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Santiago
My Gerber Baby    El Ángel De La Muerte Revelations 7:1 After this I saw four angels standing at the four corners of the earth, holding back the four ...
Dyan Santiago
Manila, Philippines    ☁ frustrated poet | 18
Kim Santiago
Sydney, Australia    Kindly see my other poems and tell me your opinions. Thank You and Keep Penning!

Poems

Cuando llegue la luna llena
iré a Santiago de Cuba,
iré a Santiago,
en un coche de agua negra.
Iré a Santiago.
Cantarán los techos de palmera.
Iré a Santiago.
Cuando la palma quiere ser cigüefla,
iré a Santiago.
Y cuando quiere ser medusa el plátano,
iré a Santiago.
Iré a Santiago
con la rubia cabeza de Fonseca.
Iré a Santiago.
Y con la rosa de Romeo y Julieta
iré a Santiago.
¡Oh Cuba! ¡Oh ritmo de semillas secas!
Iré a Santiago.
¡Oh cintura caliente y gota de madera!
Iré a Santiago.
¡Arpa de troncos vivos, caimán, flor de tabaco!
Iré a Santiago.
Siempre he dicho que yo iría a Santiago
en un coche de agua negra.
Iré a Santiago.
Brisa y alcohol en las ruedas,
iré a Santiago.
Mi coral en la tiniebla,
iré a Santiago.
El mar ahogado en la arena,
iré a Santiago,
calor blanco, fruta muerta,
iré a Santiago.
¡Oh bovino frescor de calaveras!
¡Oh Cuba! ¡Oh curva de suspiro y barro!
Iré a Santiago.
Without the souls of Trouvere, will he aspire to spheres from where he can replicate himself in the ductile state of the ceremonious Energeia...? The naive action is univocal as the first practice modulated in inclinations and lexical motricities, where they die within their fears, failing to hope and convalesce their desecrated wounds congruent in concepts of Energeia, as an arbitrary neologism to move what in itself is not self- scrollable. Vernarth after witnessing Stratonice's intermission decides to run barefoot for those who banish needs on the parental scale of his range. Succeeded by the need of Energeia towards the impudent sense of being enraptured in possibilities, and supernatural substantialities that transported him in the Epistle even to his desiring hands, but in natural causes, and kinetic emotionality in the destiny of the principles of a movement that dialogues by a spinning spin; alembicated in particles of displacement time eccentricity, towards itself in the synonymous statics, providing intrinsic angles to be associated with the rotation of time and Epistolary demands so that the quantum light can relate the energetic spiritual emotionality, with the own dissociated relationship in the spaces of appearance; where it is to be believed that there is a moment of bias provided in the emotional-movement rooted in linear memories of the temporality of the Hellenic mental axis. Everything is proper in the coordinates of the speculating, which is adduced and duplicated in Poielípsis or unveiled generation of relativistic emotions. For this reason, Vernarth naughty importunates this metaphysical precognition, alluding to particles that generate dissimilar inclinations in lapses until reaching the threshold from when Stratonice partially divided its material and spiritual origin into stationary diversity, in meditated phases that will not take place nuclear, but in the polymathy of its exteriorized threshold, and of the emotional mass of its free and passionate matter that concerns its strident and impalpable Macedonian origin.

