Vernarth calls Theus, Etréstles calls Vikentios, liberation is near! Dyonisius has to leave for Spinalonga with Wonthelimar and his entourage. Particles of liberation were divided with the immortality proposals of Wonthelimar and Marielle Quentinnais, transmitting ribs of the Speleothemes that harassed them extraterrestrially, until they became theologized in Theus, Vikentios's brother, committing himself to Elefthería or Freedom of praxis, before the gold, in their own alienating chance, are distinguished in the centers of knowledge of Spinalonga, as an entity of the five crosses of Theus, for the conceptualization of this human islet as a sentimental skin of the plague in Vernarth's parapsychology, through Wonthelimar for experience the intersection of Theusiles in honor of Theus with his comrade Vikentios for a priori and a posteriori, with events that will take place in this leprosarium. Kalydon bears a strong similarity to Kalidona in Messolonghi's Koumeterium. Being multi-assigned to Elounda northeast of Crete, like northeast Gethsemane, or the affliction ***** of the right lobe of Golgotha. Volume VII, is the compendium of Wonthelimar twice VV, with its double iteration, that is, VII, this acronym would facilitate access to the area of the future Leprosarium, a posteriori near said peninsula, and ditched from the continent that knew how to distance it as its adopted daughter Spinalonga "Long Splinter" who was now divorcing the peninsula. The fortification of the Venetian raids before the attacks of pirates.

Wonthelimar is seen in the mirror of the Chauvet lagoon, and before the prefixed arch of the Manes Apsidas, when they took the island in advance before they entered this artificial island flood of luminescence in 1578 by the Venetians who presumably feared the meddling by the Apsidas to seize the island, then leaving Crete plunged into a hostile coastline elevated in the foundational cavity of the Essene crewed vessels, they fit into the ship's bow that will be placed on the opposite side of the peninsula, thus avoiding that the ships would list by the low bottom that fluctuated between both portions of earth separated prematurely. The Greek impregnability did not bow before the otomanians by hiding, like Markos Botsaris in Messolonghi with themselves thus subduing them, considering more than sixteen hundred years of the chronological gap that separated this grievance that transcended under the ramparts, putting the settlement of the Tome VII, that is, from the acronym of Wonthelimar and its parapsychological union, which finally came to the aid of the Christians who fled from the Otomanians when they were empowered from the island, with the revolt of 1866, here the rebellious Christians pressed for the Turks to leave the site of a siege in 1903. Specifically from Lerapreta, the Kyrios of Vernarth appeared opening paths from Lasithi, the purpose of this a posteriori parapsychology of Vernarth, would bilocate with their expedition masters, preparing to welcome their ***** relatives on the island from the migration of the ottoman us. Forever as a ***** limen, to be bilocated in the Profitis Ilias, after burying all the lepers commemorating them of restored morbidity after forty days, just as it was in Jericho with the Mashiach, and the Apsidas Manes escaping from the Mashiach.

The eschatology of liberation is confessed with the mythological and parapsychological transformation of Spinalonga as attempts at the misery that evaded the wretched custodians of the Christians who organized themselves from the apocryphal prefixal German or acronym of Wonthelimar as Wo "where, and Thelimar, from the Greek Tou Limar, which would mean "decompose." Finally pointing out the hybrid imprint of the appellation granted by the Manes Apsidas who had stayed on the reef since it was abandoned by a priest. This Tou Limen was an appellation that was provided to weaken them from all the deprivation of Faith in the Christians on this island. The schematic parallel stretched between the two stages with the smallest concatenation since the first century AD. C., until 1600, making this quantum leap the Christian science that understood the democratic causality of extemporaneous events, without having any dimension or category of thought for those who differ or not, especially when the bodies and souls of Christians are They pirated everything, and of themselves, generating condemning existential stress as a source of static synergy, and of God-Mundis in the sketch of science that leads religious man to unite with existential cavemen, in the utilitarian health passages in Jerusalem, specifically in *** Bei Himnon, as a bilocation base in Spinalonga on the face of the leprosarium that was created as the first holocaust or body dump in 1900 without the ápsychos (without a soul), asking for compassion towards the praetorian militiamen masses of the remote past.

The dilemma is create-destroy since Wonthelimar had been moving rapidly through the intraterrestrial slabs near the Kalydon peninsula, before reaching the Kyrios entrusted by Vernarth in Lerapetra, Lasithi. Here they would join with Theus and Vikentios, two Orthodox Christians who were waiting for this procession to later return to Kalydon. The coordinates were alienated in the dilemmas of an anxious Anthropokairós or psychic fear of a past that was three-dimensionally present, towards a future between two different temporal quanta. The entourage was united with a great will to move great tons of time that were intertwined with the almost extinct nature, but noble in resisting that so many fools fought in lands that will never belong to anyone, especially when the storm of the apocalypse thunders the primeval. that Atlas sustains so as not to sink us with his pole, and save all unconverted humanity, making servitudes towards the land of putrid leaf and not the other way around, after so many failed attempts of a Hyletica, or usurpations of matters that are alien to him. certain improper uses such as the mantle of the precious ozone of Eden. The enthronement of the creator will be on the created and will be present, and yes it will be! De Spinalonga with his holocaust of matter will magnetize the mutuality of perished matter in the paw of evils that could not understand his soul matter.

Theus enthroned in Kalydon, here he waited for Wonthelimar before crossing to the islet. His brother Vikéntiko was objectifying himself with his spur scientist in the opening of a new rebirth, in this navel that will seek to untie the aphonia that was difficult with the smallest ellipsis that it implies, by intimidating the miserable prospect that nothing will be redeemable, even later to raise the standards of truly real and not virtual freedom, when the Vexillum that Wonthelimar brought to institute the Genius Loci of Spinalonga appeared. He came along with Marielle, Dyonisius, and Vlad Strigoi. The ethical debate from now on will focus on how to exalt the lepers and *** Bei Himnon and Spinalonga after the Manes Apsidas disassociated themselves from the ethical debate on the island after the departure of the Otomaniacs. The critical evolution will be for the hopeless of a definitive residence that conceptualizes the abandoned, and totally destitute of the chamber or convalescence session, taking them to the Mysterium Ecclesiae, carrying in themselves doctrinals that have supremacy and predominance of the relief of the drama of an existence gray and dark, of those who lie under dire diseases, with advanced duels and an exempt dogmatic formula.

The astrophysics of Spinalonga shows here a universe that distances itself from inextricable nothing, and nothing that alludes to navigating or discovering the point of a ba-ab point, with astrophysical interlocutors that emanate from the realities of stories, which occur more prone to whom be able to resist morbidity with total Christian doctrine, although still asserting itself in coming cycles where Christians are observed fleeing the formulations of a great theologian astrophysicist named Mashiach, who will unite them with the lipoid of Orion, or with the two quantum bracers of *** Bei Himnom and Spinalonga. The quantum record can be cited with immaterial alchemy that emerges from a retrograde biological evolution, for those who believe in archaeology as a state and complement of the logic of the omnipresent-bilocated God in Vernarth parapsychologies, going back to times that passed, passed and they will pass in any dimension of the common man, and whoever is added in the impersonal value in a dynasty of Christian thought, which accommodates the Lodging Ghost of Theus, together with the Mashiach, for a holistic with new body prototypes and souls, which would redesign a paradise definitive. The gaps will give guessed…! And the whole will be to create supposed voids under the law of the conjectured whole, here the continents will pilgrim, containing the same Rabbi co-responsible for all dualism that is ingratiated with divine omnipotence.

Low are freedoms as a final cause, an efficient cause that brings together greater merits of acquiring the personal vote, by acquiring inimitable tenors throughout the cosmos and archetype of man, which does not end with its used prototype substance, relating as one created after the creator told him that he would never abandon him, perhaps being Theus? Spinalonga, a city of the leprosarium, was distinguished from the apprehensions of the Anthropokairos and from the privations of the Apsidas Manes, without pain or fears that will redouble the rudders that unite it to this geomantic duplicity, uncreating mutations that would not appear in the limited collective imagination, rather in the existence that everything is at once, especially when the verb recovers the creative act, towards divine infinity, in Vernarth's kenosis or empty will, purging all of humanity ... It will be more meat on Patmos.

