Apr 2021
The twist of the Rainbow caused the labaros to mutate in each disseminated color, an incident is already descending in the chromatic and snowy Era, fading in the entrance Antiphon that says: “I will give you shepherds according to my heart, who feed you in consciousness and experience”. O God, who has raised up in the Church Saint Joseph, Mary and their Rabbi, wise priest, to proclaim the universal vocation to holiness of the Duodecim Evangelii, grant us their intercession and example, in the exercise of ordinary debit, disposing of ourselves to our Messiah, and Let us serve with fervent passion in the Redemptive work for our Lord Jesus Christ.
This great event takes place from the Sima del Apocalypse, where everyday inhabitants bound manuscripts and ancient treasures of Sakkelion-Sakellarios. They worried about conforming a new resolution in their scriptorium, in the Byzantine period they administered gifts and tributes. Interestingly related to Zacchaeus appearing in the New Testament verses - Gospel of Luke, 19, 1–10, when Jesus Christ enters Jericho. He was a publican, chief collector, and very wealthy. The tax collectors worked for the Romans and also asked for more money than the Romans demanded, thus becoming rich easily, for which they were doubly hated. Zacchaeus was short of stature and for that reason, when Jesus entered the city of Jericho, everyone crowded to see him and he stayed behind and did not get to see him. He then went ahead and climbed a kind of fig tree, a sycamore (Ficus sycomorus), as he was going to pass in front of it. When Jesus arrived at that place, he said to him: “Zacchaeus, come down quickly; because it is convenient for me to stay at your house today ”. At this, the people murmured that he was going to stay in the house of a sinner. Zacchaeus replies that he will give the poor half of what he has, and if he previously defrauded someone he will give him four times as much. Jesus responds that salvation has come to his house because he too is a son of Abraham. From this antiphon arises the Twelfth Evangelii, it appears in a record that concelebrates the haughty morals of tributes that have to be motivated by tribal crowds of Gaugamela for the presence of God, for whatever his will and No!
The wind tunnel tessitura transfigured the next level of the 103, posterioris of the lace and mercy of Abraham muttering in his tent, to generate altitude over Israel in Jacob. The sprinkling sinkholes evaporated the matter that was transformed into celestial plasma, with ranges of coercive metric, from what that up to is down and lives versa, for the hemispheres of the Sefirot, and for the Shemot or name of the beginning of the origin, transfiguring in Idolotraía of Creation in the Universe-Duoverse.
From all corners, they will leave to read this great incident that is not easy to read, hear, or even feel in its vibrations once happened by the immortality of the memorial events of history as the regent transporter of the meeting of all the frivolous voices that sin. Of ignorance, and those who know to become exalted. That the scrolls will be quadrupled to the combatants who end up alive or dead in Gaugamela, each one carrying one of them bled in their hands. All the crossroads of relationships of an ancient society infused parallels of the sustainability of Faith through generosity, almost transferred from an essential charism praised from the esoteric nucleus of the same dogma, becoming confused on the path that will transport it without being aware of the destination. That will take it, and it comes wrong from the limen of doubt from the beginning. Ever since an impious king Manasseh was imprisoned, imprisoned, and exiled, called the impious king, he lived in the depths of the heat of Hell. For modern Christians, Manasseh is an icon of Divine forgiveness, from which the traditional orative prayer of Manasseh arises from the ejaculations of Abraham, Isaac, and Jacob since after being one of the most bloodthirsty and pagan kings of the Jews, he forgave him and he was even buried in the city of David, a pantheon reserved only for faithful kings, with which it follows that God completely forgave him.
The Delphic sibyl bears the crown of thorns of the Coronation of Jesus, which also happened in the Praetorium, and as in previous cases to the scene that is represented in the corresponding neutral. In the Eritrean triad, rather Herophile, if chaste and Delphic clairvoyant and apologetic, her vernacular artery made her a native of Mar Peso, Troyana-Troade. As in fantasies of being the daughter of a Nymph and a Shepherd. Her elegy escorted him to the Duodecim Evangelii, from Samos we are docking towards Patmos at the foundations of the Megaron. With the same polygon of the Sistine Chapel, in the quattrocento, where Vernarth had assistance in the parapsychological Regression of the Quattrocento Duodecim Evangelii, announcing that Vernolatry would be part of his Apologetic life, inspiring prophecies with the Iaspis Parables, praising scholarship after the grave that he was in the forest of Apollo Smintheus, returning to his origins in a sinkhole in Mount Coric.