From this moment on, the intuition corresponds to the angular reinforcement of "Poielípsis", in this way the coordinate of the Souls of Trouvere becomes present, as pseudo images of the Diadochi, involving magnetized radial movements that will lie in the spheres of physical value., in the garb of the Gerakis and Petrobus, who strived in the sense of the energeia of the Epsilon neologism, not to restrict themselves as Aristotle affirms, investigating the being towards a mono-sense in this causal, of such alpha that it says the paradoxical, demonstrating the diversity of optics. Faced with this diatribe Vernarth from the naturalness decides to empower Souls that are part of both topics according to Vernarth, it is to alleviate the potentialities of the acts that apprehend the light of genius that coexists with both. What the entity justified us in unfolding will be delivered by divine intelligence, so as not to reduce the free power of the Epsilon that was extracted in the welcoming presence of Stratonice still withdrawn in the atmosphere of the Voielípsis (substitute scale of relativistic emotions of Vernarth). There are few seconds that can be extended more from a selective argument of trends in the specifications, which could be attributed to dimensions of the Trouvere period of souls, lacking stillness in simulated biological environments, as if they deliberate the naturalness of an expression of who It does not philosophize if something has to detach itself or grab hold of creation to privilege the natural, re-arguing affection when professing, if there is time to express it, so it is intuited what the virtue of muttering simultaneously in the laborious, and in what does not progress. The dynamics of this Poielípsis is to dress the Voielípsis, as an analogous addition of quantum causality and of temporal and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas, heading towards the prop in the mega absorption of Christian Aristotelian ideals. The souls of Trouvere will be residents of the indeterminate spiritual mechanics, to deposit effects of the incredulous versatility in themselves, in the sub-aquatic depths that coexist with the geological structure of the cavern of San Juan Apóstol, but in subterranean concomitance, under the same axial coordinate that is sustained sub-geological. Namely; They will coexist as long as the Mandragoron of the Duoverso and its Voielípsis are established, but three hundred and eight meters from its antipode in the underwater base of the Profitis Ilias.

The antithetical line is the verifiable germinability of those vertical events of the plinth settled by the Souls of Trouvere, containing the germinable starch of the growth of the ergonometric stirrup of the Zefian Bolt, which from zero elevation to 308 meters above the Aegean level will form a mega extra parapsychological bilocation, which will be gestated in its uniform vertical chronological numbering, with the pre-Christian Pythagorean and post-Christian representation in the coronation of Carlo Magno, mentioned in royal visions by the Apostle Santiago, in the versant apology of Pythagoras as an entity supra divine, envisioning the scenographic depository, and fragmentability of these three components of this start of the Hellenic Magna in the hydrographic, sub-terrestrial geological and residential basin of the Souls of Trouvere.
The upholstery of the Pythia of Herófila attacks the subtended of the flying buttress that supported the volcanic cavities of the Sub-Patmos, indicating its agreement with the Souls of Trouvere by its disoriented cognitive dissonance, generating paradigms that traced stones that formulated Aquarian sounds, in a dominant tonality by the minuscule machine of light, more distant from the incommensurability that escaped eclipsed in the resplendent major note that becomes monarchical by the hypotenuse of a rectangle in three subdominant angles. This brings about the thaumaturgy of Pythiais, the mother of Pythagoras who, together with Vernarth's Poielípsis, forge retentive songs given the scarce natural light that was only born from some of Trouvere's souls called Poielípsis, in stories of the oracular Delphians. The Poielípsis remains encapsulated from the thaumaturgy of the banal anti-desires that would make it mortal, for a hypotenuse that makes the gift of poetic prayer tangible, prompting the Bio axiom, by fertilizing scaled suspicions of repeated mortality in the banner of risk. Stratonice well points it out:

“The signal field has been prophesied today for the Apollo tripod. Having to reencause itself in three parts of the support of the oracles, and in clairvoyance in the pre and post Christian insemination of the gift of the word that redeems man from sin, sub-tenant of the flying buttress, from the interface of the supra trinity of sin as a blood element, and difficult to evade or avoid. Here the Hegemonic energy of Alexander the Great has been condensed in the arch of ideas, pointing out that the diseased body of Antiochus; my father…, is supplanted by that of the to happen all the trances and difficulties that are assumed after the hazardous departure in Babylon. Therefore he has to bring all the corollary prophesied in the death of my grandfather Seleucus in the hands of Ptolemy Ceraunos. Wanting to dress up the irrevocable interference that occurred in Judah by his Diadocos gangs, opting for the effect of his offspring, therefore on his spiritual stretch of energetic residual and static mass, ad libitum that will end when unleashed in his son. All will already be consumed in the pathogenic body of Antiochus, and of the love for my mother where she was abducted, and possessed she sees by retaliation from Alexander the Great for proven insubordinate ethical demands. "

