Hex Birthright in Hellenika

The Celestial Spirit of Vernarth began to walk through the Castellum del Horcodising, after the parapsychological regression in the conclusive auction and purge of him. He was looming at the Horcondising Keep; here all toilet modules, food, and medicines were well equipped, except for the inks and writing papers that were totally exhausted. Here you can see his mother Luccica, who was in a position to scribble and write on an upstairs deck, and in the other hand, she had a rosary of liberation, which anonymously appears before her purging in the presence of the protervative spellings that still wander through the cells and bedrooms of the Castellum del Horcondising. Her mother is seen twisted over the voices that polished the eight moons that she had designed for her son Vernarth from the very machicolations of the Castellum, but now with a rosary of liberation. It was clearly seen in the leaves written by her, which said that “My son abandoned his weapons, now in fluids of holy water, symbolizing real chimeras by the projections, to those who read his life verses in our Castellum, in Gaugamela and Patmos ”. Vernarth, mostly Hellenic, awaits to manifest healings for all creation, dumping water from moon storms on Rhodes, and lighting Matacan wall light at the door of the Messiah stand.

Vernart says: “my adolescent look, she has to be reborn with that of my father Bernardolipo; a whole Chamberlain, making himself free and a supporter of the baronies that were part of the servants of my servants…! Although now to climb his cabinet I have to raise my knees higher before his amplified step, calling us all and trying to be closer to a new bell to call us to dinner, as an entity of pride of architecture defined by his pen, ink, and white sheet that I mention. The mother I have to mention; My mother Luccica, rests not condemned or corrupted before her flesh, rather perfectly united to her spirit that envelops her free of sin, so that her company would be of complete solitude in our Castellum, we will continue to be in conformity with the spirit because our mansion is a beautiful spirit of vicissitudes, life, and peace, that our esplanade holds hunger and coldly indifferent to loneliness, cooling and pleasing the company of its own cold, rising from the first rays of the day, as well as rising from the first pinches of graduated ink, agreeing in the corrals where my father already lived according to his life among debtors, mortifying what he has not been able to mount on his steeds that inhabit his senses, leaving not so far to greet them in the mornings free of errors of not greeting, even When the minimum space is left to think of him as a joint-heir. Because the laments sob and others are born in the virginity of the light of the world with other lines Luccica can scarcely write, writing her co-age spirit, manifesting itself foolishly in suffering perfection; manifesting itself as everyone's delight, although ringing with anger at not freeing itself from glorious freedom. Not all sing to the tune of the disability of putting the strength of the grapheme of posterity, rather we blind ourselves by putting hope, but of patience that we arm ourselves by losing our courage to have it. Our will is of the magnitude of saints when doubt and fear entertain us, according to all the things and purposes that irreversibly will surprise us. I do not know where I have to walk here in this tower ?, because I know that myths of the unknown will fall according to the fact that I am his son, being the first-born of all men in the world, speaking of who among many intercede before tribulation or anguish, that strips me of all spirit still asking for it and justifying that I keep talking about them, but that I have been gone for a long time. For this reason, venerated mother, wake up from this frozen cell of the courtesy tower, because I am jealous and I believe that neither death nor life will fill the dead suspended in your room, which support more lives with their angels adorning their bindings and paragraphs, with principalities that are increasingly so distant more than imminent to come to please you. When your name is tried in real vices to increase, they are being stripped of the sons of the principality in which they shine from afar, but with our feet dancing on despotic brilliance, and not of the hollow that still does not fill my heart for you”

Emerging from the last lights of the Castellum del Horcondising, Vernarth bids farewell to his reign, leaving his mother Luccica in the company of three Angels who mined him with the amber mistletoe, of sallow light. However, she will remain frosted on her desk with ink at night and by day, so that when the day ceases, she will draw ink from the darkest night to continue writing that she can already be without Him! Near the Halleniká Necropolis in Rhodes, a statue of Peltasts stood, shielding the site where the “Vas Auric” Auric Medallion would sporadically rest, which came between the bilges, now inside the Eurydice. It came predestined with sacred amber garments alloyed, to make up for the between Peltast mediators who guarded them, to deliver it to its Commander Vernarth.

The Apostle Saint John says: “The Sephardim like us in exile did not see reasons restored in our union and tradition, we resembled a diaspora that did not derive voluntarily, according to events that occurred in my case in Judah at the hands of the Romans. The Alexandrian Jews form on my part certain Israelites dispersed in my prayers, leaving us where the radiance of our faith makes sense and dispensed power to us. My economy is to create the furniture that will inhabit laborious houses in the Staurós histos, even among those Jews and mercenary soldiers, freeing themselves from prejudices and clothing that represented them alone and fragile, being sensible by the diaspora. The world separates itself from the matter cell, clinging to the consciousness of the unity of dispersed Mosaicism as a sacrificial cult, to cater to those who write history more distant than a synagogue without a Rabbi. When bad winds blew there, they often made the situation worse for those scattered in a foreign land. At the end of the Hellenistic era, we had Jews in Persia, Mesopotamia, Syria, Phenicia, Pontus, north of the Black Sea, Cappadocia, the rest of Asia Minor, Egypt, and Cyrenaica, Carthage, Greece, Macedonia, and Italy. Now I in Rhodes with the Vas Auric, to trace the true effigy of Judas Thaddeus, my co-religious in pursuit of an intellectual and theological religious activity of edifying centers of prayer and universal unification, here in the Necropolis of Hallenikka, where some Davidian Psalm will be in more regions of here documented in precession, and as a reciprocal religion to Hellenic situationism. Its religiosity is felt, it even remains open in proselytism that causes the indefiniteness of the half-convert and that implies a risk for the identity of the Jewish religion as the support of a people with not a little original conscience "