Wisdom permeated all over Spinalonga, needs were supremely supplied, Wonthelimar was together with Vernarth in the endeavor to honorably defer the Manes Apsidas converts who evacuated the cells of the leprosarium, after the Ottomans and Orthodox priests had left them, the custodians arrived at its end. Now everything has the life and the will to touch the lightning bolts of the blue sun, with the personal image of the Saint's devotion from the origin, and the new lives that rose up through the complex of the sectional rampart. The Palmario Apófisi de la Santa was made of a great awakening semblance, with the Panagia Theoskepasti, in Kimolos. From this labyrinth of the skepazo or "velar" that the Saint smudged from afar the counterweight pallets so that they are not returned through the axon tube that will take them far to this region of purgation, in the Cyclades and Dodecanese. In the bay of Dekas the archpriest of Kimolos would wait for them, receiving them near the small islet Agios Andreas, similar to Spinalonga, where they will live until Vernarth goes, after speaking in Kimol and Milil. To arrive at Psathi with his entourage to exhume them definitively in Court V of Elleniká, seeing the extreme longevity of the fallen of Spinalonga and their leprosy cloistered in a fleeting substance.

Iteration of Marie Des Allées: “The Vas Auric will rotate in all ellipses from here to Elleniká sprinkling crumbs of the purest bread of Arcadia, on a gray Monday with hummus and bobota, to attract the vinegary souls that were in a catatonic state, thus doing more esthetic or in Aisthesis in the reactionary when reincorporating them in the three courtyards in magnificent concordance with Rhodes. At the beginning of the Archpriest the talk derives the prayers from him to the semi-inert matters that were made in communion with the oratorical dyes; with worms and with the distractions of larger snakes that were planted waving, being, in reality, Vermes that were amazed at the exhortation of the Archpriest and the protocol, who circled the universal destination of his elegies to be celebrated from an ambo or pulpit, in classical Latin to propheir the archpriest the form of Era Dies Lunae, mutating it ****** to dies lunis by analogy with dies. On a dark Monday, but full of grace for those in attendance, they would give sermons, to interpret the alabaster courtyards that would lead to Tsambika. The first worms were chased by Kanti, believing that they were games that emerge from the eternal ground. Of whose ecosystem the earth was beginning to ignore them due to their annelid metamorphoses, appearing to increase in their texture, more ultra hadic than the same remains of doubt without sarcophagus, turned into sharp intestinal curves that were depressed breathing autonomously over massive folds of the acquiescent dermis of the oldest caste of the subsoil of Helleniká, further away from all sub-divisible organic matter of finite mortality towards the eternal other, contributing to a neural complex of tremors, and in veiled sensations that are lost between itself and that of its own bodies being able to take them with their own disorders "

Vernarth indicates: “long are the hours, and doubt overwhelms me, only my instinct follows me, and then I follow him. Khaire everyone and may the light of Mashiach be with us "

Etréstles reiterates: “my spirit has met Marie des Vallées, my spiritual hers, and my mischievous spirits play with them. Divine thanks, O venerable St Marie, here we are to honor the labiernago that have brought her Marian lattices, their dark green that blends with the layer of her attire, in margins that are found out in their change of shades "

Wothelimar answers: “what fire will extinguish the similarity of the Labiérnagos with the Astragali of Vernarth, when they meet those of the Santa Marie?

Theus replies: "We have been redeemed by his spiritual fire, whose conscience has placed in us in the Apophisi that reproves him, under the joint weight of beatitude"

Vikentios answers: “the Matakis of redemption will filter the doubts of his third person for an inextinguishable, to the degree of the second character that could divert his prerogative. Thanks to the spiritual fire that burns in the brambles that result in martyrdom by already being free from the torment of *** Bei Hinnom and Spinalonga fully expiated "

The protocol is broken and Theus, once freed from the last link of the Apophisi, goes to hug his brother, together they hug and kneel down the rough *****, after the ghostly chairs run wild for a prebend of Mother Marie that from The sky presented them weightless, with the effective of the marvelous Logos of God, and the Rhema of Vernarth, who would make the plate in the aromatic herds of Myrrh, Myrtle and Marjoram, to aromatize the appearance of the Saint and to bat the world of the Howls Kósmos with this triad of balsams for the foreground of the bigamist horizon in bloom, which sprinkles the talc of the resinous species when falling from the serene on this great day. They all looked at each other for more than three days in a row without moving, nobody did it from where they were. Leaving sticky resins, deserting the greased bodies of eternal days, some looking at each other in the infinite time that anointed them with different minutes, and monuments that released their souls moistened with Myrrh and carmine for the muffins of a Hellenic piece, with properties healing for mythology that was reborn in the sub-mythology of Vernarth and the essence creators Myrepsós. Or creating essences for the Saint, condensing from the perfume on all the alabaster containers, smelling of the insurmountable effects of Alexander the Great who appeared before everyone, to support and even in the ferrous breath of the stratosphere, and the island that was reconverted by the trampled waves, which were made to fall on all the megatons of Hellenic incense, which does not lead fights or disputes, only entertained everyone here united in the order and temperance of the frenzy, which follows the fields of fragrances directed towards everyone, also for the Manes Apsidas to Theoskepasti. Supremely Marie des Allées poured Rose concoction, ordering them to have their mouths open to receive their fragrances, and then to be able to expel them to the nauseating winds of the east, where the Beit Hamikdash was free of Gehenna, transferring the Apsidas to Dekas and then to Helleniká.

Those who were marginalized by the braids and serpentine lights, devotions were made in San Juan allowing electromagnetic discharges from the imperceptible space-time of Vernarth's parapsychological quantum; alluding to clarities that achieved everything by having Patmia in the material and incorporeal from the start of the stained glass windows and archetypes by Transfer Quantum that burned the chins of hominids who believed to be immortal as if they were looking in this position for the direction between the eyebrows and the chin , for the Euclidean incidence crossing all the pools that are between quantum means of transfer of ions and cations. The oscillations of the sparkling field of consciousness of the containers were of ethical variables that became perpendicular to the space of draft or levitation of the designations that originated with accelerated electric charges on Patmos, developing albiceleste skylights over the harmonic equations as they elongated in proportions of quanta that They argued greater than those that circulated elliptically from Grikos to Skalá, and then to Profitis with assiduous progenitors of long-wave quanta. The magnificence of the halo became rectilinear up to the high altar that was atomized from the unskillful penumbra to reabsorb the inclinations of physical life in the Macedonians and the Achaemenides when they were trapped by the loss on the propagation of the Lux, which was imposed in hemicycles where they were they reclined to relax in the lux of rest of the path of the reasoning that made pederasty in the links with the minuscule obtuse lights, reeling from the clothing and its finite speed of what measures the ability to be undetermined in the margins of error of the antagonists when originating flow rates, greater in his dermis to regenerate towards any other that could be clothing of greater speed.

Thus was the scenario of dimensional magnitude between the powers that did not have contact, but their dimensionless energies on a surface that reached absorbent to the one that rectifies the concretive of the error that partially abused them. Their legacies would pass to a supplementary electromagnetic plane, separating their masses and retaking orientation from where they returned, where if the ideal of the final rational was refracted where everything would be vivid darkness. The obstacles classified them in the closure of the average height and the average surface, to then redirect to the maximum height and maximum surface propagating in irregularities of the Ego "Believing that they were never overcome in the diffuse perception of the metal mirror." The incident rays of the Lux would go to meet the multi-incident plane of the Mashiach, the wave angles were refracted throughout the sinuous law as radiosity passed over the greater mass that was normalized from the tangent that was projected 180 meters above the eyebrow. and Vernarth's chin, along with the recharged electromagnetic strengths of Alexander the Great's reactivation bezels, which at times seemed to levitate over the Lux's high frequencies and vary independently with its crowded functionalities, among scattered restraints that it presented to both weightless behind. from the decayed marble sawdust, separating from its phosphorescence that bounced between the rigging of solid surfaces and semi-solid ones, when realizing that the sea and the silica were confessed to the Pronoia of Delphi. Inducing Vernarth for the first time into a Pronoia versology on the Athena of Delphi, prompting them to separate from the world and it's holistic to divide into three portions of the dissociation of consciousness from the end of the Lux of Parapsychology, which had hosted them for centuries and centuries. . The Pronoia conspiracy systematized the reaction that would reunite them after this oracular parapsychology, making the adversaries believe that they were discrepancies of clinical parapsychology, equating warlike causes in the containment of Delphic neuroscience. From this quantification, the predominance of Vernarth's Lux de Pronoia was announced, linking peculiar segmentation of submit logical historicity in this work as a starting thesis, which speculates the same for those who have to make an analysis of historical dogmatic imperialism as a justification for mythological normality. The Lux thesis aimed to show that the dimensions of the mythology and the submitology, when exposed in physical quanta, made a tendency of irresolution in the abode of spiritual Tractatus reasoning and not in the instinctual one, which watches over recitals where history and its collective memory indicate outbursts of moderation. The role of the submithology  is to pretend that this normality is made close to the instruction after yours temporary for causes of your deep patrimonial, that makes them captives from the social complexity, with the disambiguation of certain criteria by maximizing the hidden truth of the ascending opposition forces that they have generated great conflagrations, intuition being the unreflective pseudo-reality with historical formalities that stumble into the terrified directionality of the myth that was to be reality. The tiny spaces of the verve left by the silent mechanics of the Persians became defensive when they saw their emissaries incoherently in the verticality of Allah when they saw that the confusing world with anxiety exaggerated predictions and failures invulnerability of a lineage that always had. been condemned to the desert.

