Chapter XXVI
Messiah of Judah IV part
Miracle  V - Gethsemane / Aramaic Phylogeny

They come out of Bethlehem, all on the Giant Camels. Of the seven spaces in the column, the last one that was occupied was the seventh where King David was going. Of the five spaces that remained, the Cherubim were going they were playing with Raeder and Petrobus; they would shine with their adventures flying towards the heights of the majestic Sun. The cherubs tinkled with the tinges of angelic Abrahamic beings, involved in the adoration and praise of the Caravan. Cherubs are mentioned for the first time on the route back to Jerusalem, with the great participation of bumblebees, bees and wasps, all flying alongside the Cherubs, Raeder and Petrobus and Alikanto. They would all stay up to seven hundred meters before reaching the eight gates and returning to the garden of Gethsemane. They were surrounded by dance in the Aramaic phylogeny. The bumblebees were embedded in the hills laden with echoes outside of man…., Putting themselves to the east of the Garden of Eden in rows of Cherubim, with a burning sword that was stirring everywhere, to guard the path of the tree of life. Ezekiel describes “four living beings” as the same beings as the cherubim, each had four faces that were like man, lion, ox and eagle - and each had four wings. Regarding the appearance of the cherubim: "there was in them the likeness of a man" These cherubs used two of their wings to fly and the other two to cover their bodies.

Beneath their wings, the cherubs seemed to have the shape, or likeness, of a man's hand that resembled the Aramaic phylogeny, which linked the organic environmental pollinations of the Lepidoptera, which were carrying the fertilizing spheres to reach the scrawny angiosperms. The Christic language was inaugurating on the fringe of the frolicking land, which awaited the inauguration of the Linguistic Phylogeny, to attend to the edicts for the perenniality of language, which relates Gethsemane to the olive presses, the cherubs flapping their wings to reach the father - Abba. With the flashes of the Apocalypse the Cherubs danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God. This is one of their main responsibilities throughout the scrawny abbey of members mobilizing to meet one of the twelve apostles with propaedeutic assonance attached to the twelve giga camels, in addition to singing praises to Iahvé, they also served as a visible reminder of the majesty and glory of the Messiah.

The Apostle says by parasychological regression: “A fascinating walking route in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulcher, continuing through the Damascus Gate ..., here the camelids were restless! Very close you could see the topography on the top of the Mount, between the route of the feet of Bethany and Jerusalem, the Garden of Gethsemane appeared to us full of Cherubim ..., Joshua's prayers in Aramaic are felt sneaking into the camels' snores as they felt the prayers before his arrest in the Orchard. "

In here, at that moment, it happens that the bumblebees arrested the apostle, taking him to a specific sector of the garden, where sacred water and humid wind continue to flow, having olive trees growing in the garden of the embossment with huge risers, to be bordered by the oil pipeline in olives to grace the Lord on the laurels in Daphnomancy, as a holistic form of divination by which they are intended to make predictions using the leaves and branches of the laurel, chewing the leaves beforehand and then igniting them towards the crackling of the sacred fire of Aramaic Gethsemane that lit the Joshua's sacred paths and feet, and the Cherubim also carried on their four wings, with four laurels on each laureate wing. Thickened with palm energy, they walked towards the main entrance of the alzamara. They arrive in the surroundings of Gethsemane, surrounded by the Daphnomancy of the laurels that the Cherubs, the bumblebees and others carried on their wings that would be in charge of inseminating the pollinating particles in the angiosperms, thus they would rescue the smallest words and their verbal serial in the words that were transferred from the Kafarsuseh stable in Betehelem, so as not to misplace the Aramaic word, being thus redistributed to Gethsemane, by the Lepidoptera and bumblebees, wasps and bees.

This inter-organic phenomenon would make re-couple the verbalized accents of Joshua in mature and unborn age, in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect, in cultural ritual that would write it. with the insects and the Cherubs, to re-enchant all the pluralities that would be arranged in the Garden, to energize the oil pipelines for the salvific and appearing of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurydice and the remaining that compose them beyond the seventh camelids until reaching the last one; the Fifth Cherub who will be the scribe present with Peter and the two sons of Zebedee; only one with the close in great courage San John.

His Holiness Joshua said: “Abba…, Father, all things are possible for you; take this cup away from me; but not what I want, but what you. Then Joshua came and found them sleeping; and he said to Peter, Simon, are you sleeping? Have not you been able to watch one hour? Watch and pray, lest you enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again, because their eyes were heavy with sleep; and they did not know what to answer him. He came the third time, and said to them: Sleep now, and rest. Enough, the hour has come; behold; the Son of Man is delivered into the hands of sinners. Get up, come on; behold, the one who gives me is approaching. ". From a few lively little, henchmen lights were seen to the greater discontent ..., they were the executioners, attached to the hostile broken leaf of the laurel that fell on his back" On fire and cracking in all their offspring "

The anticipated visions were fertilized by the Cherubim, who advanced events in the chronological life of the apostle, which was related to his life as an apostle and evangelist of the new succession after returning from exile. It was coming close and entering by a path, it was a path where the lines of oil pipelines were that crossed the subsoil of Gethsemane.
Fifth Cherub Septuagint: “As a scribe of the Hexagonal Birthright, I refer to two hundred years before the birth of Jesus, where he developed a Greek translation of the Hebrew Scriptures that became widely accepted as a legitimate (even inspired) translation. Tradition relates how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and I wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a New Greek translation of the text. Seventy-two elders, six from each of the 12 tribes of Israel, came to Egypt to fulfill the request. And like your Santiago you will write with me the allegory that will shine more in Alexandria. They were driven to the lonely island of Pharos, where at the end of 72 days, their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed, the translators compared them all and each was found to be miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews during the following centuries. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic Aramaic language that was also promoted to heaven with Joshua to communicate with all the preaching of his Father, in the sacred phylogeny with the Lepidoptera and her entourage. "I am sitting on the last camel, and I know I will be the first.