He sings The Delphic Sibyl: “He bears the crown of thorns of the Coronation of Jesus, which also happened in the Praetorium, and as in previous cases to the scene represented in the corresponding neutral. In Eritrea Stauros, rather Herophile, if chaste and Delphic clairvoyant and apologetic, her vernacular artery made her a native of Marpeso, Troyana-Troade. As in fantasies of being the daughter of a Nymph and a Shepherd. Her elegy was escorting her to the Duodecim Evangelii, from Samos she is docking towards Patmos at the foundations of the Megaron. With the same polygon of the Sistine Chapel, in the quattrocento, where Vernarth had assistance in the parapsychological Regression of the Quattrocento Duodecim Evangelii, announcing that Vernolatry would be part of his Apologetic life, inspiring prophecies with the Iaspis Parables, commending scholarship after the grave that He was in the forest of Apollo Smintheus, returning to his origins in a sinkhole in Mount Coric. The idiomatic cross was its interlaced fractal, with threads and kashmar pole, surrounding the crossed palisades with linen threads, and Koiné to display the cross in the hestion or towards the Staurós or cross, in the capital event of the material instrument of execution for the man who falls into no man's land "

Some diadochi came escaping from the Vóreios of Zefian, the ships of Boeotia married the dynastic of the new progenies of their infants, who prepared them for the fourth Bestiary, which in turn also escaped from the third Bestiary of the bear that tore apart everything that presented itself, within its claws and its jaws. The third imperialist beast of the bestiary was Hellenistic; It had bear claws and crushed the fish of the Aegean Sea with its fangs, this, in turn, tried to grab the dragon's back with its snout with the bear's paws and the feline's steel claws to stretch them over its lion's jaws, unleashing the inter-bestiary that severed the parallelism of the Amphictyony and the Apocalypse, summoning Alexander the Great to revive him from his larnax in the highest Prophet Ilias, this will entail the ablution of his soul and appropriation of his new empire of the Seventh Heaven to atone for all the atrocities of his empire of Blood and Corruption. Alexander the Great was aware of the existential drama of eternity for him, in order to aspire to be anointed as a Converted King and dispense with the root of the inter-bestiary in the claws of the bear with the claws of steel of the lion of the fourth bestiary. They all sailed by one major mast starting from the Delphic prophecy of Herophile, which transfigured the Trojan chronology by more island resources into dramatic new deity cultures with over twelve deities which had to include one more of the demi-god Vernarth totally dissuaded from the plague of Aristaeus in great dishonor due to the taxonomic Animalia that was in its vanguard, re-leveling the nuanced skies, also the oceans that were erected mostly on the level of Hisarlik with thirty-three meters above sea level, plus as many from the cavern to 269, and under the Prophet Ilias of 798 as a consequence of parallel parapsychology with Troy. The theological transcendental civilizing mission trembled to the Tempe valley, Thessaly specifically in the small valley in the Agia Paraskevi church, for altars that will return the ancestral domains of the locality to their voices near the Arethusa fountain. From here they will triangulate the libertarian magnificence of the animality of the bees of Gethsemane for the reciprocal of the source of Castalia, up to the Source of life on Patmos as the second coming of Jesus. From where Eurydice will always flee as she once was away from Aristaeus, so as not to be bitten by the serpent. All this transcription of the double consequence of immortal Eurydice brought gifts for each component of the Hexagonal Primogeniture, making sure that Aristeo's bees did not die, being saved by Vernarth's bees, who redoubled submythology, hanging on it as a parallel classical narrative in the construction of the Duoverse under the Áullos Kósmos. The three sources were unified with Vóreios, becoming the patrimony of the Moshaic gods for the good of an outstanding Mythological virtue with sub-mythological parallelism, with gods conditioned in the rabbinic divinity. They undertook the glamorous descent with the vapors of Delphi with their ethanol, alleviating Alikantus towards the pilgrim resulting from his connotation of a taurine steed close to a ram, but of Delphic psychic magnetism saving potential victims with the repeal of the beekeeping world of Aristaeus.

The gods of Faith went hand in hand, in some cases, they did not recognize their gender or status, but rather the divine and ineffable condition of the unrepentant Seventh Heaven, ad libitum of Titania as a mental abstraction of pro-Olympic labyrinths, which have not born under the eaves of it. Spring and winter came arrogating themselves in all the rapes and abductions of the flowers that would not germinate, and that would go away due to the promiscuous twilight that was made of dawn in some flowers that did germinate on the defenseless edge. The converted Alexander the Great caressed the tunic that he looked at more than the one used by the maiden, he looked towards his own chlamys that did not make him helpless from his gaze in the ability to transform into a Converted King, almost like a beautiful celestial lion after leaving the libidinous gestures of Astarte as a foreign goddess and mother of the lift that made her doubt the rain that was refined as a gregarious hostess in celibate women who tried in outbursts of Alexander the Great by removing Astarte's veil of darkness, in cases of lost loves of the transcript Forest of Hylates, or in the awakening of the Apennines when it was the trophy of a felid winged tetra in the rooms of the runaway Bayard of Charlemagne.

