Aug 2020
Chapter XXV
Messiah of Judah Part II
Miracle III – Nazareth
Parasychological regression, Vernarth describes by voice of the Apostle Saint John:
“They were all coming from Capernaum, with INRI's inlaid shutters in each one's hands, Alikanto on his hooves and Petrobus on his webbed golden fingers. Everyone walked unevenly, perhaps because from the Higher Consciousness; Our Father had leaned south-central to west, tilting the earth by twelve degrees, causing him to change course to Nazareth. The miraculous thing was seeing how the Petrobus and Alikanto animals felt them and saw sounds coming out of their mouths in octaves multiplied by eight; that is, sixty-four inverted notes. Averaging the notes that came backwards to be heard in his retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles landed on the heads of the twelve camels, diverting them to Nazareth, guiding them to an ancient stone where the inscriptions in Hebrew - Aramaic "Scion-Branch" are sighted. They were all sweating on their Gigas camels like Nazarene princes, reigning the consolation of bifurcating like the ground even beyond the two-dimensional concept of Nazareth, like a scion proclaiming the ominous prophetics of the Messiah or proclaiming the Branch in sacred circulation, to have a perspective 360 °, for the ancient worldview, being housed as a perfect clone over the geography of Nazareth in its 14.14 square km, lying in the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of Galilee.
Miracles must be outlined between the extreme points of each cross ..., the stature of the image between head and foot, the cosmogony of the link between Nazareth and Capernaum and vice versa, the mysteries of the silence of those who only see in the clear and dark of Marian repentance , would now face everyone with the Gene of credulity. The Giga Camels, tirelessly led them with their wise feet from Capernaum. Here is the Miracle; they were at the fourteenth station in Jerusalem, and then St. Ioannis, explaining his childhood memories with his family in Bethsaida. It was then from here that in some corner of its inspiration, in which the valleys would turn towards another geological family to present it on the table with renewed olive oils together with its parents. Where they would leave directly guided by the golden eagles towards the stone of Nazareth.
Vernarth describes in the voice of Saint John:
"Archangel Uriel dictates him; Those who preach alone in the streets or on the corners preach the rejection of those who do not count how many times they approved or challenged them, and at least the times that more than any extreme, they had to be heard beyond the farthest recesses in the that they will not be able to know to be recognized”
Saint John continues: “On this tacit diameter in the narrow part of the pear that is towards the south and opens through a narrow and sinuous gorge towards the Plain of Esdraelon. It would be indicated here as "the top of the mountain" from where they wanted to throw Jesus down. " But the traditional place does not have a true ravine, as a story would seem to demand. Just beyond, towards a spring in the town, is the so-called Fuente de la Virgen, in which María obtained the sacred water for her family there. "In this super diameter, Etréstles wanted to look for his childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that it could not be verified, perhaps the hidden mystery of the offspring that only grows in the discord of Nazareth, invaded by alien civilizations that did not allow them to stretch their limits beyond the entire concordant Universe. On Patmos I always had the precognition that above ..., above the doors of the unknown, there will be anti-material physiognomies that will move the offspring that in twin earths would be housed in Judah. As we approached the perimeter of the city, we dared to cross, I thought we would be greeted by a spear or a jailer mastiff of an emperor, who would ****** us from staying in the city of the Messiah's family, with their prophecies uprooting to anonymity, that he would wake up in the "Inscription of Nazareth", the text of which contains the decree issued by another Roman emperor, not mentioned, that prohibits under penalty of death the robberies of graves, including those of relatives, or changing a body from a tomb to another. The date of registration is discussed. Some place it at the beginning of the empire period; others in the second century AD. It is highly unlikely that they have any direct bearing on the ignoble accusation made to us disciples that we had stolen the body of our Master. I keep rambling without exactitude from what I say, it has been dozens of years without being here, I only know that the rhythm of the music of the religious cultists of Nazareth attracts me. Just as I heard him when they were at the height of a rosea vine near the house of Mary in Nazareth…, here Uriel describes them about Nicodemus:
Uriel says: (Meditation of Saint John the Apostle)
“Nicodemus talks about the meaning of being born again and mentions the Kingdom of Heaven, very rare in the Johannine texts, Jesus was surprised, in short, to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of princes of the priests and Pharisees, Nicodemus defends Jesus by explaining to his companions that they must hear and investigate before making a final judgment. The question they ask may imply that Nicodemus was a Galilean or it could be an irony of his companions. "
I continue to myself from today rambling without exactitude in what I say ..., it is dozens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth warn in my, and in all these advanced episodes, this transmits Saint John the Apostle. Eurydice took note, and dared to dance in the hot senses that throbbed under her feet, signaling her to renew herself in a Scion of the seed that grows hidden in the shyness of every Nazarene born here.