This great event takes place from the Sima del Apocalypse, where everyday inhabitants bound manuscripts and ancient treasures of Sakkelion-Sakellarios. They worried about conforming a new resolution in their scriptorium, in the Byzantine period they administered gifts and tributes. Interestingly related to Zacchaeus appearing in the New Testament verses - Gospel of Luke, 19, 1–10, when Jesus Christ enters Jericho. He was a publican, chief collector, and very wealthy. The tax collectors worked for the Romans and also asked for more money than the Romans demanded, thus becoming rich easily, for which they were doubly hated. Zacchaeus was short of stature and for that reason, when Jesus entered the city of Jericho, everyone crowded to see him and he stayed behind and did not get to see him. He then went ahead and climbed a kind of fig tree, a sycamore (Ficus sycomorus), as he was going to pass in front of it. When Jesus arrived at that place, he said to him: “Zacchaeus, come down quickly; because it is convenient for me to stay at your house today ”. At this, the people murmured that he was going to stay in the house of a sinner. Zacchaeus replies that he will give the poor half of what he has, and if he previously defrauded someone he will give him four times as much. Jesus responds that salvation has come to his house because he too is a son of Abraham. From this antiphon arises the Twelfth Evangelii, it appears in a record that concelebrates the haughty morals of tributes that have to be motivated by tribal crowds of Gaugamela for the presence of God, for whatever his will and No!
The wind tunnel tessitura transfigured the next level of the 103, posterioris of the lace and mercy of Abraham muttering in his tent, to generate altitude over Israel in Jacob. The sprinkling sinkholes evaporated the matter that was transformed into celestial plasma, with ranges of coercive metric, from what that up to is down and lives versa, for the hemispheres of the Sefirot, and for the Shemot or name of the beginning of the origin, transfiguring in Idolotraía of Creation in the Universe-Duoverse.
From all corners, they will leave to read this great incident that is not easy to read, hear, or even feel in its vibrations once happened by the immortality of the memorial events of history as the regent transporter of the meeting of all the frivolous voices that sin. Of ignorance, and those who know to become exalted. That the scrolls will be quadrupled to the combatants who end up alive or dead in Gaugamela, each one carrying one of them bled in their hands. All the crossroads of relationships of an ancient society infused parallels of the sustainability of Faith through generosity, almost transferred from an essential charism praised from the esoteric nucleus of the same dogma, becoming confused on the path that will transport it without being aware of the destination. That will take it, and it comes wrong from the limen of doubt from the beginning. Ever since an impious king Manasseh was imprisoned, imprisoned, and exiled, called the impious king, he lived in the depths of the heat of Hell. For modern Christians, Manasseh is an icon of Divine forgiveness, from which the traditional orative prayer of Manasseh arises from the ejaculations of Abraham, Isaac, and Jacob since after being one of the most bloodthirsty and pagan kings of the Jews, he forgave him and he was even buried in the city of David, a pantheon reserved only for faithful kings, with which it follows that God completely forgave him.
The Delphic sibyl bears the crown of thorns of the Coronation of Jesus, which also happened in the Praetorium, and as in previous cases to the scene that is represented in the corresponding neutral. In the Eritrean triad, rather Herophile, if chaste and Delphic clairvoyant and apologetic, her vernacular artery made her a native of Mar Peso, Troyana-Troade. As in fantasies of being the daughter of a Nymph and a Shepherd. Her elegy escorted him to the Duodecim Evangelii, from Samos we are docking towards Patmos at the foundations of the Megaron. With the same polygon of the Sistine Chapel, in the quattrocento, where Vernarth had assistance in the parapsychological Regression of the Quattrocento Duodecim Evangelii, announcing that Vernolatry would be part of his Apologetic life, inspiring prophecies with the Iaspis Parables, praising scholarship after the grave that he was in the forest of Apollo Smintheus, returning to his origins in a sinkhole in Mount Coric.
Codex XII - Ultramundis Duodecim Evangelii
