A song comes out of the speeding bhogis,
Seeta is the one rendering the song.
She chants that her husband has long been dead.

Seeta has two sons, just like her ballads.
One –
Gives rhythm to her song.
Other –
Rubs a gentleman out of his siesta
And asks for a little money.

The bhogis gain momentum (Ignores the station master who shows red to stop the pacing male phallus)

Long away –
A girl lies down, lower than the rails.
**** me, **** me, she bangs her head.
I will, I will, the rails swell the train song in her ears.

Though long away,
Though have not heard the girl,
As if she has heard something -
Seeta stops singing.
And her children dash out.

Two hobos enter in –
As if to sell sizzling peanuts.

Just as to give the body a bath –
Seemingly not pleased just with the rails –
The male train jumps off,
Into the wide sea.
(Whose ****** is the sea, the breeze hums a song)

A thousand crows flutters from –
One’s previous birth,
To –
Another’s next birth.

Seeta, having forgotten all her songs –
Looks out for her kids.

Will arrive shortly, will arrive shortly :
Weary, irked and bored -
Time waits at a station.

(I did remember Rupesh Paul, who drew a simile between the rails and the *** worker’s nights, Anitha Thampi, who wrote about female trains, Latheesh Mohan, who noted down how the train stretches its back, Vishnu Prasad and his poem on the phallus, Prasanna Aryans usage: ****, says the wheel and ****-**** , says the rail et al , while writing this poem)

(Translated by Sherin Catherine)