III. TO APOLLO (546 lines)

TO DELIAN APOLLO --

(ll. 1-18) I will remember and not be unmindful of Apollo who
shoots afar.  As he goes through the house of Zeus, the gods
tremble before him and all spring up from their seats when he
draws near, as he bends his bright bow.  But Leto alone stays by
the side of Zeus who delights in thunder; and then she unstrings
his bow, and closes his quiver, and takes his archery from his
strong shoulders in her hands and hangs them on a golden peg
against a pillar of his father's house.  Then she leads him to a
seat and makes him sit: and the Father gives him nectar in a
golden cup welcoming his dear son, while the other gods make him
sit down there, and queenly Leto rejoices because she bare a
mighty son and an archer.  Rejoice, blessed Leto, for you bare
glorious children, the lord Apollo and Artemis who delights in
arrows; her in Ortygia, and him in rocky Delos, as you rested
against the great mass of the Cynthian hill hard by a palm-tree
by the streams of Inopus.

(ll. 19-29) How, then, shall I sing of you who in all ways are a
worthy theme of song?  For everywhere, O Phoebus, the whole range
of song is fallen to you, both over the mainland that rears
heifers and over the isles.  All mountain-peaks and high
headlands of lofty hills and rivers flowing out to the deep and
beaches sloping seawards and havens of the sea are your delight.
Shall I sing how at the first Leto bare you to be the joy of men,
as she rested against Mount Cynthus in that rocky isle, in sea-
girt Delos -- while on either hand a dark wave rolled on
landwards driven by shrill winds -- whence arising you rule over
all mortal men?

(ll. 30-50) Among those who are in Crete, and in the township of
Athens, and in the isle of Aegina and Euboea, famous for ships,
in Aegae and Eiresiae and Peparethus near the sea, in Thracian
Athos and Pelion's towering heights and Thracian Samos and the
shady hills of Ida, in Scyros and Phocaea and the high hill of
Autocane and fair-lying Imbros and smouldering Lemnos and rich
******, home of Macar, the son of ******, and Chios, brightest of
all the isles that lie in the sea, and craggy Mimas and the
heights of Corycus and gleaming Claros and the sheer hill of
Aesagea and watered Samos and the steep heights of Mycale, in
Miletus and Cos, the city of Meropian men, and steep Cnidos and
windy Carpathos, in Naxos and Paros and rocky Rhenaea -- so far
roamed Leto in travail with the god who shoots afar, to see if
any land would be willing to make a dwelling for her son.  But
they greatly trembled and feared, and none, not even the richest
of them, dared receive Phoebus, until queenly Leto set foot on
Delos and uttered winged words and asked her:

(ll. 51-61) 'Delos, if you would be willing to be the abode of my
son "Phoebus Apollo and make him a rich temple --; for no other
will touch you, as you will find: and I think you will never be
rich in oxen and sheep, nor bear vintage nor yet produce plants
abundantly.  But if you have the temple of far-shooting Apollo,
all men will bring you hecatombs and gather here, and incessant
savour of rich sacrifice will always arise, and you will feed
those who dwell in you from the hand of strangers; for truly your
own soil is not rich.'

(ll. 62-82) So spake Leto.  And Delos rejoiced and answered and
said:  'Leto, most glorious daughter of great Coeus, joyfully
would I receive your child the far-shooting lord; for it is all
too true that I am ill-spoken of among men, whereas thus I should
become very greatly honoured.  But this saying I fear, and I will
not hide it from you, Leto.  They say that Apollo will be one
that is very haughty and will greatly lord it among gods and men
all over the fruitful earth.  Therefore, I greatly fear in heart
and spirit that as soon as he sets the light of the sun, he will
scorn this island -- for truly I have but a hard, rocky soil --
and overturn me and ****** me down with his feet in the depths of
the sea; then will the great ocean wash deep above my head for
ever, and he will go to another land such as will please him,
there to make his temple and wooded groves.  So, many-footed
creatures of the sea will make their lairs in me and black seals
their dwellings undisturbed, because I lack people.  Yet if you
will but dare to sware a great oath, goddess, that here first he
will build a glorious temple to be an oracle for men, then let
him afterwards make temples and wooded groves amongst all men;
for surely he will be greatly renowned.

(ll. 83-88) So said Delos.  And Leto sware the great oath of the
gods: 'Now hear this, Earth and wide Heaven above, and dropping
water of Styx (this is the strongest and most awful oath for the
blessed gods), surely Phoebus shall have here his fragrant altar
and precinct, and you he shall honour above all.'

(ll. 89-101) Now when Leto had sworn and ended her oath, Delos
was very glad at the birth of the far-shooting lord.  But Leto
was racked nine days and nine nights with pangs beyond wont.  And
there were with her all the chiefest of the goddesses, Dione and
Rhea and Ichnaea and Themis and loud-moaning Amphitrite and the
other deathless goddesses save white-armed Hera, who sat in the
halls of cloud-gathering Zeus.  Only Eilithyia, goddess of sore
travail, had not heard of Leto's trouble, for she sat on the top
of Olympus beneath golden clouds by white-armed Hera's
contriving, who kept her close through envy, because Leto with
the lovely tresses was soon to bear a son faultless and strong.

(ll. 102-114) But the goddesses sent out Iris from the well-set
isle to bring Eilithyia, promising her a great necklace strung
with golden threads, nine cubits long.  And they bade Iris call
her aside from white-armed Hera, lest she might afterwards turn
her from coming with her words.  When swift Iris, fleet of foot
as the wind, had heard all this, she set to run; and quickly
finishing all the distance she came to the home of the gods,
sheer Olympus, and forthwith called Eilithyia out from the hall
to the door and spoke winged words to her, telling her all as the
goddesses who dwell on Olympus had bidden her.  So she moved the
heart of Eilithyia in her dear breast; and they went their way,
like shy wild-doves in their going.

(ll. 115-122) And as soon as Eilithyia the goddess of sore
travail set foot on Delos, the pains of birth seized Leto, and
she longed to bring forth; so she cast her arms about a palm tree
and kneeled on the soft meadow while the earth laughed for joy
beneath.  Then the child leaped forth to the light, and all the
goddesses washed you purely and cleanly with sweet water, and
swathed you in a white garment of fine texture, new-woven, and
fastened a golden band about you.