Stratonice walks with the sendal that should be translucent by Santiago of Compostela. As an intra-everlasting geometric raconto, subduing fears that slide through the sendal of the dogma of the architrave, where no philosophy can look higher if it is not allowed, typical of vegetarianism or freedoms that turn green in fears that do not illuminate life. eternal, perhaps from the same Matematikoi who doubts a basis for Adfinitas, to understand limitless limits, taking Pythagoras to the soil of Crotona. Always, someone who is ignored of the linguistic power, he plans to rewind spheres that still weave crossed angles, placing himself in scores to consider as an irreplaceable past. The soul of Poielípsis adopted a Pythagorean conception, in the halters of the livid legions of Orpheus, as if it were his consecrated hypogeum where the high position was, to stir to the embankment where it will merge with the Zefian arrow. This liquefaction should purify all storage of cognitive and circumscribes of those ancestral, becoming reincarnable pre-Christians, who transmigrate in the need of osmosis of universal unity. Atonal music will transmigrate molecules to great sidereal distances, being the same replica of the other eurythmic, in multi-trigonometric periods, vivifying the fractional number residues as souls of the same numeral that finally perish of Pythagorean digits, perhaps at the angles of the Phalanxes of Vernarth or in the oblique crucial moment that slumbers in an elegy, flourishing in those beings that do not Live...! Already under-treated, they will only be souls tired of keeping themselves alive and deprived of their morbidity, in a dissociated cause of immortality that will distance itself from the forbidden abstinences, in liberating exercises of any count that ponders in the coming etymology of the Vita Pythagorae, on the divan of the joys of serving his doctrine, which saves himself, and which will save the Messiah, for those who in the soul have no sacrifice of a lamb that grazes..., nor on the pedestal that goes ahead in the centuries..., pasturing what nobody was capable of ?. The second triad of the oracle of Apollo of the Souls of Trouvere reveal Charles the Great, favored by the Apostle Santiago for the protectorate of Compostela and its spiritual regency, invited Charlemagne from Aachen, in 33 consecutive years of dispute with swords, stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne placed himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence.

In the second segment of the concave wasteland of the straight ascendant of Trouvere, he crowned Charlemagne emperor of Rome and the Franks, predicted by the Apostle James, in defensive papal struggles and in defense of Christianity. In this paradigm it appears how they are transmitted from the dead ungraspable world, they unite here in the axon of Poielípsis for the sake of the times that occur due to the anonymity of a silence that augured to link, and to know within what the endless intrinsically organic movement is, as well as the biological cosmos in the discovery of the Jacobean route. In what better region than the Dodecanese, he will be fused by twelve apostles, and now the brother of the son of Zebedee; Santiago brother of Saint John the Apostle. Dating back to 778 AD, spreading to Hispania. In the ****** and constant fight against the Saxons, Carlo Magno, entered Hispania crossing the Pyrenees, as a preview of the aforementioned Jacobean Route, everything raged witnessing their overwhelmed squares in the fueros of the Trouveres, who were Pythagorean elite soldiers, who had been bilocated in this post was Christian, preceded by the perfidious Basque in the forests, subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to continue them to Pamplona with Charlemagne. All escaped from Islam, and not a few Christians resented this affront, the dynamics will be reflected in the Songs of the French Gesta, to enter the Jacobean Route on the way to Santiago de Compostela, when the Calixtino Codex, in its book IV o Historia Turpini, the apparition of the Apostle Santiago to Charlemagne is told in dreams, pointing to the Milky Way as a way to find his tomb, which must free them from the Saracens to be able to venerate their relics with the enamels and medallions that they issued in the Apostle's crypt in Compostela. The souls of Trouvere, are beings that enjoyed a short life in the Pyrenees, they enjoyed the fortune of originating a liberator of post-Christian inheritances, mechanized by the exquisite citation of Pythagorean antiquity, behind indigo faded in red blood cells, to dress the sendal of the figure of Faith, freed behind those who should have dressed her as a Codex Calixtinus.

