Saint John the Apostle says: "Zephian, the computer of the Duoverse of the Verthian world, signals the order of his creation of the world according to the transcendental vegetable living matter in the interstices of time itself that exists within sidereal time. Pointing out that matter and time are governed by mythological beings in a compartment with monotheism defined by atavistic laws, which are the omnipotence of the intense hiding place of procreation, super-providing large contextual residences, for habitat and a world on the scales of non-resident elders who go from passers-by between lines and cosmological phenomena in the Duoverse, facing the vicissitudes of stars and physicality added to the arcs of the reminiscence of emotions. Thus the main task and how the structure of the experience surpasses wisdom, making the orthogonal movement of the Universe fictitious, but Verthian with great explorations of matter that is absolutely quantified and volatilized to the field of incorporeal existence. The laws will be governed by its demiurge organizer Zefián, describing codes that will verify pivotal performances in the reactions of the mutant universe. His refractions when reasoning of the consummated phenomenon start from here in the distinguished biological one, which will surpass the laws of physics, since its ratio-value is above the limits allowed by the brave line of gravity that bounces off the lines and their distances, promoting more criteria to resist the threats of a possible tiring case, a product of some relative dominance not included in all the worlds among themselves or in some judgment that does not rescue us from the loss of links of a certain omitted coordinate, attracting us to a universe ruled towards hemicycles of merely material and non-biological-existential particles. The dimensions range from the beginning of the universe itself, more delayed than the interval of the second limit of space that rests to inaugurate the next one. It will be the orbit of translation twice rotating to the sun, but nth times turning on itself to go out to another stellar dimension not present. Its geometry will be the administration of the resumption of cinnabar in Tsambika and Helleniká, to annul each other by making and integrating it in Patmos, on the shores of Skalá, with curvatures that validate the nullity of successive factions of material lives, among spiritual victims if alive. The oblation and concavity of the Duoverse will be of universal contact in excessive proximity in a few radios to support the equidistant gravity between both atmospheres, adopting the subsequent consequences with a shared micro-existence in both universal Astro units, as a dense but fractal particularity fragmented to changes coercive in the conception of creation, of the original true world, gestated in a pristine Kosmous and resistance modeling of high intermediate masses of temperatures, expanding above what surrounds, under a flexible world that opposes resisting, but that unfolds to relocate to its origins of integrity and adaptable physical material. Duoverso is born and will reappear every time the years are subject to the devastation of everything quantifiable and not, under the dim light that will light up all the darkness, Zefián being in paronymy in what is missing to appropriate sustenance and merit of having it adsorbed. in the tabernacle of the Vas Auric and its namesake Medayllon, in the privilege of appearance itself, adding in what is preserved from physical support without a doubt right there. A fair sidereal speed will have to travel on its own axis of rotating time in the paradoxical gear of the One-Dimensional Beams with the same reconverted into vital angelic luminance, creating orbits of optics in the visions of Christian profanity. It empowers them to enable them in overexcited that derive from disorders of intermittence and physics of time, to reinsert themselves in the sequence that inhabits the residual velocity of the Beam, as a Theo-Philosophical entity, and of the cellular multiplicity in seasonal cells. of the retrograde lapses frozen in Qumram, so as not to depend on its Kabbalah sustained by the regime of a compound past, and of the inconcrete yesterday. The immediacy was surpassed, preserved in the conviction of the One-Dimensional Beams (Kafersesuh), observing itself more densely when all revolutionary extinction admits to being in the proper place to integrate and ponder peremptorily, attracting organic and inorganic matter suspended in the richness of a world of scientific but unique Faith. , and Single incessant prayer, more anti-gregarious and dilapidated than what is supported by vain walls, which do not exist in Verthian emotional matter. Its movement and translation are always advanced, even before we coexist, already being domains of being transposed of what was, is, and will be transposed and floating in its abrogated form!

