In this environment of preservation of links and communication with each other, there were Raeder, Petrobus the Pelican, and Alikantus, in a state of maximum calm and complacency, they were enjoying the reality that was experienced with the child. Raeder unexpectedly walks Petrobus out of the barn and begins an exploration of the rolling nativity event. Here he takes the gold-jade rings and takes flight towards the upper part of the stable, he can see from above that it did not look like an ordinary stable, rather it looked like a headquarters of the Faith, where he observed that on the roof there were some cherubs, they leaped and crossed imitating the same gestures that Joshua did in his manger. An impressed Raeder approached them and began to share with them flying over where they and so could their new friends. After a while, Alikanto joined them, who also enjoyed precisely these games, but not seeing the cherubs. He only saw the two of them jumping, but surrounded by a great concentration of flying Lepidoptera.

At the end of the night, when dawn begins, they all leave and go to their stores, not knowing what to decide for the next day. The weary Apostle with VernarteH, went glorious with joy, after having, remembered this episode of the arrival of a Messiah. But that would transport them from this stable to Gethsemane where their native Aramaic language had to enable it, to generate synergy between the areas of the Gardens of Olives and Gethsemane, to concatenate all the phylogeny, as the new link relationship between species that were appropriate and endemic to the region near the stable at Bethelem, to be inter-inseminated on the banks of the Gethsemani slopes, in such a way that the linguistics would begin to absorb Joshua, and he would go for a closer shortcut to classification, of the traditional and omnipotent variants, which migrated through the Olives, to renew and preserve the Aramaic or Aramaic languages, of a shared origin now, for the omnipotent and salvific languages ​​that were to be redirected in Gethsemane. Once leaving for the city of eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language, among the shadows and trees, revealing their mystery with those who they know how to decipher the messages of the Master.

Raeder was still swaying on the roof next to the cherubs, rather they were already inseparable until he received an order from Alikanto that they should hurry, to go back to the shops. They leave, but playful cherubs follow them and escort them to the store. The next day, at dawn, they lay out in front of them, serenely, as though in Kafersuseh. They prepare the camels and their belongings, to resume the return to the final grand opening of Judah; to start the services of reintegration of Saint John the Apostle, to surrealism, which predicted him to split the poles of his exile and reintegration, under an early departure to revive the cathedrals of constant ringing, and of constant vibrating in the bells in Jerusalem and Gethsemane. They all ride, the Hexagonal Birthright, and King David, clench the camels' teeth as they head towards the new gate that they took turns opening once they reached Jerusalem. Raeder and Petrobus, arrived late and flew from the top of the caravan, along with the cherubs that now accompanied them.

While the Crickets ate all the laws that were immeasurable with the litanies of angels that waited to unwind in In dextro qui non ad altare. "In the wing of those who did not have to reach the altar"