Everything conspired with a Pronoia of siege, before the exegesis that sought purification and that was how they headed and misdirected their mistakes in the active train of the recess of their abstracted retreat, in a universe that also abandoned them after the subsequent train of Aurion waking them in their illusions with swords, and stealthy spears in dreams that specified safe rest. The ferocities of the proto-souls of assault carried away the translucent bodies of the Persians, and the Hellenes in acts of honor made such congenital paths of the understandable vocabulary that he did not speak. The prism was located in the cautious measure of its contractile dispersion with white separations of mantles, earth, and water scalded by dynamics that formed colorful activations with their withdrawal phenomena in the immaculate albino Lux that dissolved all of the facet optics that it made. Lux's great brain in the instant that the Thuellai airs transfigured the nuances of the Atros monastery, with objects that refused to be absorbed by the black hue, generating mechanical waves of equivalence in their identical interference that caused two opposing forces to distill the coherent differential that had to be overexposed in the category of historical Submitology. The two inverted waves separated, the Hellenes moaned and hiccupped for having to become identical when separating from their immaterial bodies, doing wonders that would house additional souls that would complement a transitory becoming towards the garden of the angels that provided them with identical beams of light, interfering in what animated the lights of pageantry, with the antithesis of interference where they resided in constancy knowing that they felt possessed of benefits of the eternal length of existence, but with pressures of mutable in some involuntary constancy and amplitude of having parallel directions with Saint John the Apostle and the Siblis. The phenomenon of polarization of both empires was denatured in a transverse way in all the electric fields after this feat, inciting unique fields of the pure and selective ascending ecosystem, which generated polaroid substances at the angle of ninety degrees above the browbones and chin of Vernarth, to approach the Pronoia of concatenation with Alexander the Great refracting unscathed hyper-vital and transcendent faces of infinity. Like any other phenomenon, the Lux crossed both bodies like two Xiphos swords that processed the electromagnetic valve, by iridium that converted with all the coarse Lux that crossed the succumbed immateriality and stopped the shaft and the nail that hang in the typology of electromagnetic radiation from the Hellenic world between them, making an ominous redemptive fire that was regimented to leave them both in the middle of a farm where there were farmyard animals, stockpiled pastures and a house that absorbed them as parents who would love them as beings of Lux. Thus, this primary parapsychological quantum network penetrated the level of the archangels that made them be together in planes of manumission, and that does not admit bi-quantum personality or bi-parapsychology that can cancel out the portent of the helmets and the lineage that does not dazzle if they are not made of iron.

The life of the other world began to be encompassed in all the Subtraigus beings that would correspond to the astral plane that was confirmed after the Kalidona Romantics deduced the Unicorn Uilef or Uilef Monókeros after Pronoia. Kalidona being an uninhabited island and the Uilef sleeps in between copulating with Spinalonga and Kolokythas along with other smaller islets, plus two hundred that will make up six islands of the twenty-six tetragram of Alef. Here Drestnia went with her consort of Etréstles from the Koumeterium of Messolonghi to find fateful encounters of Pantheism based on the majestic copulation of beauty, among twenty-six numbers that prevailed in virtuosos who took refuge in Kalydon or Kalidona, preparing for their rampage with grafted grotesque derived bodies of the Falangist Hellenes who were arranged of their musculature, so that they directed the finesse of the civility of Hesiod, Terpando, Archiloco, Baquílides, tragic like Etréstles, Aeschylus Sophocles, Euripides and comedian like Aristophanes.

The purgation or Katharismós that was unleashed, all the imperfections were gleaned by the elevations that descended due to ignominies and pathogenic lineage that were falsified by the demonicity of one who does not walk soullessly to another who is immune. The dark and cloaked darkness slipped away through the first sense of the fifth son that began to become sensitized, being the hearing that agreed in Vernarth with its great hypersensitivity of the Eclectic Portal, in which they are disconsolate when listening in unison, and who are shielded from the noise of the night when crushing the souls in pain that they purged from their places at midnight and on the way to the third midnight that appeared at 03:00, when the spirits lined up looking with their faces in the first night, at the cessation of all objectivity of Aesthesia. All already emigrated from all the dungeons of the leprosarium with meager living bodies and crowded souls in purgation; The Manes Apsidas with the remote light of the night of the antelucan, preceded the dawn following the darkness of midnight and not the second, to protect souls in expiation, with the lightning of the four Xiphos crusades of Vernarth, Etréstles, Theus and Vikentios, when Wonthelimar and Vlad Strigoi lagged behind them from hours to minutes, until within the same night three septenaries passed by, illustrating the supernatural Hijra of the Apsidas, transporting themselves to the dark souls of Spinalonga. The living went in double rows from blind rationality and without words to mention, only souls in purgation followed the path of Marie des Vallés who was exteriorized with the Apofisi in her palm, as a written object, and of great passive sensitivity, to then activate what that exceeds a body and a soul incapable of self-help, with excessive darkness, only being transported by hearing as the only sense present before others, who were de-empowered when what deprives beautifies the eyes of those who have no light to see, but if to feel. The atonement continued, and from the altar archangels came down, making those who for different reasons exceeded the privation of the dawn, which is shone in the small spaces of the natural light of Crete, rejoice. The omega overcomes the darkness and the crossed swords Xiphos extended beyond what oppresses the emptiness and non-material belonging of his Hyletic or Hilética, but if from a synod of beings that were abducted from the Kidron Valley and the Beit Hamikdash to the unearthly silence that inked dawn with pale and slimy light in the ranks of the lepers on their way to Agios Andreas where they will reside. The light conquers the darkness of the understanding that only looks with light, but without it, it was upset in the figure of the entities, believing that the Apsidas could be beings of category that are born from a countenance that provides feet to leave without looking back. Thus they would be guarded and not be involved with animals with semi-human figurative characters, in the stubbornness that none of them make sense, being able to be oblivious to the obfuscation of confusion and purgatory, changing all the conscious senses before the authoritarian light and darkness, reaching levels from Isaías “Si non-credideritis, non-intelligetis”, this is portrayed like this: “If you don't believe, you won't understand”.

Then, of course, faith is a dark night for the soul, and in this way it gives light; and the darker it darkens, the more light of itself, because by blinding it gives light. This was pronounced by Marie des Vallées when it was admired that the graceful specimens of Spinalonga were already going away, losing themselves in the dark cloud of uncertainty until Agios Andreas, while more darkness was concelebrated in the private blindness of the night that watched him. Thus in this way, the Saint leaves with the Apsidas Manes in a long night that was allied with the perplexity of dawn, going through the clouds of mourning through each lapse, with the lights that were enough to make her his disciple, erected of a David ascended alongside them. An Apollo resurfaces from the mist overcoming the abyss of temperance, which creates sudden chapters of generating and silencing pain with howls of those who compromise in their aching souls, being able to migrate to slow dimensions with a sensitive voice superior to that of hearing. From this topic the exchange of Gehenna as a voice inferior and superior at the same time to the sense of hearing was closed, when the clouds were already serene with their snowy colors, leaving the lights that dimension everything and transformed into a rational colloquy, which predominates over classic stratagems that will err in those who are not led by error, but by the slovenly voices escaping from whoever conducts the hearing of those who are members of an unconduced purgation, but rather from the twisted fact of free will, burning what is understood not to imagine what would happen, rather what is proper to mortality without faith. The young night was transformed into sovereign dawn, each one coming closer and coming to each one who understands himself. Before a small night that was enlarged in the gloom. They all go to their rooms, going to the third instant of sensitivity, before the intuition of seeing and hearing, together with the aftertaste that each one was pairing with who is not his nature, and thought that was once again renamed in Marie des Vallées, the signage of Isaiah and Saint Paul, “what God has prepared for those who love him, no eye ever saw it, nor ear heard it, nor did it fall into the heart or thought of man”, this being the last message of the Saint when all were discovered from the perennial distance, in glory and submission where the just endures the most intrepid pain seizing their senses towards the Mashiach, alleviating the fantasy that disturbs any deconcentration that should not be admitted together with the halo of Marie des Vallées.