Expressions of freedom and glory appear in the village, everyone dances in the part of the ministerial dances attached to the Holy Spirit. Fluid dance ministered by the Levites and worshipers of the Lord God Almighty God or Yahweh, spontaneously, salvific and with healing weaving the existential and vernacular ribs of the chosen people worshiping the Prophet. Using all the dances united and anointed them enjoyed the ceremony. Vernarth believed his magical ears resounded with Levitical echoes, being under the supra-starry sky of the Christian world that repeated itself, returning when a new one appeared in each interval of the dances, they all did them as they went and returned with the pillars of their Faith rolling, and covered them with the cloak of night flooded in ceremonial vines and ministerial loaves like a great vault in a great prophetic mansion. Here where the Messiah from the sky will climb your senses. The maidens will be reached by their adoration, wielding branches in their eyes of life, restoration, sacred sensuality and death, reflected in the clothes and in each look like a mirror before the Lord pleasing him. Feeling, emotion and art, all dancing like alpha beginners, until the end of the unsupported omega dance. We will meet a company of prophets who descend from on high, preceded by lutes, drums, flutes and harps. Thus the sons and daughters will be celebrating with the cherubs in unequivocal steps praising him. This Hebrew dance or biblio dance will end in adoration on a warm night, which continues to reach the most imperceptible senses, where everyone dances and intertwines with contained Tran’s love, with everyone celebrating in the ceremony. After going to the shops near the Messiah's house to sleep concelebrating in tiny circles. They were all very excited ..., not being able to sleep, believing not to believe that perhaps they would never experience something like this again, in a city to live it forever or not ..., eating and drinking the same Nazarene Bread and Wine ...
To be continued / under edit
Messiah of Judah Part II
Miracle III – Nazareth
Parasychological regression, Vernarth describes by voice of the Apostle Saint John:
“They were all coming from Capernaum, with INRI's inlaid shutters in each one's hands, Alikanto on his hooves and Petrobus on his webbed golden fingers. Everyone walked unevenly, perhaps because from the Higher Consciousness; Our Father had leaned south-central to west, tilting the earth by twelve degrees, causing him to change course to Nazareth. The miraculous thing was seeing how the Petrobus and Alikanto animals felt them and saw sounds coming out of their mouths in octaves multiplied by eight; that is, sixty-four inverted notes. Averaging the notes that came backwards to be heard in his retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles landed on the heads of the twelve camels, diverting them to Nazareth, guiding them to an ancient stone where the inscriptions in Hebrew - Aramaic "Scion-Branch" are sighted. They were all sweating on their Gigas camels like Nazarene princes, reigning the consolation of bifurcating like the ground even beyond the two-dimensional concept of Nazareth, like a scion proclaiming the ominous prophetics of the Messiah or proclaiming the Branch in sacred circulation, to have a perspective 360 °, for the ancient worldview, being housed as a perfect clone over the geography of Nazareth in its 14.14 square km, lying in the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of Galilee.
Miracles must be outlined between the extreme points of each cross ..., the stature of the image between head and foot, the cosmogony of the link between Nazareth and Capernaum and vice versa, the mysteries of the silence of those who only see in the clear and dark of Marian repentance , would now face everyone with the Gene of credulity. The Giga Camels, tirelessly led them with their wise feet from Capernaum. Here is the Miracle; they were at the fourteenth station in Jerusalem, and then St. Ioannis, explaining his childhood memories with his family in Bethsaida. It was then from here that in some corner of its inspiration, in which the valleys would turn towards another geological family to present it on the table with renewed olive oils together with its parents. Where they would leave directly guided by the golden eagles towards the stone of Nazareth.
