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Sydney Queen Jun 2015
Its in the splitting,
Its in the calamity and coming back again.
This is the part where we say yes,
even with all the breaking.
It is hard to look at you.
That sun soaked body.
Standing somewhere in between
where we were
and where we are going.
I would never ask you to leave that place
the way you asked me to stay in it.
I leave my yesterdays behind,
when I can.
Yes, I was smaller then.
I used to fit there.
But I have changed
and nothing else has followed.
I have outgrown it,
I have outloved it.
If you're asking,
Yes I was angry.
Yes, I still love you.
You are the only bones I ever kneeled before.
on how things change and a lot of things stay the same
Mateuš Conrad Feb 2017
with ref. with the title, i.e. my so called "poems"...
here's to tautology... it's not akin to a wd40,
but it really is akin ub40... white man dos
the reggae... wd 40? it's sometimes called
a paint-thinner...
  ub40? sometimes hailed as a nostalgia machine -
  or as we like to call it: the grey area.
the thing i mean, minus the punctuation rules,
i find to be worth a rocking horse
and an easy chair, and being aged 70 wiithout
allegiance to a crossword...
  i write: the so-called "poems",
when i can leave out the so-called and just
use the punctuation already included.
- there's already a booming industry to tell apart
saying and then writing: allegiance
          and allegience...
  æ.... graphemes aren't the basic
      units of encoded speech... had you noticed
the vowels and consonants? no? i can't do *******
with this tongue-tie other than make
bow-ties and distinctions,
or those halo-like hovering marks
above the letters known as
diacritical marks... and yes, poets
have a fear of the paragraph...
   they prefer to use the cascade verse....
i could write you a David Jacoby narrative,
or what could be worth a Copperfield-esque
cool... because it just happens...
  and i'm there to pick up the pieces
as narrator...
         but then i am of the sort of peoples
that leaves an umbrella / poem in
a crowded place,
and i leave it for reasons that can't be
far from the clerical authority of
a lost package office...
    i leave my **** where the sun don't shine,
i leave it there, just to tempt the kleptomaniac
magpie looking for a silver spoon
trying to shove it up its ****...
         and then fly... thinking it wasn't
tied down by some "obscure" anchor...
        i leave my poems in public
spaces, lest i turn to forget and not forge
a memory concern to conscript...
   a fern akin foliage of the lost tract..
and the needy footprint
needing applause with each step...
     it's no longer a case of London
being place you can be deemed as bored
and worthy of a scaffold to become
siamese worthy of an execution...
     i'm starting to think whether London
is split between Moscow and Dubai...
     and if approaching Kant's
pendulum of a priori and a posteriori...
there's the a fortiori cut in the middle...
pulverising from "a" beginning...
              and there we are, "beginning",
in concreto mort: a-,
    and that denotes: without.
death really has become a shabby piece
of furniture, a joke of keeping morals,
or needing to write a history,
of course, merely as an e.g.,
        and as an e.g. i feel no alliance towards it,
i have no desire to be "seen"...
  in a cafe, sipping coffee...
                      to be part of an insomnia that
cares no more for a a grave than it cares
for a bed, but it nonetheless roused
from each to establish heaven, or at least
dream...
  so i write my poems as if i might leave
an umbrella on a train...
      i call this kleptomania minor -
     i''m actully playing banker with it...
it's never exactly a high street with these
"exfoliations", but an alley...
  and i'm rarely found engrossed in
holding four roses... rather... clenching
four knuckles... don't know, i haven't
seen a man worth a punching bag in a long time...
  unlike my friend, who mistook me
for a punching bag, having seen his father
divorce his mother...
      landing on the moon was a bad omen...
it didn't make western civilisation
more grounded... the Islamic attacks seem to
translate as: stop exporting your "perfection",
stop your post-colonial colonisation!
    ******* never listen... what with Iraq
being a Saudi Arabian proxy-war...
what's with the delusion that the Islamic war
is somehow a unified body?
       Saudis hate the Iraqis and the Iranians
hate the Saudis...
                       the Turks are an anomaly...
except when combined with the Mongols,
situated in Uzbekistan.
the 2003 war was a proxy war...
           i held to account "democracy" when
the people marched, and left nothing
but a balloon pop indentation to be cared for
as effect akin to a stoppage...
       you had the catholics (sunnis) and
the protestants (shia)... they're not a unison
organism... they have had their own shism...
  all i can see is Iran laughing...
i can't hear anything about Shia extremism...
    orthodox Islam seems to be attacking
the protestant uptake of heretical texts found
in Egypt in 1945... it's attacking protestant
incorporation of ancient texts that neither
catholics nor the orthodox could care to accept...
   you couldn't find the nag hammadi
worked on in the underground in either a catholic
country or an orthodox country...
      that quote: you have to be cruel to be kind...
what's happening in russia is a way to say:
we need to keep homosexuality a taboo:
so we can have an artistic source...
    imagine if we gave the people what the west
gave, bypassing it all, given the science...
with a self-inflicted Behemoth idol...
        **** up north: testicles down south...
   for some reason the aylum disappeared...
     well... only because Hippocrates
    said to psychiatrists... you are inquiring into
their ailments without a cure,
                  but a desire for romantics!
well... that's called a singled out view of the world...
and anything beyond that is...
well... the world we live in.
             what is being imported isn't
exactly north african augustine - i don't know what
it is... michael jackon could better explain
his albino theory than i could explain a mirror.

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