Wonthelimar brought Spinalonga up to the regency of Kalydon, with whom Theus was waiting for him, it was easy to spot Wonthelimar when he emerged, crossing from Lasithi near the town of Psicro. In the Dikti mountains, constituting the cordilleran fringe, he had to cross extended by the east of the island of Crete in the peripheral unit, and by the west by the peripheral unit of Heraklion. They continued on through the broken inner cavern outlets of Wonthelimar, and his entourage until they were on the west straight and across the surface that would join Plaka and Kalydon. The tornadoes were felt as they collided in the thousand isobars, here voices of an infant who was protected by some ibexes on Mount Dicte could be heard, the goddess Rea could be seen as she looked at them calmly when she had her son in Amalthea's nursery, near another complex on Mount Ida, at elevation 1500. They headed by land through Heraklion, before definitively setting off along the dictates of the Dicte, crossing the low peaks of Ida, being able to notice that Infante Zeus had already cracked one of the antlers of some Amalthea ibex, crashing into the Cornucopia with its rays. Further away, towards the mid-***** of the Ida, quarzian lightning bolts are seen that were deployed with explosive devices, with apparent paradoxes that were looming anthropomorphic linked to the logic of self-contradiction. Wonthelimar notices and was warned by Vlad who pointed out with his hand that he was a special being who knew how to disguise himself with the magins of lightning, leaving only his premise hidden in the corner of innocence, for those who do not warn multinational or being from the mountains that he would go out alone to walk away from his lair blessed by the ferocity of the fulminations. Being only appearances until the esoteric image of a sleepy being that walked sleepwalking materialized, with books that burned around him, reading all the languages ​​of the world when uttering them. Without a doubt it was Epimenides, managing to be distinguished by the Kyrios, who were the wise masters!

Here he announced the way to spot and distinguish himself with the Kyrios, who denied him when he was hiding behind the rays, but it was undoubtedly because it was stipulated that he lived in the cavern of the Ida and the Dicte, when he had to go with sandboxes. towards lower Crete, where he sometimes had to descend, only if authorized by Zeus. The Kyrios distinguished him because Paul of Tarsus had mentioned to them about his abilities and behaviors of some Cretans. Wonthelimar ran up to him defying some lightning that protected him, and hugged him, he resisted but Epimenides finally told him some phrases of his epistles in his immediate ears of Ibex, making it clear that the false statements ended up sunk in the Aegean by ingesting lightning that they took all the fictions towards the deep sea, where all logic does not knowingly false. The plot would become an essay on the democracy of knowing and witnessing, with the logic that got out of phase with politics with this stratagem, which converged on the true appearance of politics without democracy, as good of satisfaction of the humanity that emerged in the *****. of this same. This the succulent Athenian affirmation was based on Aristotle and Plato, this interweaving will lie in the administration of Spinalonga when it was ceased from the regency of the Ottomans and the religious orthodox who lived there, only leaving the Manes Apsidas with the open cells of Eden of darkness, pointing at influential reflections. Wonthelimar asserted that the Pergamon frieze was in contention with the democracy of Pericles, to rebuild an Athens overwhelmed by the Persians. From this boundary and political device arises the analogy or parody of a sunken homeland, to re-emerge as a globalized metropolis, as a social phenomenon that had to administer what its fellow man should do ethically if not made by the ghostly waste of abandonment; in this case, the Manes Apsidas incubated. Thus, for centuries and centuries, the good was represented more distant from the autarkic bureaucratic center, creating the distant spaces until the jurisdiction of Syracuse, Megara, and finally, the most emblematic one that is Spinalonga, characterized by prototypical oligarchic and democratic regimes, crowded with military ordinances that are divided into a total imperative and individualized democratic need of progeniture, on a dark and abandoned military island, inhabited by a grotesque theater of tragedy, then at the expense of a fortuitous anti-democratic ***** colony in the labor of the Manes Apsidas, who remained as the only promoters of a microcontinent to liberate.

The hospitality of Agios Andreas had Theus and Vikentios defined to be with her, to have total compassion with the Saint and to recover their ancestors with a focus of energy that were invaded by hyper healings similar to an ultrasound, which emanated from the hands of the Santa, for each of the individuals who remained to be definitively healed and then redistribute them in the new spheres of execrations, which hung from the indigenous Manes on the island, which delimited the improvement of many human beings who lived long periods here, overcoming dimorphisms in the reproductive organs of ancient cavemen, with leprosy in the ***** of their ******, but the testimony of dimorphism motor skills will lead to species totally free of this scourge of the ***** bacillus, to perfectly synchronize a field of healing energy, from the magical thought of the Saint who assisted them permanently, to prepare themselves in the new regions before they had what to make the last decision to integrate in Patmos. The membranes of the nuclei of the sun that healed them and reconvened themselves from the molecules of an energized level of matter celestially congruent, with the sensitivity of the affected organs, until some cells imprisoned in the cells of lost morbidity, hypnosis was reinstituted bilocate de Vernarth who assisted them from his eclectic Portal before superior hypnosis that led them to mutate their bodies into astonishing birds, which were retransformed with the Birds of the Stymphalus.

Being Aves Sanatoris with their bronze beaks and an intact body of this precious metal, from which their excrements would heal them of their leprous morbidities, and would free them from warts that were useless, in this way the King of Arcadia would make them the spell of turning all the remaining morbid bodies, turned into birds with great alloy metal wings and gold metal hoof, to reach the destination of Patmos. From this time on, Vernarth's parapsychology rang a golden cowbell with this hoof so that Athena will provide them with the gift of the righteous forever to be free from a past and subsequent cast in Spinalonga, also freeing the Apsidas Manes so that the sound of the cowbell readied himself on the wings to take flight towards the meridian of the Megaron, which was already dividing the entire world. Much of the apocryphal birds of the Stymphalus would be slaughtered by sagitta meteorites sent by Zefian, and then taken to the lush forests of Artemis, saving a few.

Agios Andreas was shaken near the island Signs, ibidem that Tsambika and Patmos, has fortifications similar to that of Spinalonga, to give protection to the lacerated guests and also in the exclusive of a Mycenaean civilization that had developed in the pre-Hellenic period of the Helladic recent, that is; at the end of the Bronze Age, between 1600-1200 BC. It was through this pabulum that the Stymphous Birds reinforced their wings and wingspan of a fabulous animal to transship Agios Andreas' lacerated ones since they had already been warned of the end of the era, and of the subsequent mega-earthquake, which would make the zone a fatal summary since the geometric period was conceived in these islands of the Cyclades. The same new inhabitants were witnesses of the decorations on this island, demonstrating the figures that encouraged them to follow animals such as the Birds, which were quickly preparing to preserve themselves from the sooty varnish, generated by the Horror Vacui of the lacerated, and regenerating some areas of the epidermis of his arms, all due to the intervention of Santa Marie des Vallées.

Adjacent to this process they settled in the Vernarth Rhema Wash which had given them the sacred essences of the Píxides grocer, Marie represented them on the steeds with the euphemisms of being a vessel that now spent the night birds on the island, with fabulous characteristics while They were deposited in the meanders of Agios Andreas, next to the borders that stretched several meters from the rooms, with backgrounds in the oceanic blue sky towards grooves or triglyphs that were projected in the sand by Vernarth's media parapsychologies. Some images even showed these chimerical birds grasping from their backs cervids, horses, and other animals, in front of daces of the pre-Helladic past. Vernarth also projected him the In Antis del Megaron that was being built, for more than four hundred years from the Dark Ages, after the Mycenaean collapse, until the archaic period, until the dawn of the pre-Helladic that Vernarth contemplated with the cessation of bronze, to gather the Stymphous Birds so that they could self-infer hypnosis traces for the agreements of their dating and biofeedback. Everything seemed a Cartesian tribulation or tripartition, among the objects of a disturbing thought. It will be a natural perception of his multifaceted school, giving us a representational system of the mind and its taxation that will reign in the lacerated of Spinalonga as true warriors of all homeostatic changes, given in the terminal periods of their morbidity, to adapt and survive the changes of the ideas of the maturity of the psychic time of Vernarth, founding a great psychosomatic plot for those who were preparing to move into the depression of Profitis Ilias.

