Hundreds of children could be seen coming from Patmos hanging on the stringers of the Dodecanese blue pelicans. Raeder hung with both hands on the jasper-plated iron rings; from the Greek "Iaspis", which means "stained stone". Raeder found it in hydrothermal veins, in volcanic rocks, and in surrounding sedimentary rocks. He with four webbed fingers that he wore in amethyst rings for the housewives who celebrated Thanksgiving and the celebration of the Saint John's patterns that they sent carried in their golden shoe peak. Generally, there were more than five thousand who passed through the regions; they swallowed canonized water from the Ionian Sea, with the great advantage of reproducing saltwater seas in freshwater to drink. They took them to each house to fill their pots and also in sowing periods, they watered their crops in summer periods when it was scarce. With their golden brown plumage, they skirted the olive fields and ***** vines of the Goddess Aphrodite. With their white plumage, they sprinkled the barley fields with vinegar and freshly slaughtered wheat fields from the legs of Petrobus…, his dream pelican! From here all the recipes were born in all the regions when the Bread was depressed, without firewood and weeds. Patmos has engraved on the stilts of the pelicans planning every day and going looking for houses where to go to take the Gospel to them. All the children like Raeder were accompanied by others who were blessed, to bring good news to families who sat waiting close to the outcome of their social limits, when they waited for them in the afternoons with thanksgiving. They ate in the afternoons to wait for the children to taste Tzatziki; Cucumber and caramel yogurt sauce with poppy and honey drinks. They received them in rooms near their Gynecium, and right there they exchanged the gifts they brought from the Grotto of the Evangelist on Patmos. The children from the moment the future mother knew or was suspected that she was pregnant, came quickly so that the distribution did not have problems, the only children, the first-born or those born to older parents were considered a divine gift, it was the privilege of this birthright. Reckless names and mentions that appear in the Apocalypse of John, in whose introduction it is said that the author was exiled to Patmos, where he had his encounter with Jesus in the so-called Grotto of the Apocalypse that originated everything.

The grotto or sapphire foundation was just to the attachment of the void that levitated from the walls of the grotto, they were molecules with hyperactive mass, giving clues to Raeder, close to Jasper, chalcedony, emerald, sardonic, carnelian, chrysolite, beryl, topaz and chrysoprase. But he was magnetized with the Kalymnos genealogy Iaspis. He revealed the vibrational wave on Jasper, the Armas Christi of Saint John in Revelation 21, from verse 19, it says there: "The foundations of the wall of the city are all precious stone", The first jasper foundation; in the paraphrase, he predicted that the Megaron's foundations will be made mostly of these materials, but mostly Raeder's Iaspis.

The Sibyl Agrippa bears the lashes related to the scene of Flagellation in the praetorium. Here, red blood marks ran for votive offerings simulating blood from the celestial, representing the corresponding straight folio. The natural laws of the Parables Iaspias make alchemy with immanent and hypocoristic noble minerals in the cave that revealed all this grace to Raeder, for the propaedeutic of the Mashiach by centralizing here the space-time that said that God has similarity to the Iaspis, as you set of condensed gold in the expiration and metallization of the cosmic essence. The similarity made all the walls of the vault or tunnel of the Profitis Ilias ruled by Jasper and Carnelian, the latter being Raeder's green-blue eyes shining in his iris, and in the curvature of mass that was pressed into the interior of the wind tunnel that also expanded, making rubies and acuities out of itself. The visibility of the Universe was still becoming hyper bright over the inlet of Patmos, for this Petrobus, his blue Pelican, was crowned surrounded by Apollo's superciliary arc, to reveal the similarity of metals like his metalloid neighbor.

Isaiah says 28:16: "Therefore, Yahweh the Lord says like this: Behold, I have laid a stone in Zion as a foundation, a tried stone", let's look at where it begins, a stone, but first proven, then angular, then precious of stable foundation; he who believes. From this stage the Iaspis and the Carnelian, on Mount Zion, the throne of the Lord that accompanied Raeder, and the lamb flashing next to his idol Petrobus. All the stones were made angular; some were finally pulverized, and all pyramided through the sinkholes, in the primorosity of the son who appeared in the cavern in the most refractory way to radiate light that warned Raeder to go for his progenitors. The glory of Raeder made the glow an enhanced garrison in children's voices across Patmos, speaking that their parents were Iaspis-like gemstones.