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Mateuš Conrad Oct 2018
.how similar does the braille N(⠝) represent the Hebrai lamed (ל), fascinating, the, similarity, isn't it?

it just so happens that i enjoy music too much, to listen to the anglophone arguments of existential-Darwinism... the whole Hitchens "thing" concerning eternity only being experienced via the passing of genes... sure, sure... no problem... English existentialism is so... so... pish-*******-poor that i don't know whether to abrupt myself of sanity by wetting myself, or take another drink... i guess the whole, French, cafe culture... and what, with the English pub... Darwinism has a reality, in science... applied-Darwinism, or rather, an over-bearing presence of Darwinism in the humanities? monkey say, in braille: ⠃⠕⠗⠊⠝⠛    ⠁⠎        ⠋⠥⠉⠅.

in the good old days of
the Catholic Reneissance...
what?!
  so now i'm supposed to listen
to these pampered western european
*******...
telling me...
  i need to watch the only
***** available...
which includes making fun of
the size of my *****?
while she ***** a black guy?
you sure... sure you you want
to tread these waters?
can i compliment the *******
armchair of an ***
attached to a black woman's
spine?
  like cedric of wessex stated:
we don't mix with these
women...
why am i supposed to sit
out through this ordeal
like some cockload *******
spank face?
****... you're on your own
from here, (as a gay might
say) darling...
the star in my starless night sky!
****...
and people thought that
the Catholic restrictions were bad...
um um um...
nail-biting moment:
and the secular feminists
do not employ a more fervor imbued
reinterpretation of ***,
via secular feminism?!
no?!
        just give me access to
a Bulgarian ******* twice
a year and £220 skim...
     which includes no worry
about S.T.D.s...
             given, we're latex friendly,
and ****** prone...
i never imagined an S.T.D.
as being ingested via oral ***...
****... £10 extra... make that £240 a year...
two ***** and happy and a *******
flock of seagulls... hey presto!
- but there's no *******...
         i ****, i leave, suave perfume
of a woman's flesh...
i skip taking a shower for about
three days...
             life becomes rosy as ****
on steroids...
          back in the day...
the Catholics...
    jeez! the guilt from fornication...
but now? now?!
now is worse...
              i have to sit through a lecture
course about how white western women
prefer a big fat black ****...
   a B.F.B.B. -
   well... better than what jerking off
probably feels like doing ****:
i.e. banging the ******* hole
   (B.B.B.H.) -
               whatever...
              you know... the white guys who
engage in this sort of ****...
i wouldn't touch someone
with a ******* fetish...
   but these *******?
              i'm licking a shaving razor
and thinking of ******...
western women...
          and their little carousel run of things...
they ****** monologues and
their ***** windmills...
   like hell me reproducing with them...
i entertain the presence of
prostitutes: so am i bothered about
promiscuity?! no!
            but when you read
some Marquis de Sade...
      you spot the sadists, and the masochists...
personally?
    i once deemed it necessary to
put out four cigarettes on the tips of
my knuckles...
  well... i was never into tattoos...
i guessed... if i punch someone with my
left arm... they might be punched
with a lesson in arithmetic to boot!
honey, hush...
   i'm not your daddy...
feel free... enjoy...
            but i'm not going to have anything
of worth, having to associate with you...
hey... they weren't wrong
in the movie get out...
         i look at it as...
"migrant crisis"... crisis?!
      NO!
         it's an army of marching ******!
but no... you don't begin your
command of argument...
elevating the original Catholic guilt
concerning ***...
   no chance, in hell... oh... wait...
this is hell...given that Catholicism has
been translated into
a secular most-modernist  (here comes
the verbiage) feminist "theory"...
so basically nuns 'r' us...
                     you do whatever the hell
you want with your ******* feminist males...
hard-on slaps in the face...
last time i heard...
the ancient Greeks thought that
enlarged phallus end-to-ends-meat...
(yeah yeah, no, not EE via a ******'s...
"floral" pattern!)
                  were a sign of barbarism...
wait... could it possibly be that
i write... but can't read?!
               my my...
      frustrated?
   i take out my frustration on
a bottle of bourbon, *** or whiskey,
or *****...
      after a while...
            it all sounds the same:
   a swift return toward a sweet,
                                                          ­  lullaby.