In the valley of *** Ben Hinnom or Gehenna with Greek roots Geena, there were confinement cells, for bodies and souls lost in leprosy, given the confinement, both lepers with the accent of isolated eternity. In both sites and at different times, leprosy caused by Mycobacterium Leprae, affected skin, respiratory tract, peripheral nerves, and respiratory mucosa. It was installed in the glen of Hinnom, punishing beings who had to purify themselves in the demon of Gehenna. In the mysterious space duality reassured two resigned spirits and two brothers, Theus who came from Israel and Vikentios from Athens, being destined for Spinalonga; when this island was only a fortification, but since then it had channels with the Manes Apsidas, referring to what they would do in the future of the great plagues, in a site of barbarism as indicated in Zion to Kidron. The political sociological relationship will indicate that the patriarchs in oligarchic and democratic governments would lie in their politics, so that beings would be faithfully represented by their origin, being free enough in the subject citizen treaty, but free in quotation marks, to define archaeological sites like these two that would affect two brothers who are confined healthy contracting leprosy in these redoubts. All in due course as hoplites who were recruited as mercenaries, and forced to die in the arena of a coliseum or in the belligerence of tyrant emperors who ruled untouchables from their throne. The phenomenon of slavery of each one refers to the fact that both geographical contexts in which they were subjected by multiple eastern and Roman legions, generating good living in the case of the hoplites up to Philip, decreeing them well to be and meeting fundamental needs for their maintenance, but behind All this well being was the scene of the life of two brothers who were separated from their family, one had great military training in the case of Vikentios, but not Theus who was more intellectual, but he was a fierce combatant against all tyrant fronts. Vikentio had disciplinary rigidity but, above all, an orthodox Christian, that he always kept him tied to his roots of sufficient freedom, to retake the slopes as he did in *** Ben Hinnom and now in Crete. Free from a final reunion and with his brother, such as Vernarth and Etréstles, who came from Patmos through Plaka crossing to meet them, and Wonthelimar from Kalydon, near the town of Elounda. Here the four swords would cross with the Fourth Arrow of Zefian, to redeem them from democratic despotism, and to be able to live as free and competent soldiers, but in the ruthless reality, they were reflectors of the flowery submission by castes and generations always, subject to the mist of slavery.

In the colony of the ***** colony, Los Manes Apsidas presided, prowling around the gates and walls of the fortification, anticipating to Vikentios that *** Bei Hinnom was the same as anakoúfisi or Spinalonga relief, articulating networks of families that were carriers of evils and plagues, that were the faithful reflection of the decline of the great empires. The rings of the fortifications should be plagiarized on the side of the south door of the Temple of Jerusalem, so both areas would be united by the rings of the barbicans but joined to defend themselves from the family roots, free from the powers that the disunited components will never return. from the Rampart of great fortification of the front wall in Spinalonga, immediately to the transom where the crossed crossbars would be fixed where the Manes Apsidas would venture, having each brother separated by this three-meter thick Rampart wall. Only the one liberation of both of them would make them cross this wall that will lead them to meet again.

Theus meets with Wonthelimar who came with his entourage from Dicte's cave, and crosses through Plaka, then crosses Theus from Kalydon, Vikentio did it through the northeast *****, both being crossed and without being in the middle of the main rampart, which was guarded by the Apsidas Manes, with the purpose of channeling them and uniting them at the southern intersection with their speeches, when they would settle from very early until the sun was pronounced through the transom, where they erred to have the right moment to communicate the Translation of Hell from Gehenna from Jerusalem to Crete, showing the advantages and disadvantages of overcoming this last obstacle presented on this Mediterranean-Aegean island.

Vernarth leaves and articulates in them to guide and accompany them with this imperishable itinerary, coming from the undivided becoming that was normalized with its evident parapsychology, creating certain polycellular substances in the accentuated multi placebo effect by injecting them with clinical blindness, to then reactivate them in the ejido of Bethany as a path of going and death, back and Life, with whom they revived from the anginal dizziness, that even some faltered when they saw Bethany full of Borricos who led them with the allegory as if the real world had just been made in a variety of towards a speculative problem and its limitations. Vernarth could glimpse with his glances certain affected areas of some who were with the entourage, essentially in the wear of their pancreas, hormones that were launched with radiant flashes of celestial suns, with extracts of muscles varying with irradiation in super stocks, inhibiting radioactive parts of Cinnabar that finally brought them all together when the phase of Cinnabar that was deployed as an aid to the cutting of the heads Speleothemes or Speleotomies, becoming radioactive by generating concentration in large eminences of snatched electrons, in order to begin to open the layers of the bathyal zone at four thousand meters of depth without light, up to the Neritic where large cemeteries with whale mammary arteries flowed back, and together with toxins from sea snakes. The hypnosis that Vernarth exercised towards all those who absorbed aspiring to have enough dynamics, and generate prayers of all kinds for when they reached the Metelmi tunnel of the Profitis Ilias. With the management of the visualizations of her emotions, meditation and prayers were rewound after a neat trajectory of wealth and well-being Venusiana.

The power of their unified minds has been successfully adhered to for hundreds of years since they were fostered. From the first hypnotic third with the mesmerism of the chiroptical, rather of the four species of Vlad, Fruit Chiroptera, Vampire, Indiana, Egyptian, which would mainly be the carriers of fertilization of the lands of Patmos, and their pollination together with the Lepidoptera, also gave them the magnetism in this way:

Says Vlad Strigoi: “Eventually it suggested to me from the hypnotic trance that led us to varieties of suggestion in the dermis, which it branded us as suggestive ectodermal. Under the keys of the nervous system if I have to have a conscience or exquisite wisdom for all the blisters that in frugality it is convenient for my species of chiropterans to shelter them, and not my human comrades. So I got over the death of my older brother, and then I succeeded him, where I went some time to moan him on the Danube. I was exiled in Edirne, and from there in my second reign, I went to Wallachia, many episodes happened and early in the morning I was visited by the rest of the Boyars' bats, fleeing from themselves, there were thousands and thousands I had to take care of from them. Later I went to Valdaine, Chauvet. Welcoming me to Wonthelimar so that one day we would regain the true kingdom of manumission in the darkness of Wallachia with my monastic brother Vlad Calugarul "

The blisters of thousands of Vlad's Chiroptera burst when he referred to his brother Calugarul, beginning to fall from the upper angle into cheesy leagues of flying animals, who wanted to control the pain of man, all protected by psychic mental waves emancipated from the presumptuous angle of Vernarth, and of the laziness of his spasms, and migraines that we're frightened of some by the entrails of the physiology of the platform. Upon reaching five hundred years, there were four hundred left to approach the quantum borders that the Souls of Helleniká transferred to them, the entire timeline was covered with a tunic that was moistened by turbulent water that appeared from overseas, producing dramatic conventional meteorologies, where The line of sight of the horizon lay three times where it was, to indicate that the humid plain of the tunic was in concert with the setting Sun. From this regulation plan, the prime time was counterpoint, for a link of half an hour before approaching midnight, before reaching the Profitis Ilias, specifically the Metelmi Tunnel in the Raedus Codex. Many species were unable to tolerate the immunity of such an event as they emerged to the surface and began to collect cells that revived engulfed in themselves, to later become impregnated with Wonthelimar's entourage and then predisposed to enter the geological cavity.

The collectivity of time was dissipated, all the nature that was of a coherent past was beginning to visualize itself towards a state of immunity mechanism, due to the trances that deprived it of hope of living in a new beginning before reaching Patmos. From Agios Andreas, expulsions of malignancies that were expressed with the Apsidas Manes were still felt, being very well alternated by Marie des Vallées who deconcentrated conventions and individualities towards the lacerated that still did not form outgrowths on their bodies removed from Spinalonga, while she continued as always In its most absolute darkness and exile, only portraits were enough to project itself on a populated island, which would be rescued from involuntary excretions and depopulation, being a human settlement. More than a hundred experiments were missing to scale the island to a superiority that was far from a medical shelter site, which excludes it from knowledge of prevalent and invalidated concepts of a miraculous life that was beginning to be written in Agios Andreas. The power of Faith self-healed in the bodies that had yet to be awarded the healing intentions of collective minds that flowed among all, when they were guided by the Saint of Normandy after having clear evidence and for how long they would be on this islet, for also rejoin the investiture of the Himation of Vernarth in the Áullos Kósmos, indemnifying the intervals of the Vas Auric and the Cinnabar. All prayed inclined towards a transformation of the permutations that inspired a quantum healing, that moved the waves of the seas in unison with their prayers, that creating a quantum healing atmosphere in all channels, and for all their atoned intentions. Telepathy apprehended all their emotions, prevailing the vital energy that contemporary in the prayers of the new earth field that greeted them became at their astonished feet.

The hospitality of Agios Andreas had Theus and Vikentios defined to be with her, to have total compassion with the Saint and to recover their ancestors with a focus of energy that were invaded by hyper healings similar to an ultrasound, which emanated from the hands of the Santa, for each of the individuals who remained to be definitively healed and then redistribute them in the new spheres of execrations, which hung from the indigenous Manes on the island, which delimited the improvement of many human beings who lived long periods here, overcoming dimorphisms in the reproductive organs of ancient cavemen, with leprosy in the ***** of their ******, but the testimony of dimorphism motor skills will lead to species totally free of this scourge of the ***** bacillus, to perfectly synchronize a field of healing energy, from the magical thought of the Saint who assisted them permanently, to prepare themselves in the new regions before they had what to make the last decision to integrate in Patmos. The membranes of the nuclei of the sun that healed them and reconvened themselves from the molecules of an energized level of matter celestially congruent, with the sensitivity of the affected organs, until some cells imprisoned in the cells of lost morbidity, hypnosis was reinstituted bilocate de Vernarth who assisted them from his eclectic Portal before superior hypnosis that led them to mutate their bodies into astonishing birds, which were retransformed with the Birds of the Stymphalus.