Five sections rose along the straight line of the Trouvere pyramidal axon, the base of the liturgical appendix that honors the multidimensional space, with antiphons for the cult of Carlo Magno on the underlying Patmos. Santiago was lacerated in the Holy Land far from his Brother Apostle Saint John, but he came to meet with the Trouveres who came from the rugged Pyrenees. Santiago passed the Strait of Gibraltar and reached Padrón, which is about 20 kilometers west of Santiago de Compostela; there some angels took him to the place where he actively rests. In a boat he arrived..., and always by the Mediterranean he will now reach Patmos, still acquiring the iconography that attempts to find Charlemagne, and a codex that would unite pre-Christians like Pythagoras and Aristotle united in the relic of the taxpayers transformed into three maritime rivers, concerned with a predicted belligerent episode, to say that all roads lead to Patmos, like Locus Sanctus, of all the shepherds who heal their sheep in which they are not of others that are populated with souls white, for the good of others. Thus the souls of Trouvere from the Pyrenees revealed themselves as predecessors of the raiding of the shells 308 meters below the Profitis Ilias, in agreement with Stratonice who would be arriving in Macedonia, where the passing of the centuries would tell him about the Jacobean Route instructed in confronts, and concordances with the airones of the Trouvere, protected by a rectangle in three subdominant Pythagorean angles in the dissipated darkness of the golden indigo of Theoskepasti, in the meridian of Kímolos.
Poielipsis Souls of Trouvere
Mitchell Dec 2013
In the Fall, when the temperature of the Bay would drop and the wind blew ice, frost would gather on the lawn near Henry Oldez's room. It was not a heavy frost that spread across the paralyzed lawn, but one that just covered each blade of grass with a fine, white, almost dusty coat. Most mornings, he would stumble out of the garage where he slept and tip toe past the ice speckled patch of brown and green spotted grass, so to make his way inside to relieve himself. If he was in no hurry, he would stand on the four stepped stoop and look back at the dried, dead leaves hanging from the wiry branches of three trees lined up against the neighbors fence. The picture reminded him of what the old gallows must have looked like. Henry Oldez had been living in this routine for twenty some years.

He had moved to California with his mother, father, and three brothers 35 years ago. Henry's father, born and raised in Tijuana, Mexico, had traveled across the Meixcan border on a bent, full jalopy with his wife, Betria Gonzalez and their three kids. They were all mostly babies then and none of the brothers claimed to remember anything of the ride, except one, Leo, recalled there was "A lotta dust in the car." Santiago Oldez, San for short, had fought in World War II and died of cancer ten years later. San drank most nights and smoked two packs of Marlboro Reds a day. Henry had never heard his father talk about the fighting or the war. If he was lucky to hear anything, it would have been when San was dead drunk, talking to himself mostly, not paying very much attention to anyone except his memories and his music.

"San loved two things in this world," Henry would say, "*****, Betria, and Johnny Cash."

Betria Gonzalez grew up in Tijuana, Mexico as well. She was a stout, short woman, wide but with pretty eyes and a mess of orange golden hair. Betria could talk to anyone about anything. Her nick names were the conversationalist or the old crow because she never found a reason to stop talking. Santiago had met her through a friend of a friend. After a couple of dates, they were married. There is some talk of a dispute among the two families, that they didn't agree to the marriage and that they were too young, which they probably were. Santiago being Santiago, didn't listen to anybody, only to his heart. They were married in a small church outside of town overlooking the Pacific. Betria told the kids that the waves thundered and crashed against the rocks that day and the sea looked endless. There were no pictures taken and only three people were at the ceremony: Betria, San, and the priest.