p.s. i didn't say that Darwinism was
wrong... but after you've read
some French existentialism,
   or esp. German existentialism...
you've already accepted the facts...
and move... forward...
             the encompassing mantra of
yes, yes, no....
    the no... arising from post-modernism...
or whatever the scholastic term
is...
     all of a sudden people
are focusing on the usage of both
nouns, and pronouns...
     just two, just two grammatical
categories of words...
              apparently language has
become a pancake reality,
squashed... and it didn't even require
a dictator to perform this "magic trick"...
and i was considered mad
about 10 years ago...
        i'm not about to join
this ******* circus...
   no acrobats, no lions,
no clowns...
               n'ah...
                                i think i'll pass.
Mateuš Conrad Dec 2015
art critics are like tourists in the art world / australian cricketers,
they come to see the major sights, like bling ben, the eiffel tower
and the leaning tower of pisa... and they leave very quickly...
when the atmosphere of each town allocating each momument
strikes them as both unappealing and unwelcoming.
+ we're not living in the age of the culture of celebrity,
the celebrities were fooled...
we're looking at living in the age where the culture
is defined as: looking for the doppelgängers:
just check out the galaxy chocolate advert - the 2nd reneissance
happened between the nineteen 50s 60s 70s 80s and 90s
and now everyone is bemused when they have to
entertain showing up on trivia-knowledge shows.*