(ll. 123-130) Now Leto did not give Apollo, bearer of the golden
blade, her breast; but Themis duly poured nectar and ambrosia
with her divine hands: and Leto was glad because she had borne a
strong son and an archer.  But as soon as you had tasted that
divine heavenly food, O Phoebus, you could no longer then be held
by golden cords nor confined with bands, but all their ends were
undone.  Forthwith Phoebus Apollo spoke out among the deathless
goddesses:

(ll. 131-132) 'The lyre and the curved bow shall ever be dear to
me, and I will declare to men the unfailing will of Zeus.'

(ll. 133-139) So said Phoebus, the long-haired god who shoots
afar and began to walk upon the wide-pathed earth; and all
goddesses were amazed at him.  Then with gold all Delos was
laden, beholding the child of Zeus and Leto, for joy because the
god chose her above the islands and shore to make his dwelling in
her: and she loved him yet more in her heart, and blossomed as
does a mountain-top with woodland flowers.

(ll. 140-164) And you, O lord Apollo, god of the silver bow,
shooting afar, now walked on craggy Cynthus, and now kept
wandering about the island and the people in them.  Many are your
temples and wooded groves, and all peaks and towering bluffs of
lofty mountains and rivers flowing to the sea are dear to you,
Phoebus, yet in Delos do you most delight your heart; for there
the long robed Ionians gather in your honour with their children
and shy wives: mindful, they delight you with boxing and dancing
and song, so often as they hold their gathering.  A man would say
that they were deathless and unageing if he should then come upon
the Ionians so met together.  For he would see the graces of them
all, and would be pleased in heart gazing at the men and well-
girded women with their swift ships and great wealth.  And there
is this great wonder besides -- and its renown shall never perish
-- the girls of Delos, hand-maidens of the Far-shooter; for when
they have praised Apollo first, and also Leto and Artemis who
delights in arrows, they sing a strain-telling of men and women
of past days, and charm the tribes of men.  Also they can imitate
the tongues of all men and their clattering speech: each would
say that he himself were singing, so close to truth is their
sweet song.

(ll. 165-178) And now may Apollo be favourable and Artemis; and
farewell all you maidens.  Remember me in after time whenever any
one of men on earth, a stranger who has seen and suffered much,
comes here and asks of you: 'Whom think ye, girls, is the
sweetest singer that comes here, and in whom do you most
delight?'  Then answer, each and all, with one voice: 'He is a
blind man, and dwells in rocky Chios: his lays are evermore
supreme.'  As for me, I will carry your renown as far as I roam
over the earth to the well-placed this thing is true.  And I will
never cease to praise far-shooting Apollo, god of the silver bow,
whom rich-haired Leto bare.

TO PYTHIAN APOLLO --

(ll. 179-181) O Lord, Lycia is yours and lovely Maeonia and
Miletus, charming city by the sea, but over wave-girt Delos you
greatly reign your own self.

(ll. 182-206) Leto's all-glorious son goes to rocky Pytho,
playing upon his hollow lyre, clad in divine, perfumed garments;
and at the touch of the golden key his lyre sings sweet.  Thence,
swift as thought, he speeds from earth to Olympus, to the house
of Zeus, to join the gathering of the other gods: then
straightway the undying gods think only of the lyre and song, and
all the Muses together, voice sweetly answering voice, hymn the
unending gifts the gods enjoy and the sufferings of men, all that
they endure at the hands of the deathless gods, and how they live
witless and helpless and cannot find healing for death or defence
against old age.  Meanwhile the rich-tressed Graces and cheerful
Seasons dance with Harmonia and **** and Aphrodite, daughter of
Zeus, holding each other by the wrist.  And among them sings one,
not mean nor puny, but tall to look upon and enviable in mien,
Artemis who delights in arrows, sister of Apollo.  Among them
sport Ares and the keen-eyed Slayer of Argus, while Apollo plays
his lyre stepping high and featly and a radiance shines around
him, the gleaming of his feet and close-woven vest.  And they,
even gold-tressed Leto and wise Zeus, rejoice in their great
hearts as they watch their dear son playing among the undying
gods.

(ll. 207-228) How then shall I sing of you -- though in all ways
you are a worthy theme for song?  Shall I sing of you as wooer
and in the fields of love, how you went wooing the daughter of
Azan along with god-like Ischys the son of well-horsed Elatius,
or with Phorbas sprung from Triops, or with Ereutheus, or with
Leucippus and the wife of Leucippus....
((LACUNA))
....you on foot, he with his chariot, yet he fell not short of
Triops.  Or shall I sing how at the first you went about the
earth seeking a place of oracle for men, O far-shooting Apollo?
To Pieria first you went down from Olympus and passed by sandy
Lectus and Enienae and through the land of the Perrhaebi.  Soon
you came to Iolcus and set foot on Cenaeum in Euboea, famed for
ships: you stood in the Lelantine plain, but it pleased not your
heart to make a temple there and wooded groves.  From there you
crossed the Euripus, far-shooting Apollo, and went up the green,
holy hills, going on to Mycalessus and grassy-bedded Teumessus,
and so came to the wood-clad abode of Thebe; for as yet no man
lived in holy Thebe, nor were there tracks or ways about Thebe's
wheat-bearing plain as yet.

(ll. 229-238) And further still you went, O far-shooting Apollo,
and came to Onchestus, Poseidon's bright grove: there the new-
broken cold distressed with drawing the trim chariot gets spirit
again, and the skilled driver springs from his car and goes on
his way.  Then the horses for a while rattle the empty car, being
rid of guidance; and if they break the chariot in the woody
grove, men look after the horses, but tilt the chariot and leave
it there; for this was the rite from the very first.  And the
drivers pray to the lord of the shrine; but the chariot falls to
the lot of the god.

(ll. 239-243) Further yet you went, O far-shooting Apollo, and
reached next Cephissus' sweet stream which pours forth its sweet-
flowing water from Lilaea, and crossing over it, O worker from
afar, you passed many-towered Ocalea and reached grassy
Haliartus.

(ll. 244-253) Then you went towards Telphusa: and there the
pleasant place seemed fit for making a temple and wooded grove.
You came very near and spoke to her: 'Telphusa, here I am minded
to make a glorious temple, an oracle for men, and hither they
will always bring perfect hecatombs, both those who live in rich
Peloponnesus and those of Europe and all the wave-washed isles,
coming to seek oracles.  And I will deliver to them all counsel
that cannot fail, giving answer in my rich temple.'

