Our explosive behaviors where the water you which you were mixed with the cesium i am , or you claimed me to be

the atmosphere which we claimed to breathe from was hydrogen sulfide and yet that angiosperm which we claimed was poisoned with love never spouted.

however both of us being from the biosphere you acted like something that fell off of saturn full of air and water

you say my attitude was the reactant from which your heart thawed and combusted
though i believed other wise because your brain was made from only 1 cell and your heart was made of arsenic which flowed through my veins the night your lips infected mine.

Our relationship was not a commensaism and you did not harm me while i harmed you

your foolish frequencies flopped me right to the bottom of your food chain where fugus flourished and fooled me right into falling for you
our love was the hypothesis proven correct of Romeo and Juliet killing both of us in the end

you were an invertebrate that sent lighting through my limiting factor dressing me with barium
but too much pressure on my heart caused a reaction that Einstein himself couldn't solve

We could say the obvious
about a leaf,
typically flat and thin,
terminologically rich:
an angiosperm
with petiole, lamina
and stipules (lots of these).

But enough for now
because I want to be
poetic about the leaf
and its collective:
leaves.

As the haiku goes
Leaves lose trees
And trees lose leaves
Who can walk without
Dancing on windfalls
As crisp as these.

It is their dance,
their dancing,
(these veined forms),
that bring me
gentle reader,
to the page.
It is the wind’s doing:
rustling and rubbing in
summer airs,
turning and falling
in September’s gales,
path-bound then
leaves leap and glide,
twist and scatter
in the winter winds.
In spring they are like
babes in the womb,
attached, full of life,
hidden in the bud.

Of Wernarth's three mirrors, the second was stationed at Cape Prassonissi; on wings of Prosas de Rodas who were waiting for him in Kímolos; silvering in the extreme south of the western Cyclades. Following him behind Poliegos, who is on Prassonissi. Knowing that here the irrationality of his antiscientific prose, channeling reform and august prose in Hyper-meditation, will take you through the aureoles of the industrial poetic volcanoes of gems, following this journey in the necropolis of Hellenika, in familiarity with the harpies. Before being sunk, the prose was found to the west of the island that Ellinika is mentioned today. Here is where Wernarth with constant suffering in his chest writes the prose in the necropolis of Hellenika, from his oratory vortex:

“I have to become a hidden ghost that closes the taverns, where it smells like a cimarrón of a trough of live gunpowder, of shelves of foreign implants, outlining parallels of Kímolos in its rigor that descends from Taurus. I must here, in these rigorous words of darkness, common in something belonging to the feather of a hummingbird in the midst of the storm of the brave steps that tell me to get to Prassonisi and the epigraph of the berries collected in the retreats of the defeated harpies, with a voice convinced of what makes them aware of the prose, more who compulsively covers them from the darkness where they are born with light and incipient accent. I have to build the intuitive of parallelism that sinks entire firmaments of poetry, rebuilding itself on itself."

"Here I am sunk that I am in the unknown... Seeing myself only in a few, who have to find me in their magnitudes and sanctities that sprout beyond Poliegos, who remain to receive me with bells and trumpets...

Here I am with everyone, some together with all the obeisances, and with each latch Aghio Andreas… of Saint Andrew jumping over all the crypto lines of Kímolos, husband of the daughter of Taurus, Sidis, noble and majestic inhabitants among the mansions of the abbreviation of the storms in Wahlheim, with a juxtaposed desire to inseminate *******, between Etrestlian creatures and the immateriality of the Hellenika necropolis.

Lotte, look over the abyss that unleashes the death of Young Greece..., but re-alive in the prose that sleeps in the chapters that are about to be redeemed from the powers of those who swallow figs on high tide east of Hermes, with two coins of gold in each hand without parliament...

Here is my storehouse, full of baskets to take to the gorges of Before Christ, reflected in the fountains of their undefeated anathemas and psalms with bulls and offices... in anarchies of loves lost in the struggles to redeem Hecate's heirs, of my harpy who looks at the second mirror...

