How oft, when thou, my music, music play’st,
Upon that blessèd wood whose motion sounds
With thy sweet fingers when thou gently sway’st
The wiry concord that mine ear confounds,
Do I envy those jacks that nimble leap
To kiss the tender inward of thy hand,
Whilst my poor lips, which should that harvest reap,
At the wood’s boldness by thee blushing stand!
To be so tickled, they would change their state
And situation with those dancing chips
O’er whom thy fingers walk with gentle gait,
Making dead wood more blest than living lips.
    Since saucy jacks so happy are in this,
    Give them thy fingers, me thy lips to kiss.

That time of year thou mayst in me behold,
When yellow leaves, or none, or few do hang
Upon those boughs which shake against the cold,
Bare ruined choirs where late the sweet birds sang.
In me thou seest the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self that seals up all in rest.
In me thou seest the glowing of such fire
That on the ashes of his youth doth lie
As the death-bed whereon it must expire,
Consumed with that which it was nourished by.
    This thou perceiv’st, which makes thy love more strong,
    To love that well which thou must leave ere long.

Farewell! Thou art too dear for my possessing,
And like enough thou know’st thy estimate,
The charter of thy worth gives thee releasing;
My bonds in thee are all determinate.
For how do I hold thee but by thy granting,
And for that riches where is my deserving?
The cause of this fair gift in me is wanting,
And so my patent back again is swerving.
Thyself thou gav’st, thy own worth then not knowing,
Or me, to whom thou gav’st it, else mistaking;
So thy great gift upon misprision growing,
Comes home again, on better judgement making.
    Thus have I had thee as a dream doth flatter,
    In sleep a king, but waking no such matter.

In the old age black was not counted fair,
Or if it were, it bore not beauty’s name;
But now is black beauty’s successive heir,
And beauty slandered with a ******* shame.
For since each hand hath put on nature’s power,
Fairing the foul with art’s false borrowed face,
Sweet beauty hath no name no holy bower,
But is profaned, if not lives in disgrace.
Therefore my mistress’ eyes are raven black,
Her eyes so suited, and they mourners seem,
At such who, not born fair no beauty lack,
Sland’ring creation with a false esteem.
    Yet so they mourn, becoming of their woe,
    That every tongue says beauty should look so.

Mine eye hath played the painter and hath stelled
Thy beauty’s form in table of my heart;
My body is the frame wherein ’tis held,
And perspective it is best painter’s art.
For through the painter must you see his skill
To find where your true image pictured lies,
Which in my *****’s shop is hanging still,
That hath his windows glazèd with thine eyes.
Now see what good turns eyes for eyes have done:
Mine eyes have drawn thy shape, and thine for me
Are windows to my breast, where-through the sun
Delights to peep, to gaze therein on thee.
    Yet eyes this cunning want to grace their art:
    They draw but what they see, know not the heart.

Thou art as tyrannous, so as thou art,
As those whose beauties proudly make them cruel;
For well thou know’st to my dear doting heart
Thou art the fairest and most precious jewel.
Yet, in good faith, some say that thee behold
Thy face hath not the power to make love groan;
To say they err I dare not be so bold,
Although I swear it to myself alone.
And to be sure that is not false I swear,
A thousand groans but thinking on thy face,
One on another’s neck do witness bear
Thy black is fairest in my judgment’s place.
    In nothing art thou black save in thy deeds,
    And thence this slander, as I think, proceeds.

Thus is his cheek the map of days outworn,
When beauty lived and died as flowers do now,
Before these ******* signs of fair were born,
Or durst inhabit on a living brow;
Before the golden tresses of the dead,
The right of sepulchres, were shorn away
To live a second life on second head;
Ere beauty’s dead fleece made another gay.
In him those holy antique hours are seen,
Without all ornament, itself and true,
Making no summer of another’s green,
Robbing no old to dress his beauty new;
    And him as for a map doth Nature store,
    To show false Art what beauty was of yore.

That thou art blamed shall not be thy defect,
For slander’s mark was ever yet the fair;
The ornament of beauty is suspect,
A crow that flies in heaven’s sweetest air.
So thou be good, slander doth but approve
Thy worth the greater being wooed of time,
For canker vice the sweetest buds doth love,
And thou present’st a pure unstainèd prime.
Thou hast passed by the ambush of young days,
Either not assailed, or victor being charged;
Yet this thy praise cannot be so thy praise,
To tie up envy, evermore enlarged.
    If some suspect of ill masked not thy show,
    Then thou alone kingdoms of hearts shouldst owe.

That thou hast her, it is not all my grief,
And yet it may be said I loved her dearly;
That she hath thee is of my wailing chief,
A loss in love that touches me more nearly.
Loving offenders, thus I will excuse ye:
Thou dost love her because thou know’st I love her,
And for my sake even so doth she abuse me,
Suff’ring my friend for my sake to approve her.
If I lose thee, my loss is my love’s gain,
And, losing her, my friend hath found that loss;
Both find each other, and I lose both twain,
And both for my sake lay on me this cross.
    But here’s the joy: my friend and I are one,
    Sweet flattery! Then she loves but me alone.

Thou blind fool, Love, what dost thou to mine eyes
That they behold and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is, take the worst to be.
If eyes corrupt by overpartial looks,
Be anchored in the bay where all men ride,
Why of eyes’ falsehood hast thou forgèd hooks,
Whereto the judgment of my heart is tied?
Why should my heart think that a several plot
Which my heart knows the wide world’s common place?
Or mine eyes seeing this, say this is not
To put fair truth upon so foul a face?
    In things right true my heart and eyes have erred,
    And to this false plague are they now transferred.