The movements, being physical, take us over conjectured layers to discern their magnitude by percentage the rigor of their measurement on us, in exchange for Zefián's ambivalence, delivered both chromatics of the Dark and White Duoverse, with the reference of the behavioral alternations of the Diospyros, spring of the arboreal, for the procreation granted in the hands of Leiak. Sustaining from this equational exercise, with less time to design for its genealogy, but rather in its apocalypse reinstalled in null primary unknown spaces, to have it again in the light of consciousness, recognized as an inert matter of the past, and more alive of the immanent eternity of nebulae that personalize the Abrojo earring, taking temporality but null as it does not ****** any hand to tear it from its own. Every divided and subdivided elementary particle of the Duoverse will gravitate under what is speculated, rising in total harmony through the accommodating compressions of a whole material accessory, especially in sudden death processes, which occurred illustrated and not compressed in the percentage eternity of materiality of the dark. (current) and luminous (happened), being those who govern it will manifest anticipations of everything dark (present) and luminous (past-future), for the energetic alternation succumbed so many times, like a uniform cross in the center of the world after so many times having fallen in past-future.

Says Vernarth : "in the rhetoric of the Universe-Duoverse theorem, it is worth noting the topic of the past with a present and future entity as well but atopic or out of place Hellenic, connected to the time of Verthian inspiration, Holderlin-Heidegger indefinite in terms of habitability physical, as a complement to the entity that anticipates the present/future in the vicinity of death in the topical past and future, but tangentially with lively whims of atopic mortal-existentialism, being a way of renting virtual death, and as a way of being dwelling in death itself and its act of embodiment, then having existed but with its own edict after having rented it. The Verthian World appears in this stereotype, prolonging existences from the atopic non-existence, granting it a complementarity of more past scientific romantic life, after an uninhabited death. Ontologically, this theory is born from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially paleo-Christian, as the matrix of existence between Ein Karem (Manger of the Messiah) and Gethsemane, inter nexus of the materiality of metaphysical inflections product of the immaterial purpose of unlived and hypothetical life, as an urgent sacrilegious decline, anticipated of the dimension of the life-death-life process of Comparative Christian Messianism.

Vernarth says: "with the slaves, in my disparate hands I picked up what the other carried. With my right hand, I took the Duoverse, and with the other my bearer; that I had my commands on the maxims of Elpenor before falling to the cliff. One naughty day but with the worst pain in my chest I went to see him in his room, and I structured him as an immortal when it came to forming the world "not even knowing of being part of an identity" favoring him to be part of my deflagration convulsed by the friction of the Universe on the Duoverse. Such was that bravery and affordability, that he decorated me with some unexpected laments of belonging by imprisoning me with superfluous boasting. But his boldness will be mine, and he will have to anticipate it in the middle of a fight, such as in Gaugamela hurting my two spirits, one deleterious and the other not..., Says the Porter: "I have to accede to your mandate, my lord Vernarth, I have arranged my horse emetics to take him to the empyrean, more unusual at nightfall. I know that my own absence will also take her, because we are double lives loving her, falling into a night given over to the seventh Phalangist soldier. Between souls already diluted by the misfortune of the sap, in the figure of eternal death that refuses to receive us discouraged" Says Vernarth: "I don't know if I am or will be brave, therefore I have forgotten to take the herd, rather I don't I know what it is?, but in the midst of the horses and hosts of the block, from the Syntagma in Gaugamela that I have not felt again what it is to take my herd after feeling my hands and legs divided, but not feeling when appropriating some parabens amputated. I know that among the hypaspists we tricked umpteenth arrows in the mobilization of the war machine 665, but in a wasteful jump we gathered the delusion of the Phalangist command in the Seleucid 666 ringlera, rather detached from all men, substantially inclined to Alexandrian life, "Of course it was already in the hands of eternity, which hurts more than the tip of an arrow even if I perjured myself to its annihilation" Vernarth's act of intrepidity and daring would take him over the precipice that even skewed and declined the world as it sustained him, putting his fellow man face to face, as antagonist and protagonist at the same time with his chest flowing over the white linens that they spoke of certainties