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Aug 2020
Sheba Dean

Vernarth manifests himself: "The Hexagon turned us around and we looked at the sky of Zoroaster, a new star guided the seven of us mounted on golden camelid backs, now King David on the seventh Giga Camel."

Saint John the Apostle intervenes: “In my apocalyptic symbology, as an ancient Davidian I give in the testament of the liturgy and the one that appeared in the first centuries of Christianity in which their praises, prayers, requests, characters, cults, ornaments, incense, Eucharist arise , chalices, the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; It is for this reason that for this author the "one" refers to God; the "three" can represent God, although for the Jews it represents the divinity and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number one third, one third; which indicates that neither is a full God, nor the "fourth" that is creation, and that two thirds are not affected by what the third is; the half and three and a half taken are from the book of Daniel and signify fullness, as well as the "four" and the "seven" perfection, as well as the universe or creation or the representation of the four cardinal points, the four evangelists, the four living beings that are with God. In the apocalypse “the 5 and the 6” originate cataclysm and the “sixth” a vision of hope, the “seventh” the trumpets. The "six" denotes imperfection but one lacks one to reach seven which is perfection; This last number in Hebrew is called "Sheba"; "The twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel, we also have to do it of the 12 sons of Ishmael, which we can also consider as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 by 12 equal to 144. Here we can continue to calculate the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of a large number, the 1,000 years of the closure of the dragon. Note the negative aspect of some numbers that do not appear in the texts on "numerology"

King David, goes in the seventh Camel Giga, which are five that are missing from the camels of the twelve (being he in the seventh) to get to mount the last one before they reach Bethlehem. “The 5 and the 6” would originate a cataclysm but also glimpses of hope when it came to the sixth, and this could happen in multiple ups and downs in the lands of the primogeniture that saw them both born; Jesus and King David. The reason for being of this Davidian way is:
Via Davidian He says: “While on Mount Zion, below in the subsoil I imbued my proportion to my cenotaph, asking to be my rest here or another. In the Old Testament it says that I was buried with my ancestors in the City of David. Archaeological digs and ramblings locate my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem. They have searched for me in excavations in the Davidian City, but have not discovered my Tomb. Some have thought that I was buried in Bethlehem…, my city also known as the Via Davidiana… but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Zion is my spirit" that still looks for the Messiah, by some ladder that indicates that we look at both of us as humans ..., both as kings, but He is my true King. Here had to pass the pious and spiritual boat of Bethsaida as consort in the Miracle of Pentecost, which took place in the same place where the Last Supper was celebrated, the Washing of the Disciples' feet, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of Jesus Risen and the Election of Saint Matthias as an Apostle, which was located in an upper Room of Mount Zion. He could be found in many places, but where I have wanted to prevail his deserved and cozy place shared with me is in the Cenacle near me, in my Tomb where he celebrated his first Eucharist. And now, above all, I am riding the seventh Giga camel, hoping to reach the five that are missing to achieve the twelve that are missing, beyond the cataclysm of the five that remain to make the twelve.  That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC. And by multiplicity factor that if we make a calculation of the twelve tribes of Israel, we also have to calculate the 12 sons of Ishmael, which we can also consider as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 by 12 equal to 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating from the multiples of 10 and 4 and thus grouping figures to give them interpretations of the size and measurement that unites me and separates me from the Messiah. "

Filled with a great peace of cruising through the sands of the Judean desert, they went almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its constant changing landscapes, limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the watery solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the caravan's anvil. He felt excited releasing the clothes from his cenotaph ... perhaps entering the Eucharistic pavilion that resembled at the unbridled mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare away the Philistines, with his namesake Saul. They used to raid the herds and fertile agricultural lands, for which David pleaded with the Lord what should he do in the lands of Adullam? The Lord spoke to him and said: "Let him rise up and destroy them", he did and he  rushed upon them, thus beginning his reign of liberation from these barbarians.

As they made their way to Bethlehem, the King felt that something was lacking to fuel the atmosphere of his return to his homeland. Since then, a flock of migratory birds descended from the sky that joined him when he fed the desert abdomen, attracting the six hundred Hula Cranes. King David was whistling loudly, which attracted the lake birds, creating an atmosphere of trance. Here time stood still, soft sweet water rained with messages of love and an everlasting poultry hubbub. He remembered six hundred Cranes, like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed poor biometrics of the arid event, in an arid destiny. All woven into the vegetation of  xerophilous bushes and exegetical brambles, which were lit with Calypso color in each shoot of the past millennium in its early biblical time. When they approached the vicinity of the valley near Bethlehem, near Beit Jala, erosive processes were imposed with meta-factors deserted from vile landscapes.

The windy Tramontane Eolionimia winds falling on its Tekhelet, dropping cranes with gravitating mud on their legs from the relevant heights, with gravel from the colonized banks of the rocky Hamada desert areas.  Following fossil birds climbing the rays reflecting the crown of two Kings to be found in Bethlehem. Arriving in the sacred native city and beginning the Christmas choirs and passion for the hissing in tenuity on the twelve Giga camels, venerating the hemispheres of prayer, the energy to breathe and the eternal walk of the government of their breathing, reaching them like migrants birds, of a series of fraternal cranes that invited him to be confused with the whistle of the divine solar east wind, which calmed and stimulated the enormous breezes to warn the villagers of his huge arrival with the Apostle Saint John, turned into dusty fissures of the surrounding quarries, where they stopped their work and deposited another rebuild in another temple of a greater whistle of a Sheba Dean.
Sheba Dean
Jose Luis Carreño Troncoso
Written by
Jose Luis Carreño Troncoso  M/Chile, San Antonio
(M/Chile, San Antonio)   
865
 
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