The rain bathed millennia that traveled from the boreal of Vóreios to the insane Argive spaces in the Peloponnese where the first maiden hangs her braids sixteen times to forty times more, before all the brides who stay awake in the hours that have not sworn eternal misogyny. Spring served winter mead with sweet late-harvest wine from the valley of the Sharon plain, they embraced by the chamsin, squabbling in the sand that Zefian had hoarded before enchanted by the interval of Delphi. The north and south forks dried up the cobblestones of the dusty ground, where the chamsin reverberated suffering for more than forty-six weeks, making light prey on the song of the three sources of Life, the Castalia and the source of Arethusa. A solemn red stain could be seen on the little sky that blinded the chairs that held the intramurals of the wind tunnel, breathing on the chamsin turning it into murals of dust forced to channel it and always be levitating in the gushes that shelled drops of rain, and sand in the disturbed electrical animations that made him possessed in the spiers at the mere tone of liquid marble in which they already spoke of Hellenic modernity of barbarism of the Ruah Qadím, banishing the spire from the east wind for fifty days. The lights and festivities could be seen illuminating from the feared height when descending from the diminished light of the amplified candle; everything resembled a dwelling where everyone was seated at a long table that had no end in the center of seven candlesticks, seven bread baskets, with a chalice, everyone gossiping along with the bees of Gethsemane that did everything in their glosses and nectars that they celebrated in the mansions gleaming with the transit of the muffins of San Juan and its Hexagonal. Raeder clung to the red and blue Gerakis with gold seams that talked of dining and their oblate.

They began to sit away from the cruel gods of those gods who deny their children who were engendered by the cruelest and most chaste reconversion by staying on Olympus as guests, as opposed to sitting at this free table of the very well-valued elixir with the deities invited Phrygian women, who only laughed and favored the secrecy of the bread of eternity, and well-being that was subject to the conscious tolerance of who await a lavish banquet on a table in these conditions with mood and prolonged perspective and tablecloths of penance and cross in exotic chores. They drank the hanging sheep on the branches of the fruits that hung from the cornucopia, and the baking that altered the enzymes of some harsh dispute against Asia, which Leiak concocted with benevolent sorcery by giving it sip water from the drinking sea of Asia Minor. in front of illuminated Troy. The table is made of seven bread baskets, seven mistletoes that escorted the gluten bread that was sprinkled by Persephone's strong winds as she fell hastily and longing to meet Demeter; she is picking it up from the gale with her feet pulverizing the soft grains of Hapalos Artos, with goat's milk and olives that she would anoint on the very nails of her daughter Persephone of hers when cleaning them with white leaves of the dough fluffy It used to be called Cappadocia yeast until it reached the edges of the noble bread that were installed on the table as Lakhma bread as a metaphysic of the Eucharist that took place on the white tablecloth that shrank every time it was taken as domestic bread when rolled in the angry parts of the Mataki tablecloth, for healings that continue from the protective actions of those who take advantage of a good alliance of water, and the bread on the table with bad thoughts that anger the battered thick curtains of abundance and prosperity of the ill had. The Iaspis or Jaspers resembled supra scalded as of natural belonging and shimmering authenticity in the rarity that did nothing more than make buffoons from Southeast Asia and not from Asia Minor. The greenish flashes spoke of life at full strength to fit followed by a wisp of flash deposited by Zefian coming and gliding in the seasonal, holding on to some veins of the Alikantus sapphire eyes that were adapted to sipping from the dense spring that floated through the waves. The atmosphere of the Mataki, to later pour it into the chalices absorbed by Leiak's sorcery, speaking of superior lapses of any known numeral but the seventieth preceding the current one. This martyrdom of the Mataki made Leiak's esophagus secrete with the desire of a sommelier who sips the distilled water from the ravines over the chalices that lessened the badly criminal cruelty of those who do not taste the food for another dinner, congratulations if there was a failure of the Caucasus, where elixirs of mixed and sanctified muscatel wine are brought out under the table of San Juan. Everything was of ascending ambition for any liver who coveted this table of Mataki for whom he cordoned off the mountains and made those of the valleys embrace each other, for the uniqueness of the Dodecanese islands. All of those who let go of their shyness and did not allow them to refer to drinking or eating deposed by paying sacred attention to Zefian when he arrived on Patmos as a physical, and not spiritual taste, becoming effective in those who toast with muscatel for all the star maidens who followed him above, violating the seals that held them prisoner, then just then the eye of the Iaspis was made of the karats for its recalculation, subjecting them to the safeguard to signify and meet at this time between seven polyélaios, and seven discopotira immediately to the bag of the phasmatemporos or Enchanted Paneros to taste Self-corrections were approaching with the necromancies of Leiak, they took the seven candlesticks or Polyélaios, and the seven chalices or Diskopótira immediately to the bags of the Fasmatemporos or bread basket, the crimes were archaically repositioned in this Mataki tablecloth enchanted by Leiak, the sin was self-corrected in the parallel line of slip doubly marked as a sin of omission, and concessional violation of the desert's desire to self-correct fully empty having hands with wax from the candelabrum of Kerós' spell or wax made by the bees of Aristaeus to please the avatars present at this inaugural banquet, for libations that spilled part of the lipoids of the bees of Gethsemane, along with those of Aristeo to clean the ground mixed with parasitic spiders that ****** the milk that fell from their rituals. By nightfall of the third dream, the Mataki was wrinkled by thousands of leg joints from mating arachnids from the spider's trochanter drenched in milk and Corinthian wine.