The second mirror..., the aversions of passion, whose participle is anticipated in the corridor of all who attend to the din of their own grief, of which in noun was evidenced when Wernarth with her steed Alikanto went to Werther's funeral, on the day that in Wahlheim the graffiti of the gloomy mists, gave the noun to the prose and verb, to all the conditions of Wernarth's pain, pashkein "Greek suffering”...

On the other side of the Rhine estuary, reflections of the first two mirrors, there are cults of reversal shudders, congratulations that plague the taste bond with bitterness..., which lives close to the acrimony that transitions from sweet-bitter to bitter-acidic, to who treasures the goodness and salubrious premises of a good mirror full of composite pieces, and that have never been cracked….

Court of the three mirrors in the crypt of Werther..., says no more than regret, the acquiescence of the consent of the legal guardians, giving him for alive even though he is dead... “what hypothetical laws affirm a man who wears clothes of a living heart in a body that you saw a soul of irrational officialdom preexisting...

Seventeen angiosperm raptors flew from the high clarions with seventy-four of Wernarth's lamentations, sophisms of Greco-Germanic essences vinegar, in his hands of hoplite blood that writes illustrated verses of Aryan and Hellenic plant, of never cloudiness or Etrestlian logic, which she wanders alone through supposedly illustrative anti-romantic socio-bourgeois prostration in the lodge of the camaraderie of the wise foolish fingers and brave with their weapons of death, in her hands of prose that tastes like a pompous reading of loneliness and vagueness of abstract illogical but redeemed Picnic passion and expiration.

The verse gives to the stanza what is leftover in the poetry and what in the central verse arrhythmia of its cadence it gives to the prose, as a vital instinct..., with glory and literary destitution, that's how the grunts and eyebrows of the ejaculators of successful love fall under the insidious morality of Wernarth-Werthiana.

Here is the ill-fated light-dark episode of Rhodes, the ethical pandemic over the heartbeat, more than an ideo-logic, frustrated with poorly acquired logic in dialysis from other prose that is not sonnetized.

They are the spacious, multi-different, of theories that incriminate the verb to retentive of reactionary policies with a neat effect, of which effective life is to fall asleep in the silos of consciousness in a nap behind the back of the worst dream...

The purely assertive, with another the convictions of the extra-bourgeois class, with a certain tinge of drum major before the hated intelligentsia. Here is the new man, in the tremulous sound of others who identify with vital love, subsidizing understanding sapiens...

Wernarth destroys treasures, which do not fit in a storehouse, being part of what is leftover from the surplus, for true socialized and compulsive ones, in reflections of those who march with their heart of chaste origin, evolution, and withdrawal of Hellenic actions.

Here I am with my argument in humanity, with a bouquet of flowers returned to the sender..., we are or I am enlightened, if the dependencies of sunsets Werthians grow, with projectiles in our souls without leaving.

My delay does not exceed my progress, every day I am more reclusive of rational delay, and a simple voice that keeps silent so as not to wake the King! Here I am with my Greek roulette, one of its edges points in tragedy in the Dorus lances on the temples of the creator Wernarth, with dramas of thirst and passion, but having all the love of solitude.

I speak to the gods in their language, but they answer me with repeated nouns, I reiterate them with apothegms, and they slide me through their crowns..., who one of them does not know who I really am, that if I am more historical and comprehensive than themselves in matters of love.

I am Omni Wernarthian, I accompany those who do not sleep and do not tire because they are my pilaster, they are my bed when they wake up from my dreams resting in their dreams of utopia that calm the currents of the disguised Prassionissi temporal.

Whatever the rival destiny, it will not be to leave alone for the Lette, made piece and scarce, in the piece of a whole man that I carry in me, Omni Messianic, opposed to the distances that linens spend on whoever wears the gauze in the defenders of these little princes, who border on the pauperism of their wandering singer hormones.