Vernarth describes in the voice of Saint John:
"Archangel Uriel dictates him; Those who preach alone in the streets or on the corners preach the rejection of those who do not count how many times they approved or challenged them, and at least the times that more than any extreme, they had to be heard beyond the farthest recesses in the that they will not be able to know to be recognized”
Saint John continues: “On this tacit diameter in the narrow part of the pear that is towards the south and opens through a narrow and sinuous gorge towards the Plain of Esdraelon. It would be indicated here as "the top of the mountain" from where they wanted to throw Jesus down. " But the traditional place does not have a true ravine, as a story would seem to demand. Just beyond, towards a spring in the town, is the so-called Fuente de la Virgen, in which María obtained the sacred water for her family there. "In this super diameter, Etréstles wanted to look for his childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that it could not be verified, perhaps the hidden mystery of the offspring that only grows in the discord of Nazareth, invaded by alien civilizations that did not allow them to stretch their limits beyond the entire concordant Universe. On Patmos I always had the precognition that above ..., above the doors of the unknown, there will be anti-material physiognomies that will move the offspring that in twin earths would be housed in Judah. As we approached the perimeter of the city, we dared to cross, I thought we would be greeted by a spear or a jailer mastiff of an emperor, who would ****** us from staying in the city of the Messiah's family, with their prophecies uprooting to anonymity, that he would wake up in the "Inscription of Nazareth", the text of which contains the decree issued by another Roman emperor, not mentioned, that prohibits under penalty of death the robberies of graves, including those of relatives, or changing a body from a tomb to another. The date of registration is discussed. Some place it at the beginning of the empire period; others in the second century AD. It is highly unlikely that they have any direct bearing on the ignoble accusation made to us disciples that we had stolen the body of our Master. I keep rambling without exactitude from what I say, it has been dozens of years without being here, I only know that the rhythm of the music of the religious cultists of Nazareth attracts me. Just as I heard him when they were at the height of a rosea vine near the house of Mary in Nazareth…, here Uriel describes them about Nicodemus:
Uriel says: (Meditation of Saint John the Apostle)
“Nicodemus talks about the meaning of being born again and mentions the Kingdom of Heaven, very rare in the Johannine texts, Jesus was surprised, in short, to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of princes of the priests and Pharisees, Nicodemus defends Jesus by explaining to his companions that they must hear and investigate before making a final judgment. The question they ask may imply that Nicodemus was a Galilean or it could be an irony of his companions. "
I continue to myself from today rambling without exactitude in what I say ..., it is dozens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth warn in my, and in all these advanced episodes, this transmits Saint John the Apostle. Eurydice took note, and dared to dance in the hot senses that throbbed under her feet, signaling her to renew herself in a Scion of the seed that grows hidden in the shyness of every Nazarene born here.
Expressions of freedom and glory appear in the village, everyone dances in the part of the ministerial dances attached to the Holy Spirit. Fluid dance ministered by the Levites and worshipers of the Lord God Almighty God or Yahweh, spontaneously, salvific and with healing weaving the existential and vernacular ribs of the chosen people worshiping the Prophet. Using all the dances united and anointed them enjoyed the ceremony. Vernarth believed his magical ears resounded with Levitical echoes, being under the supra-starry sky of the Christian world that repeated itself, returning when a new one appeared in each interval of the dances, they all did them as they went and returned with the pillars of their Faith rolling, and covered them with the cloak of night flooded in ceremonial vines and ministerial loaves like a great vault in a great prophetic mansion. Here where the Messiah from the sky will climb your senses. The maidens will be reached by their adoration, wielding branches in their eyes of life, restoration, sacred sensuality and death, reflected in the clothes and in each look like a mirror before the Lord pleasing him. Feeling, emotion and art, all dancing like alpha beginners, until the end of the unsupported omega dance. We will meet a company of prophets who descend from on high, preceded by lutes, drums, flutes and harps. Thus the sons and daughters will be celebrating with the cherubs in unequivocal steps praising him. This Hebrew dance or biblio dance will end in adoration on a warm night, which continues to reach the most imperceptible senses, where everyone dances and intertwines with contained Tran’s love, with everyone celebrating in the ceremony. After going to the shops near the Messiah's house to sleep concelebrating in tiny circles. They were all very excited ..., not being able to sleep, believing not to believe that perhaps they would never experience something like this again, in a city to live it forever or not ..., eating and drinking the same Nazarene Bread and Wine ...
To be continued / under edit
Messiah of Judah II