The precautionary did not wake them from the third sleep when they had just broken the bread and made the libation for the first time with alcuzas that shone superimposed on the icons of the Attic vases, here is the lavish clothing of the entomological world under thousands of overloaded spiders in the Mataki, and it is overloaded on the oak inn that supported it towards the entirety of the Tagmati in the formation of a model of hoplite spiders that would transform into specialized units formed by the deprecation of the bees of Aristeo by balancing the unevenness of the tables by attaching them with the figured beards in the icons of the vases, where they saw these images of the future and past with the Tagmati with Byzantine expressions of Constantine V, and with Philip II dispensing financing for the new military uniform of the hoplites completely financed by the Greek coffers, naming him hegemon of the Amphictyony after Philip entered central Greece and won the battle from Chaeronea (338 BC) to the Thebans and Athenian allies, here seven thousand of the fallen Athenian and Theban allies graced the figure of Demosthenes, for new vessels encrypted with Philip's iconic images "Lover of Steeds" where a spear crosses hearts in the offspring of his horses in his heart too, wronged by the page Pausanias of Oréstide as royal guard. Gradually the table was made with more guests represented in the numismatics that ran through the drag of the cornucopia, and in the majolicas that classified the blood represented right there on free floors to self-correct for all the ****** campaign carried out by Philip and his corrupt but unifying mission to dissuade providential enemies unworthy of sitting at the historical table of the Amphictyony remembered in these vessels, on top of the Mataki that absorbed liters and liters per second of the blood that was drained by the description made of the hoplite representatives, who for the first time They once sat next to the close track record of a hegemon. The Sibyls arrived commanded by the Herophile Delphic, they were served wine of conjectured blood reverted from the Mataki but from the ground preceded the greatest libation on spring propination equipment that made amnesty bonds where everything reigned for self-correction of the brutality of the symposiums, where nothing made to have Bearing in mind what would happen to Vernarth's stipend, he was still delighted to see more guests come up from the wind tunnel of the Profitis Ilias that expelled them.

The ashamed gods hid behind the candlesticks that shone with the ****** waxes of Aristaeus, and the polis that harvested the Sponde, sipping the effluvia of Persephone in the meeting of the canticles with her mother, pouring out the earthly gynaeceum that awaits the ceremonial, before only those who observe and correct themselves. Spray water fell from tidal waves from the Aegean with throats plagued by a ravenous and invasive rain of flavonoid metabolites; of the plants that poured down the gorge that Demeter burst upon, flat and monumental goblets for all who arrived with skillful fists to give rise to the mixed consumption of libation with essences of the sleet turned into the blood for the chalices on the table next to the Mataki, which began to replenish pure essence of necromancy to start with the suppressions of evil eyes on the hoplites that began to pierce them and protect them from a certain visual intoxication.

The Celestial Spirit of Vernarth began to walk through the Castellum from Horcondising, after the parapsychological regression in its conclusive auction and purgation. It loomed at the Horcondising Keep; here all toilet modules, food, and medicines were well equipped, except for the inks and writing papers that were totally exhausted. Here you can see his mother Luccica, who was in a position to scribble and write on an upstairs desk, and in the other hand she had a rosary of liberation, which anonymously appears before her purgation in the presence of the protervative spellings that still wander through the cells and bedrooms of the Castellum from Horcondising. His mother is seen crooked over the voices that polished the eight moons that she had designed for her son Vernarth since the very machicolations of the Castellum, but now with a rosary of liberation. It was clearly seen in the leaves written by her, which said that “My son abandoned his arms, now in fluids of holy water, symbolizing real chimeras for the Matacanes, to those who read his life verses in our Castellum, in Gaugamela and Patmos”. Vernarth, mostly Hellenic, awaits to manifest healings for all creation, pouring water from moon storms on Rhodes, and lighting Matacanes wall light at the door of the Messiah stand.