My multi-versology, and urgency of oscillation, is locking the intruder, which undermines the one who offers and does not give pause to the one who symptomatically requires it…, Lotte; it annihilates the struggles of those who confine them to guilt and psychological-matriarchal authority.

I have to progress with overtimes, while the sun in Rhodes asks Zeus to illuminate me more, for an enthusiastic sentence to be his master and lord because he was before all of us who were his poet's servant subjects.

My successive oracles allow me to go further than close, I cannot get out, but nevertheless, vehemently, I slide through the winning marks of those who institute the freedom of a scientific love, to a divisive love, of eghotic economy, that shapes the iron delirium sacrosanct, and the composition of the reciprocated enmity.

I am vague, but with flammable passional decrees, of my nature as a wolf and single parent, in the shape of a man in a different personality, as a phobic wolf..., here is not to belong to this century..., reverted to an uncertain meditation...

The rule and formula of my love is the intensity that makes me abhorrent, if I lose my control, say, the world that I represent here ends... the truth of my maxim, as nothing fits in everything, I do not inspire what does not replace the whole…

I live in a half-realism, of entire externalities that make up the rules that make me a slave to austerity, that runs after simplicity…, I walk through clouds that only let me fall in the breaks of their metaphysical and rigid odes.

My basic involution is not intense; it is more than a stable system of poetic verbal sacredness, with great movement, of ethics that haunts the idiomatic devotees of the awakening of the renewed personality, but with open arms in limbo...

As an individual he foreshadows collective miraculous mysteries, contradicting the corrupt purpose of a man, who dies behind bars of his own acquiescent death. Greco-motor and promoter of systematic divinities, in the hands of magicians or millers with the instinct of a suicide ministry, even without being prepared, trying…!

Here is my dialectic, if I bring out the prosaic passion; it hurts me by giving me false lessons, only done in my field to work. Wernarth, is a believer, more believing in Werther; Lotte consul of disbelief, in the hands of the peasants to rub her abolition as a maiden, before the wiles with mendacious devotion on the harpoons of the suffocating victim...

Harpies are atheists, just as atheism martyrs them as immortal, even not giving it into the hands of their failures, Wernath enters Olympus with his steed, and it venerates him, and mythology opens its myths to him, and he despises them!

Because I have to commit suicide if here in Rhodes they sing the prose of Kímolos for me, happening at their table of superb menus and portents, with his novel that is graced with my lantern that gives the cause of light, before the storm is folly before a society Olympic.

My drama is hoarding and describing, the measurements in brief scenes, do not fill those that should not be measured if I fall in love with my creatures, they self-eliminate, before the boast of the ****** right - late Werther in chains.

I am not resigned to my agreement with Zeus to divide the world equally, but I will supply myself with cults and friends on the stage of the confinement, as a liberator exclaiming unharmed...

I am not lost in my revolution, I am percussion in sounds against my own trials, enraging myself at others with failed feelings, perhaps in a felt preparatory and not being, but aware of the outline before my bishop's departure.

My triumph is to share the enthronement with the Werthian world, over, and without initials or termination of legal conditions, with the goal of artistic lines, with the art of dialogue, with the tetra-winged Lepidoptera silhouettes, four times vivified.

My parapsychological regression between flowers and rose bushes I have not conferred on the augur, nor did I doubt an appendage of a microsecond device and divine inspiration, to conjure them to the last bastion of something or someone that cannot hold me back.

Idyllically, transit between the nobility and the plebs, in drama and comedy, but my explosion does not have to fear great distances, my parts being plagued in colorful themes and verses throughout the desolate world, burning in the embers of my beloved….

But my God, who is my everything today, made me have a colloquial friendship with my courting, but the imaginary…, she doesn't know… !, but I am still enthusiastic, I continue to venerate the possibility of making a mistake trying to be an enemy friend.

I bring rings in my pocket close to my essence, but a good part of that has a conflict of truth and fear, which accuses me with which finger I have to braid myself, and I accuse myself of measuring my words of seductive ruin and contrition.

