From the top of Mount Profitis Ilias, Saint John the Apostle received the five thousand Falangists who joined in on the eve of the Antiphon Benedictus. The Apokálypsis text, made songs that were weighed with the replacement angelic assemblages, in case it was necessary to supplant them by Holy Antiphons, who before this immense crowd illustrated them in desannotations, that Saint John the Apostle summoned through Alexander the Great risen from Larnax. The voice of Saint John rose above the purple ashes of the Falangists, who, alone on one side, quantified the Apostle's prayerful itinerary, "Glory to the Highest and Salvation." To you oh thank you for these revived souls here in Patmos !, in passive and humane actions of redeeming the hexameters of the Sybilas of Delphi, who came with blessed anti-destructive glances, because he intervenes and destroys the superior and oppressive empires, brings down the proud who face it, and judge those who perpetrate evil! Thus the antiphon was manifested as an apothegm of the one who began the celebration of the raging sea, which boastfully leaned on the oracles of intervention in the agoras and vespers that are the prayer of divine action of the conjectured Parnassus of Patmos.

The songs of the psalms slept in the jousts, who humbly dressed in white in front of the protocol, with the sublime essence of the Apokálypsis, in accommodating psalms uttered from hexameters by the pale reliefs of the Pythia. In the acclamation, songs were woven that acclaimed the apostles of recondite communion, where Apollo's urgings sub-shone with actions of love from Saint John the Apostle in ravings of TeL Gomel's departure. Towards the Epsilon, where the pagan god was "for himself being a whole of the Being", in the repose of the poured pilgrimages for the subject in a single Being that moved in Delphian Oracles. In responsible allegory when smearing the fingers, still wet, in the Castalia fountain due to the removal of the Epsilon, and because of telluric changes in the flow of the divine waters, traced in the volcanic effluvia of the Aegean.

Everything was syncretic and harmonious to profess of the apostle, who remembered the Wedding of Canaan as a gift received, for guests in nuptiality with resurrected beings, and retransferred to fill them with goodness and glories, reviving in the same spirit “Jesus, you were invited to a party of weddings of others, of the husbands of Canaan ”.

“Here, on the other hand, it is about your party, pure and beautiful to relive joy in our days, because your guests also need your antiphons Benedictus; letting the harp fill everything filled with minor anger everywhere. The soul is your wife; the body is her nuptial chamber; your guests are the senses and thoughts. And if a single body is for you a wedding feast, the entire Temple is your wedding banquet, anointed in a Delphi that ceased the soul of the Fallen Falangists, but it extends on the banks of Galilee as an inexhaustible source of water and wine with I revive Eucharistic sweetness, for eno-priestly and heterogenic purposes.