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Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad
Micheal Wolf Feb 2013
Phoenician to  Aramaic 950 BC the start of modern writting for others to see
Then Hebrew to  Moabite then Phrygian as well around 800 BC
The written word was now afoot, oh Ammonite as well

Then a split as often comes between one arab and another
Old North Arabian and Old South Arabian argue with each other
So moving west Etruscan came at 700 BC
Then Umbrian and North Picene you heard of them today?

As Lepontic and Tartessian tried to talk to others
Now we start to get a grip and influence the modern
From Lydian to Carian,  Thracian to Venetic
All around the 6th century BC people started jotting

Old Persian came and went Latins still around
Then South Picene and Messapian to Gaulish
Language now ruled the world and all the ways we wrote it

Mixe–Zoque some say isnt really true
But Oscan and Iberian followed on through
So Meroitic,  Faliscan at 300 BC came next
Then Volscian and Middle Indo-Aryan or Prakrit the Ashoka calls it
Then one thats still around Tamil you might know it

Christianity was on its way as Galatian was used
Pahlavi and Celtiberian al cald pre antiquity
Lets move on till after Christ and language moves full on

Bactrian and Proto-Norse in northen europe common
Cham and Mayan, Gothic and Ge'ez and accepted Arabic
Christs been dead 300 yrs and language starts to flourish

Primitive Irish now exists and an odd one called Ekoi
Try to remember though its still only the 4th century

Georgian now is used in a  church in Bethlehem
A bible is written  in Armenian
Kannada in Halmidi
West Germanic to that becomes  Old High German
English now for the first time starts to rear its head

Old English to Korean  Tocharian to  Old Irish
In parts of southern England they even speak Cornish  
Centuries before Pol *** there is now Cambodian
Others speaking Udi, Telugu and Tibetan
Now language is getting modern

Old Malay in the far east to Welsh in my back yard
It wasnt long before the world was writting many forms
Mandarin and English now are common place
A miriad of people and language in their states