Today it is up to us all to die because I will do it for everyone. I have to return due to the fatality of an imperishable reason, before a nebulous tutelage that germinates only in past springs, what a great conflict! But what a great solution, for someone who flourishes between loves and conflicts...

My ranks have deserted its worst category; it suffocates and does not move the feeling, only the heroic predestination, which moves my transit to Rhodes, between feelings..., for and from others, who will never be an award ruling, on my sword Xiphos!

The heroism of love is to go beyond the imperishable madness of anti-heroism, with the spirit of a clear heroine and undeniable jurisprudence of love before any pact with Leviathan..., it is to be hoped that they will not forget to make a copy of my Contract!

Of Wernarth's three mirrors, the second was stationed at Cape Prassonissi; on wings of Prosas de Rodas who were waiting for him in Kímolos; silvering in the extreme south of the western Cyclades. Following him behind Poliegos, who is on Prassonissi. Knowing that here the irrationality of his antiscientific prose, channeling reform and august prose in Hyper-meditation, will take you through the aureoles of the industrial poetic volcanoes of gems, following this journey in the necropolis of Hellenika, in familiarity with the harpies . Before being sunk, the prose prose were found to the west of the island that Ellinika is mentioned today. Here is where Wernarth with a constant suffering in his chest writes the prose in the necropolis of Hellenika, from his oratory vortex:
“I have to become a hidden ghost that closes the taverns, where it smells like a cimarrón of a trough of live gunpowder, of shelves of foreign implants, outlining parallels of Kímolos in its rigor that descends from Taurus. I must here, in these rigorous words of darkness, common in something belonging to the feather of a hummingbird in the midst of the storm of the brave steps that tell me to get to Prassonisi and the epigraph of the berries collected in the retreats of the defeated harpies, with a voice convinced of what makes them aware of the prose, more who compulsively covers them from the darkness where they are born with light and incipient accent. I have to build the intuitive of parallelism that sinks entire firmaments of poetry, rebuilding itself on itself.
"Here I am sunk that I am in the unknown ... Seeing myself only in a few, who have to find me in their magnitudes and sanctities that sprout beyond Poliegos, who remain to receive me with bells and trumpets ...

Here I am with everyone, some together with all the obeisances, and with each latch Aghio Andreas… of Saint Andrew jumping over all the crypto lines of Kímolos, husband of the daughter of Taurus, Sidis, noble and majestic inhabitants among the mansions of the abbreviation of the storms in Wahlheim, with a juxtaposed desire to inseminate *******, between Etrestlian creatures and the immateriality of the Hellenika necropolis.

Lotte, look over the abyss that unleashes the death of Young Greece ..., but re-alive in the prose that sleeps in the chapters that are about to be redeemed from the powers of those who swallow figs on high tide east of Hermes, with two coins of gold in each hand without parliament ...

Here is my storehouse, full of baskets to take to the gorges of Before Christ, reflected in the fountains of their undefeated anathemas and psalms with bulls and offices ... in anarchies of loves lost in the struggles to redeem Hecate's heirs, of my harpy who looks at the second mirror ...

Second mirror ..., the aversions of passion, whose participle is anticipated in the corridor of all who attend to the din of their own grief, of which in noun was evidenced when Wernarth with her steed Alikanto went to Werther's funeral, on the day that in Wahlheim the graffiti of the gloomy mists, gave the noun to the prose and verb, to all the conditions of Wernarth's pain, pashkein "Greek suffering”...

On the other side of the Rhine estuary, reflections of the first two mirrors, there are cults of reversal shudders, congratulations that plague the taste bond with bitterness ..., which lives close to the acrimony that transitions from sweet-bitter to bitter-acidic, to who treasures the goodness and salubrious premises of a good mirror full of composite pieces, and that have never been cracked….

Court of the three mirrors in the crypt of Werther ..., says no more than regret, acquiescence of the consent of the legal guardians, giving him for alive even though he is dead ... “what hypothetical laws affirm a man who wears clothes of a living heart in a body that you saw a soul of irrational officialdom preexisting ...

