Our gang built bonfires on the back field
from prunings, clippings, waste wood and junk.
Our gang played games in the street
- Statues, Simon Says, Hopscotch, Tag,
chased down entries, Knock and Run,
chewed bubble gum, swapped cards and comics,
played marbles through rain and smog and sun.

Then cars began to fill our street,
no place for games and cards and comics.
We chased girls, got the music beat.
The our gang split up - economics.

Some still play games but gamble,
drink fire, wear tags, swap cash for hash.
Others work for pay and seldom play,
spend cash on kids and wives and worthy lives.

would that the wind-flung
raindrops at my window were pebbles
thrown by my lover.

white Geranium prunings
left lying in a heap
this morning, snowballs in the yard

what is your question?
triangle face tilts toward me
Praying Mantis asking

tuxedo cat
chin pulled in
licks crumbs from his dicky front

powerlines- a stave
ruled on a page of white sky
making music- perched starlings.

this hill is getting old
on one side her skin is gone
slipped into the sea below
her bones are showing through
I know how she feels

driving home from Mahia
way out to the left
across the green sea
sun breaks through cloud
strikes  triangular white cliffs
a row of giant shark teeth
Wow  I shout
Wow

Bronwyn,changing white clay into frogs
moans  “It's the toes that take the time”.

windstirred bamboo
black brushed on
silver moontrack
spilling down
rippled sea.

Frog steeped in knowledge
of the mysteries of pools
tells me only “croak”

WAIHEKE

the Island lies far off
sea bites off bays then licks
my memories fade

ZIG ZAG

unseen visitor
left a calling card behind-
tiny feather floats

The Hoplites were guided by only eleven stars, the twelfth was in the sven tzora flint until the Vernagenesis tessitura, the cerebral plasticity of the warriors made many abrasive connections with their swords causing environmental circles when they were all running in terror towards the roadstead. by the specific slopes of Patmos, when he saw that from the height of the Profitis the subsequent prunings of infinity were released, bringing Brisehal from Dash-e-Lut towards the huge heights, re-pruning all the quantitative scattering of all the troops that were locked in the sea and in the spirits where they were blocked by strengthening some and weakening others, governed minimax that was put on an expedition and that was substantial in the disproportionate brain of the impiety of the Colosso de Sapsila, and a clone of Vernarth that had been erected more than four km high. The magnetic enclosure acoustics made them withdraw into the prefrontal of the Profitis Ilias, distancing themselves from the cortex that managed to differentiate themselves from the colossal walk after a few steps in the front of Brisehal, surpassing the prototypes of an ogre that was instantiated in self-reference by pointing with its index more above his shoulders, where his head reaches the upper border in the lower clouds, creating the phase of bellicose adaptability to intuitively define the complexity of knowing how to reintegrate with his dramatized stature, as he perceives that the basic cognitive characteristics were clouded in the pathology of a Kosmous that was in the final portion of its quarrelsome load, but at the same time remarkable of gray matter that was exalted towards the fifth hell of the Íblis, only confronting them with complexity in the face of all the morbidities that are not suitable to delve further from their own evils that are adverse to it. The cortical of the colossus archaeological specimen of Apsila, complexed the areas of myelination in the contrasting axons of this super being, from the guideline where all the Archangels, Cherubim and Seraphim were found. Evolution advanced with great scrupulousness on its part to show from the heights for those who were only destined to lavish blood that does not afflict them, instead, the colossus systematized its cortical areas to uncomplex what they had to forge after the battle epilogue, to unify Muslims and Orthodox in salvific lines making them and taking them through wastelands of the time of Kairos that rested in the grasses on a gallery of strawberries, where he showed to each side the rattle of the field patronage of Vernarth's myelin axon, signaling to them that he had already been part of the dump trucks that crushed the conical threshold of their time spheres.