Of course, the four boys went to elementary and high school, and, of course, none of them went to college. One brother moved down to LA and eventually started working for a law firm doing their books. Another got married at 18 years old and was in and out of the house until getting under the wing of the union, doing construction and electrical work for the city. The third brother followed suit. Henry Oldez, after high school, stayed put. Nothing in school interested him. Henry only liked what he could get into after school. The people of the streets were his muse, leaving him with the tramps, the dealers, the struggling restaurateurs, the laundry mat hookers, the crooked cops and the addicts, the gang bangers, the bible humpers, the window washers, the jesus freaks, the EMT's, the old ladies pushing salvation by every bus stop, the guy on the corner and the guy in the alley, and the DOA's. Henry didn't have much time for anyone else after all of them.

Henry looked at himself in the mirror. The light was off and the room was dim. Sunlight streaked in through the dusty blinds from outside, reflecting into the mirror and onto Henry's face. He was short, 5' 2'' or 5' 3'' at most with stubby, skinny legs, and a wide, barrel shaped chest. He examined his face, which was a ravine of wrinkles and deep crows feet. His eyes were sunken and small in his head. Somehow, his pants were always one or two inches below his waistline, so the crack of his *** would constantly be peeking out. Henry's deep, chocolate colored hair was  that of an ancient Native American, long and nearly touched the tip of his belt if he stood up straight. No one knew how long he had been growing it out for. No one knew him any other way. He would comb his hair incessantly: before and after a shower, walking around the house, watching television with Betria on the couch, talking to friends when they came by, and when he drove to work, when he had it.

Normal work, nine to five work, did not work for Henry. "I need to be my own boss," he'd say. With that fact stubbornly put in place, Henry turned to being a handy man, a roofer, and a pioneer of construction. No one knew where he would get the jobs that he would get, he would just have them one day. And whenever he 'd finish a job, he'd complain about how much they'd shorted him, soon to move on to the next one. Henry never had to listen to anyone and, most of the time, he got free lunches out of it. It was a very strange routine, but it worked for him and Betria had no complaints as long as he was bringing some money in and keeping busy. After Santiago died, she became the head of the house, but really let her boys do whatever they wanted.

Henry took a quick shower and blow dried his hair, something he never did unless he was in a hurry. He had a job in the east bay at a sorority house near the Berkley campus. At the table, still in his pajamas, he ate three leftover chicken thighs, toast, and two over easy eggs. Betria was still in bed, awake and reading. Henry heard her two dogs barking and scratching on her bedroom door. He got up as he combed his damp hair, tugging and straining to get each individual knot out. When he opened the door, the smaller, thinner dog, Boy Boy, shot under his legs and to the front door where his toy was. The fat, beige, pig-like one waddled out beside Henry and went straight for its food bowl.

"Good morning," said Henry to Betria.

Betria looked at Henry over her glasses, "You eat already?"

"Yep," he announced, "Got to go to work." He tugged on a knot.

"That's good. Dondé?" Betria looked back down at her spanish TV guide booklet.

"Berkley somewhere," Henry said, bringing the comb smoothly down through his hair.

"That's good, that's good."

"OK!" Henry sighed loudly, shutting the door behind him. He walked back to the dinner table and finished his meal. Then, Betria shouted something from her room that Henry couldn't hear.

"What?" yelled Henry, so she could hear him over the television. She shouted again, but Henry still couldn't hear her. Henry got up and went back to her room, ***** dish in hand. He opened her door and looked at her without saying anything.

"Take the dogs out to ***," Betria told him, "Out the back, not the front."

"Yeah," Henry said and shut the door.

"Come on you dogs," Henry mumbled, dropping his dish in the sink. Betria always did everyones dishes. She called it "her exercise."