Ellipsis  Prophet  Elijah: “They were on Mount Carmel, when I summoned the faithful of Baal, Ashera and others. I summoned them to seal a new covenant on the slopes that pointed to the barking in Jezrael, from which a long and cursed drought was lamenting. At the moment all the congregants were absorbed by the imprecation he made before Ahab, inquiring the abandoned Baal and killing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah mocked him saying: “Call him with all his strength. Maybe he fell asleep and needs someone to wake him up. “The people gathered on the mountain, and then Elias told them: “You have to make up your mind. If Jehovah is the true God, follow him. But if Baal is the true god, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god. I'm also going to prepare an offering and call on Jehovah. The god who responds by sending fire is the true God. “The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed, "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn the offering. The people shouted, "Jehovah is the true God!" Now Elijah said, "Don't let any prophet of Baal escape." That day, they killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, “Here comes a storm. Prepare your car and go home”. The sky was filled with black clouds, the wind blew and it began to rain very hard. The drought is finally over. Ahab left in his car as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems over?

The ground shakes and the initiations of the aramic roots appear, after the intervention of the fifth Cherubim and the prophet Elijah on Mount Carmel, the Phylogeny is testament to the links that flow between the subterfuges of the re-dogmatized civilizations by obviating languages and pagan dogmas. In this genealogy, there were the bumblebees, bees, wasps and Lepidoptera dispersing all this storm and rain before they all reached the arenas of Gethsemane, with the perfect annexation between the idiomatic form and the species communicated with the living expressions where so many times the Joshua's feet circled the Gethsemane tapestry. Without doubt here these species will establish the DNA, and its molecules for the successful genetic derivation for an evolutionary environmental testament in the establishment of pollination in the orchard.

Phylogenic dogma: The coincidences in morphological and embryological themes will be located in the garden, with a great genetic relationship and evolutionary similarity. To the garden, to eternalize the concatenations of both topographic niches, in such a way as to root the Aramaic in every organic element and not, to provide the great prevalence of an eternal pacifying and luminous discourse in creation that does not pass away, but rather is It reactivates with these procedures in a new phase that will be inaugurated by the Apostle and Vernarth, reestablishing the premature hegemony of the garden, as a link between birth and resurrection.   From the ratio Nazareth - Bethelem / Kafarsesuh - Getsemani. Of these diversifications, the key will appear with the trees and their adaptation to the environment and the new Methodist dogmatics, to adapt it to the material and immaterial elements as a habitat of paradise in Judah, with adequate species and aware of their own self-preservation and self-evolution.    At the Service of Joshua, preserving the Aramaic dialect as the axis.

Vernarth says: “In Greek mythology, Ilithia-Eileithyi, is our Hellenic goddess of births and midwives. In the cave of Amnisos-Crete it was related to the annual birth of the divine child, and its cult is connected with Enesidaon  the - shaker of the earth, who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithia is seen with the torch carrying light for the children to come to the world of the Messiah. Now we will shake the orchard, from its nascent oleaginous ducts in which we will have the salvific light that will flow from the hyposa secretion of the candelabra with the olive oil before a new messianic verdict, where we will populate the cave of the earth as a great similar light which will accompany the Shemesh-Sol philosophy, bearing witness to the Messiah and reconciling us with his instructions as it was in Jezrael and now in the orchard.

Under  edit

Death Valley
Crypto-Crucified / *** bei Hinnom

Following the route of Arimathea and then Emmaus with our weary feet, we entered the southwestern region towards Jerusalem, specifically *** bei Hinnom. We were obviously heading for Bethlehem, but the Apostle decided to spend the night here.
Vernarth speaks through the voice of the Apostle:
The southwestern gate of Jerusalem, open facing the valley, came to be known as the valley of the son of Hinnom. Here Israelite residents who worshiped Moloch used to perform rituals heralding destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire, burning them alive…; a practice that was outlawed by King Josiah when the practice disappeared, it became the city dump where ******* was incinerated, and also the carcasses of animals or those of some criminals. The garbage can and the fire make the metaphor to indicate that the "Garbage" (disobedient) are those that burn day and night. Later, after this narration…, Es Apostle led them to Mount Zion, where the coffin of King David is. Where "The Last Supper with the Apostles" was held here

Vernarth Pandemic MMXX parasychological insert, comment...:
Magaf in Hebrew means “Boot” and since the quarantine began in March ..., being happened in Israel in a nation with a vast history of pandemics, it is that since biblical times immemorial it has always been plagued by plagues, it has been a maximum in comparison with the reality of the world that does not change in its virulent evolution. It has a root of Bota, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis that this apology coincidentally provoked the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy is. From where the itch of this Pandemic began to the secular world in great mortality statistics.