there won’t be a spoiler alert with this book,
you will basically not read it,
it took me two years and a few books in between
to finish heidegger’s opus being and time,
at the end he’s quizzical about either being
the strand of philosophers who follow aristotle
or a strand that follows plato,
given he allocates 15 years to study aristotle
i assure you he’s from the root of aristotle,
and as a poet i favour him and aristotle,
given heraclitus was almost a poet: it really doesn’t
make you a poet if you express yourself
without using a paragraph... a paragraph is not
among the poetic techniques, so don’t bother:
it’s just a ****** ref. to a square.
i never quiet knew why the beatles made a bigger impact
than the doors... i blame lucy and her fishnet stockings
rather than van gogh’s night with reference to diamonds
as jubilee stones of carbon.
i find it fascinating that contemporary schizophrenics
have the delusion of thinking their friends are spies,
i walk in a german army shirt to prove the point...
of course men affected in greater no. by this condition,
after all the spermatoid is the creative element
given the **** singletons are blank canvases...
but you know what single “thing” undermines
psychiatric diagnostics? empathy...
empathy is a divergence from solipsistic apathy... otherwise
known as self concern,
and i know that if you itemise further on an atomic level
(kabbalah) you get a- pathos...
apathy meaning without pathology...
but everyone, each one of us has some sort of pathology,
the most frequnted domain being the domain of phobia,
arachnophobia e.g.,
to intend to be wholly without pathology would
turn the notion of the ego into a-, in casual usage,
one can be pathological with or without one’s request...
one can be pathological in relation to oneself...
i once said that apathy breeds no pathology, and it’s true,
but concerning this statement there’s the kantian
thing-in-itself (noumenon): that apathy is self-caustic,
self- implying automated, and is a cause of concern to either party
concerned.... if apathy is seen as a quasi- / pseudo- pathology
then all subsequent pathologies are understood better...
because why testify an apathy without an adrenaline rushing
through the system? better still... why not call apathy
a misguided exfoliation of inserted / produced adrenaline?
as akin to atheism - if a- (without) -theism (softer logic akin to god,
god via experience rather than theory / the -ism expression, not the logos expression)
is to be expressed why is there a necessary concern to exclude
any logic of the existence of, when it’s argued that experience is not necessary
to prove anything, but rather non-experience has a basis of adequate logic?
you know that point... when using words and subsequent reading
becomes akin to arithmetic in terms of complexity,
where words such as i and think, are unified by the equivalent of +, -. x
by guidance of noun, verb, adjective, etc.
Mateuš Conrad Jan 2017
3 weeks, that's all it takes,
      how many necessary things could have
been said, but weren't...
    i could have written to my local m.p.,
or say - an imaginary letter to
Lorca, like Jack Spicer -
     instead, i wrote a few pieces of
verbal-diarrhea - sheer frustration -
      how debasing i sometimes see myself
becoming, all this talk of self-censorship,
     it's this ominous shadow of some third
party sources... the more you write
it seems, the more you start fearing
in the existence of that famous chestnut
known as writer's block...
                         it's such a fear that it's
impossible to call it irrational,
a tiny fear, a phobia, fear without a narrative...
so you end up becoming debasing for a while:
thankfully: there's nothing in concreto
about it...
                    you begin almost in trance
blurting out words to no civilised purpose -
  just to go beyond the rust and stiffness of
3 weeks sober, as if starved from the world:
because your grandparents don't have an internet
connection...
      and you return from a place where
you have to time to read books, and be content
at being fed by a television set...
                rather than having to feed
the computer and that amassing of knowledge
and shared experience...
      a digital detox they call it...
   i call it a double-whammy detox... and strange
how doable it is: it doesn't require
a rehab...    or some guru telling you
       that you have to block out thoughts
immersed to the internet...
                    but then again, is it about that?
all i can claim to say is that:
    the internet can really become a cul de sac...
i'd feign to believe that anyone with
   it can read a novel these days...
                       i know i can't -
     in the most ordinary circumstances -
                     a complete shut-down can provide
enough furniture to be so less itchy
and nagging to touch...
                               and it wasn't even a case
of a self-imposed hiatus...
                    don't know what it actually meant
other than an immersion in: what
life was like in the 20th century...
                              and on that touchy subject of
certain words being treated as if said
by children and deserving the scorn from an elder...
well sure, would that give us many more
graces to: write in the fxxx?   and if i actually did -
if only the english language used some sort of
orthographic, but it can't: since it has no diacritical
markings...
    the aesthetic is so different in Poland...
you don't censor certain words so might think you're
talking roses and adorable puppies for some
grand social project...
       there's a graffiti joke in Poland...
              and there about four different variations
of the same word (as it sounds) -
huj                         hój
             chuj                                and chój...
  there are no others... but there's only one accepted
spelling of the word: given the orthographic convention...
and if this word is seen on walls
   without the correct orthography, it's a good joke...
  (it's the first spelling of the word that's correct,
if you want to know)...
     what i can't understand is creating these excessive
emotional associations with words,
not sentences that lead to a fuller meaning:
but isolated words...
                         it's a simple bewilderment that
using such words, for the sake of using them, might
suddenly lead toward some antagonism of
an ethnicity -
                                 it's black on white -
there are no hues of words... but when it's used
from fear of a writer's block, and it has to be used,
once again: not in concreto...
                        then it's again, used like i might
throw everything into grammatical categorisation of
words, and get back a lesson in grammar...
    that's 3 weeks without a keyboard - you're
bound to vent out some frustration...
                    at least there's an antidote to it,
on saturday i experienced zenith of the frustration,
until it dwindled away, overnight...
                             rarely do you see a review of a poetry
book in english newspapers...
   perhaps the guardian, but in the times?
               once in a blue moon...
           the review: if jeremy corbyn wrote poems...