(ll. 254-276) So said Phoebus Apollo, and laid out all the
foundations throughout, wide and very long.  But when Telphusa
saw this, she was angry in heart and spoke, saying: 'Lord
Phoebus, worker from afar, I will speak a word of counsel to your
heart, since you are minded to make here a glorious temple to be
an oracle for men who will always bring hither perfect hecatombs
for you; yet I will speak out, and do you lay up my words in your
heart.  The trampling of swift horses and the sound of mules
watering at my sacred springs will always irk you, and men will
like better to gaze at the well-made chariots and stamping,
swift-footed horses than at your great temple and the many
treasures that are within.  But if you will be moved by me -- for
you, lord, are stronger and mightier than I, and your strength is
very great -- build at Crisa below the glades of Parnassus: there
no bright chariot will clash, and there will be no noise of
swift-footed horses near your well-built altar.  But so the
glorious tribes of men will bring gifts to you as Iepaeon ('Hail-
Healer'), and you will receive with delight rich sacrifices from
the people dwelling round about.'  So said Telphusa, that she
alone, and not the Far-Shooter, should have renown there; and she
persuaded the Far-Shooter.

(ll. 277-286) Further yet you went, far-shooting Apollo, until
you came to the town of the presumptuous Phlegyae who dwell on
this earth in a lovely glade near the Cephisian lake, caring not
for Zeus.  And thence you went speeding swiftly to the mountain
ridge, and came to Crisa beneath snowy Parnassus, a foothill
turned towards the west: a cliff hangs over if from above, and a
hollow, rugged glade runs under.  There the lord Phoebus Apollo
resolved to make his lovely temple, and thus he said:

(ll. 287-293) 'In this place I am minded to build a glorious
temple to be an oracle for men, and here they will always bring
perfect hecatombs, both they who dwell in rich Peloponnesus and
the men of Europe and from all the wave-washed isles, coming to
question me.  And I will deliver to them all counsel that cannot
fail, answering them in my rich temple.'

(ll. 294-299) When h

AN INTRODUCTION TO THE STUDY
OF HISTORY IN VERSE : PART ONE
              BY RAJ NANDY
              INTRODUCTION
The very mention of History brings to mind
many civilizations, its wars, with endless
succession of ruling dynasties and kings;
Its many dates and events, which appear to be
rather dull and boring!
“If history were taught in the form of stories, it
would never be forgotten”, said Rudyard Kipling!
So if a good teacher of History narrates those
events like a story within a broad chronological
frame work,
While skillfully linking the present in light of the
past;
Mentioning both important and lesser known
interesting facts to arouse the interest of his
class; -
History would be better appreciated by us!
Perhaps in its narrowest sense, History may be
viewed only as a chronological succession of
dates and past events!
But let me assure you that History is a dynamic
linear progression, adapting and evolving with
changing times,
As present recedes into the past all the while!
These changes could be environmental, socio-
economic, or political changes faced by mankind.
But we remain as a living part of History all the
while!
Yet while we live through History, we fail to realize
the impact we make upon history and time;
And this is perhaps the very magic and enigma of
History,
Which occasionally lends it a touch of mystery!
Our family album is a record of our history we
create and leave behind at the micro level;
Just as past civilizations have left behind their imprints
in their architecture, statues, literature, and works
of art at the macro level !
History breathes and speaks to us from the distant
past,
If only we could pause to hear its unspoken words,
As the Romantic poet John Keats had once heard!
Keats’  “Ode on a Grecian Urn” composed during
early 19th century, -
Harks back to the Classical Age of Greek History!
Keats waxes eloquent in his description of pastoral
scenes painted on the urn which lies frozen in time;
While Keats leaves behind his exalted and eternal
aesthetic message - ‘Beauty is Truth and Truth
Beauty’, - which shall outlive our mortal time!
So it is with History, like the Grecian urn the past  
remains eternalized in time with its lessons and
stories;
While it beckons us to unravel her mysteries!
For the historian, the architect, the geologist,
the anthropologist, scholars and the artist,
‘’History is a continuous dialogue between
the present and the past’’;
As observed by the English historian and
diplomat EW Carr.
Even though we cannot change the past, we can
surely absorb the lessons it has left behind for us!
The Spanish born American philosopher George
Santayana had said; -
“Those who cannot remember the past are
condemned to repeat it!”
The Dutch philosopher Soren Kierkegaard had
once remarked; -
“Life must be lived forward, but it can only be
understood backward.”
So let us learn from past History to create a
better future for humanity.
For the past gives us a sense of belonging
and an identity;
Since our very roots lie enshrined in History!
By the time you complete reading my entire
composition,
I hope to convert you into a Lover of History
by broadening your perception!

HISTORICAL BACKGROUND OF HISTORY!
Ancient Greece, the cradle of Western Civilization
during the 6th century BC, -
Saw the birth of Philosophy!
Thales of Miletus, Anaximenes, and Anaximander,
from the Greek colony of Ionia on the west coast
of Asia Minor,  (now Turkey)
Broke the previous shackles of all mythical and
superstitious explanations.
With their questioning mind and rational thinking
they sought,  -
To seek the real behind the apparent, and substance
behind the shadow;
By seeking natural and logical reasons for explaining
natural phenomena, -
Free from all previous religious and mythical
interpretations!
Thus, these Milesian School of thinkers in their quest
for truth with their intellectual lust, -
Gave rise to ‘philosophia’, Greek word for ‘love
of truth’, an early birth!
Subsequently, this newly born Greek Philosophy with
its progressive thoughts inspired scientific methods
of inquiry;
Along with Logic, trial by Jury, and the very concept
of Democracy!
The Greeks also inspired Literature, History, Tragedy,
Comedy, the Olympic Games, Astronomy, and Geometry!
Around 500 BC the Greek written script had stabilized,
going from left to right;
And the first addition of vowel letters by the Greeks
to the adopted Phoenician consonants, can never
be denied!
The first two Greek letters ‘alpha’ and ‘beta’ which
gave the name to our Alphabets forms a part of
early History.
Now Herodotus, during the 5th century BC, had
inherited this intellectual Greek Legacy!

HERODOTUS – ‘THE FATHER OF HISTORY’
Herodotus is said to have been born in the ancient
Dorian Greek city of Halicarnassus in south-west
Asia Minor, which is now Turkey;
During the latter half of 5th century BC!
During his days, the city was under the rule of Persia;
Since the Persians had captured the Greek colonies
in Asia Minor!
Frequent revolts by these colonies against the
Persians with help from Athens,
Made the Persian King Darius, and later his son
Xerxes, - decide to invade Athens!
The Persians also wanted to extend their Empire
into Europe across the Bosporus Strait, -
Which divided Asia from Europe in those days!