The Valley of Death, exemplifies the opening of waters, the Arab and Israeli slopes. Polytheism instituted between archaic social networks, degenerating the infallible root to which each belongs, in its independence root, of aggressive and autonomous trait to survive on themselves. Moloch or Melech, as they are called by the Jews, today is a leading agent of the overcrowding of the archaeo-cultural, practicing trades of high violent intercultural religious confrontation. Two intuitive cultures, two nations, different gods and languages, the two walked through Gehenna burning as ancient culture in its inseparable history that bound them from the invading hands of the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise from theNezikin order of the Mishnah and the Talmud. Nezikín is the fourth order of the Mishnah and the Talmud, Nezikín is an order that deals with the laws regarding damages. The main theme of the Avodah Zarah treaty is the laws relating to the Jews living among the Gentiles the goyim, the treaty includes regulations on the interaction between Jews and "idolaters" who represented the majority of the population. not Jewish or Gentile during the writing of the Babylonian Talmud. Here it shows that with each other, weak in the face of intergeneration, they have conspired, by not manifesting the healthy coexistence for Dogma or its mega culture, which appeased and deafened the innocents who followed them ..., becoming their repentant and victimizers-martyrs.

Says the Apostle: "On Mount Zion, I was with the teacher at" The Last Supper. “Very close to *** bei Hinnom, which predicts Life and Death beyond our beliefs, but if it is death ..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide by crushing ourselves in the overloaded Karma "

Vernarth replies: “beyond our trajectories to be built…, today we are plunged into a techno-idolatry, subjugated to the trans-nationality of world networks, which deliberate and trans-compete under our tutelage, having no other options than to coexist while avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all valleys, which force us to depend on an overwhelming social and technological electromagnetic dependence. Falling noisily backwards to the ritual hillside, to be plausibly handed over as "Human Tech Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space, like that of any Mythological God, lying abandoned to time without end ..., beyond Life and The fabulous Death. Or perhaps our Last Supper ..., we will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms like a whole man, or perhaps one day we will be traded in Crypto-Currencies for a broker on Wall Street, to be delivered and betrayed by this Broker-Judas to our critical-crucified collapse, paying for the sins of others, burned in Gehenna, on burning garbage that we ourselves have deposited and Nó!

Ein Karem
Two ears in spring

Etrestles by falling asleep on the cross that was in the bell tower could not wake up the next day between molded bronzes. He had had terrible nightmares, which prevented him from waking up. This is how he describes the dream: “I was heading towards some heights of Ein Karem, when I was going near some hills near that city; some Roman praetorian soldiers appeared to me and captured me. Suddenly I woke up after having recovered from the urgent beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me by the enormous ice that was distributed in my body. They told me that they just wanted to test my water resistance in this cistern, to test my Hellenic constitution by resisting the darkness and high cold temperatures by being a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything, but there came a moment when a luminescent light settled over my head in Ein Karem ... it was Elizabeth the mother of John the Baptist, telling me that there was a way to escape. The moment the guard came to me, she surprises him with a snake that ****** her hand ..., the guard quickly escaping. Surprised I ventured to escape, but when I was going away from the cistern I returned to thank Isabel, I found myself face to face with the snake that was nested in the rags left by Santa Isabel ..., also in the textile stripes the viper biting me on my right hand. So I had to leave quickly and go find Alikanto who was waiting for me in a suspicious meadow. He precisely took me to the edge of a bush where he pulled me close and with his snout licked all the carved poison. This is how I woke up in the bell tower of the baptistery in the spring with the ears of a steed. "

Continuous parasychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in maretas that fell from the bell tower on my wound. They had all left, because they couldn't find me. Alikanto immediately took my hand and lifted me onto his back, to address Ein Karem; Land of the threshold of John the Baptist. We headed to an important Christian site such as the birthplace of John the Baptist. Grace abounds everywhere in every fence, wall and path, we walked through the alleys for hours until my wound healed, enjoying my prayers mounted on my beloved Alikanto. They felt that the left ear of my sorrel, walking without shade, showed me the essence of a child that had been born in this village, where his mother Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here before this same lure, before the restless right ear of my beloved Alikanto, he told me that there was another child who was in his mother's womb; Mary, who was also pregnant, with Jesus and for this reason the village well is now called the Well of Mary and its waters are considered sacred.

Parable of Alikanto: “When I move my ears forward I see our comrades here near and back, and in yourself I love healing your wound. Now I will continue with my ears up ***** and back flattened, making myself invisible to the Praetorians who want to target you with their leprous tongues. Thus I will continue with my forward antennas forward and well dilated to hear the good steps of our comrades "

Likewise, Alikanto kept his gaze on some pomegranates that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced; he moved the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Alikanto. In his domestication and in the use that Etréstles gave him after long days of war, where his steed had a tendency to suffer from stretch marks on the upper muscular-bone level. Showy macula like that, but not in his immortal Equus anatomy, as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him blue blood divided Cretan and quadruple, spinning in his Lazikos dance, with hyper-oxygenated airs locked in the sprouts of Ganymede when he was abducted from Mount Ida. In his exile he took care of sheep ..., Zeus looked at him askance and his blood bled ..., Zeus fell in love with him on the spot, and sent him the eagle, "That here Alikanto has interpreted it as the blow of St. John the Evangelist missioning telepathic vibrations through a corridor of the monastic cell on Patmos. Knowing that this steed and its namesakes are sourced from the ventilated super atmospheres and foggy areas of the northern coast of Crete. Calling himself like that, over stunned himself…, about the snaking snakes that sparkle with religious Hellenic mythology, amidst the Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage part in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The morphology of the steed resembled that of Ein Karem, in super-orderly ungulate limbs like those of a mammalian placental, walking in the crevices of the trembling finger of its odd footsteps.