Henry let the two dogs out on the lawn. The sun was curling up into the sky and its heat had melted all of the frost on the lawn. Now, the grass was bright green and Henry barely noticed the dark brown dead spots. He watched as the fat beige one squatted to ***. It was too fat to lifts its own leg up. The thing was built like a tank or a sea turtle. Henry laughed to himself as it looked up at him, both of its eyes going in opposite directions, its tongue jutted out one corner of his mouth. Boy boy was on the far end of the lawn, searching for something in the bushes. After a minute, he pulled out another one of his toys and brought it to Henry. Henry picked up the neon green chew toy shaped like a bone and threw it back to where Boy boy had dug it out from. Boy boy shot after it and the fat one just watched, waddling a few feet away from it had peed and laid down. Henry threw the toy a couple more times for Boy boy, but soon he realized it was time to go.

"Alright!" said Henry, "Get inside. Gotta' go to work." He picked up the fat one and threw it inside the laundry room hallway that led to the kitchen and the rest of the house. Boy boy bounded up the stairs into the kitchen. He didn't need anyone lifting him up anywhere. Henry shut the door behind them and went to back to his room to get into his work clothes.

Henry's girlfriend was still asleep and he made sure to be quiet while he got dressed. Tia, Henry's girlfriend, didn't work, but occasionally would put up garage sales of various junk she found around town. She was strangely obsessed with beanie babies, those tiny plush toys usually made up in different costumes. Henry's favorite was the hunter. It was dressed up in camouflage and wore an eye patch. You could take off its brown, polyester hat too, if you wanted. Henry made no complaint about Tia not having a job because she usually brought some money home somehow, along with groceries and cleaning the house and their room. Betria, again, made no complain and only wanted to know if she was going to eat there or not for the day.

A boat sized bright blue GMC sat in the street. This was Henry's car. The stick shift was so mangled and bent that only Henry and his older brother could drive it. He had traded a new car stereo for it, or something like that. He believed it got ten miles to the gallon, but it really only got six or seven. The stereo was the cleanest piece of equipment inside the thing. It played CD's, had a shoddy cassette player, and a decent radio that picked up all the local stations. Henry reached under the seat and attached the radio to the front panel. He never left the radio just sitting there in plain sight. Someone walking by could just as soon as put their elbow into the window, pluck the thing out, and make a clean 200 bucks or so. Henry wasn't that stupid. He'd been living there his whole life and sure enough, done the same thing to other cars when he was low on money. He knew the tricks of every trade when it came to how to make money on the street.

On the road, Henry passed La Rosa, the Mexican food mart around the corner from the house. Two short, tanned men stood in front of a stand of CD's, talking. He usually bought pirated music or movies there. One of the guys names was Bertie, but he didn't know the other guy. He figured either a customer or a friend. There were a lot of friends in this neighborhood. Everyone knew each other somehow. From the bars, from the grocery, from the laundromat, from the taco stands or from just walking around the streets at night when you were too bored to stay inside and watch TV. It wasn't usually safe for non-locals to walk the streets at night, but if you were from around there and could prove it to someone that was going to jump you, one could usually get away from losing a wallet or an eyeball if you had the proof. Henry, to people on the street, also went as Monk. Whenever he would drive through the neighborhood, the window open with his arm hanging out the side, he would usually hear a distant yell of "Hey Monk!" or "What's up Monk!". Henry would always wave back, unsure who's voice it was or in what direction to wave, but knowing it was a friend from somewhere.

There was heavy traffic on the way to Berkley and as he waited in line, cursing his luck, he looked over at the wet swamp, sitting there beside highway like a dead frog. A few scattered egrets waded through the brown water, their long legs keeping their clean white bodies safe from the muddy water. Beyond the swamp laid the pacific and the Golden Gate bridge. San Francisco sat there too: still, majestic, and silver. Next to the city, was the Bay Bridge stretched out over the water like long gray yard stick. Henry compared the Golden Gate's beauty with the Bay Bridge. Both were beautiful in there own way, but the Bay Bridge's color was that of a gravestone, while the Golden Gate's color was a heavy red, that made it seem alive. Why they had never decided to pain the Bay Bridge, Henry had no idea. He thought it would look very nice with a nice coat of burgundy to match the Golden gate, but knew they would never spend the money. They never do.

