They passed on the outskirts of Archangelos to go to Tsambikas. They were going to the Hellenika Necropolis, where he was waiting for them more than 400 kilometers to the west in the Cyclades. Precisely in Kímolos,  where they would have a conversation with Tsambikas to make the channeling with the Hellenika Necropolis. Etréstles had traveled with Kanti the steed to Kímolos, on his back they saw the distance, before they arrived at Mandraki in Rhodes. They all made their way up the coast into Archangelos, but Etréstles went to Hellenika. The Vas Auric was landed in Mandraki, for the purposes of the Creation of Vernarth with the Apostle Saint John.

Kímolo, on this island was the famous beginning of the procession to the outskirts of the cities, to deposit their sacred remains, on the way to a better one. Here were the martyrs who were accustomed to Etréstles, since he cohabits in procrastination with Drestnia for the new millennium (His female) with the one who resides in the Koumeterium of Messolonghi, in the ninth vertical cemetery. Having chapels and altars, this place was conducive to doing between Kímolos and Tsambikas, what was so many kilometers away, so the performance of the meeting between villages would be seen intact, to be resurrected and would be worshiped between the Cyclades and the Dodecanese, with the pious exercises between both latitudes, precisely in the Theoskepasti chapel, while in Tsambika it would be in the Panagia Tsambika monastery. Etréstles carried in both hands a few candles of some population gifts, with laws of civility and of generations lived there without knowing each other between both islands and tabernacles, arguing canons of burial and exhumation. In this case of performance, refer to the Vas Auric of Limassol that brought the construction of a world of right angles, for perfect reconstruction of multi-polygonal souls, adopted for the first time in Kímolos, to be transferred to a logical philosophical-architectural division seeking to enclose the perfect plans where the new Christians will reside, between Rhodes and western Kímolos, re-settling among more than a third of the souls that rested in Hellenika, in neat syncretism with the dissimilar populations and their creeds.

Saint John the Apostle with Vertnarth, Raeder and Petrobus, plus Eurydice, would bring from the rubies of Alexandria, the incorporeal honor of Alexander the Great, converting both insular sites, into palaces of Muses of Hellenika, for the scholars who would be in the canonization of Vas Auric . Being a precursor to the chapel of Theoskepasti, endowing this erudition performance in the new status for Philo of Alexandria present here, and now being a socio-demiurge entity, which will turn this Hellenika necropolis city into duality with Tsambika, for liturgical distinctions and homilies to lessen the basic ceremonial supplies in Hellenika. Philo of Alexandria says that only God protects the Jews, adding to what Philo wrote to them in La Legatio ad Gaium. The Jewish delegation had trouble meeting Caligula and when they finally met him, the emperor declared that he wanted a statue of him as Jupiter built in the Temple in Jerusalem, which caused desolation among the members of the delegation. Finally, this project was not carried out thanks to the intervention of Agrippa I and the death of Caligula. Philo attributed the happy ending of both cases to Providence. This divine letter of these translators with Saint John the Apostle and Philo of Alexandria will make this homily in Hellenika, the spirit sentinel that will be preserved in these two cities and then towards the world of Vernarth of the Duoverse, so that invisible winds blow from the chapel of Kímolos to the Panagia of Tsambika, on the pillars that feed the Hebraic and Hellenic boundary "translating Greek into Hebrew, but in two universal places of creation, in the Theoskepasti chapel and Panagia de Tsambika, on the magic of the meeting of scholarship and the grace.

Vernarth says: “with Philo of Alexandria's interpretation and its exegesis, I will rub the tract of the successions of infinity legitimately stored in the thought of creation of the Zig Zag Universe, and with the Regressive Parapsychological authority, now circulating in a sniffing universe with a Verthian genealogy, moderating with my Falangist disciples, but being biblical when it becomes the occasional emaciated mob, of a world that falls depressed, with the last pieces and challenges of the world associated with an allegorical spirit, with altitudes of ethics and doctrinal rectitude. I have two candles in each hand, similar to Etréstles in Kímolos and Hellenika, making delights of the pleasures in these ceremonials, to create worlds ignored in the office of super compassionate language, in more than seven days, which are the ones that are added between the Sun and Earth, in a sub-mythological world, being ourselves our own executioner established on the *****, which falls from the match of the wick of my candle in its own mood. I still have memory of who and each one who will always be in my supplications, reopened in a sacredness less than my own end, here I will not continue to be stored, rather I will continue to fall exhumed from the very storehouse and from the brothel, than from myself he bows down emphatically, to be competent to explain himself biblically, as if he had never been read before, ad limit of the doctoral and sacred work of Philo of Alexandria, here with us in Tsambika, and leading there in the Necropolis of Hellenika on another briar ; as a perennial creeping species growing here as a summer cyclical plant in colder climates, it will usually be prostrated on the Hellenika slab, with its radial stems and branches, extending to the fractal distance between Kímolos and Tsambika in ceremonials from Abrojo. The hirsute lamas will come from the genesis of their spiritual temporal, being the same wool from the whirlpool of all the weeds attached and adpressed to the gargoyle lamp that are tuned together with the Archangelos Tragones in happy dietetics, following the patterns of the pairs and odd spring thistles in the Cyclades and the Dodecanese.