In Sicily Aeschylus agonized on the island of Gela, like an isthmus between two seas that led him to the God Dyonisius through the Hadic Speleothemes, here this god entered the skené of Euripides and Sophocles, under the support of Dyonisius and the father of Aeschylus; Euphorion of Eleusis. He was on his way to Gela when he was rammed and crossed after the temporary repercussion of Offensive on Salamis, meeting Wonthelimar and Vlad Strigoi as they prepared to head to the Cavern of Dionysius. The most unlikely of this parallel sequence stems from Dyonisius's spell of necromancy as he summons alongside them to lead them into the cavern. The scene or triple skené became feasible when Vernarth bilocated three times next to them scalding the campfire from the edges of the Profitis as if it were a lantern that flashed micro lightning, to reconvert the bilocated lights of Syracuse with those of Patmos simultaneously. Vernarth rises from the northeast edge of the Koilon of his theater and leads them with his incantation:

First Scene Dyonisius: “he was coming with his car of Thespis, with sparks from Catania, where he noticed that ***** of lightning appeared flying from the ether, and above them a triple frequency that acclaimed joining Wonthelimar and Vlad Strigoi. In concomitance, he rushes to Syracuse traveling at high speed, rising to the third light of the Menorah from left to right, in such a way that his horses squandered the fire on the golden grass.

Second scene Aeschylus: “he was going to Gela, brooding along the way with his reckless time, freezing the will that called him at that moment, and that yelled at him like Anthropokairós, deriving from his remaining spiritual memory, which warned him to do what made in a dreadful deleterious past. Avoiding him with their stiff arms when the ***** of lightning, they fidgeted to enter the scene of Salamis where he dealt with the Achaemenides.

Third Scene Wonthelimar: “he was with Vlad Strigoi, and this one next to him smelled of sulfur that he experienced with the closeness of some of them, who had already had a deal of caste and exultant existential drama. They were swiftly crewing with their transient elytra when they received the ***** of lightning, which were energetically prodding them"

Aeschylus was going to agonize Gela, after not doing it in Salamis, with some disappointment and supposedly having revealed the Mysteries of Eleusis, but he was not! Eagerly spurred on suddenly shook him when Vernarth bilocated appeared before him, broadcasting episodes of the sixteenth century, concisely from Fray Luis de León, regarding the Song of Songs who appeared from the ether passing through the triumvirate of lightning bolts that had him blown Vernarth, to show him his epitome of quantum parapsychology. When both were subjected, Aeschylus briefly understood that he perceived the judgment of Fray Luis de León by the Inquisition, for his ****** and philosophical expressions of character with his elevated prose. The dramatic anthology of Aeschylus, directed him to his Necropolis of Pachyderm in Gela, by abandoning the pairs of legs and arms of him. In the meantime from the agon or contest, Dyonisius snatched his Kairos as a singular man, and commanded the Hadic Speleothemes from where Wonthelimar came, to refer to him, just as he did with Euripides and Sophocles with the everlasting Frogs of Aristophanes. The parallel sequence of the trilogy characterized in Aeschylus continues, to end in the skené or culminating period, to receive on his head the inspiration of Vernarth's ball of lightning, already united with the three parts of him! The three scenes are combined with the interference and parallelism of Dyonisius, who exhorts them to go with them through the Speleothemes, thus making sure to save their celebrant souls and their anti-myths, who would unravel with this satirical drama with the batrachians, as a Vernarth's invitation to shake the destiny of each one of them towards a caustic reality, which breaks the man close to his agony, and in his proportionate death revealed as an existential tragedy close to the Anthropokairós omega. Therefore the destinies were stressed in three scenes that would be coupled with that of the axis of support of a death not specified by several that would continue with the same perenniality, in the company of Euripides and Sophocles, with the ballads of the batrachians of Dyonisius to enchant them as subterfuge and didactics, so that once they are captured in the gallery of the cave, and that they would be convinced with greater persuasion. The three scenes were made as one under the precept of Dyonisius, to adhere to them in the next before the Spinalonga parapsychology room, where three scenes would make tragedies and fables, which would follow from the throne of the stands with thousands of deceased who wanted to hear and re-listen from the underworld of the Speleothemes, going towards the Viaduct of Patmos.

In that sacred instant, the lacerated Marie approaches her and invites her to settle on the table that was also fractured, both of them sit arranging the items that were still intact. Marie calls him Lazarus and he admits it with a gesture, he takes the ointment and places it on the table near the feet where they had left the icon on the table. The innopia of time was accessed in the source that was overflowing with ciphers, which mediate between the anointings of the omega liturgy that arose in a chimeric, which arises from the same temporal support from the ruins of Agios Andreas to Bethany, to its An iconographic extension that gouged the ointments that were overthrown by the gutters on the faces of both, Marie and Lazarus, but also Simón bilocated in Lázaro himself. The embalms and musks spilled everywhere, even reaching the crest of the Estinfalos that dated with the desire to free themselves, since Ayia Andreas rarely tried to trap them in the conferred of María, Marta, and Lazarus, with the triangulation that was content with the balms for the head and the blessed feet of the Lord, when pointing out that he came from his head and that he incarnated the Seventh Heaven, that his feet were already set in the house of Simon the Pharisee and not in the house of the Brothers of Bethany, joining with Mary Madalena as the unified professed of Bethany in their hearts. The anointing inked the sky of Jesus with his head of red blood cells and vapors of Lilies, and the ground crowning Limbo on the third day of Anastasis.

Marie's anointing witnessed the flood of seven soulless beings, who vexed her island in the disciple, who apprehended herself in the affection of the Bethany brothers, anointing her looming and faithful ***** Lazarus, anointing him without measuring or excepting the amounts of incense that They fell from the head of the icon, which spilled it from his hair on both of them who were posthumous minutes of Kairos, containing the bequeath of a fractured poly Christ and completely replaced as a saved icon, as it did with Lazarus of Betania, now Lazarus of Spinalonga. The afternoon was getting dark and the perfumes lost their effect, both of them having to get up from the table, similar to an improvised Matakis, with great similarity to a majestic quadrangular triclinium, for furniture that was made of living flesh to heal them in the interval of the hours. Lazarus lacerations starting on his left leg. Everything was already a post-Betanian conciliation, which foreshadowed guarantees even beyond the ascended soul, with bread, jugs of wine, and swift prayers of cheers, which led them out of the conventual of the island, towards the aggregates of the Estinfalos who called them to crown themselves. over them, anticipating the premonitory and appropriate musks to say goodbye to this Expiring Cenacle between two entities, rising in the bronze elytra with the others to rule their true owners.

Vernarth in the evening of his life is called again to raise his sword, perhaps following the paths of Paul of Tarsus, precisely here his Word would begin in the figure of a Hoplite who will redeem the oppressed, who will reinforce the growth of the seeds, that will give hope to those deprived of Faith when they have to face their own Apokálypsis that would allow them to take with them when embarking on this adventurous daring in pages of life that follow that for many will be unknown. The seer's paranormal experience in Patmos will vivify his commendable virtue of confessing himself as a defender of Life and Death from the same intermediate final point, to then reach the nexus of gratitude that compensates that leads to make amends when leaving his abode naked and return every six months to Sudpichi in Solstice, and Equinox in Spring to Patmos explaining the premiere of this final event.

