Saint John the Apostle says: “from Filerimos a monk has come from Philo of Alexandria with the image of the Blessed ****** and painted by Saint Luke the Apostle. The Knights of Saint John built with this image the Monastery of Saint John in Rhodes, from there on the Miraculous Hill of Filerimos everything comes. The temple of Athens Polias was converted into a proto-basilica with a three-section nave dedicated to the ****** Mary. The church has been known since then for housing the figure of the Virgen de Filerimos (Our Lady of Filerimos). In the fourteenth century under the rule of the Knights of Saint John, a monastery was built here, surrounded by cloisters, cells and a series of chapels. That is where the figure, the miracle worker, is and is reverently guarded. Being Capuchin order, after the Ottomans destroyed it and being rebuilt by the Italians. With this image in Tsambika we canonize Vas Áurica, in the homily prior to the spiritual bond with Etréstles in Kímolos ;, Before every morning they illuminate the sacred Land of Kímolos and Tsambika, in the mystical house of San Juan Apóstol, the herbalists go on the wind, to fight for the Somnia in Hortum et Flos Herbarius in Kímolos, Garden of Flowers and Dreams in Herbalist in Kímolos. Saint John the Apostle, knowing that the Universe is approaching the Vernarthian Duoverse, decided with the Primogeniture to establish a Duoversal Garden in Kímolos, in order to lay celebratory foundations in the base of the pre-Christians and apostolics who were enlisting in the Greek-Hebrew world with its compression attachment and medicinal valences, for the herbalist of Kímolos, in such a way that it can be republished in the monastery of San Juan in Rhodes and the Panagia de Tsambika. Since the grains grew and germinated, they became thickets of the great predestined forest in Rhodes, aspiring to remain a well-known theology in Greek, also being sufficient testimony to its Aramaic originality, and being addressed to the Sanhedrin, AD 37-42.   Before Caiaphas and redirecting him, to his brother-in-law Theophilus of Anna’s. The Aramaic Apocalypse, also known as 4Q246, is in one of the Dead Sea Scrolls found at Qumran that is notable for an early Messianic mention of a Son of God.

Saint Luke says in the voice of Saint John the Apostle: “4Q246, we are children of God…, the Most High, the Messiah, as a messianic voice, being able to be confused with the Beast or the Messiah, but Philo of Alexandria will be there in front saying“I always ignored with the most blessed indifference to Satan, because therefore in this Aramaic manuscript he only has and will have to reside forever and ever in his Messiah”

Given this situation, the expressions commanded were the mysticism of the flowers in the herbalist and the botany in this manuscript, since the unfortunate remains are the freshness and splendor of the flowers caressed by the wind that arrived at that moment; as regards the wind, of the Anemoi, being eight gods that correspond to the eight cardinal points from which they came and were related to different seasons and meteorological phenomena. But he announced the awakening of the Cyclades, like the Sound of Sounds between Narcissus of Sharon and Lilies of the Valleys. The audio-images avocados will make up the deep bushes that will move according to the inclinations of the planets, before each time the Universe approached Greece, among all the cisterns with water for the flower meadows that Vernarth in his litanies was assigning to the roads that lead to Vas Auric.

Vernarth says: "With these titles" Vas spirituale, Vas honorabile, Vas insigne devotionis, Rosa mystica and Regina sacratissimi rosari ", I have to transform all flowers and shrubs into consorts with the presence of the vase of living human nature, in the virtue of the encounter of the Universe-Duoverse, for the herbalist of Kímolos, now imprinted in the Vas Auric of Limassol. "Sweet Nectar of the dying and eternal hunger for sweetness in withered flowers"

End Parapsychological Regression XIV Century