Seventeen angiosperm raptors flew from the high clarions with seventy-four of Wernarth's lamentations, sophisms of Greco-Germanic essences vinegars, in his hands of hoplite blood that writes illustrated verses of Aryan and Hellenic plant, of never cloudiness or Etrestlian logic, which she wanders alone through supposedly illustrative anti-romantic socio-bourgeois prostration in the lodge of the camaraderie of the wise foolish fingers and brave with their weapons of death, in her hands of prose that tastes like a pompous reading of loneliness and vagueness of abstract illogical, but redeemed Picnic passion and expiration.

The verse gives to the stanza what is left over in the poetry and what in the central verse arrhythmia of its cadence it gives to the prose, as a vital instinct ..., with glory and literary destitution, that's how the grunts and eyebrows of the ejaculators of successful love fall under the insidious morality of Wernarth-Werthiana.

Here is the ill-fated light-dark episode of Rhodes, the ethical pandemic over the heartbeat, more than an ideo-logic, frustrated with poorly acquired logic in dialysis from other prose that are not sonnetized.

They are the spacious, multi-different, of theories that incriminate the verb to retentive of reactionary policies with a neat effect, of which effective life is to fall asleep in the silos of consciousness in a nap behind the back of the worst dream ...

The purely assertive, with another the convictions of the extra-bourgeois class, with a certain tinge of drum major before the hated intelligentsia. Here is the new man, in the tremulous sound of others who identify with vital love, subsidizing understanding  sapiens...

Wernarth destroys treasures, which do not fit in a storehouse, being part of what is left over from the surplus, for true socialized and compulsive ones, in reflections of those who march with their heart of chaste origin, evolution and withdrawal of Hellenic actions.

Here I am with my argument in humanity, with a bouquet of flowers returned to the sender ..., we are or I am enlightened, if the dependencies of sunsets Werthians grow, with projectiles in our souls without leaving.

My delay does not exceed my progress, every day I am more reclusive of rational delay, and a simple voice that keeps silent so as not to wake the King! Here I am with my Greek roulette, one of its edges points in tragedy in the Dorus lances on the temples of the creator Wernarth, with dramas of thirst and passion, but having all the love of solitude.

I speak to the gods in their language, but they answer me with repeated nouns, I reiterate them with apothegms, and they slide me through their crowns ..., who one of them does not know who I really am, that if I am more historical and comprehensive than themselves in matters of love.

I am omni Wernarthian, I accompany those who do not sleep and do not tire, because they are my pilaster, they are my bed when they wake up from my dreams resting in their dreams of utopia that calm the currents of the disguised Prassionissi temporal.

Whatever the rival destiny, it will not be to leave alone for the Lette, made piece and scarce, in the piece of a whole man that I carry in me, omni Messiano, opposed to the distances that linens spend on whoever wears the gauze in the defenders of these little princes, who border on the pauperism of their wandering singer hormones.

My multi-versology, and urgency of oscillation, is locking the intruder, which undermines the one who offers and does not give pause to the one who symptomatically requires it…, Lotte; it annihilates the struggles of those who confine them to guilt and psychological-matriarchal authority.

I have to progress with over times, while the sun in Rhodes asks Zeus to illuminate me more, for an enthusiastic sentence to be his master and lord, because he was before all of us who were his poets servant subjects.

My successive oracles allow me to go further than close, I cannot get out, but nevertheless vehemently, I slide through the winning marks of those who institute the freedom of a scientific love, to a divisive love, of egotic economy, that shapes the iron delirium sacrosanct, and the composition of the reciprocated enmity.

I am vague, but with flammable passional decrees, of my nature as a wolf and single parent, in the shape of a man in a different personality, as a phobic wolf ..., here is not to belong to this century ..., reverted to an uncertain meditation ...