In 490 BC, when the massive Persian army of King
Darius landed at Marathon as assured victors;
The Athenian running courier Pheidippides ran
150 miles in two days, to seek help from Sparta!
Again later, he ran 25 miles from the battlefield
near Marathon to Athens, to announce that the
Greeks became the final victors!
This historic run by Pheidippides gave rise to the
discipline of Marathon, in our Olympic Games
later on!
Such Marathon runs are now held in many cities
of the world annually,
Thus we remain connected with our past as you
can clearly see!
Years later in 425 BC, Herodotus narrated these
invasions in his famous narrative ‘Histories’.
Cicero the Roman scholar, philosopher and orator,
Had called Herodotus the ‘Father of History’ many
centuries later!
Very little is known about Herodotus’ early life,
But from historical evidence which survive,
We learn about his stay in Athens, and his many
wanderings;
Visiting Egypt, Libya, Syria, Babylon, Susa in Elam,
Lydia, and Phrygia;
Collecting information which he called ‘autopsies’
or ‘personal inquiries’, and hearing many stories;
Prior to composing his famous ‘Histories’!

“THE HISTORIES”: HERODOTUS (430-425BC)
This was written in prose in the Iconic dialect of
Classical Greek,
Covers the background, causes, and events of the
Greco-Persian Wars between 490 and 479 BC.  
Scholars divided the entire work into 9 Books, with
each dedicated to a Greek Muse, - those goddesses
of art and knowledge,
Thereby the Homeric tradition they did acknowledge!
For example, Book-I was dedicated to Calliope, the
Muse of Epic Poetry, and Book-II to Clio, the Muse
of History.
Herodotus begins his narration with these following
words;-
“Here is the account of the inquiry of Herodotus of
Halicarnassus in order that the deeds of men not be
erased by time, and that the great and miraculous
works – both of the Greeks and the barbarians not
go unrecorded.”
Now Herodotus with his lucid narrative style, had
pioneered the writing of History with a specific
framework of space and time!
His style got emulated by later writers of History,
Who improved their narration with better authentic
source and methodology;
Thereby giving birth to the subject of ‘Historiography’.
(Historiography = critical examination of source & selection
of authentic material, synthesis of particulars into a narrative
whole, which shall stand the test of critical methods.)

HERODOTUS’ ‘INQUIRY’ GAVE BIRTH TO ‘HISTORY’!
The ancient Greek word “historia” meant ‘knowledge
acquired by investigation or inquiry’’, and the Greek
‘histore’ meant ‘inquiry’.  
It was in this sense Aristotle later used it in his ‘’Inquires
on Animals’’- during the 4th Century BC;
And this mode of ‘inquiry’ later became ‘History’!
The term ‘History’ entered English language in 1390
as a “record of past incidents and story”.
However, the restriction to the meaning “record of
past events” only, came during the 15th century.
But the German word ‘Geschichte’ even to this day,
Means both history and story, without making
distinction in any way!
Since the story element remains inbuilt in all historical
narrations,
And also remains as a tribute to its author’s creation!
CONCLUDING PORTION WILL BE POSTED LATER AS
PART-TWO. Thanks, - RAJ NANDY.
**ALL COPY RIGHTS WITH THE AUTHOR RAJ NANDY,
OF NEW DELHI

The sky was lost in colors, everything was snowy white, sparkling with whitish clouds that were arranged on top of other pearly ones, which tended to break from the high stupor brought by the Cherubs and Seraphim to receive Vernarth and Alikantus. Arriving at the highest plain, Vernarth saw the Mashiaj who was waiting for him, he was wearing a white garment, and on his neck an ornament that the Hoplite Soldiers of Arbela had given them. When
Vernarth dismounted, and a Hoplomachus could be seen on his Lynothorax, which was the same medallion that warriors carried to face divine death in combat, donated by a Thraex, who had always accompanied him with the Kantabroi with the sulfur mists after dark. rusty battles, and that he wore a manica on his arm that seemed to point with the tip of his finger at chapter
XIX of the Apocalypse of Saint John the Apostle, on both legs an Ocrea labeling the chorus of hexameters that the Sybillas chanted to revive him. And his head rotated three hundred and sixty degrees carrying the Leonatus with another Helmet under his arms with oculars with grid and crest, on his right leg a Xiphos hung like a thelamo that hung from both angles of his legs to approach when carrying his horse thrown by his hands.

His belly heaved with anxiety, in his hands was a folder that Drestnia and Etrestles had written, which had condescended to him from the Koumeterium of Messolonghi, saying:

“All the cities of the world will be called Athens…, because from there you will arrive at Patmos where you are in all places. Everything is old because it soon gets dark, and the funeral address is the first death you had when you were an infant..., all the people who are with your majesty yearn for civility that you imply in the legacy of the deep Christmas in Patmos, with tablecloths, wines, rolls and thick Corinthian wines in their plausible Patmian creation,
leaving them in the corridor that reaches the end, where the alabaster replaces the burning manger..., as a story of two stories and battles, which are exalted narrating the wars after they are their dominated lands suspended in the waters of the Aegean, and tinged with an apparent unrealized pact. The whole the world will be called Patmos, where nothing and no one will defeat you
without first a dirge when the gargoyles of your veins sob, when their capitulation is filled with culture that swirls between the white tablecloths of Kissamos and Kimolos, behold where the Sarissas They will parade through the pantheon like thousands of solitary lances towards the perpetuity of the patrimony that doubles the clouds pregnant with liquid bronze, to be
scattered throughout Athens like marble shawl stoles carried by the Meltemi with the prudence of ennobling cousins shocks of the storms that augur your departure. Nothing of minimalism or arbitrariness that cannot be resolved in loopholes that are hidden among the requirements, in which all the threats have admonished the canopy fallen on your integrity, on the Cherubim who fights with his empty hands like a beautiful angel fallen at the dawn of Miletus, being already a state governed by the Hoplomachus with his dyed sword, where you can see what you can be more than a convention of gladiators, just like that and indeed disposed towards the courage of what the daring produces with the infamy of seeing you pray alone in his black stretch.

In everything you were left alone, favorable only to the disagreement of what you should be or do, then return what you can do, you are already a legionnaire who carries the world on his back struck down with his Corinthian Kantabroi. Why did you stain your tanned hands, why somehow did the Nikephoros bring victories that take time to come and go soon? Thirst for victories they bring vessels and flows incapable of satisfying you in the immensity of their anguish and everything is done just when what fits my thinking fills my belly, and what saturates the belly remains tied to the Rudder of your precocious olive trees, from so much that the drum sounds, it turns it into empires of stones that do not coin the subsidiary complaints of their warfare, if you dare to be hostiles who bring food for dinner and everything that spills the tediousness of piling leftovers where nothing else is huge what an insult to sigh.