So venture forth to foreign lands and visit as a guest
Take a pen and paper to help you on your quest
If you can cross your legs or draw a beer you really cant go wrong
Remember you dont speak their tongue its you not them thats dumb!!!
Tunselous Jan 2014
many years ago in the tower of tunselous a man named tunselous was born
he gave birth to androsss ****** parents then he made his way to
rosswell new mexico to see if the ufo was still there and it wasnt
at tall tis but a forrest and a spot were a ufo used to be there was no
ufo so he traveled upwards to find one but instead found thee icy tower
of agnatohniousisoy he wnet on the great ice towar run where he found several dragons but not a single ufo
a man of tis a warden eve e preson seed no matter how hard you look
the ufos will cloak like ice dragons among there once was a man named turok
who find a ufo when looking add that man was me that man was a dino slayer
a king of eriched oreo bread if you know what i mean the point of the matter is
turok did not **** tunselouses parent for no reason then tunselous
said wait turok killed my pairents the warden said yes that is waht he
told me on the nyght we had tea on the icy roads of ufo city
tunselous said wait theres a hole cit7y of ufos the warden said yes
there is tunselous said do you have any left over tea from that night
the warden said no tea for thee then cast tunselous out of window
tunselous falled for inches into a pool of cat eyed johns fisherer
for impaired divers tunselous said wait if i eat theese pills they
will surely give me magic powers tunselous ate the pills and they did
nothing but give him magic powers he used the magic powers for nothing
they were not the ones he were searching many kingdoms ago a man once
said with great tun comes great selous and that man was trokie asked tunselous
if he wanted a robodog and tunselous said yes many kingdoms later tunselous find
the most magic thing that thing was a cat not any cat you see many kingdoms ago
cats were magic he would eat the flesh of cats and gain what litle magic was left in them
he latter went to calling himself tunsalous then he went back to
calling himeself tunselous and on that day he ate many a cat
and i mean many not the many you see on tv but the many catwhips you see for sale at sean johns
apple sale he has evrey year to get rid of his crapy apple computers
many years after sean john would meet on the very spot of the battle
feild where they fought and feasted on goatwich anvicos the goatwich
waS A POWERFUL king a king of druidness and fareness and evilness and
and gun shots in the leg and fair treatment of tunselous and kettlecorn
a bag of human limbs and markers and grocers and ****** enounters
and farawayland and great houses and ufos tunselous relized that
thee king was king of ufos and wnet to asked him for a ufo
and he gave him one and tunsalous studyed how it flyed
for many kingdoms later he discoverd powerfull magic within the the great temples walls of icelion
yes temples and temples and temples temples and temples and temples temples and temples and temples
temples and temples and temples temples and temples and temples temples and temples and temples
temples and temples and temples temples and temples and temples and small children small children were used
for many thing like eating but the story tunselous was not over intell many kingdoms later when a man asked
tunselous if he was a puppet tunselous said tunselous snear and left for a day and came back
to his homeland of akaria where the hut he was born in was the hut tunselous was born in was a small hut cald
tunselous prisom the prisom was a place to eat anything you felt like at anytime you felt like
and i mean anytime
any
time
tunselous traveled to double check on the ice roads but they melted in the sun tunselous drunk
thee blood
they were made of and walked into a stadium and stole mines and huts like the one he was born in like it but
not it like the time he went to the carnavile with ser topemhat (ser topemhat:hey tunselous got a nickle for a ride tunselous: no)
many times of ages ago tunselous traveled to a hut then left to find gold in a mine that did not exist he knw it did
not exist but he wnet anywhy for kingdom is power and power kingdom is the power to control what we belive are granerys
the long celebrated granery special was rice and pancake with a glass olive oil only men of magic get milk and
grand wizards get tea and some hard boiled plates the plate were not to eatbut to eat off of
for many kingdoms and men who day thing of kingdoms would be cast down a sean shower a sean shower was a shower where shawns lived
and bathed and ate the flesh of wales and and somtimes a shawn would *** to tunselous house and they would have *** all day day than he
relized the shawn name was andross and you know who andross was but they did it anyway back to the main topic a house on top of a hill
on top a of a mountain on top of and iceberg on top of a gateway to the best place ever there was only only one way to the best place ever
that is if you were tunselous
evrey day on that day evryone would eat anything they could eat that is how tunselous day started the day that is evreyday the
reason people eat what they want evreyday and not tea or olive oil or milk or rice or pancake or plates or cats or small children
in the words tunselous:
shal not eat u
eat blood of nurses
hav the most *** with any cat you see on the street
use the most elctro sappers in one go
have and eat local small children
do it with a orc
eat u up eat up so good
use magic *****

THAT IS WHY WE SHOULD TALK ABOUT HOW TUNSELOUS GAVE US THE FREEDOM TO EAT WHATEVER WE WANT EVREYDAY FOR AT LEAST 2 HOURS.

if you see any dragon contact tunselous NOW

the details of the next story are witness accounts of what tunselous did to find the lost yew crossbow of agroness

two days ago tunselous was thinking about crossbows when he thought what if there were a crossbow no one could
find what if i found it i would be rich and famous so tunselous went on the internet and typed in lost crossbows
and he saw a crossbow for sale instead of buying it he tracked down the person who owned it and asked him for it he said no tunselous killed him
on the spot and took the crossbow from him and sold it to himself for 800$ but surprise for him he was not rich and famous at least not yet he took the crossbow and
kept selling it too himself so he kept making money soon tunselous made 800$ and spent it on a used crossbow this crossbow
the crossbow he brought was not any crossbow but the crossbow of agroness he took the crossbow and shot it at a wall a few times then he put it in a box
and til this day it is gathering dust.

THAT IS WHY TUNSELOUS IS A MASTER HEADSMEN TO THIS DAY.

— The End —