Vernart says: “my adolescent gaze must be reborn with that of my father Bernardolipo; a whole Chamberlain, making himself free and a supporter of the baronies that were part of the servers of my servants…! Although now to climb his cabinet I have to raise my knees higher before the amplified step, calling us all to try to be closer to a new bell to call us to dinner, as an entity of pride of its architecture defined by pen, ink and white sheet to mention. The mother I have to mention; My mother Luccica, rests not condemned or corrupted before her flesh, rather perfectly united with her spirit that envelops her free of sin, so that her company would be of complete solitude in our Castellum, we will continue to be in conformity with spirit, because our mansion is a beautiful spirit of things, life and peace, that our esplanade holds hunger and cold indifferent to solitude, cooling and pleasing the company of its own cold, rising from the first rays of the day, as well as rising from the first pinches of graduated ink , fellowshipping in the corrals where my father already lived according to his life among debtors, mortifying what he has not been able to mount on his steeds that inhabit his senses, leaving not so far to greet them in the morning free of the sins of not greeting, even when the least space is left to think of him as a joint heir. Because the laments sob, and others are born in the virginity of the light of the world with other lines Luccica can scarcely write, writing her co-age spirit, manifesting itself foolishly when suffering perfection; manifesting itself as everyone's delight, although ringing with anger at not freeing itself from a glorious freedom. Not all sing to the tune of the disability of putting strength of the grapheme of posterity, rather we are blind to put hope, but of patience that we arm ourselves losing value by having it. Our will is of holy value when doubt and fear entertain us, according to all the things and purposes that irreversibly surprise us. I do not know where I have to walk here in this tower, because I know that myths of the unknown will fall according to the fact that I am his son, being the first-born of all men in the world, speaking of who among many intercede before tribulation or anguish, That strips me of all spirit, still asking for it and justifying that I keep talking about them, but that I was gone for a long time. For this reason, venerated mother, wake up from this frozen cell of the keep, because I am jealous and I believe that neither death nor life will fill the dead suspended in your room, who support more lives with their angels adorning their bindings and paragraphs, with principalities that go increasingly so far more than close to come to please you. When your name is tried in real vices to increase, they are being stripped of the sons of the principality in which they shine from afar, but with our feet dancing on the despotic brilliance and not of the hollow that still does not fill my heart for you”

Emerging from the last lights of the Castellum from Horcondising, Vernarth bids farewell to his reign, leaving his mother Luccica in the company of three Angels who mined her with sallow light amber mistletoe. However, she will remain frosted on her desk with ink at night and by day, so that when the day ends, she will draw ink from the darkest night to continue writing to him that she can already be without Him! Near the Necropolis of Hallenika in Rhodes, a statue of Peltasts stood, shielding the place where the “Vas Auric” Auric Medallion would sporadically rest, which came between bilges now inside the Eurydice. It came predestined with the sacred amber robes aleonade, to make up for the between Peltast mediators who guarded them, to deliver it to its Commander Vernarth.

The Apostle Saint John says: “Jews like us in exile did not see reasons restored in our union and tradition; we resembled a diaspora that did not derive voluntarily, according to events that occurred in my case in Judah at the hands of the Romans. The Alexandrian Jews form on my part certain Israelites scattered in my prayers, leaving us where the radiance of our faith makes sense and dispensed power to us. My economy is to create furniture that will live in laborious houses, even among those Jews and mercenary soldiers, freeing themselves from prejudices and clothing that represented them alone and fragile, being sensitized by the diaspora. The world separates itself from the matter cell, clinging to the consciousness of unity of dispersed Judaism as a sacrificial cult, to cater to those who write history more distant than a synagogue without a Rabbi. When bad winds blew there, they often made the situation worse for those scattered in a foreign land. At the end of the Hellenistic period, there were Jews in Persia, Mesopotamia, Syria, Phenicia, Pontus, north of the Black Sea, Cappadocia, the rest of Asia Minor, Egypt and Cyrenaica, Carthage, Greece, Macedonia and Italy. Now I am in Rhodes with the Vas Auric, to trace the true image of Judas Thaddeus, my co-religious in pursuit of an intellectual and theological religious activity of edifying centers of prayer and universal unification, here in the Hallenikka Necropolis, where some Davidian Psalm, it will be in more regions right here documented in my precession as a parallel religion to Hellenic situationism. Their religiosity is felt, and even remains open in a proselytism that causes the indefiniteness of the half-convert and that implies a risk for the identity of the Jewish religion as support of a people with not a little original conscience”

Etréstles with Vernarth go to Eurydice, before descending into the bilges, they begin to found the ventral conceived from the word of Judas Tadeo “Yehuda; Praise be to God”. Judaizing verb in Veronica, or true image of the Via Dolorosa, among some apocryphal documents another historical and definitive truthful current is mentioned.   Detailing the aforementioned image in the shroud of the woman who seconded Jesus in the Sixth Station. The apostle Judas Thaddeus, is warned along with the auric image, providing confidence and praise of stands that walked in the murgas of Rhodes, before the iconographic variety was present with the image of Joshua overflowing by the Auric Avas, levitating among the circular margins, transforming into his banner with maces, which represented his martyrdom escorted by a sword or Shamsir, in the shape of an Arab cutlass; This being attributed to his beheading, but close to a hagiographic fatality.