    for almost a whole evening i was experiencing this
sort of: debilitating paralysis, debilitating because it
was wholly mental... i equated reading this review
with an experience of: ethical monopoly of vocab...
    and it really does exist... its not a question of political
correctness, but a case of ethics:
                  could i use the word nxxxer or not?
    can it really be so scary to see that correct spelling?
and what if i wrote about the river Niger, because
i felt like it... or took to the fancy of a trip to Nigeria?
       boy, Niagara falls must be stunning to look at too!
i don't understand that privacy can be so usurped,
so wrangled out one's on comfort...
    so we have our closet racists and closet intellectuals
(who i call the bearded white boys
                 in chequered shirts and torn jeans) -
    but in a fit of personal transitioning, are we really
about to censor each other, and on what ground?
      yes, i have a ku klux **** hood in my closet
and i'm about to shout ye ha! on a lynch frenzy...
      it's a word said out of context with a historical content
still ascribed to it... if this word were taken into
an urban environment: it would be an epitome of
what once was used with the words *******...
         i'm not concerned with the word historically...
       historically speaking: it's urban now...
                               it can literally mean: thick-as-night...
and can you start to begin finalising such
nano experiences in life...
                           some people get to sky-dive,
or hunt lions on safaris...
                                i'm stuck with a wasted evening
duped into thinking this out:
  like so horror minority report, said the word:
predestined to do the most god-awful evil...
                       or like i said the word:
and that's equivalent to not washing my mouth for
2 weeks... 2 weeks spent on a diet of onions,
garlic and raw beef...
                           it's this absurdity that has nothing
fancy about it, this could not be written by
Albert Camus... it's too worm-like absurd...
                 i don't whether to laugh or cry, or tell you
how i had to find a counter-frustration...
but i did, the review of a poetry book in a saturday newspaper...
philip collins' take on unreconciled - poems 1991 - 2013
   by michel houellebecq...
                               i'm guessing the actual book
would make me feel less frictive than the reviewer's take on it...
   such this huge ball of fungus dropped into
my cranium and started to cannibalise itself with
digestive juices of nihilism... thankfully reviews like this
would spur me on and make me want to read such a book...
just to get the antithesis (if that's correct word to use)...
   to me, it sounds like a book
that's supposed to oppose the european use of the haiku...
   for me not all haikus are philosophical...
     although i know they're intended as such...
personally, i think that the art behind the haiku is
more than the actual haiku...
    say, someone who invented this medium,
yes, an easterner would probably write 20 haikus in
a period of 20 years...
     writing too many haikus (usually done by westerners)
is precisely the opposite of the art-form...
      how can a haiku be written without a year-long
restraint, and when finally the pressure is too much:
you get ''so little''?
                      well sure, i can write a haiku any moment
i can... but i'd have to have a gnat's worth of
consciousness to write one without having meditated for
a year...
                we europeans can at least write
absurd excerpts from our rigid lives...
                        and houellebecq does that -
   we live in these snappy narcissistic observations taken
from the world we have so made systematic -
    and i guess reason is a big tender dog -
given that unreason is a ******* chiwawa that
constantly keeps barking... or any other small dog
for that matter...       well: once again -
who told these people who review poetry books that
poetry is an Ikea manual?
                               lack of imagination, i'd say...
   and i'll say that about any other liar out there who
can say that visualising poems is easy -
     modern art can be seen as pretentious ******* -
but then what can you verbalise about it is the whole trick...
   just asking, because i was thinking about when
that famous school of fine art in Florence is going to
reopen, and why no one bothered to remember the techniques
using oil on canvas...
                 evidently something is up in the zeitgeist -
    i'm guessing we'll not see a **** study by edward calvet
any time soon... and it'll remain so, for quiete some time -
something is being revised - i'd call all modern art
by the movement: revisionism -
                      well: the dark ages were revising something -
everything's crude once more...
                  as came with the over-exposure to our
******... and did i say there's something wrong with that?
but evidently seeing too much fucky-fucky
    has created jelly in the eyes of artists who have to
go back to basics... it's like artists are looking for words...
they want to return to a dialogue of the reneissance...
    or at least it sounds like that... oh no, not from them:
from the people that have a critical eye on the matter:
the intellectuals... i see it as a hope for coming back to
dialogue... if you can't return to a dialogue over
a very simple modern canvas... there's no point
talking about the greater intricacies...
                             that leave you speechless -
  i mean: what's the point of talking about a mona lisa
when you can enjoy a joke asking whether
the devil didn't have his hand up her skirt?
       or the ecstasy of st. theresa... what's there to talk about?
i look at that statue and just want to get a hard-on...
but first i guess i have to rediscover a dialogue
with what the current times prescribe me...
and these really are works of prescription... there's no
point look into pharmacology's list of prescriptions...
   as going about saying it's all a load of *******,
leads to the first step toward modern alienation...
       if darwinism can be a humanism, a study of
the human... i can only give it a motto:
there's a reason behind everything... there's a reason
snakes don't have eyelids...
                              or that giraffes look funny...
             or that camels are the most vile mammals
to walk this earth...
                       personally i
Where the planes fly with comfort overhead

Clouds fit precisly in between the trees

Where you can stretch your legs to infinity

Above the ground but not too high

Where ponds lie all around

Hearing the wind blow through leaf

Where green brown and blue have never looked so good

And the insects are not a harm

Where you limbs are family with all other timbs

This is where I sit seeing the sun bounce off the wood

This is is where my mouth feels fresh air

Flowing in and out, in and out

No numbers exist here

Just the clouds

The sky

The trees the bugs the grass the water the plants

And me

Only if you could see this certainty

Like Shakespeare was sure of tragedy

And the reneissance people painted the walls

— The End —