Vernarth's distinctive and codes will swell an intertestamental Biblical event, made up of crude abstract and demonstrative images that from so much decanting could be assimilated to what the Mashiach did in the Siloam Cistern, more than water being the same Hydor that is born from the origin and reaches the end of the erudition. The desperate desire to limit the spirit of a soldier is clouded within his own microclimate, wishing for a possibility that lies in the impossibility and fruits of the fan that separates the Universe from the Earth. From here the Faith is professed by the reflections of all those who have lived in a body of Flint, as were their parents freed by Vernarth, letting rest the readings of the sunset to those who from Flint have become meteorites that wander through the universe. As possible Christians to re-convert after a pre-tribulation or a new order, separated from what deprives us of new incursions. The Apokálypsis according to Vernarth does not diverge from Saint John; rather it tends to seclude itself from all the windstorms of divinities that are intermingled in its mysteries from all the exuberances of an endless gospel, which moves the hair of the Yahweh with the scent of lavender even within the pantheon itself after three days. The mystery of not understanding that a common man bears stamped on his body all the signs that give observance of a Passionate John that is in all of us having to share his silence within us, as suggested by the silence of which we are fertilized by clairvoyance’s of Patmos more than the consequences of some supra desire of Vernarth to cover some hint of autobiography, but more generously than the doors of his Megarón or Dypilon, be clairvoyance that shows us that the doors are the unknown within what is and we cannot Observe, V.G. as is illustrative in Spinalonga when Marie des Vallées settles at the point of the salvation of Theus and Vikentios all behind the transom as a consistent metaphysics of the unfulfilled desires due to burdens of other souls in salvation entrusted to resplendent beings. This is testimony to buried or invariable enemies such as Edomites with the affinities of the Seleucids or Pharisees with the Primitive Christians in the channel of each word that interprets the opposite diameter adaptable to a prayer that circulates the course of what an exegete does well If the original word of Vernarth's testimony of never perishes to aspire to do as the manah on the flowers that well deserve to perch on the Xiphos, where the central nerve of its shoe is the Baldric, many times it turned only in the battlefield when Vernarth used both hands, what a mystery! Here is the glossary of what is double-edged and double-handed metal when its length is pointed to the edge of the world where the Sun at its tip let the Light penetrates. Each unknown hemisphere will be possible to slice with both edges of each Xiphos as interpenetrated bronze and iron until it dissolves in the light of the Spring Sun.

All the causes were weighted to a grandeur where the messages of recomposing all the patrimonial legacies that would be the influence that everything could decline in the grandeur of bloodcurdling screams from the temples, which remained in the dark because they did not know who to unbind from the co-responsibility of seven churches of the Hellenic Elegies; from Ephesus to Laodicea trying to remove from the jaws atrocious empires that sentenced policies with more than a thousand years without having any more than a macular century. Vernarth in the depth in which nothing bothers him incites his sensitivity with what reduces the pain in his compassion of the 1st century, which will never stop passing through the well-deserved waking time in all the streets of Greece in which all his traces are they shuddered in challenges that deserved to be from a great classroom that is oversized more than any possible Odeon to fill with spectators from a well-to-do society and satisfied as it seems today with a high price paid for an unworthy degree.

Also, his apocalyptic metaphysics flees by whole perverted societies, and not half due to points of tension of his overwhelming immorality, and defense of all nature that does not corrupt itself, perhaps from an echo locked up when converting from Laodicea to Ephesus as if he were to remake Vernarth's Inverted "V" as the initial contact point of these seven derivations of his decline. The barbarians are at the foot of the very door that enters rather by inertia, and decline from the extinction of the Sun to later redefine it through cycles from spring to winter as we will see that it will emerge with the Duoverse manifested, after trampling on the beast that feeds on of pain and ingenuity from which all our destinies are focused to be swallowed by the snout of a battalion of enemies that migrate from the beast, but they do not realize that this is how calls should be made to all the empires that leave to his abandoned combatants, left on burning pyres immune, punished by flames that will never consume him, who were dazed and with their temper will come out alive with bodies that do not belong to us, annoyed at not prospering because of this anti-divine ****, understanding that the harshness of our tears will not make us neutral or worthy of the joys of suffering together what belongs to us in a body already sacrificed, this is the Apocalypse of flourishing images that are directed in processes of slaughtering the lamb that I cannot and will not be able to identify with the apparent strength of knowing how to be forgiven or undermine the riches of a leadership that for long millennia hoarded riches and never delegated its feigned goodness to us where the grass grows and twists from its root, rethinking days to count and increasing the agony of counting the simulated strengths that never let us enjoy.

It must be understood that all the opposing forces merged with the numbered days of a new rebirth, with the cries of Vernarth from Hyperborea, the pre-tribulation from Erebus or Sheol, from the anguish of the pectoral or Lynothorax from which the days counted in the same distance of traveling in the Purgation or Katartirio of the total confinement of which could be mentioned shouting in the acoustics of the Valley where the last word will remain. We place ourselves in the extravagance of which the rays of luminance deliver us the entire body of credibility to reach the step of happiness that will flow from the first and inaugural vision that confirms the first of the first of the alchemy that has been positivist, even of what paradoxically resurrects not expecting to be who we expected it to be, but despair is cast down in an act in which Vernarth dares to let go of the Mashiach's hand, to go help his parents from being petrified by the Flint that It would be provided for the end of the world with the prompt assistance of St. Jerome of Estridon as it was for an act where the Dragon calmed down, and stopped moving its tail, perhaps from the Green Dragon of Slovenia or its offspring for spreading within the world expelling fire with scales, horns that could be trusted from the Ibex of Valdaine, the Dragon of the Stained Glass of the Cathedral of Avignon hitting with its tail the Portals of Saint George, stating that such time the Nibelung Ring Cycle with Siegfried or secular specimen of the Draconian descent of the Merovingians, of the very Greek Drakon that began to subjugate Patmos in the year 76 AD. C. in between and badly wounded between the rocks of the Wind Tunnel of Profitis Ilias or as the dragon could be welcome, and if it were Lohikäärme Finnish descent stopping Soviets on their borders of blood that roars fire from the deepest corner of their land. The Greek serpents were born in the seas for several miles around where there were no other species but them, because if they had they would have been devoured by the great Ha-Shatan with ten horns and seven heads, much of the literary inspiration of San John is in Greek, but it is more likely that he originally came through the Near East. In the embryonic Roman Empire, each military cohort had a particular identification Signum (military standard), after Trajan's Dacian wars in the east, the military standard of the Dacian dragon entered the legion with the Sarmatian and Dacian cohorts: a large fixed dragon at the end of a spear with large open jaws of silver and with the rest of the body formed of colored silk. With its jaws facing the wind, the silky body was inflated and undulating, resembling a windsock, the Dragon continues to travel along roads that are the marks of the chariots without any mercy to those who awaited them at their destination with legions throwing hot breath that only Saint Jerome of Stridon knew how to mitigate. This huge lizard will continue to lay siege to the evil that cannot contain it, just like the basilisk in the Raedus Codex to imbue the never-burning blades of fire from the Apocalypse of Saint John, by chance with the fiery semblance of a Wyvern in the dome of the cathedral of Saint Nicholas in Slovenia, swallowing his own fire. With a fateful language of birds that would codify Siegfried that the end of everything comes from the seas of Patmos with heated water.

That winged creatures will come copiously to quiet the world to the world of Miðgarðsormurinn perhaps in Jämtland, besieging the Soviets like a serpent more than winged in vigor that shakes the Celtic tree with its Birch and Beech in Solstice or a dragon that was not with wings glued with wax that crashed when falling before reaching Sicily as is the case of Daedalus and Icarus, or the Lindworm dragons that expelled fire from the Mörser 16 howitzers of the Second World War. All these wealthy treasures are fundamental pieces of all the paradigms that form the prelude to a History that has blinded us without giving rest to everything that surrounds us, not even lavishing Christian burial with evil eyes that are characteristic of the dragons that they spit fire from your back, stalking a Britannia Pendragon.

Much of the banners, heraldry, and heraldry bear this emblem of beings made up of male and female offspring to form as a family the antigen of Slavic Bulgarian humanity, as a dissident figure that was torn from the edges of the Apocalypse to protect the crops where probably Rains of gold would come for his crops if he were male, and female if it were a prophecy of bad deeds to denigrate the farmer's seeds. Strong-blooded dragon would be Zmiy, Ukrainian carrying a four-legged beast, and on each leg a Cornucopia for golden petals that are collected from other maidens who will never stop being lush, protecting the arteries that rain healthy blood from Ukrainian maidens like the Zmei. From Zsablas that carry the Polish Smok on their backs that will be reborn from this apology of the Dragon of the Apocalypse that freed them from the Katyn Forest, on the banks of the Vistula where Bogdan drank water with his Zsablas to go free the Heroes of Smolensk and each Polish officer who had a Dragon stamped on his forehead, and also on the Coat of Arms of the Cracovians in Piasts of Czersk, fleeing from the cellars of some Warsaw revolt.

The climbing of the Basilisks of the Profitis Ilías Wind Tunnel will reign throughout Hispania as a prophetic emanation from the mouth of San Juan in Asturias and Cantabria with the magnificent silhouettes of the mountains in the Dragon Saw, followed by gargoyles that come to life in the peaks as a young Hoplite who wears his Áspis Koilé polished to annoy the dragon, which is nothing more than the basilisk when he was tricked by the Raedus Codex by mistaking them for his own offspring, thus allowing those who went to the Investiture of the Himation. It will be the eponym of Sugar, a Basque masculine god, who is often associated with a serpent or a dragon, but can also take other forms. His name can be read as "male snake".