Vernarth, the world of Messolonghi and its eternity comes to give you the admission of a Commander!, who negotiates with greatness and simplicity, just as you can understand each other from sixty-four springs that have closed the eyes of Pericles just like yours, where the laws will have to compensate and fill vessels that remain empty for this toast  "Stin iyia sas o Khaire" from
Elpenor to your house and health of a Nikephoros devotional or conquest to win over everything,... but stay drunk alive and be reborn in other taps condescending to mythological ups and downs, where the laws revive the second or third vigils of banquets that lead into the orbit of a Hoplite. Do I see you comfortable in the klismós that carry you to the Empyrium, where the scattered saliva mixed with wine is confused with models to take you to your new home? perhaps of particular or unequal equals or relative merits that will make it exist and will prevent the possibility of doing it again. In the eighth Messolonghi Cemetery a great riot has been made, she prescribes to pay you honors with Markos Botsaris at the head of which all the gold spilled on the table will be made with bows and arrows, shields, and spears to take them to Patmos and Athens by river sounds that sound from the Hékein or the formality of lavishing to do or utter, so that everything is in favor of desolate places that will not be felt by all of Greece when they understand that you carry all the cries of the Warriors who hide behind the moor so as not to see they sob, still feeling the drums of the compass of a victory where wine flows that are written in the stands of Epidaurus, signing the chaste peace with their Medical Wars. It seems good to you that the ghosts speak of democracies, and that they also govern them with the spill of satisfying public ovation that only does it with two or three flags, Oh Cóphade I dress in a foreign outfit that enlivens your lightness from head to toe, I want to see you come back to life on the plains without stopping riding with Alikantus, free from all stratagems and fantastic smells of lavender, and grasses toasted by the summer of the hall, oven of Athens. Do not be afraid, we have distances that
are difficult to overcome, it will be the expulsion of our hearts if we allow ourselves to be caught up in the irrigation of their vulgarities that always complain of open will, do not be afraid, Pericles entrusts your departure just like you at sixty-four, in such a Syntagma double of 32 who appreciates you right and left in our companies, with courage obsequiously in becoming where the wind rises in Abdera.

We can dare to say that we are a group of seven, in the association of 25 Syntagma men who will accompany us split... but not divided! That it is nothing more than death as a double life that is placed in front of you, that shows its opposite side of the Syntagma where victory and defeat offer omens of reviving in both fights, not all of us are saved by our annihilation, nor by their qualities of Picking ourselves up even among those defeated by invisible
conflagrations or just because of the excessive feeling that what ends or begins is not impregnated with beauty, we know that you will come at Solstices and Equinoxes are free of their austere plagues, and reborn from Aspasia or the social life of socialites that Your eyes are drawn from seeing so much beauty ignites in the theater that never ends, and for this, we know that we will measure what fits in your gallbladder, and the wine that we are ashamed to recognize in order to satisfy you, O Brother, receive from an entire nation and from the inhumed of Messolonghi how they will see you happy to come to visit us, whose boastfulness disappropriates panegyric Homer, with plausible lightning from all borders if it is that a Sycomo to makes your initial on its bark, granting a new star to Greece where you can observe that it bears fruit from where you cannot taste it, but you are going to affirm yourselves well from the trunk where you can write values that are similar by virtue of the Kashmar that points to the Aegean Sea.

An immortal never claims a sycamore, rather he claims it with probity that resembles the wealth of a story written by locals who know well that they are spring harvests. No one will be able to hold more praise than Drestnia, and I to receive you in our land clear of enemies and that they sit at our table for the mere fact of avenging challenges that speak of saving and retreating, of counterattacking with perseverance carrying in your hand what breaks the Light and becomes subject to you "The Xiphos Sword". At the end of the voices they are filled with hope and fortune of your sword that could stop time, and bring you made of meat in the herd of Mosul as a weak mischievous, for this reason, it is equivalent to our parents that they will enjoy our vows, such cenotaphs for the weak who have to live protected by vigorous walls that have to engrave in their narrow, empty, and perplexed urns Freedom from other unfortunates who did not enjoy it, who did not cower from dying on earth that does not recognize martyrs who are still destined to live glorious declining. How foolish it seems to you when the mouthful of bodies from the battlefield rise with the same to everyone's heaven, and from evils that become benevolent from so much miracle to live next to them, fearful right there before the city bailiff who does not dare to dare to bury you in their domains, to see you resurrected in the domains or district of the fearful ruler. Now take your halo, take it with your five senses, and make of it courageous thirds where your seal is declaring that no one will erase or forget it "

Spílaiaus, noticing that Vernarth felt unprotected on the iridescent Nimbus, greeted Zefian; he was in the Phlegrean Fields reliving the Sibylline Treatises of the Pytia Cumea, when the last death rattle of the Universe began to beat with force Zefian sent from his Thracian Gold Quiver right next to where the Sibylline Treatises could materialize again by withdrawing the Arrow of the Vóreios where it began to protrude from the Doric stylobats of the Megaron, everything was comparable to the Parnassus from which Leto; Apollo's mother would grant them Vernarth's Megaronic Songs, making up for her withdrawal since he was saved from the fire in 548 BC.  from the Acropolis, being able to assent to the presence of Triads Women who moaned at him due to his deserted unbalanced voice without being able to receive his exclamations. Zefian then before the lightness of his cosmic phalanges withdrew the Fourth Arrow from the Phlegrean Fields; before it from the volcanic caldera, he released the nine books recovered in total from the six cremated, to then be pierced by Zefian's Arrow to finally project them towards the contiguities of Prophyits Ilias where their spirits appeared here with such reflections of Miletus conversing with each other that the beauty of Coronis was not enough tenor of Paralesias of the Firmament of Apollo, so the Heavens of Patmos had to be opened with the nine sybilline books along with Vernarth's Hellenic Trilogy to establish the Duoverse as paralesias of the world that would restart from the Ádyton to save the Inheritance and his astrophysicist strangulation.
Both vicissitudes of the Fourth Arrow were heading at incalculable speeds to collide and merge with the Arrow that pierced Apollo's Lynothorax to the detriment of Coronis, thus abandoning transcripts of the oracles that crossed paths in the Seventh Hour of Paralysis to later touch with holistic chrysanthemums with their pointed ivory ornaments that hung from the Universe wrapped in an omphalos, which became a Kosmous of wands encrusted with igneous flames to burn to a great degree among the stylobates that the upper canopy prevented from being incinerated from the rest, protecting the parapets from the Megaron that depended on the nearby Cloud of the Iridescent Nimbus where Vernarth resided in the armband patterns of the monarch Croesus.