Etréstles says: “His head equal to mine…, neck and trunk, the sigil on his pyramidal neck where he could read the Torah. His technical nasal orifices are beautiful straps close to the jáquima, brushing his tiredness beyond the vigor of finding him in a place in the sherbet of the cisterns, after having dealt with the leather that pulls his pair of plump ears, over the stitches.  Blind men maneuvering in the cove of their beautiful Cretan poetry, even so when the blue hummocks smoked from Hestia's orphan chimney.  Fine trapezoid grace where the neck nails the circumlocution of its knee and the gully of its inseminations, whose straight manes regenerate and block the rays of Zeus in the concave cups of Ganymede, spraying the liquor of sober trickery on their beard and mouth. I continue in equilibrium with so many battles won, with my Xifos and Aspis Koilé… beyond the fearful purges that allow us to meet around the corner in front of Vernarth, waiting for us to shelter Alikanto's ears in Ein Karem. "

After walking lost among each other of these minks in Ein Karem, dissipated among stones both ate the bonanzas of the angels, running at full gallop over a cliff of great precipitation, tempting those to fall towards a nearby mirage towards a void, but the antennas of the ears of his steed warned him to slow down meters before the cliff, leaving the unblemished mount of such an offering of two lives, similar to the Mount of Temptation. Etréstles remembered such a feat of Jesus. Until finally the kingdoms of the world ran swiftly over his eyes and those of his chestnut, both refusing for the offer that are inherent in the intraterrestrial evening world of Messolonghi's Koumeterium, where there is plenty of sun and light guarded by Drestnia spraying, on the flowers they need to speak and to see from afar the Bread and the sated water, all over the world who cultivate it in their baskets and sacred cisterns.

Under a light undulating mist, they see giant camels, there were twelve and only seven visible up to where the king shone even more in the lost opacity, they came to find themselves next to Etréstles, in this vision he had in Ein Karem. He came together, but isolated from the bordering temptations, to feed and water the animals in the beautiful and indulgent fountain in the middle of the desert. On the slopes of the mountain where there are about thirty caves and living monks and hermits, I will name them and learn from him as myself, around the stone where Jesus sat during his spiritual contemplation. This is how everyone gathers in the vision; this is how Vivian was in Ein Karem.

Vernarth says: “Here the cold cuts the vertebrae, and it is greater than what I suffered with the Hypaspists in Gaugamela invertebrate near Bumodos ..., today I will tear the unscathed ground with my sword, so that it will not resist what malevolence swallows, from pure impetus of the evil one satirized, here the rivers in the blood will flow through this stone of blood, of great temptation and rites of good Hebrew, but full of restlessness in those who do not fear it, on this hillside over the hysterical scream of those who He tried and failed to find the remains of his ill-fated attempt ..., which later and originally was besieged by the Greek Seleucid, the unfaithful commander of Alexander the Great, seeking possession of Hebrew lands and battered lands in Maccabean lands, which he later drove out and expelled them. "

UNDER EDITION

It will correspond to fulfill as predisposed by Vernarth, always having the contemporary desire to melt the Shofar, to later recast them, manifesting to lead him to meet his most fervent past, reunited with his brother apostles and the omnipresent Messiah. Archangel Uriel commanded this plan that he had for him, as an always fertile ex-vow to any possible imminence of insubordination. Indissoluble and intact, they go up to the tracontero Eurídice, stowing the supplies for this long journey like a proclamation of the Thesaurus or treasure of the blade of a propeller of Zeus, which has already had to open these waters together with the evangelist. They board and the anchor is raised, Procoro made encouraging signs to everyone, saying goodbye to them and then returning to the hermitage. The rest of the fuselage was embedded in the waves of the roadstead of Skalá, Raeder played with Petrobus on the deck laughing at all times where everything seemed requisition and sadness. Eurídice would go to the mask for a few days, to transport them all and guide them, this guaranteed that they would always have good displacement and navigate without having any details.

Vernarth describes: “The apostle would be accommodated on the deck near the prow, while I organized the cordage and the powers of Uriel, who would always be close by giving them the zephyrical winds of the Meltemi. Taking the route from Patmos in the Aegean Sea through the northern Dodecanese islands. Saint John when he was going off the west coast of Turkey he prayed and was remembering the port of Skalá. Patmos… his "Inisi Apokalypsis", leaving behind the picturesque monastic island, with traditional white Oikos, crystal blue waters with his vibrant spiritual life. Where Saint Ioannis heard the voice of Yavéh and wrote the Apokalypsis, as well as the three small cracks in the rock through which he reached the voice that symbolized the Holy Trinity before him. They cross Rhodes, the largest island in the Dodecanese in Greece, announcing Uriel of the ancient ruins and the remains of his occupation were by the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Street of the Knights and the palace of the Grand Master, similar to a castle. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in his ecclesiastical duties "

With too much Greek Cypriot waters, of what is current, they arrive in Limassol / Cyprus. Here they land one day. They get off the Eurydice and head for the Paphos road. To the archaeological treasure, keeping in its memories, adjoining the Greco-Roman theater, built in the 2nd century BC. They pass successful rolling through the vestiges of time, all thanks to the timeless Parasychological Regressive Memory, which Vernarth was perpetually narrating to them. They cross the private Roman villa, the House of Eustolios, a public courtship during the early Christian period. Balaneion complexes and rooms with floors covered by beautiful mosaics from the 5th century AD. Others The Paleochristian Basilica already dates back to the 5th century, with a Nymfeo, dedicated to the nymphs of the waters, and the Stadium, from the 2nd century AD, removed one kilometer from the site. They transform the cordon of the mosaics of the House of Achilles and the House of the Gladiators, in a neat state of conservation, with their precious colors they covered the floors with the same carefree footsteps of each one belonging to the vivid tones in their great work, when Vernarth already traps the era of history in his chronic winnowing. Here Saint John kneels and implores profusely for the souls of Christians who have fallen into the stigma that the first miracle of this pilgrimage to Limassol will entail. Everyone was silent. They leave Cyprus, and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was up on the ship. They all jump for placidity! Seeing that the champion of the Koumeterium of Messolonghi, Vernarth's brother, was added to them. Vernarth: “Khaire !! Happy is my soul, which distills like a lineage psaltery, carrying your image through the flowers of Limassol! They all hug him and get ready to lift their locks! "