After this release of anachronism, everyone looked to limbo seeing that thunder and lightning and electromagnetic volatilizations that became more complex between Vernarth, the Colosso of Sapsila, and Brisehal; the great giant of Vernarth who would wallow on the earth to indoctrinate himself in chemical ablution in the silicas gradually after the heterochronic abscess in both huge beings, who began to notice the apologetic reductions and corpulence to slow down the motor distortion between both, thus avoiding the hecatomb of the Peri Kousmos Patmiano with more than forty kilometers around. The time adaptation means veiled the elemental processes of time, causing full dawn to begin to darken immediately, realizing that the Kairos strawberries legitimized the ephemeral haste that could create a detriment to the epidermis of Muslims. The diplomacies of adaptation became full and basic again in the motor activity of the giants, surpassing the high cirrus clouds, delineating the maturation of the left hemisphere of Kairos, and warning neuroscience in the criterion of the ontological implication that saved the world and its species without reaching a conflagration of the flow, where only the multi-directionality will have to point out the passages that prevent them from the contingent, only approving the shortcuts that awaken the Eruv with the use of divine Kashmar, which would raise them over its charred branches with fragrant gum resin in the opening of the mantle of the Seventh Heaven. The nets would dislocate near some dry streams that were still in the possession of some armories that made synapses in the extreme of those who were freed from the fourth and precocious hyperstimulation of those who had omitted to return together with their loved ones, laying down obedience to a prince who only spoke of the good in the clyster of the Íblis, wanting to carry them on the alpha and alef waves, to raise the volts in the reaction chamber of the Colossus of Sapsila, in order to try to save a medium number of thousands of soldiers who were already in the early fight of Patmia. The cycles were overcome by the scalability of subjugation of the controversy, which in these satisfactions would be a matter of maximization and incitement of war, which had already exceeded the cabotage lines of the ships that did not disembark.

Parable Hippeis above the eared: “Kanti; Hussar of aristocratic steeds, being from Crete, he was broken down from the servants as a possession of the globalized high lineage of Thessaly and Argolis. In the front Paraseno of him; He ruminated on the psychic frontality of not being defeated by the mere fact of being defeated as an extension of his defenselessness as if stating what he was not capable of winning in what he defeats a Hippeis when he has greater stoicism than I love him of the owner. Therefore he was destined from the Krepis or Crepidorma to the number of Gold or Golden. Dividing from all the other paranasal sinuses, by less than the base of the skull of it by the length and factorized by Pi ()

In the sphenopalatine Paraseno of him; the outer colonnade, in equilibrium and eurythmy or harmony, was provided in the order, optical correction and rational geometric construction, with the parameters of the Parthenon as the spheno ganglion of the ribs of the Peripteral Octásyle, which surround the colonnades of the expiration frieze, exhaling Zeus for vibrational anti-seismic integuments and neighs of the Hippeis, like Kanti exorbitant and convulsed.

In his Maxillary Paradise; subdued in the architrave of the lower part of the entablature that rests directly on the columns. Its structure functioned in its serving lintel, to transmit the weight of the roof towards the columns, and duplicate the basalities of the pontificate of the Samarians horsemen of Orondel

In the parasene dorsal turbinate; in a Metope, it occupies part of the frieze where the Doric entablature of its classical building would rest, located between two triglyphs. As a metope decorated with bas-reliefs, on the taboo cliffs of Samaria and its horses in the neatness of Hippeis blood.

Middle Paraseno; in the Stylobate, towards the upper step on which the temple rests, it will be part of the Crepidoma: on a stepped platform that raises the building above the ground level to give it enhancement and greater presence. As a middle echelon to the majors of the final grand echelon towards the Koelum, which unites them in its golden horsetails like blood-green horsetails.

Of the Ventral Paraseno; In the Opisthodomos, as a distinct space located at the back of the temple, the special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout and their cheeks, full of Pleiades evading the hunter of Oarion, each one decreed steeds of Crete and Samaria, which shine the transition of the oceanic foam that runs naturally in high tides, and in the exalted pause and erogenous, tempting an Aphroditism.

And finally, the super Paraseno or Chamber of the Canephore, ruling and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that were sacred in Stylobate, which was esoterically diffused. Pro the Canephores reigned alongside the Vestals, for dichotomous bustle with Hestia between fires and bonfires, which will pour out the mysteries of Eleusis.