Saint John the Apostle says: “Saint Jude Thaddeus the Apostle; He brought the Mandylion (Canvas of Edessa) to the court of King Abgar V of Edessa, to heal him. Being actually Thaddeus of Edessa, but the iconography was rectified by mistake. With a flame on his head at Pentecost he symbolizes us embroidered with a Chrysoprase, the green gem of his praise. Right here in these damp platinum chrysoprase bilges, it is that they emerge by themselves as an integument stamped in the peripheral curves of the Vas Áurica, they are attached to the Mandylion, frisked to my clothes to take them to the Hallenikka necropolis. Ulterior Vernarth and Etréstles pilgrimage carrying the mass of Vas Áurico of solid gold, groping him before taking them with decisive worthy praise to be brought before the sight of others who prospect to be before dark in the necropolis "

Saint John the Apostle continues: “Before dividing as Hexagonal Birthright, we went to Tsambika and others to Hallenikka. We head to Tsambika which is located on top of a hill on the east coast of Rhodes.   Bowing down to the praise of the iconographic and religious corridor of Mary. Here is the golden legend of Rhodes in Crete, of Rhéa and Cronos, for their ******* and mythological manias. We insist here we pass first to walk towards the heights of Tsambika, bordering the nature. Earthly possession of magnificent iconographic blessings”

Right here Demetrio Poliorcetes, acceded to the island, completely failing, resolving everything with high peace, with the mediation of some Greek polis. The military of Demetrio Poliorcetes left a large amount of armaments, for this reason the Rhodians sold the solid material and turned it into treasure to build the Colossus of Rhodes. In this same way the Primogeniture, thus began to gather the estates to summarize the hagiographic heights of the Vas Auric and the Mandylion together on both sides, for the final departure to Patmos. Being the necessary time that allowed them to be in this open, those who accompanied him in silence discovered new silences that amended the rotations that the Vas Auric medallion gave, exhibiting the half circumferences of a new world, with the organic body community of San Judas Tadeo, doing praises of a tender being to the Hexagonal Birthright who escorted them to save the world.

Eurydice parapsychological channeling:

Eurydice says: “Tsambika was left by the route located on the east coast of Rhodes before reaching the town of Archangelos, we passed through a cypress forest. It is said to be the origin of the name that is due to the word "Tsaba" (Spark) and refers to the history that involves the discovery of the icon of the Blessed ****** of the Nativity at the top of the hill. This icon turned out to belong to the island of Cyprus and was immediately returned to its place of origin. But the icon would reappear over and over again at the top of the hill, so they decided to build a chapel in honor of Panagia Tsambika. The miracles that the ****** worked were many, among them blessing with a child the women who prayed her and could not conceive. Since then there is a tradition of calling the child born by the ******'s work, Tsambikos if it is a boy and Tsambika if it is a girl. Right here our Hex Birthright will procure the votes for Rodinense culture. We went to the town of Archangelos to a delicious gastronomic with Barley breads and Pure Wine, Akratismós the locals told us, taking small pieces of the basket with figs and olives, decorating them with tagenites cakes, continuing later with more Wine and Steamed Ariston with stews and fish for lunch, which were arranged on small tables with zoomorphic legs. Women ate after men according to tradition, but now it was all of Aristotelian virtue, for immanent actions and passions of the soul; being able this time to dispose ourselves to perform the best acts and do well and always better, according to the right reason that is chosen from an intellectual disposition called prudence here in Archangelos; in charge of uniting us in knowledge and action”
Vernarth says: “Aristotle was the teacher of Alexander the Great and me too; in his virtuosity we learned the exercise of forgiving habits, with training, with experience and time to exercise it in them. Furthermore, with the tasks in accordance with virtue, being by themselves agreeable and as virtuous men judging righteously; this is how happiness shines for the Stagirite Aristotle; where our teacher was born. Herein lays his inspiration in living and acting well, the activity of man being good in it: beneficial, pleasant and happy, so it is directly related to virtue and the actions of the chaste man. In this reflection, virtue as a way to prosperity, the efforts to achieve them, will be analyzed, and some of the intellectual and moral virtues established in the moral philosophy of our master thinker will be described. Especially with your Eurídice delicacies, thank you for putting them in our hands in this kitchen here in Archangelos "


Euridice continues: “Hesperisma, slipped through our hands when my father Pelias, at night, brought us closer to his dialogue with the myth of Jason.  In metal or terracotta containers that entertained us. We could use bread cakes as plates, but earthenware or metal bowls were more common. The cutlery we use at the table: the use of the fork as an unknown, it was eaten with the fingers. They helped each other with a meat knife and a simile spoon. Pieces of apomagdalia bread we could use to take food as napkins, to clean our fingers. We felt grace in our ears from Aulos, like bells calling us from Panigia Tsambika. We stretched our fingers towards some chestnuts, beans, toasted wheat grains or honey cakes, responsible for absorbing alcohol and prolonging the drink ingested. Some locals, who accompanied us from Archangelos, inaugurated one or more libations towards a pean as a simple prayer to Apollo, generally in honor of worshiping Dionysus as well. The libations obeyed certain rules: the number of libations per person was not limited, but the invocation was not done without libation, after the meal and before drinking, the participants' heads were covered with ribbons or garlands of ribbons. A Greedy inhabitant saying: “In Archangelos he mentioned in his ancestors; where they had poured egg yolks, oysters and scallops, as soon as we were rid of this world, we sat down to drink, dancing by the powers of the ferments of the distilled ingested with some bakery delicacies: Like the Daraton, without yeast, which was flat as a cake.   The almogee, coarse country bread, which was made on the farms.  The phaios brown and unrefined bread. Syncomiste, black bread for being made with non-sifted rye flour, was known for facilitating intestinal transit and dietary wheat bran bread. Thus ends the address the greedy Archangelos "