The rule and formula of my love is the intensity that makes me abhorrent, if I lose my control, say, the world that I represent here ends ... the truth of my maxim, as nothing fits in everything, I do not inspire what does not replace the whole…

I live in a half-realism, of entire externalities that make up the rules that make me a slave to austerity, that runs after simplicity…, I walk through clouds that only let me fall in the breaks of their metaphysical and rigid odes.

My basic involution is not intense; it is more than a stable system of poetic verbal sacredness, with great movement, of ethics that haunts the idiomatic devotees of the awakening of the renewed personality, but with open arms in limbo...

As an individual he foreshadows collective miraculous mysteries, contradicting the corrupt purpose of a man, who dies behind bars of his own acquiescent death. Greco-motor and promoter of systematic divinities, in the hands of magicians or millers with the instinct of a suicide ministry, even without being prepared, trying…!

Here is my dialectic, if I bring out the prosaic passion; it hurts me by giving me false lessons, only done in my field to work. Wernarth, is a believer, more believing in Werther; Lotte consul of disbelief, in the hands of the peasants to rub her abolition as a maiden, before the wiles with mendacious devotion on the harpoons of the suffocating victim...

Harpies are atheists, just as atheism martyrs them as immortal, even not giving it into the hands of their failures, Wernath enters Olympus with his steed, and it venerates him, and mythology opens its myths to him, and he despises them!

Because I have to commit suicide if here in Rhodes they sing the prose of Kímolos for me, happening at their table of superb menus and portents, with his novel that is graced with my lantern that gives cause of light, before the storm is folly before a society olympic.

My drama is hoarding and describing, the measurements in brief scenes, do not fill those that should not be measured, if I fall in love with my creatures, they self-eliminate, before the boast of the ****** right - late Werther in chains.

I am not resigned to my agreement with Zeus to divide the world equally, but I will supply myself with cults and friends on the stage of the confinement, as a liberator exclaiming unharmed...

I am not lost in my revolution, I am percussion in sounds against my own trials, enraging myself at others with failed feelings, perhaps in a felt preparatory and not being, but aware of the outline before my bishop's departure.

My triumph is to share the enthronement with the Werthian world, over, and without initials or termination of legal conditions, with the goal of artistic lines, with the art of dialogue, with the tetra-winged Lepidoptera silhouettes, four times vivified.

My parapsychological regression between flowers and rose bushes I have not conferred on the augur, nor did I doubt an appendage of a micro second device and divine inspiration, to conjure them to the last bastion of something or someone that cannot hold me back.

Idyllically, transit between the nobility and the plebs, in drama and comedy, but my explosion does not have to fear great distances, my parts being plagued in colorful themes and verses throughout the desolate world, burning in the embers of my beloved….

But my God, who is my everything today, made me have a colloquial friendship with my courting, but the imaginary…, she doesn't know… !, but I am still enthusiastic, I continue to venerate the possibility of making a mistake trying to be an enemy friend.

I bring rings in my pocket close to my essence, but a good part of that has a conflict of truth and fear, which accuses me with which finger I have to braid myself, and I accuse myself of measuring my words of seductive ruin and contrition.

Today it is up to us all to die, because I will do it for everyone. I have to return due to the fatality of an imperishable reason, before a nebulous tutelage that germinates only in past springs, what a great conflict!  But what a great solution, of someone who flourishes between loves and conflicts...

My ranks have deserted its worst category; it suffocates and does not move the feeling, only the heroic predestination, which moves my transit to Rhodes, between feelings ..., for and from others, who will never be an award ruling, on my sword Xifos!

The heroism of love is to go beyond the imperishable madness of anti-heroism, with the spirit of a clear heroine and undeniable jurisprudence of love before any pact with Leviathan ..., it is to be hoped that they will not forget to make a copy of my Contract!

Blessing our God

Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Pesach, Passover and Sukkot…, which is walking in the desert after leaving Egypt). The Hex Birthright had spent seven weeks through the desert and the Holy Land to reach the goal of Bethlehem. It would coincide with Shavout; with bucolic meaning, corresponding to the time of year in which in Israel in particular, the first fruits are gathered. This is why the festival is also called the Feast of Firstfruits. During the festival it is customary to eat dairy, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables and spices.

