Wonthelimar brought Spinalonga up to the regency of Kalydon, with whom Theus was waiting for him, it was easy to spot Wonthelimar when he emerged, crossing from Lasithi near the town of Psicro. In the Dikti mountains, constituting the cordilleran fringe, he had to cross extended by the east of the island of Crete in the peripheral unit, and by the west by the peripheral unit of Heraklion. They continued on through the broken inner cavern outlets of Wonthelimar, and his entourage until they were on the west straight and across the surface that would join Plaka and Kalydon. The tornadoes were felt as they collided in the thousand isobars, here voices of an infant who was protected by some ibexes on Mount Dicte could be heard, the goddess Rea could be seen as she looked at them calmly when she had her son in Amalthea's nursery, near another complex on Mount Ida, at elevation 1500. They headed by land through Heraklion, before definitively setting off along the dictates of the Dicte, crossing the low peaks of Ida, being able to notice that Infante Zeus had already cracked one of the antlers of some Amalthea ibex, crashing into the Cornucopia with its rays. Further away, towards the mid-***** of the Ida, quarzian lightning bolts are seen that were deployed with explosive devices, with apparent paradoxes that were looming anthropomorphic linked to the logic of self-contradiction. Wonthelimar notices and was warned by Vlad who pointed out with his hand that he was a special being who knew how to disguise himself with the magins of lightning, leaving only his premise hidden in the corner of innocence, for those who do not warn multinational or being from the mountains that he would go out alone to walk away from his lair blessed by the ferocity of the fulminations. Being only appearances until the esoteric image of a sleepy being that walked sleepwalking materialized, with books that burned around him, reading all the languages ​​of the world when uttering them. Without a doubt it was Epimenides, managing to be distinguished by the Kyrios, who were the wise masters!

Here he announced the way to spot and distinguish himself with the Kyrios, who denied him when he was hiding behind the rays, but it was undoubtedly because it was stipulated that he lived in the cavern of the Ida and the Dicte, when he had to go with sandboxes. towards lower Crete, where he sometimes had to descend, only if authorized by Zeus. The Kyrios distinguished him because Paul of Tarsus had mentioned to them about his abilities and behaviors of some Cretans. Wonthelimar ran up to him defying some lightning that protected him, and hugged him, he resisted but Epimenides finally told him some phrases of his epistles in his immediate ears of Ibex, making it clear that the false statements ended up sunk in the Aegean by ingesting lightning that they took all the fictions towards the deep sea, where all logic does not knowingly false. The plot would become an essay on the democracy of knowing and witnessing, with the logic that got out of phase with politics with this stratagem, which converged on the true appearance of politics without democracy, as good of satisfaction of the humanity that emerged in the *****. of this same. This the succulent Athenian affirmation was based on Aristotle and Plato, this interweaving will lie in the administration of Spinalonga when it was ceased from the regency of the Ottomans and the religious orthodox who lived there, only leaving the Manes Apsidas with the open cells of Eden of darkness, pointing at influential reflections. Wonthelimar asserted that the Pergamon frieze was in contention with the democracy of Pericles, to rebuild an Athens overwhelmed by the Persians. From this boundary and political device arises the analogy or parody of a sunken homeland, to re-emerge as a globalized metropolis, as a social phenomenon that had to administer what its fellow man should do ethically if not made by the ghostly waste of abandonment; in this case, the Manes Apsidas incubated. Thus, for centuries and centuries, the good was represented more distant from the autarkic bureaucratic center, creating the distant spaces until the jurisdiction of Syracuse, Megara, and finally, the most emblematic one that is Spinalonga, characterized by prototypical oligarchic and democratic regimes, crowded with military ordinances that are divided into a total imperative and individualized democratic need of progeniture, on a dark and abandoned military island, inhabited by a grotesque theater of tragedy, then at the expense of a fortuitous anti-democratic ***** colony in the labor of the Manes Apsidas, who remained as the only promoters of a microcontinent to liberate.