Saint John the Apostle adds: “It reminds me of how Yeshua healed the woman who suffered from Hemorrhoid. Thinking just like Jairo; prominent as one of the chiefs of the synagogue of Gerasa, in the ancient Decapolis, at the beginning of the first century of our era. He met Jesus of Nazareth when he was speaking in what is now Gilead, northeast Jordan. Jairo thought it would help him to heal his daughter, still believing she was dead. While Jesus is still in dialogue with the woman he has cured from Hemorroisa, some men from Jairo's house arrive and say to Jairo: “Your daughter has already died. Why bother the Master more? “Having told him, Jesus, who has heard what he has been told, looks at him and encourages him with these words: "Do not fear, only manifest your faith." He asks him to show him where his house was. While there everything was with great regret and consternation, Yeshua tells them that the girl has not died, that she is only asleep, the incredulous people scoffed knowing that she was dead. My teacher Yeshua, makes everyone leave Jairo's house, except Pedro, Santiago, the girl's parents and me, also allowing me to stay here. In this place we hear from the Aramaic-Syrian expression "" Talithakumi ". Where we could observe how the girl began to walk, seeing the extravagant joy in the girl's parents and other people. This episode makes me warn that we walk between situations of sociability that only admit to committing ourselves with equanimity that the facts of a plausible authenticity strike attesting to those who meet those who love in an unquantifiable way for the religious social feeling. We committed ourselves to being born to see the logic of being witnesses to oneself, but not to what we do not witness more distant from those who do not see them after their death, not being ourselves. Creation today here in Archangelos makes us witness to being in the midst of families that sigh for a Talithakumi for all those that one day the prodigy of existing will carry them beyond a resurrection, are pre-classified for a biological phylogeny, being externalized and extended further afield. Of our own taxatives, In this way they will have tiny beings and courage that speak for them, because when a person is resurrected with this energy, Creation is resurrected with all the creatures that are inborn " The Hexagonal Primogeniture rushing down a beehive, after having dined with the Tragones of Archangelos, they go back to the voids of history that appear before them on some cliffs, saying:

“At the beginning of the 4th century BC, all the Greek poleis, regardless of whether they were bigger or smaller, began to mint their own coins, sometimes pictorially represented by the name of their communities: Ástaco for a lobster, Melitea for a bee, Selinunte, for a celery leaf. It is from this same conception of Aristotelian Virtue, that this regression has the motive to humanize and integrate Creation and its little creatures, from a chaos of death like the daughter of Jairus, being able to reborn a new cosmogony with a sub-cosmogony between myth and myth. Relative concept of reality, resurrection occurs and does not occur, because the divine primordiality of being resurrected will also exist delegatedly, as a being again reborn, perhaps with the same essence component re-obtained,but within an order that admits creation of Creation in a world that does not recognize Chaos as deep and empty, rather generous to grant the magic of the irrigation of the energies of Yeshua, already constituted as an ambivalent chaos computer. Titanic continues phenomenology, taking us to dimensions that share recapitulations of their nature among themselves, to once again contain compendiated and resurrected beings, who socially walk the face of the earth resurrected and fragile subtle in an ordered but sensitive land, and with voids of integrity and chaos that could restrain it. Zeus and Tartarus, almost like poetic prototypes, would appear in storms of evasion of credibility towards creation and its genesis, subtracting the secondary intention that consolidates the grateful world of restructuring, saved by an unknown superior deity, to whom the springs are prominently unleashed. And the blades of the Hellenic time mill”

The physical and psychic entities undertook to split each other from the deck of the tetracontero Eurídice, the disparities were uneven with the swirling undulations, without objecting extortions that were spatially independent of different causes of deviations. Everything was gray but lively and full of suburbs that praised the elations of the memorial, and everything alluded to the dream clovers that approached levels of feasibility between material form and space that became antipode when invaded by fewer quantities and accumulations. , believing that they could be dissimilarities of forms of speculation or its counter-architecture of Entasis verging on mechanics of concentric psychism. The Hexagonal Birthright; in its new physical form it traced itself closer to each other amidst bulbous and explosive nebulae, which displayed the agreement of matter and form by means of the Zivug or copula from a completely emanating obligatory law. Raeder and Petrobus were attracted by the law that would make of all inanimate things the new creation that would surpass the imagination and predominance of Mashiach that would finally descend from the Iridescent cloud to invest him and create the emanating body of him as the greatest necessary force of the Creator.

In any case, you must understand that even though the desire to receive represents a compulsory law in the opposite creature that is the essence itself in it, and it is the Kli adapting itself to achieve the goal of substitution of Creation, however, this completely separates it from the Emanating. The reason for this is that there is a disparity of form to the point of existing in total opposition between the creature and the Emanant granted in Vernarth, this is due to the fact that the Emanant is pure bestowal, without any trace of reception; and the creature is pure reception, without any trace of bestowal, thus there is no opposition in a greater way than this. Therefore we infer that this opposition of form is necessarily the one that separates itself from the Creator. A Titanic salvation would make the oceans move that would rise up to one meter the global sea level, snatching coercive in those countenances that exaggerated their actions on all the voids that would derive from the hole in his pectoral, even so of what it deprived him of in the light with the candles of Delos, and of the passers-by of Cappadocia who would concentrate in the rear of the Himation, this being dim and deprived of light in which the Ohr was already more light than all the Lights of the Apsid Manes that crossed the perimeter.