After reeling through the downtown streets of Berkley, dodging college kids crossing the street on their cell phones and bicyclists, he finally reached the large, A-frame house. The house was lifted, four or five feet off the ground and you had to walk up five or seven stairs to get to the front door. Surrounded by tall, dark green bushes, Henry knew these kids had money coming from somewhere. In the windows hung spinning colored glass and in front of the house was an old-timey dinner bell in the shape of triangle. Potted plants lined the red brick walkway that led to the stairs. Young tomatoes and small peas hung from the tender arms of the stems leaf stalks. The lawn was manicured and clean. "Must be studying agriculture or something," Henry thought, "Or they got a really good gardener."

He parked right in front of the house and looked the building up and down, estimating how long it would take to get the old shingles off and the new one's on. Someone was up on the deck of the house, rocking back and forth in an old wooden chair. He listened to the creaking wood of the chair and the deck, judging it would take him two days for the job. Henry knew there was no scheduled rain, but with the Bay weather, one could never be sure. He had worked in rain before - even hail - and it never really bothered him. The thing was, he never strapped himself in and when it would rain and he was working roofs, he was afraid to slip and fall. He turned his truck off, got out, and locked both of the doors. He stepped heavily up the walkway and up the stairs. The someone who was rocking back and forth was a skinny beauty with loose jean shorts on and a thick looking, black and red plaid shirt. She had long, chunky dread locks and was smoking a joint, blowing the smoke out over the tips of the bushes and onto the street. Henry was no stranger to the smell. He smoked himself. This was California.

"Who're you?" the dreaded girl asked.

"I'm the roofer," Henry told her.

The girl looked puzzled and disinterested. Henry leaned back on his heels and wondered if the whole thing was lemon. She looked beyond him, down on the street, awkwardly annoying Henry's gaze. The tools in Henry's hands began to grow heavy, so he put them down on the deck with a thud. The noise seemed to startle the girl out of whatever haze her brain was in and she looked back at Henry. Her eyes were dark brown and her skin was smooth and clear like lake water. She couldn't have been more then 20 or 21 years old. Henry realized that he was staring and looked away at the various potted plants near the rocking chair. He liked them all.

"Do you know who called you?" She took a drag from her joint.

"Brett, " Henry told her, "But they didn't leave a last name."

For a moment, the girl looked like she had been struck across the chin with a brick, but then her face relaxed and she smiled.

"Oh ****," she laughed, "That's me. I called you. I'm Brett."

Henry smiled uneasily and picked up his tools, "Ok."

"Nice to meet you," she said, putting out her hand.

Henry awkwardly put out his left hand, "Nice to meet you too."

She took another drag and exhaled, the smoke rolling over her lips, "Want to see the roof?"

The two of them stood underneath a five foot by five foot hole. Henry was a little uneasy by the fact they had cleaned up none of the shattered wood and the birds pecking at the bird seed sitting in a bowl on the coffee table facing the TV. The arms of the couch were covered in bird **** and someone had draped a large, zebra printed blanket across the middle of it. Henry figured the blanket wasn't for decoration, but to hide the rest of the bird droppings. Next to the couch sat a large, antique lamp with its lamp shade missing. Underneath the dim light, was a nice portrait of the entire house. Henry looked away from the hole, leaving Brett with her head cocked back, the joint still pinched between her lips, to get a closer look. There looked to be four in total: Brett, a very large man, a woman with longer, thick dread locks than Brett, and a extremely short man with a very large, brown beard. Henry went back