Spílaiaus replies to Vernarth: “From this promontory, I go to your parents, I tell you that I see signs of great parapets where the center of the Kosmous rises; “The Ádyton, is closely linked to the fusion of the Quarta Saeta, and Septenario del Ibic or Virola to the depths of the Katabainen; whose Katabasis grows through places of impious land from a Megaron that is nothing more than traces of Lycurgus in limber blood that the tabernacle could not contain, nor could it dispossess for a chalice the firmness of an instigated Christus that could now flow and be reborn by submitting to Cyrus, and other satraps of the past, referring to the fact that Vernarth's asceticism depended on the minimum luminance that could come out of Tartar. Vernarth, distinguished himself more calmly when he perceived that Eurydice filled him with greater agreement with the one who is delimited from an underground room, than from a sub-empyrean who began to separate him from the parapets of the Megaron with the shape of a Howling Kosmous burnishing from the same district Strategoi.

In this way, the Adyton was made up of a temple with Seven Steps until the arrival of the fusion of Zefian's Arrow to collide with that of Apollo, then both being the curtain of the interface of the Duoverse that became oracular with the presence of Jerome de Estridón, and Spílaiaus taking them to the Forests of Parnassus and Kanthillana with the Pythonesses in the spurious Oracular of the nuptials. The Sybilla Herofila is present with her veil with the darkness of Castalia, with ceremonious gestures also in front of her the Sybilla Cumea for the brothers of Delphi and Adyton who reopen it with the power of their God, who was accumulating access to an infinite where nothing isolates it, not even from the sip of a sea that does not grant the gift of quenched thirst, then the Psiloi custodians as advisers of their "V" of the pentagram would take charge of the Oracle's minions to unite the center of the Kosmous with the Universe-Duoverse where he rested on the niche of Hestia.

Apollo emerges between some proxenos that accompanied him before noticing the impact of the Arrowheads, and compasses between proxenos that would admit the New Duoverse of the Oracle of Adyton, for a new universe that was gestating from a polymer towards a multidimensional height that rotated to exhibit only the edge that would admit the mass of Saetas to create rings of vibration, and frequency of Apollo in front of Vernarth looking from the magnanimous lookouts of all Greece. This is where the shepherd Coretas juxtaposed himself with his flock to swarm in the thin strips of landslides that would be left by the atomic detonations of both colliding Arrows, whose cracks would drop obtuse crude oil down mysterious empty cliffs in the face of a Greece that would be born before Anthropotite or humanity, only eclipsing Vernarth in the company of the atomic hatching in the middle of the sieve of the same faces of his entourage that will make him return every day of his transition, like fiery Ashin of the Roman Vestal in assiduity of Naples.
Apollo indicates to Vernarth: “If you stay alone in the drift of Astro Cirrus, you stay with the shadow of Coronis, or you will tell me that it dissipates from the discharges of Tarquino Prisco, you must treasure your Trilogy as a pendulum on the towpath of the Dodona or from the hiding places of the fetish between leaves of the inventory that unknown is not by an auspice that will open from the greatest Paradise ”

In advance of the hallmarks of the Itheoi Duoverse; with the Pre-Kelesete or Possession, they decide to contribute the Anticipatory that will open the doors of the Soul that they have to enter the Universe of San Juan Apóstol, from then on a whopping bump are unleashed with the hatching of Saetas between Zefian and Apollo. The Cabal skirmish was accomplished in the dark! The macro transport of spiritual masses begin to coexist transporting the end of the Himation Ceremonial, later until an impartial right here appeared from Camphor, it was his signature Macrowave protoform of the Himation itself; called Camphor-Xórki (syllabus). The Pre-Kalesete began its walk through the Nothing when Vernarth tried to look down on the limpid spheres of Patmos seeing the holistic whole involved in a Greece that was hailed from the Hatching Arrows coming from the last breath near the Camphor-Xórki of San Juan Apóstol where the Xorkí began to syllable “O θάνατός σου είναι τώρα Ζωή – Your Death is now Life”, from the Quantum atomic that began spelling out by Vernarth's Stóma; or beginning of his astonishing mouth that was regurgitating the oscillating lapses between the Keselete and Xorkí.

With expeditious speed came the Arrows of the Phlegrean Fields, forking one by one until the Fourth Sagittal that was isolated in the evolution of myriads of stars that were made up of the proximity of the Nimbus where Vernarth provided himself in decades of nebula Celestines that shone to tear pimps fibers that still aspired to hijack the remains of the Millitum Vernarth, in the form of clusters of radio galaxies that moved towards the reddish, expanding from the Campos Phlegraios in Naples itself; like geological hydrothermal fissures that clustered behind a sudden crimson blue of the great Universal that split receiving the Saeta Prima from said field of fire. The gravitational completion of the curve generated the Saeta Prima that was made conventional with assistant telescopes, before exultant excesses of wanting to see it as a Quasar that descended from Andromeda together with the Auriga, in such a radio galaxy journey to melt the bars of the Universe to be distended by Vernarth's bombastic Stóma that expressed itself more than his dwarfed senses by the Galaxy that was propelled by the waning of the radiance of the Quasars.