“On this vertebral nature and in this pilgrimage of uprooting of the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea sparkled like a mirror showing them the feet of the Messiah floating in the Sea. The dark clouds settled and ran over the surface of the sea like sheep in their Oviedo ..., the palm of the Nazarene were snorting over their calorific ***** produced by this surprising stampede. The apostle embraces them all and asks them to approach the line of the amberjack, to raise it on the seabed where the Dimiourgía rests.

The Apostle approaches with his bony little hands, snatching the swivel links that are located near the point of the anchor lever. He presses with his hand the rope of the Tracontero, invading with his thumbnail the vine that is formed from his line of him. He begins to pull it several times…, every ten meters he looked at the sky and noticed that some majestic, implausible glares shone. He remains jealous of the gaze of everyone else, moving in the ship as if they were at sea under the ultimatum of a great whirlwind. Saint John looks at himself in the mirror of the water, and he saw how he pulled his body de él, as in Galilee when his Master did, he saw how everyone laughed and delighted in stopping time to laugh with him inaugurating a thousand years of liturgies.

The Hellesponic Sibyl (bis): “holds the Vas Auric, the last emblem of the Passion represented in the chain that levitated in the hands of Saint John.  As appropriate, on its straight and immediate folio representing the Crucifixion of Christ on the bifacial  Golgotha (G - G) Gethsemane and Golgotha. The intervals were self-selected by being recorded in the stalls that were close to the musical techniques of work that inspired the Sibyl of Hellespont, she approached with the articles and the belongings of the altarpiece of herself, decorating them with passions that were represented in the enfiles eleven days before aldehyde was sprinkled on them of the first degree on their heads, to leave them in the open, and posterity came the goddess of darkness Nix, spilling macerated and sour petals on all of them to inhume them in the blasphemies of the god Erebus, in the deep fire, devoid of any marginal lethargy to redeem you from Chaos.

Chapter XXV
Messiah of Judah Part II
Miracle III – Nazareth

Parasychological regression, Vernarth describes by voice of the Apostle Saint John:

“They were all coming from Capernaum, with INRI's inlaid shutters in each one's hands, Alikanto on his hooves and Petrobus on his webbed golden fingers. Everyone walked unevenly, perhaps because from the Higher Consciousness; Our Father had leaned south-central to west, tilting the earth by twelve degrees, causing him to change course to Nazareth. The miraculous thing was seeing how the Petrobus and Alikanto animals felt them and saw sounds coming out of their mouths in octaves multiplied by eight; that is, sixty-four inverted notes.  Averaging the notes that came backwards to be heard in his retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles landed on the heads of the twelve camels, diverting them to Nazareth, guiding them to an ancient stone where the inscriptions in Hebrew - Aramaic "Scion-Branch" are sighted. They were all sweating on their Gigas camels like Nazarene princes, reigning the consolation of bifurcating like the ground even beyond the two-dimensional concept of Nazareth, like a scion proclaiming the ominous prophetics of the Messiah or proclaiming the Branch in sacred circulation, to have a perspective 360 °, for the ancient worldview, being housed as a perfect clone over the geography of Nazareth in its 14.14 square km, lying in the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of Galilee.

Miracles must be outlined between the extreme points of each cross ..., the stature of the image between head and foot, the cosmogony of the link between Nazareth and Capernaum and vice versa, the mysteries of the silence of those who only see in the clear and dark of Marian repentance , would now face everyone with the Gene of credulity. The Giga Camels, tirelessly led them with their wise feet from Capernaum. Here is the Miracle; they were at the fourteenth station in Jerusalem, and then St. Ioannis, explaining his childhood memories with his family in Bethsaida. It was then from here that in some corner of its inspiration, in which the valleys would turn towards another geological family to present it on the table with renewed olive oils together with its parents. Where they would leave directly guided by the golden eagles towards the stone of Nazareth.

Vernarth describes in the voice of Saint John:
"Archangel Uriel dictates him; Those who preach alone in the streets or on the corners preach the rejection of those who do not count how many times they approved or challenged them, and at least the times that more than any extreme, they had to be heard beyond the farthest recesses in the that they will not be able to know to be recognized”