They had their six Parasenos separated from their septum, de numen that in other castes they gifted the hubbub that came from Samaria in the reign of Israel, being a Hippeis of the Elite Greek cavalry. Of the farms of this region, one hundred years after the Syrian ******* in this same analog, Kanti was destined in the drafts in the pastures for agricultural work, attached to all the Philistine plains. A plethora of exuberance with liters of the pinkish vine, which, in the face of the long-awaited of some, plucked from branches by the snouts and sulfur of the Cinnabar, already entrenched in the presses and in combat of implicit rows of vines burnished by the thickness of its sulfurous secretion, opting for the lush, grassy tapestry.

In Thessaly, Kanti stood out with his supremacy of water seed, which raised surplus rain when the Mediterranean droughts rocked them from the gargoyles on their similar steeds. In the sagittal of his hoof, under the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground in the Deuteronomium; “He became passionate about the lovers of him, whose meat is like the meat of donkeys and whose flow is like the flow of horses. Thus you longed for the lust of your youth, when the Egyptians felt your breast, caressing the ******* of your youth”. Following this way Kanti with his chronicles warned that in their limitations and privileges, they did not excavate the selected strings of vines when he had to loosen their hooves, which were made of fire and steel from the bars of Hephaestus, by order of Etréstles, who relaxed from the agrazones, letting the sweet potatoes of their grafted plants levitate towards the clouds, which burst those esplanades in hydrometeors of tested sweat on their thick legs browsed by the song of their prayers and their thorns that broke their spiky washdown, fighting a duel in the cumulonimbus, which lavished care in which they settled before the eyes of the Hippeis foeman’s, where the vines did not ferment like the wine that does not have a vent and that makes them burst in new wineskins. This is how he triggers the patience of the gifted steeds of Samaria, towards new winemakers who would receive him for a grape harvester, who would carry other species of olives for a new millennium.

The credibility deposits did everything on their millennial steeds and genetics, to be more efficient and fruitful, for all the things that Kanti did not step on at the same time in all the Cyclades, Dodecanese and Messolonghi as Hippeis of Thessaly, but if from the Orondel perspective; which was the duplicate of Kanti Samaritan, holding in times the weight that it will bear together, in tons and in more than a thousand oil presses that exceed what his body mechanizes as horsepower, thus being able to lighten in the prunings of other regencies, which do not shake or shake the branches above Zeus's cups and his grind that does not expectorate or pulverize the best without its terrace.

Here where the trees used to grow, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with their gravel on their rubberized hoof, mining the lands of the kings and digging the valuable napas more than all the heritage of the fruit trees, more than in a fifth year together with all the seas, to make them those that are in other uncircumcised ones, for the reward of those who hide from early taming and their spiky work. The gleaned in Thessaly were of forks that in the same cereals were gleaned from those that stopped feeding and mounted on a fable of grass of a rustic sewer and in the fallow farm laborers. The spikes did not fall, the Hippeis with Kanti gathered them with their limbs, legs, in the provinces of harvests dragged in sheaves of the Corsicans and their censers of Epha, like a gold rope and incense of Sheba, who thus brought expansion to Judah and praise to Yahweh. Epha describes the land where the dromedaries come to Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Kanti lashes out with the Hippeis imprisoned in Midianite lands, before being subdued and not released as new leaders of the Incense Route in the spurge beds of Bethlehem, with delicious practices inherited from Ruth, reaping barley, oats, and wheat in the same stampede of the Hippeis commanded by Kanti, beating barley, in which an Epha cultivated the Firstborn of Grasses of Thessaly "

(Procorus said: “in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the Phoenicians' maritime trade, here the East was totally extinguished when Alexander the Great took Tire in 332 BC, incorporating Phenicia into the Hellenistic Greek world. All the knights that were from Thessaly were the entire lineage of Hippeis de Kanti, with Samaria germs from Chambers of Canephores)