The Primal Saeta is abducted in the intermediate vortex of the Quasars, it remains in the orbit of the Nimbus where Vernarth remained in photometric that allowed him to reflect it in its silhouette with the closest astral referent of Orion. The Secunda Saeta came out of the transversal valleys, this came with the agreement of the Pre-Keselete of Saint John the Apostle bathed in ultra-luminous infrared Ouranos, making vibrating strings of the frequency of the Universe in an ultra-luminous dream emanating from molecular gas, adapting to the new fusion of Zefian's Prima and Secunda Saeta with the determination to split the monoxide at the base of the Nimbus from the acroteria that still accompanied it with the universal entity of the Empyrean as hydrogen that formulated the Saetas clash in homologation of the same aerodynamics prop of the Xiphos, from solid metal to liquid in pearly spirals from the magnitude collapse of the Tercia Saeta, this would bring the same from the Horkun hydrothermal or Horcondising Mountain with thousandths of a thousand light years that would unify on their Solid and Liquid pedestals as the Fifth Essence of the Horkun, the Third Bolt arrived between five Kyrios who followed her through the atrium that was beyond the Hydor that incarnated in collusion with her deformation to soon reform, beginning to go towards the manifest of shared energy towards magnitudes divided by the coefficient 0.7 Micron of atomic energy levitating from the quasar equivalent that stretched from the luminous zenithal meridian in front of the mast of the Four Leaf Clover, which pretended to be a Cherub still emanating from nothing, towards the fractal splendor of the Patmos region ten times greater than the hydrothermal that reconfigured Greece at a distance of ten molecular cycles minus a molecular trace of the carbonate crystal. The diameters of the absolute observable were coming out to the delight of a Hellenic Ego observable in the wide Cosmos rendered in anti-gravity of the Fourth Arrow; being competent to see how he appropriated a snowy-blue sky that softened with the obstructed eyes of Saint John the Apostle, granting more than ninety percent of the explosiveness of the Quarta Saeta above the infrared that dominated the collisions, leaving them inactive for only seven seconds before concluding the snowy waves with the dense and glacial gas helically topped by few waves of any gas that sprout from each galaxy that never ended as an isolated Nimbus as Kant preceded, in a time that becomes more extensive than our own light that lives in its bright end. The dislocated morphology of the Fourth Saeta would ignite the border of the Pre-Keselete from the Phlegrean Fields, Kimolos, the Horkun, and Patmos in an unleashed spiral since the matter was uncontrolled from other unknown matter between myriads of collisions caused by Zefian to the limit that cuts his inspiration, only falling asleep all the previously mentioned Duoverse with Vernath's Megaronic Odes in Epilogue of Xorkí, from here towards the metallic lithic tip of the Xiphos with its spelled enchantment.

Megaronic Odes

"You see from the Enchantment in which all matter becomes Free, You see how each one of them after being Four will now be one that speaks of their very existence that you do everything... you realize that the noise of the Duoverse is born from the Xorkí, where everything dark turns grey... and black is Xorkí.

“Everything that has four digits moves with your four wings, everything that you call Quarta Saeta is a Xorkí syllable…”
Camphor is the heat of friction of the contracted memory, it is here that all pain that is in this field of tragedy urges it, and leaves you distrustful of sap that is another that you lead to the Pre-Keselete as an environment of infernal turns that seem to be good of a good that is born to crash fatally. I want to tell you with these Megaronic Odes that I write, which do not belong to me, they are concise clashes of two atomic ignition fields of the Keselete and Xorkí of San Juan Apóstol that make me not mortified, that you will destine me to the gross speed of the blinking of my Hellenes eyes quicker than those of enchanted thought.

“I need to tell you that between La Prima and Quarta Saeta, my charms between frictions will rest on herbs from Corinto and Sudpichi, I will join the choir that will begin to rise for me, it will do so for you who have just begun to know me, soon we will see you, my dear Adelfos"

"As for the Primal and Quarta Saeta, it is the fanfare of a being that would visit every night, it would invite you to live your own experience that was seen to shine for the last time while being handcuffed to an agro bush, which would sustain itself against an enchantment of the Xorkí in a revived future of the brand new Vernarth with his prodded and resonant Xiphos”

Vernarth utters: “Eurydice... here I am, a closed pilgrimage looms towards the dim light with the nocturnal phrase of him endowing me through the conclusive!! Father... Mother, Myloi of the Sad Wind, here I am with your Primordial Arrow endorsing Pillows, beloved Adelfós, the Rabih San Juan? Almighty God bless you from this Quilt holding our spirited hope of seeing you again! "

Between The Prima and Quarta Saeta, enormous hydrothermal plasmas of the drained Don would be cited, which would conglomerate between the interdimensional of the four Saetas, to later send them from the "Heroon Hurkun Funeral Home of Kanthillana", from there to Lefkandi for the transition of his cremated body that began to revive from there ipso facto, later from the Phlegrean Fields with the Fourth Arrow that Zefian would finally bring with the III Trilogy of Vernarth Hellenic being transferred from the iron prop, supremely seconded by settling in the Prophytis Ilias to revive in autonomous descent of the body of a “Hero in his Heroon who will be reborn from his immolated body”. Incontinently, the arrows will be spaced through the interdimensional strapping of all of Greece to revive its awakening just as it happened with Erestles in Messolonghi; but this time of Orion's Wagon breaking with its coined bar eternity in its Hurkun chamber. In this way, Vernarth is distracted by looking at him at three hundred and sixty degrees looking at the Prima, and from this Secunda Saeta seeing how he rose and accelerated his trajectory adjacent to the Tercia and Quarta that would take him towards a failed break over Thyatira; with the Son of Yahweh, who has eyes like a flame of fire or Aish, and feet similar to going burnishing the bronze chaff towards Patmos to revive immediately with the subrogation of his body in the company of the almighty Mashiaj, Saint John the Apostle and the granted Right of the Hexagonal Birth, with the posterity of prosapies remaining everlasting to resurrect him from the neophyte and Hellenic Hortus Heliacus.

Kideía Tou Vernarth, The sky was lost in colors; everything was snowy white, shimmering with white clouds that were arranged on top of other pearly ones, which tend to break from above the stupor brought by the Cherubim and Seraphim to receive Vernarth and Alikantus. Arriving at the highest plain, Vernarth spotted the Mashiach who was guarding him, he was wearing a white garment, and on his neck was an ornament that the Hoplite Soldiers of Arbela had given them. When Vernarth dismounted he saw on his Lynothorax a Hoplomachus, which was the same medallion worn by warriors to face the divine death in combat, given by a Thraex, who always accompanied him with the Kantabroi with the sulfur mists after the battles, oxidized wore a manica in the arm that seemed to signal with the tip of the finger the XIX chapter of the Apocalypse of San Juan Apóstol, in both legs an ocrea labeling the chorus of hexameters that chanted the Sybils to revive them. And on his head that turned three hundred and sixty degrees, he carried the Leonatus with another Elbmo under his arms with eyepieces with grid and crest, on his right leg, a Xiphos hung like the telamo that he took from both angles of his legs to approximate to carrying his steed pulled by his hands.