of a scaffold, still where others surrounded them with peace and Olympian protection, making him..., only today the pair of himself abstracted with contemptuous lineage..., even having to reinstitute himself as Vernarth most elusive of being alive and eternal, still having in its vocabulary the essence of knowing Being Heideggerian, with firsts of erudition, starting from the nova on excitation, having cognition and knowing oneself diligently about the entities alter evidences of the recent-present, and not in the tyrannized Universe, rather of its present-event of the new universe for itself negative, and towards a gift of neatness granting it recklessness that continues to disperse its entity, its dimension, the locus of it, the distances, the matter to welcome in its be. Vernarth besieges his cogitative discursive, raided in tides of tenements and scales of belatedly changing vibration with all the heroics of following and all the world ideologies of harassing technical acumen with the target in the necropolises that he speaks resurrected, not lying the chimera in the best districts to the leisure to revive, more immortal than a district..., and learned steps with constitutive slogans in "cities succumbed, without blemish..., with eternity", connoting after all transfer abolished, in the present infinity between two units of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing the closest radiogram between the herd and eternity with a significant dilemma (End and chaos) and eternity (creation), in the limbo-purgation ratio, as source and potion. The generality of success and affinity in Heidegger's dialectic, a moment signs his reincarnation in the raving of finite eternity, moving away from Verthian ontological and metaphysical reasoning. He magnetically juxtaposed the Universe, bordering on restless ambitions, such a substance of perpetual equanimity towards the unworthy survivor of Vernarthian theories. So far no resemblance that compares to whoever wants it or not is part of any estimate or conjecture sheet of a complex Duoverse, but rather dreaming as an active or vague star without anything or anyone knowing that it springs from it or that, abstracting from the nullity of a nihilistic kosmous of itself in the Necropolis of Hellenika. Within the emerging frontis of a progeny, there are ranges derived towards the first to form rows composed of shelters of the Giant Camels that from Jerusalem escorted them with their planting consciences to Ein Karem, then returning to Gethsemane to end up in the port of Jaffa. Originally arranged by the children of Israel and bastions; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with the animality, Etréstles, and Kanti, to finally cite King David and his velvety phylactery addressed to his edicule before they departed for Jaffa, to return west to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by abnegating his portion to Saint John the Apostle for fiduciary assets for the benefit of a third party for both and granting the patriarchal reinstatement to each of his inheritances, the purpose being expedited in liberation from the world that sheltered them inauthentically in the midst of ascending ancestors. This prerogative will be decisive in defining the dimension of the Duoverse and One-Dimensional Beams, since a brotherhood of worldliness, nascent and simultaneous, will diverge them in the beams that support the universe, and from this, they will be transferred to the vision of Vréfos- (child-man) , Child-Cherub, for the purpose of specifying the Universe-Duoverse physically composed of four areas of consistency. Time, Being, Divinity and the Four Wings of the Cherub, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies so that these tetra-winged animal entities cause warnings and impositions on the cardinals poles of its primogeniture, being born from chaos, until now as Duoverse constituting the alpha Vréfos, nascent of the Animalia and "Andres" intermediate perspectives in the heights that guide the material essences of the distributive physics and spiritual and imperishable elemental. The ineffable matter, the stars will prostrate themselves before each pause of advent and herds that carry Secundum Dictus Vivere, in pursuit of a gnoseological doctrine made a pledge of servile an instant rescinding in another, for the study of the sense of conceiving itself in diligent part of a new orb In the dividing lines of the unknown and the repelled nothingness, suspecting himself of a living arterial vile in the skeptical nothingness. We tend two of non-existence that ratifies it, or perhaps of a twin-univiteline Duoverse and of the chaos of non-fertilized nature..., rather empowered towards the first fiduciary by the jurisprudence of the district of the unattachable Messiah. Allow yourself thus, before this premise of history, to continue and be part of an establishing whole looking for Hashem in an unknown world and Kosmous too..., more so swaying before the appearance that sustains you, as cardinal knowledge of values and immobile Certainty. The centric lineage hypothesis will define the blood lineage, unifying the Duoverse.