Saint John continues: “On this tacit diameter in the narrow part of the pear that is towards the south and opens through a narrow and sinuous gorge towards the Plain of Esdraelon. It would be indicated here as "the top of the mountain" from where they wanted to throw Jesus down. " But the traditional place does not have a true ravine, as a story would seem to demand. Just beyond, towards a spring in the town, is the so-called Fuente de la Virgen, in which María obtained the sacred water for her family there. "In this super diameter, Etréstles wanted to look for his childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that it could not be verified, perhaps the hidden mystery of the offspring that only grows in the discord of Nazareth, invaded by alien civilizations that did not allow them to stretch their limits beyond the entire concordant Universe. On Patmos I always had the precognition that above ..., above the doors of the unknown, there will be anti-material physiognomies that will move the offspring that in twin earths would be housed in Judah. As we approached the perimeter of the city, we dared to cross, I thought we would be greeted by a spear or a jailer mastiff of an emperor, who would ****** us from staying in the city of the Messiah's family, with their prophecies uprooting to anonymity, that he would wake up in the "Inscription of Nazareth", the text of which contains the decree issued by another Roman emperor, not mentioned, that prohibits under penalty of death the robberies of graves, including those of relatives, or changing a body from a tomb to another. The date of registration is discussed. Some place it at the beginning of the empire period; others in the second century AD. It is highly unlikely that they have any direct bearing on the ignoble accusation made to us disciples that we had stolen the body of our Master. I keep rambling without exactitude from what I say, it has been dozens of years without being here, I only know that the rhythm of the music of the religious cultists of Nazareth attracts me. Just as I heard him when they were at the height of a rosea vine near the house of Mary in Nazareth…, here Uriel describes them about Nicodemus:

Uriel says: (Meditation of Saint John the Apostle)
“Nicodemus talks about the meaning of being born again and mentions the Kingdom of Heaven, very rare in the Johannine texts,  Jesus was surprised, in short, to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of princes of the priests and Pharisees, Nicodemus defends Jesus by explaining to his companions that they must hear and investigate before making a final judgment. The question they ask may imply that Nicodemus was a Galilean or it could be an irony of his companions. "

I continue to myself from today rambling without exactitude in what I say ..., it is dozens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth warn in my, and in all these advanced episodes, this transmits Saint John the Apostle. Eurydice took note, and dared to dance in the hot senses that throbbed under her feet, signaling her to renew herself in a Scion of the seed that grows hidden in the shyness of every Nazarene born here.

Expressions of freedom and glory appear in the village, everyone dances in the part of the ministerial dances attached to the Holy Spirit. Fluid dance ministered by the Levites and worshipers of the Lord God Almighty God or Yahweh, spontaneously, salvific and with healing weaving the existential and vernacular ribs of the chosen people worshiping the Prophet. Using all the dances united and anointed them enjoyed the ceremony. Vernarth believed his magical ears resounded with Levitical echoes, being under the supra-starry sky of the Christian world that repeated itself, returning when a new one appeared in each interval of the dances, they all did them as they went and returned with the pillars of their Faith rolling, and covered them with the cloak of night flooded in ceremonial vines and ministerial loaves like a great vault in a great prophetic mansion. Here where the Messiah from the sky will climb your senses. The maidens will be reached by their adoration, wielding branches in their eyes of life, restoration, sacred sensuality and death, reflected in the clothes and in each look like a mirror before the Lord pleasing him. Feeling, emotion and art, all dancing like alpha beginners, until the end of the unsupported omega dance. We will meet a company of prophets who descend from on high, preceded by lutes, drums, flutes and harps. Thus the sons and daughters will be celebrating with the cherubs in unequivocal steps praising him. This Hebrew dance or biblio dance will end in adoration on a warm night, which continues to reach the most imperceptible senses, where everyone dances and intertwines with contained Tran’s love, with everyone celebrating in the ceremony. After going to the shops near the Messiah's house to sleep concelebrating in tiny circles. They were all very excited ..., not being able to sleep, believing not to believe that perhaps they would never experience something like this again, in a city to live it forever or not ..., eating and drinking the same Nazarene Bread and Wine ...

To be continued / under edit

Chapter XXIV
Messiah of Judah

It should be fulfilled as predisposed by Vernarth, by always having the contemporary desire to melt the trumpets, and then recast them, manifesting him to lead him to meet his most fervent past, reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him, as an offering that was always fertile in the face of any possible threat of disobedience. Indissoluble and whole they climb the Eurydice, stowing the supplies for this long journey like a Messianic proclamation of the blade of a cross-helix of Zeus, who has already opened these waters together with the evangelist. They board and the anchor is lifted, Procorus made encouraging signs to everyone, dismissing them and then returning to the hermitage. The others were embedded in the waves of the roadstead of Skalá, Raeder played with Petrobus on the deck laughing at all times where everything seemed embarrassment and sadness. Eurídice would go to the mask for a few days, to take everyone and guide them; this guaranteed that they would always have good displacement and navigate without having any details.

Vernarth describes: The apostle would settle on the deck near the prow, while I organized the sails and the powers of Uriel, who would always be close giving them the zephyrical winds of the Metelmi.   Taking the route from Patmos in the Aegean Sea through the northern Dodecanese islands. Saint John when he went off the west coast of Turkey he prayed and was remembering the port of Skalá. Patmos…, its "Island of the Apocalypse", is leaving behind the picturesque monastic island, with traditional white houses, blue and crystalline waters and with its vibrant spiritual life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the voice that symbolized the Holy Trinity before him. They pass through Rhodes, the largest island in the Dodecanese in Greece, announcing Uriel of the ancient ruins and the remains of his occupation were by the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Street of the Knights and the palace of the Grand Master, similar to a castle. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he went about his ecclesiastical duties.