Thus, from the Seven Baptisteries of the Apokálypsis, the titanic separations of its cracks would make Othónes or screens, which would make the quantum shock light of Hashem as it adjoins Vernarth, interspersed with the cypress trees that burned with blazing lights of the Ohr Hozer or reflective light between them, thus they carried the Hebrew garments like a Stampita Gaeta; From where Vernarth, in his past lives, a turbid little picture that came loaded with the silt of Mount Orlando in Gaeta fell from the under bench, it came dancing through the tenement that brought the prosaic wind with a beautiful Sephiroth, which pushed them back with those timid luminances that they were snatched by the Kelim or series of vessels from their Falangists when they enlisted with the florid Larnax of Alexander the Great.

Beyond the Advent Wreath and its four luminaries, it was fought in the Fifth Candle, like the Fifth Chalice of Elijah, entering them not very far away with all his desires to welcome them and consider that under my initial "V", they would find the synchronization of the Fifth Cirio and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká! As established in the geophysics of Delphi, close to the elevation that will occur with the meeting at 583 elevations whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. This numerical command will unify them in reality when their talents would be flooded in the unification of both and composed vaporizations of the Hydor or blessed flow source of the Mashiach, thus creating all the wonder that would explain the allegory for those who want to follow after leaving. the Purgatory of Kathartírio, or the very tributary that would emanate from the frontispiece of its appreciation with the albiceleste presence of subjection of the azurí, creating hanging scales of transfers with the Exile of Ignominies. Higher up a Seraphim was flying, inviting him to a cake, leaving his hands everything he had to attend to immediately so that he could not decline it, but the Mashiach already in front of him pouted to accept the Bizkóto, and that he was also close from him, a few meters from his right, Saint John the Apostle insinuating him with decisive gestures that he will satisfy his restlessness by tasting the Bizkóto of the Lands of Patmos.

All the curious went out to walk through the hills, to generate the favors of the breezes that began to travel the vicinity of the Megaron, which now no longer made themselves unknown with imaginary unbelievers coming from the Siblis towards a present that always devoured them. Their reception position was designated for each one in the same habits that invited them to gather around the Matakis, very close to the twelve shadows that hungrily flaunted, in the essential or preliminary of what they intended to appropriate a primordial one. What else could be said if the same portions of matter extended over them, conceptualized making the memorable ones go through, and collisions that would restrict everything to a totally new beginning, very freed from the exclusivities of dressing soon with the Himation full of clairvoyance, which as a first reason was He would present in different bowls that flew alone through the zephyr of Patmos, like the elements of the Eurydice to be installed in the Matakis or entrance tablecloth of all the souls that would accompany him from the Kathartírio or Purgatory and faithful Falangist's Hoplites, providentially making signs to meet in the Profitis Ilias gorge once again to restructure the Syntagma. Undoubtedly, the mass of the Shock of the Masach or Screen of the luster of his new soul that was being presented by the Seraphim of the Mashiach by Bizkóto himself as a source of pleading humility, so that it could then be transmuted with the divine evaporated water of Hydor that would transform it. in the Alef, or sequential of the number Seven that would emanate synchronously with the heightening of the frame pinnacle of Delphi 583 and then that of the Profitis with the essential of 565, to be instituted in the ranks of the Alef as seven primordial in the plurality of these pinnacles, and of the wafers that the Mashiach instituted with the Seraphim of the indicated beginning of the procession of the Himation or Máza imátiou. Bios was the placement beyond the one who can never be seen behind the infamous lattices, which only extinguish in Lives that are our own, those that are worthy of us, of Bios, of the "V" Beyond death, and of the Verses of liberation, Transformation, and pacification, to channel her towards Vernarth through the skies of Greece.

When I awake and see the fields
and flowers bathed in drops of dew
And all the world is basking in
the pearly lustre of the new

Then when the air is shimmering and
the winds are blowing from the south
With peaches so delectable
they melt like honey in my mouth

'Neath skies as blue and cloudless as
a vault of lapis lazuli
I think of sparkling oceans and
a thirst begins to grow in me

For I have dreams of setting off
aboard a giant sailing ship
And gliding down to Greece to see
the wood nymphs take their morning dip

A languid aura there like mist
weighs heavy on the flowers and trees
And every persimmon is sweet
as fruit of the Hesperides

Then on to Istanbul to see
the ruins in the scorching heat
And cool off 'midst the pillars in
the dripping cisterns neath the street

To sigh beside the Bosporous
beneath a giant yellow moon
And roar off down to Cappadocia
in a painted silk balloon

And where, if not to Persia when
the palace gardens are in bloom?
^Where fountain water tastes of rose
and where the air is like perfume

Then to the dunes of sifted gold
upon those parched Arabian lands
Where camels bear their loads of silk
across the sprawling desert sands

Where merchants trade in tea and jade
and pearls of finest orient
Enticing travellers to their tents
with jars of rich Arabian scent

And so I look towards the East
as yet another day is born
Before me, rising from the sea-
the gleaming palace of the Dawn