Marielle de Quentinnais shows us in Saint George and the Dragon in the era of the Antipopes in Avignon, of which Saints and Blesseds would fight with the powers of the Dragon as in this sub-sequence that was released from Forli, with great similarity to the Mercurial Ambrosia due to Saint Mercurial as the laurel of Christianity over the idolatry in which terrified people did not sleep because of the frightful tremors of Forli and Forlimpopoli. Possibly, Saint John, the Apostle helps them put the stoles around the cornered Dragon's neck. Every evil force that is not defeated is a postponement of that moment in which it will fall surrendered, as it was from the original of the Dragon Hunters like Saint John of Patmos styling in the acroteras, and ledges of the Megarón that points to the Aegean seas to see if some of them are coming regurgitating the intact body of Margarita de Antioquia, that burst from the black belly of the Dragon saying "Draco vivit in Homine, non in Legendis" "The dragon lives in Man, not in Legends"

Having established Draco Vernarth Apocalypsis liturgy "Apocalypse of the Liturgy of the Dragon of Vernarth" the message continued along the path of Hydor where precisely the defenseless doors will be protected towards the enthronement of Silence with the ardent hope of Salvation as evidenced by the Pauline message "Marana Tha” building the coming of the Eternal that with all its dimensions will transform the collapsed world, tearing the senses that can reach the trade that transforms the ritual that is entrenched in the genetics of eternity in the tail of the Dragons that have formed classes and subclasses of heraldry of the Black Templar Knights, who roam on the run, creating the confusion that the medieval feudal mysteries were the continuation of an antiquity even if hostilities did not exist unless the tails of the basilisk of Patmos are crossed with some science from Ephesus to Pergamon , with the providence of a god in extinction that s ea disobeyed by his troops, and is bloodily decimated by the suffered trances of evil from which the ill-fated Knight is transformed into his own Dragon bled and immolated.

The end is not made with a mere vision of a Draconian Liturgy, from the year 72 AD. the Roman legions of Palestine were uncrossing where voices were heard like an occupied face of land but free of religious authority, which in one way or another saw the contemplative passage of half kindness or benevolence of a Caesar that would later be followed by the chins of fire of the Dragon, always escorted by Vernarth who lived and heard everything succumbing to imperial systems that were attached to filings of Hebrews that burned on their backs, to corners not sharpened by Greek spears to corner the frequency of a detractor of symbols of the Apocalypse, that was embodied in Vernarth with sumptuous flint that adhered to the Áspis Koilé or smaller Peltas that became prosaic to arrows that adhered to the tin shaft to vindicate itself in the foliage, as a recurring expression of the apocalyptic mentality assumed by recognizing that the Apocalypse is lived inside, and nothing on the outside that corrodes more than its own entrails. Indeed, everything private and non-transferable exhorts us to the end of the melodrama from where we must share hearts for those who keep their manners, and make the opening of the Kassotides a tiny possibility of change after Vernarth realizes that he has the furthest possible the dung of the Human Dragon, creating a dominant culture that recovers what enables us to preserve in its own Identity, illuminated and reinforced by conviction.

Vernarth, a few steps from falling from the abyss, makes his prophecy to ask the sky, the Mashiach, and Spílaiaus to release the chains of Kairós, so that the genre of granting life revives the system of the flame of the omega point, which then is reversed in celestial spasm, strongly grasping the tail of the dragon that will transport him with three lightning bolts and trumpets with the seven trumpets that will leave them in Delphi according to the nature of the Cassiotis or Kassotides moat, as a praiseworthy insurrection of being reached by a metaphorical being in Daniel as an apocalypse that will indicate that rain of light and fire will flow from on high, but they will all be directed from Patmos to Delphi.

Vernarth joins the Maccabees to obstruct the Seleucids, as the two books of the Maccabees tell, who start a ****** guerrilla war against the oppressor, and the prophet Daniel chooses a totally alternative and non-violent path. This shows that the worst militia of an armed man is to break with the sovereignty of his oppressed soul, and then be batoned in literary artifice like books from the present to a past with leaders buried in the ruins of lost civilizations, as in the case of the Seleucids and Edomites in open bread on themselves by Mikaiyáh, Archangel Saint Michael. Behold Vernarth where each gloss of contracted episodes never disengaged from the muscular tail of the Dragon that evidenced his vision of St. John, in such expectation that it resolutely rose from the heights of the Iridescent Nimbus, subduing all empires in the tail of the Dragon. The dragon that shakes the resistance of the ungovernable walls, but not the law of the powerful who makes himself believe, but the muscle piece that is rooted in Tel Gomel, is nothing more than the Holy Scripture of the duality of Saint John the Apostle / Vernarth; both as a monosemic (uni-meaning) and univocal lexicon that penetrated with all the desire of the heart moving them together, to decipher after the year 96 AD, towards the unveiling of Sardis to Laodicea with the Iscaton that is subtracted from the Dragon's Tail.

Wonthelimar and Vlad Strigoi silenced the cobblestones that beat their eardrums, with the pontifical dispensation of the Argonauts who put matches in their neighboring ears to Orpheus, before the song of the Sirens, and of those who were reconciled, speaking of supra-earthly lives of the cloister, asking everyone on their knees in supplication, to remain united in the Vernarth trilocation asking the Lord to keep them together, before leaving for Crete. On the other hand, Dyonisius agreed to the procession of the vicariate that predicted, to assert this phenomenal event, coupled with Saint John of the Cross who joined in this segment, and who also praised the Song of Songs of Fray Luis de León, and of Giordano Bruno “De Umbris Idearum, from 1582; with the Supper of the Ashes, adoring the Blessed Sacrament. All this interchannel journey was carried out in the darkness of the Cave of Dyonisus, increasing the pleasure, and not the offense, for those who only want to calm his sufferings, which has no origin or destination?

Says Wonthelimar: “How to lose Grace, if she always glorifies me innocently, like the fear that is a faction of the Anthropokairós, making me fear more of it, and of what haunts me…, being more courageous than me when making the most terrible decisions. My life pact with Vernarth, which is the grace of walking without stopping until I don't reach nothingness, which is sometimes represented as a faction that has never become virtuous ... but infused!  But I have sought solitude after eternally losing Marielle Quentinnais, where I was also her Dominican friar, opening my entrails towards the conventual club of those who are more than once crucified "

After this soliloquy, he feels the aroma of some Lavenders that are propelled from a very clear angelic light ... it was Marielle who had followed him along with the Kyrios of Vernarth masters, helping him to orient himself with the princess pearl, who was hiding in the pyramidal conifers even his most chaste quilt that covered him with the petals and diadems in holy allegory. It seemed Nativity night, when Marielle was distended from her frigid attempts, towards the hands of her confidant Wonthelimar of her. The lack of recollection caused the torches that led them down a wrong path to go out briefly, were all without much hesitation genuflected for a formal spell, having been chosen by the hand of light and shadow, by a Being that It makes them serve themselves from a suspicious whole to the greatest of fears in nothingness, which would make them amnesiac and abúlic of a lost will. Mercies appeared next to Dyonisius who gleaned in the cave next to the Maenads "Where all the noblemen self-executed their values by being Parents of the World, in which they cannot self-sustain or sustain themselves." The prohibitions were made surreptitious, like royal nausea that lagged in their conversion that was attributed to them for reestablishments of sacred hosts that were calibrated for the common good, relating prosographies of the beautiful flowers that surrendered to the sacrosanct soil of the speleothems and Marielle, as a trance indomitable of a pilgrimage of the one who walks and leads him to an anointing, making tangible whoever denies himself or whoever it is? for the good of beings of the same time in the Dionysian ritual, with three bilocations or trilocations in which Vernarth fractured them tripartite, where nothing and nobody will move the hinges, that could be reconciled in an exclusive Empyrean, without goods or possessions that will take them even to the Spinalonga leprosarium, detailing decadent and unstoppable parapsychologies in beasts, rodents in dens, and birds that rest in the same nest in the fathoms of creation.

Everything rests on the scaffold that brought Marielle, up to the same tired and troubled sky where all the ghosts did it, nothing physical already existed, nor did it of its own accord…! They lit all the fire of the Apocalypse to continue with the alliance of their apostolates, deprived of character, where the right hand surpasses the left for those who expected favors from the bearer of the Misteri Deus Dyonisus, or from the full drama of the cloister of a protagonist undermined with his right hand, as a seer entity in circular centuries, and in times of contravened history, where the apocryphal domes will fall, up to the presbytery of Patmos. The third hour crushed the third-hour antipode, where the blasphemous love of Luzbel expired, never dying and expiring for the chained and hungry condemned, who did not want or should not abandon, being under the Creator Spiritus. The locutions were Saturday, full of the Magnificat that burst in from the fallacious murmur of infinity, and of lexicons that spoke for themselves in the paradigms of anteriority and posterity.