The Duoverse being thrown from its entrails from Vernarth's mouth, an objectual free fall is noticed after disengaging from the quantum Universe, rather than an illusive cacophony that unfolds separated from their bodies in all dimensions, except Verthian time, alluding to to stone him to ignore himself in agony and return to look for him to revive him as a Light-Space, in the presence of matter reflected from itself, which will unfold throughout the Hellenic chapels, from Kímolos to Tsambika, to make the curves the direct passage that it bends time again toward a divided dimensionality. Barefoot was the apostle next to Vernarth in the three quarters of axioms and mathematics, where the conceptuality would overcome the low calculation of what already ministered by them. Creating space for lapses in the dreamlike staircases, with Topaz steps, in this particular case of Saint John the Apostle, "seeing open heavens and angels of God going up and down on the son of man." Here are illuminated some sidereal Solar glitters that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds of Ein Karem, but of the compact sweet of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as his Abrahamic patriarchate nexus. Endowing him with celestial dreams on stones that inherit west and east and noon to the north, in a space of dreams of Jacob's subconscious, which would make him materialize descendants but when he returned to the spaces of Yahweh again, but as a reflection and space, dominating the essence and leitmotif of Etréstles in the Cisterns fleeing from the Praetorians, but at the same time from the Hexagonal Primogeniture very close to them, perhaps in the fourth mounted giga camel ..., in another instance, returning to the site of the successive Yaveh, to anoint oil on the small stones that slept in his primitive remote consciousness, in whose hippocampus stones were propelled between Bethelem and Ein Karem for the office of residence of lineage and Hebrew-Aramaic, still in property of luminance of ascending and ascending transit stairs. descending lineage, in spaces that were born from others but from flat structured ideals, but with cubic tendencies towards a quantum linear metamorphism, in phases of alignment and synchronicity of existences and pastoral dreams, embodied in the paternal visceral of the evolutionary field of the Zigzag Universe, relating the chronology of Etréstles in the bell tower of the baptistery with his poisonous incompassionate dream that upsets the period of chemical nightmare and hallucinatory Jacobin fantasy, rather than rudiment of his nature ..., poured out to his Brother Esau of internal lineage and of curved change of psychic permutation.

The pointer of an autumn night showed conditions absorbed in the successive bars and bastions, bustling in cylindrical temporalities, with escapes of internality and vertical externality, detailing dynamics of ups and downs, but with empty hands, towards an expected magic that moves the span like a Laser maneuvered from origin to destination, external and internal, absorbed in its entirety by the uncoupled Universe in its entirety, delivering it to the Duoverse in metaphors of lights after others uncontrolled, boasting about Venetian ultraviolet lights over crystalline copper bite waters, and overwritten in the plates diluted from the canvas of graduated pigment, but with drops of sweat of light and white water that were reflected around the perimeter of the monastery, enveloping them in fragments and greenish fountains, to the satisfaction of the luminous pictorial ligament. It is thus detected as a timid but decisive reflection pointer of space and reflection, which includes fragments of spectrum and tonalities of machine unconscious to raise the Duoverse in a depressive day of scathing moment.