Limassol, Cyprus

With waters too Greek Cypriots, of what is current they arrive in Limassol / Cyprus. Here they land one day. They descend from the Eurydice and head for the Paphos route. To the archaeological treasure,  keeping in its memories, neighboring the Greco-Roman theater, built in the second century BC, and today restored. They pass happily rolling through the vestiges of time, all thanks to the timeless Parasychological Regressive Memory that Vernarth was narrating to them as always. They cross the private Roman villa, the House of Eustolios, which was converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD. Other important buildings are the Paleo-Christian Basilica dating from the 5th century, a Nymfeo, dedicated to the nymphs of the waters, and the Stadium, from the 2nd century AD, which is located a little further away one kilometer from the site. Transfigure the cordon of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation, which with their precious colors covered the floors with the same carefree footsteps of each one belonging to the vivid tones in his great work.
Here Saint John kneels and prays profusely for the souls of Christians who have fallen into the stigma that the first miracle of this pilgrimage through Limassol will entail. Everyone was silent. They leave Cyprus, and go to the port of Limassol to board the ship.  Being very pleasantly surprised by the unexpected visit  of Etréstles who was up on the ship. Everyone jumps for happiness! Seeing that the Koumeterium champion of  Messolonghi, Vernarth's brother, was added to them.
Vernarth: Khaire !! Happy is my soul, which flows like a psalm of blood, carrying your image through the flowers of Limassol! They all hug him and get ready to lift anchor!

Miracle I
Limassol

“On this vertebral nature in this pilgrimage of uprooting of the Apostle, the first miracle will happen before the eyes of all. The land was darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. The storm clouds settled and ran over the surface of the sea like sheep in their Oviedo ..., in the palm of the Nazarene they were blowing on them their ***** the heat that this surprising stampede will produce.

The apostle embraces them all and asks them to get closer to the anchor line, to lift it over the seabed where Creation rests. The Apostle, approached with his bony little hands snatching the swivel links that are located near the point of the anchor lever. He presses with his hand the rope of the Tracontero, invading with his thumb nail the creeper shape of his lines. He began to pull it several times ..., every ten meters he looked at the sky and noticed that some majestic abnormal glows shone. He remains jealous before the eyes of everyone else, moving in the ship as if they were at sea under the ultimatum of a great storm.
Saint John looks at himself in the mirror of the water, and he saw how his body pulled himself, as his Master did in Galilee, he saw how everyone laughed and delighted in stopping time to laugh with him inaugurating a thousand years of psalms . There was no more than five meters left to remove the anchor from the anchorage, and he feels it was excessively heavy. Which he asked for help from Vernarth and Etréstles to help him get it out of the damp mass, they help him and the three of them pull unanimously to the rhythm of their revealed eagerness, until from the ramp of the wood overboard they manage to see a great golden circle of about three feet in diameter, made of solid gold, which gleamed, blinding anyone who dared to look at it without faith, which made it very difficult for everyone to participate in this great miracle festival.

It was a massive medallion of solid gold with the stigma of Mary mother of the Messiah, supplanting all the anchors of the ships so that the ship represented the base of devotion at sea, as a sign of closeness to the Messiah by means of pulling faith towards oneself ..., so that in a period greater than that which the sea needs to release again as a gold weight, rather as a refuge to save ourselves in the perfect mathematics of picking it up, what is night and obscurantism succumbs more than self-personalization of the duties to preside over human yearnings, transfiguring them in the diaphanous dawn as time and space assigned to the number in its perfect science of meeting the medallion, which whenever it has been in you as a sublime overwhelming consciousness and ..., still existing without the need to return to pull the anchor ..., but rather pull the gold medallion. For the seven consecutive days it would take them to get to Jaffa, and then drop them off in Limassol.

Just as everyone was dumbfounded all falling down not being able to see more, or perhaps not having more to say about the ruse that could be combined with the space where the fleeting beams of light that emitted the aurified sphere intervened, as in the house of Affliction of Bethany, attracting with great love to all to feel anointed by the scent of their heads. The apostle understood that the path of wise senility from the books of wisdom and Saint Luke was approaching them, to permeate everything created well given to scatter it from the womb that interprets and delegates it faithfully, in the application of his work.

Vernarth describes:

"Jesus calms the storm ..."
When Jesus got into the boat, his disciples followed him. And suddenly a great storm broke out at sea, so that the waves covered the boat; but Jesus was asleep.
And coming to Him, they woke Him up, saying: Lord, save us, we perish! And He said to them: Why are you afraid, you men of little faith? Then he got up, rebuked the winds and the sea, and there was a great calm.
And the men marveled, saying: Who is this, that even the winds and the sea obey him? –
Matthew 8


Leonardo Da Vinci "Last Supper Passage"
“Then you shall cause your brother Aaron to come to you from among the children of Israel, and his sons with him, to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. 2 And you shall make holy garments for your brother Aaron, for glory and for beauty. 3 And you shall speak to all the skillful craftsmen, whom I have filled with the spirit of wisdom, and they will make Aaron's garments to consecrate him, so that he may serve me as a priest. 4 These are the clothes that they will make: a breastplate, an ephod, a cloak, a plaid woven tunic, a tiara and a belt; and they will make holy garments for your brother Aaron and for his sons, to serve me as priests. 5 And for this they shall take gold and blue, purple, and scarlet cloth, and fine linen. 6 They shall also make the ephod of gold, of blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. 7 It will have two shoulder pads that meet at its two ends, so that it can be joined. 8 And the skillfully woven belt that will be on it will be of the same work, of the same material: of gold, of blue, purple and scarlet cloth and of fine twisted linen. 9 And you shall take two onyx stones, and engrave on them the names of the children of Israel: 10 six of the names on one stone, and the remaining six names on the other stone, according to the order of their birth.
"In the biblical symbology of the Apocalypse, the number seven is recurrent and that is why there were seven apostles chosen by Leonardo da Vinci.

