From the Genius Loci, Vernarth fell for an apocryphal anticipated death; there were rumors of the Seventh Heaven of having found him extinct in some ruins where they were excavating for the expression of the locus of the Megaron, in the space of the holistic visualization field, to relocate the Áullos Kósmos IV, as an interaction of the Invisible Eclectic Portal, doing it for the patron of the parallel world, and of his apocryphal death. The naturalness of his parallel residence led him through this canon and sketch, clearly with an archetypal character of symbols that meant more than his own image, with parapsychology and Genius psychics who considered a being of high dignity deified with the Gidon or Gideon; as a catastrophic exterminator of his being in both dimensions that separated him from a predicted death, which he had already experienced at the site of Arbela.

Vernarth, after finding the ruins that had succumbed to his own Genius Loci, unleashed his religious soul for souls in the atonement that sheltered the construction plunged into ruin under the Megaron, conforming worlds of sensibilities with risky existentialisms in the glossary of two-dimensional man, which is transfigured into being of the Eclectic Portal and the Genius Loci, seconded by the pyramidal conifers that alluded to the Romanesque bilocated appearance of terminologies after the sacred war of Amphibians. Making of this nature the two-dimensionality of Vernarth, a naturae that embraced him in the Greek landscape, spicing up all the topographic characteristics, towards a territory that surrounded him with a God who threw him into the hierophany of the being that self-erected him as his own host, so that it is definitely related to its natural environment, this being the Goddess and numen of the same in her temple as a sacred declaration, in a room that was always next to the sanctuary immersed in her templar necropolis list. Thus he refounds and strengthens his ties with Saint John the Apostle, who from the genesis of his encounter with him spoke of the portal that would lead him to the limit of the sacred, but contiguous to the profane of Temenos, for the dimensionality of worldly proselytism that will help him with the surrounding voices when called! seconded by Wonthelimar de Chauvet and Kaitelka, when he gets tired of this voluminous Áullos Kósmos, and parade with the Souls of Trouvere, Helleniká, Armas Christi and Messolonghi, together with the Ghosts of Shiraz passing through the propyla of the Megaron, making him pass the triple porticoes with their bilocated parapsychological lives, and by the global cendal of the In Antis, with two columns in the first portico where the vigil of their Sibyls and Eurydice will reside, pointing out the treasure of herbs and magic mushrooms that they keep in the Stoa that walled Borker and Leiak with their Xifos crusades. The frontispiece flew with the Gerakis from the peribolus that lay afflicted by the amber and violet essences of the rites in transit, making polyverbality in the protocols that led to the transcendentality of his apocryphal death. Vernarth lived the apocryphal death of him intensely mounted on his Alikantus steed, and without a semi-tight mount, to point out the essences of his acropolis that conditioned him to the temenos, more than a profane skinned to a sacred rite of passage in the Genius Loci.