In the existence of the seven in their camelids, there is the vibration of their fruits and spiritual messages. The Shepherd and his Flock According to tradition, in the area located to the east of the city is the shepherds' fields "they only watch in the dark, the shepherds who are in the field." Several churches have been built to commemorate this event. Even today, local shepherds can be seen tending their flocks in the same area (even so on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth and the retinue of animals plus Eurydice. They are beings of light who come to collect the ears and sheaves, the seeds of the grassy environment that surrounds the historical vibrations of dissolution of the resurgent energies from all confines. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave, which is going to loosen its chains that had it retracted in its geomorphic genesis. Here the memory of the spike seeds are impregnated with the “Lady of Light” made and made of the divine seed that nourishes generational infants, from whose silence she generously relays to all those who will give birth to pain, and all those who memorize his gesture. Mother, Parents and children, they will go through the past of a farm that only admits one seed "Glean its Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World.

Before approaching the confines of the village, Archangel Uriel is made aware of them saying:

“Grass Consort .., Herbaceous Shavout
E
Spike divider between races, lineage and family, typology, lineage and hyper gender ...
Here lies your super family, thickening ancestral into everyday sheep ...
molecular energetic matter ..., golden passers-by Sutra flowers thorns,
glucose polymer molecule, herbal and decreed perennial network ...
vascular bio María ..., gramineae chopped stems ..., crowns to the precept!
striated Angiosperm, theo tabernacle,
weeks of your veil and ritual hoarseness prevented ...

Bethlehem…, on your veiled feet, golden tornado wind….
extreme advance ..., carrying flowers to your Messiah,
reflorescent belly, pitch collapsed on your candle ... varnish between milky honey ...
authentic ancestral embryo,… full holistic, right-handed milk and aloe-honey
unconsumed Messiah ..., pheromone teaching nativity ..., rescinded at been born

Here is your Hexagonal Architectural Birthright Shavout
Where nothing is born and nothing dies, roar mutualism great sub-species prayer...
high-sounding and metabolizing Big Bang ..., intra species, specimen Guru-intuitions,
Sheets in accounts ..., between Ruth's fingers and her uninhabited herds,
Druid ficus plant…, mugwort, plain rock and rainy past tissue,
Here lower than you, I double their wool in July… Sheaves of wool that they take off,
Bravado period and histo farm tissue ..., dire hunger and cotyledon...
Bread on the tiles of your altar; germ to satisfy ... awning heirs to plunder...

A quarter of your roasted barley ..., will prostrate, supposedly fascinated, in a rooted basket, discerning Junco in its internodes, pseudo diaphragms of reflowered millennia,
perfect Sheba of Seven knotty amplified trumpets of the between-eye Universe ...
Millennial Juncal roots on the back of my donkey pendant distilling in the confines,
affirming itself still tremulous of ogre sheaves ... affirming restless davidianas
in secondary roots ..., in forked grassy lights, ... in the empty Davidian center,
by Bethlehem's big bang space davidian center,
Messiah .., spike of the Lady of Light…!
between prayers of forty and more to the right ..., multi germinating. "

Saint John the Apostle, terrified by this senso-poetic, lengthened his phonetics, his words and accents, becoming almost unintelligible when trying to record and imitate what the archangel recited. The slopes that formed a beautiful valley, moved to the opposite. The verses transmuted the clarified energies, caloric and meteorological, the wells of the oasis sites that had been extinguished for millennia, lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of the visitors. With its energy channels and energy wheels, like turbines to the left brain of Bethlehem, where north and south intersect in verticals, pouring out the Prana that threatens the tempest of the intellect, which sleeps what, awakens in the port angle of North and South. Thus Bethlehem received visitors, who entered with their camelids, pretending to be nomadic mountains, on camels that roam in random sedentary circles.