Saint John the Apostle says: The Last Supper tells me the greatest love of having him close, as if he were in my house celebrating, gathered to stamp the facts in which he cuts my bread towards the millennium of becoming, to classify all the dates that we will commemorate united in the sustenance that will nourish the Earth for ever and ever. In the stigma of this medallion, I will have to revive all my memories before arriving in Jaffa, before even walking again in the solitude that haunts us forever and ever, even without understanding by any means, the crumbling and disorderly existence that passes beyond death that is reborn in our non-existent Faith.

They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the puffing shoes of the night would not wake them up even a seventh dream next to the massive gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on their seventh insomniac night ..., when they arrive in the seventh turn of the clouds in their fading climate with Aion and Zeus, being mere spectators give the bullet to the tormented of the riddled lost.

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here are born the thoughts of the eternity of him; not of the brain and discernment of it, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of its ejector and luminance thought, being of some In this way, the Zigzag Universe that emerges from the protruding access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in the eclectic of the variability of its angles, creating regularities in its time and displacement. For the good of the results and the parallelism of its translation as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at an extra-language morphology of its intellect, rather in the kinetics of language of the human and physical material zigzag, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Gaugamela. The other is his salvation to the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred Katapausis basaltic cavern, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio -  USES). They would find themselves in communion with the archeo clan, which would resemble his appropriate ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; being aware that he will have to enter the cave, after having ceased his work on hold for three months. He continues to be fleshed out in the myriad wars and parasychological regressions, he will remain in a daze to dedicate himself to the beautiful open spaces towards a horizon…, a neighbor to Palaeolithic and astronomical painting. In the colors of his mathematical sentence, he will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress ..., he is seen as a beautiful young man dressed in a tunic of delicate pink tones, in whose delicacy he repeats psalms of the angel that normally accompany this Evangelist around him, with the green and blue colors of the quadrinomial landscape of the sky that appears in redemption beyond the glory of a resurrection, rather super in spiritual intelligence.

The eclectic and invisible portal is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but made in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, since the Zigzag universe originates theory or thoughts from the perspective of external language and unites it holistically through the optimal results, always imponderable and categorical, to follow them and attract them to eternal spiritual good. Being restrictive in the fact of the action although it is subdivided in its executability ..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.
The final communion of Zig Zag with the Duoverse, will make of this key momentum to replace the Universe of the former Verthinian world, to inflect the continuous present, more in the distance of the limits that has to originate than by a simple gesturing cliché of the disbelief, abounding more than a universe that is created in eternity, and that will never resurface as a physical dimension. The successive potentiality of this holistic theory subtracts actions and not facts, as it always culminates at the threshold of infinity, always beginning and never ending, and then starting again in a present that is reintegrated into the access of the embouchure and not the brain, since it must be limited in its shock and subsequent confusion of language-emotion and feeling, for the change of all eternal emotion, always going hand in hand with the light of the unequivocal and assertive, even of the constant hyper cyclical of a present without a present, overcoming barriers even though it was considered tautological. perfect, however, of an existence of death, in the Verthian world, which considers the overcoming of death with Christian eternity, and with the vicissitudes of the Pneuna that drags breaths of life, although nothing exists inserted in the World of the existentialist Eclectic Portal in Patmos.

Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of its ejector and luminance thought, being of some In this way, the Zigzag Universe that emerges from the protruding access of its mouth and that manifests itself in some change of quantum physics in a state of hyper connectivity and always present. The Zig Zag, coexists in the eclectic variability of its angles, creating regularities in its time and displacement. For the good of the results and the parallelism of its translation as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at an extra-language morphology of its intellect, rather in the kinetics of language of the human and physical material zigzag, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Gaugamela. The other is his salvation to the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic Katapausis cavern, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio -  USES). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors in this stage of the ascension. Vernarth;  being aware that he will have to enter the cave, after having ceased his work on hold for three months. He continues to fester in the myriad wars and parasychological regressions; he will remain in a daze to dedicate himself to the beautiful open spaces towards a horizon ..., a neighbor to rock painting and astronomy. In the colors of your mathematical prayer, you will be capturing the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress ..., he is seen as a beautiful young man dressed in a tunic of delicate pink tones, in whose delicacy he repeats psalms of the angel that normally accompany this Evangelist around him, with the green and blue colors of the quadrinomial landscape of the sky that appears in redemption beyond the glory of a resurrection, rather super in spiritual intelligence.

Eclectic and invisible portal is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but made in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, since the Zigzag universe originates theory or thoughts from the perspective of external language and unites it holistically through the optimal results, always imponderable and categorical, to follow them and attract them to eternal spiritual good. Being restrictive in the fact of the action although it is subdivided in its executability ..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make of this key momentum to replace the Universe of the former Verthinian world, to inflect the continuous present, more in the distance of the limits that has to originate than by a simple gesturing cliché of the disbelief, abounding more than a universe that is created in eternity, and that will never resurface as a physical dimension. The successive potentiality of this holistic theory subtracts actions and not facts, as it always culminates at the threshold of infinity, always beginning and never ending, and then starting again in a present that is reintegrated into the access of the embouchure and not the brain, since it must be limited in its shock and subsequent confusion of language-emotion and feeling, for the change of all eternal emotion, always going hand in hand with the light of the unequivocal and assertive, even of the constant hyper cyclical of a present without a present, overcoming barriers even though it was considered tautological. Perfect, however, of an existence of death, in the Verthian world, which considers the overcoming of death with Christian eternity, and with the vicissitudes of the Pneuna that drags breaths of life, although nothing exists inserted in the World of the existentialist Eclectic Portal in Patmos.