His belly heaved with anxiety, in his hands came to the folder that Drestnia and Etrestles had written that he had condescended to from the Koumeterium of Messolonghi, saying:

"All the cities of the world will be called Athens... because from there you will reach Patmos where you are in all places." Everything is ancient because soon it gets dark, and the funeral speech is the first death that you saw when you were an infant..., all the people who are with your majesty yearn for civil that you implicate in the legacy of the deep Christmas in Patmos, with mantles, wines, rolls and thick Corinthian wines in his credible creation Patmiana leaving them in the corridor that reaches the end, where the alabaster replaces the burning manger..., as a tale of two stories and struggle, which are exalted narrating the wars after which their dominated lands are suspended in the waters of the Aegean, and tinged with the apparent unrealized pact.

The whole world will be called Patmos, where nothing and no one will defeat you without first a dirge when the gargoyles of your veins sob, when their capitulation is filled with culture that swirls between the white tablecloths of Kissamos and Kímolos, this is where the Sarissas They will parade through the pantheon like thousands of solitary spears towards the perpetuity of the heritage that doubles the clouds pregnant with liquid bronze, to be scattered throughout Athens like stoles of marble chaff that the Meltemi carries with the prudence of ennobling the first shocks of the storms that predict your departure. Nothing of minimalism or arbitrariness that cannot be resolved in loopholes that are hidden among the requirements, in which all the threats have been admonished from the fallen canopy on your integrity, on the Cherub that fights with his empty hands like a beautiful fallen angel at the dawn of Miletus, already being a state governed by the Hoplomachus with his dyed sword, where you can see what and you can be more than a convention of gladiators, such as this and in fact disposed towards the courage of what the courage produces with the infamy of seeing you pray alone in its black stretch. In everything you were left alone, favorable only to the disagreement of what you should be or do because you will not be able to return, you are already a legionnaire who carries the world on his back struck down with his Kantabroi Corinth. Why did you sully yourselves with your weathered hands, why somehow the Nikephoros bring victories that are slow to come and soon gone? Thirsty for victories they bring vessels and flows incapable of satisfying you in the immensity of their anguish, and everything is done just when what fits in my thinking fills my belly, and what saturates the belly is tied to the Rudder of your precocious olive trees, from so much that the atabal sounds, it turns it into empires of stones that do not coin the subsidiary complaints of their war, if you dare of hostiles that bring food for dinner and of everything that pours the tediousness of piling up leftovers where nothing is enormous anymore What a grievance to sigh. Vernarth, the world of Messolonghi and its eternity comes to give you the admission of a Commander!, who deals with greatness and simplicity, as you can understand from sixty-four springs that have closed the eyes of Pericles just like yours, where the laws will have to indemnify and fill vessels that remain empty for this toast "Stin iyia sas o Khaire" from Elpenor to your house and health from a Nikephoros prayer book or conquest to win over everything, ... but continue drunk alive and reborn in other taps condescending of mythological swings, where the laws revive the second or third vigils of treats that lead into the orbit of a Hoplite.

I see you comfortable in the klimós that take you to the Empyrium, where the scattered saliva mixed with wine is confused with models of taking you to your new home? Do it again. In the eighth Cemetery of Messolonghi a great revolt has been made, she prescribes to pay you honors with Markos Botsaris at the head of which all the gold spilled on the table will be made with bows and arrows, shields, and spears to take them to Patmos and Athens, for fluvial sounds that sound like the Hékein or formality of lavishing to do or utter, so that everything is in favor of desolate places that will not be felt throughout Greece when they understand that you carry all the laments of the Warriors who hide behind the moor so as not to see them sob, still feeling the drums of the compass of a victory where wine runs that is written in the stands of Epidaurus, signing the chaste peace with its Medical Wars. It seems good to you that the ghosts speak of democracies, and that they also govern them with the spill of the satisfaction of public ovation that only does it with two or three flags, Oh Brother, I dress in foreign attire that enlivens your lightness from head to toe, I want to see you revived on the plains without stopping riding with Alikantus, free from all stratagem and fantastic scents of lavender, and summer-roasted grasses from the hall of the Athens oven. Do not be afraid, we have distances that are difficult to overcome, it will be the expulsion of our hearts if we allow ourselves to be overtaken by the watering of their rudeness that always complains of open will, do not be afraid, Pericles trusts your departure just like you at sixty-four, of such a Syntagma double 32 who appreciates you right and left in our companies, with courage obsequiously in becoming where the wind rises in Abdera.

We can dare to say that we are a group of seven, in the association of 25 men from the Syntagma who will accompany us, divided... but not divided! That it is nothing more than death as a double life that is put in front of you, that shows its opposite face of the Syntagma where victory and defeat offer omens of revival in both battles, not all of us are saved by our annihilation, nor by its quality of picking ourselves up even among the vanquished of invisible conflagrations or just because of the excessive feeling that is not imbued with beauty in what ends or begins, we know that you will come in Solstices and Equinoxes free from its austere plagues, and reborn from Aspasia or social life of gatherings that draw your eyes from seeing so much beauty light up in the theater that never ends, for this we know that we will measure what fits in your bladder, and the wine that we are ashamed to recognize in order to satisfy you, Oh Brother, receive from a whole nation and from the buried of Messolonghi how happy they will see you to come to visit us, whose boasting Homer eulogy disowns, with plausible lightning strikes from all frontiers if a Sycamore makes your initial on its bark, granting a new star to Greece where you will be able to observe that it bears fruit from where you will not be able to taste it, otherwise you will be able to affirm yourselves well from the trunk where you will be able to write values that resemble it by virtue of the Kashmar that points to the Aegean Sea .

An immortal never affirms him about a sycamore, rather he affirms himself with probity that resembles the richness of a story written by locals who know well that they are spring harvests. No one can have more praise than Drestnia, and I to receive you in our land cleared of enemies and sit at our table for the sole fact of avenging challenges that speak of saving and falling back, of counterattacking with perseverance carrying in your hand what breaks the Light and becomes your subject "The Sword Xiphos". In the end, the voices are filled with hope and fortune of your sword that could stop time, and bring you made of meat in the herd of Mosul as a weak naughty, for this equivalent with our parents who enjoyed our votes, such cenotaphs and that The weak have to live protected by strong walls that have to record in their narrow urns, empty and perplexed by Freedom from other unfortunates who will not enjoy it, who will not be afraid to die in the land that does not recognize martyrs who are still destined to live gloriously declining. How foolish it seems to you when the mouthful of bodies from the battlefield rise with it to the sky of all, and of evils that are made benevolent by so many miracles to live next to them, fearful right there before the city bailiff who does not dare to dare to bury you in their domains, to see you resurrected in the domains or district of the fearful ruler. Now wear your halo, take it with your five senses, and make of them courageous thirds where your precinct declares that no one will erase or forget it”