Aug 2020
Jaffa
Ioannis regression
Describes Vernarth:
On a warm morning they landed ..., archaeological evidence shows that Jaffa was inhabited around 7500 BC. The natural harbor of Jaffa that has been used since the Bronze Age, and its first inhabitants were probably Canaanites. The city of Jaffa is mentioned in a past writing from 1470 BC. from ancient Egypt, glorifying the conquest by Pharaoh Tuthmosis III, who hid armed warriors in large baskets and then presented them to the Canaanite governor of the city. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan (one of the Tribes of Israel), hence the term Gush Dan, which is used today for the coastal plain. Many of Dan's descendants lived along the coast and made their living as sailors and sailors. In the "Song of Deborah" the fortune teller asks: "Why do you want Dan to stop me on ships?
After Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa and used its port to bring, from the city of Tire, the cedars used for the construction of the First Temple (2 Chronicles 2:16). The city remained in the hands of the Jews, even after the division of the Kingdom of Israel. In 701 a. C., in the days of King Hezequías and the Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah embarked for Tarshish (Book of Jonah 1: 3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3: 7). After a period of Babylonian occupation, under the rule of the Persian Empire, Jaffa was occupied by the Phoenicians of Tire ..., defeated by Alexander the Great in the famous siege where he defeated King Porus at the Battle of Hydaspes (326 BC) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and, later, how near this city he has a vision in which Yahweh told him that he should not distinguish between Jews and Gentiles, while ordering the removal of ritual (kosher) food restrictions followed by Jews.
While Vernarth described, all this history was paying attention, the beautiful situation of entering Jaffa in this millenary port was imminent, so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of St. John, due to his exile ruled by the Emperor Domitian. They all came praying in the ship, Eurydice got out of the mask to descend and go with them to Jerusalem. To travel the Lithostrotos, Gethsemane, The Via Dolorosa, Golgotha, the Holy Sepulcher and many holy places where the apostle had a correlation with the Messiah ..., bordering on being still in the hosts of all those who loved him, especially in the town where they met with the apostles after the crucifixion in the Apostolic sees, where they are still seen to be together from the first day through the centuries of the centuries. Some claim to have been founded by one or more of Jesus 'Apostles, who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The first Christians met in small private houses, known as Paleo-Christian house churches, but the entire Christian community of a city could also attribute to it that it would be named and ignored, as any act of sedition to avoid disagreements with its anti-Romanesque legacy.
In Limassol one day dawned, when another day it was twilight in Lod ..., here they were getting ready to dine all together in a wheel of fire in the tents moved by the blow that lands and bounces from their sallow tents, to the walls of Jerusalem that he sensed that They came and went with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them saying…: “Against the background where a ship is born in ruins and catacombs, the sentries of the Limassol Medallion will reside, it will be jealously guarded by my peers, by the Christian Gladiators of Kourion who they are preserved in my fragmentary decrees and honorific decrees, as well as in the epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus, protecting the Medallion. In the west of the Lycus River, the sentinels will go to the bottom of the sea every day to watch over it, so that from here they can shelter the Medallion with their tricks, which of such luck will be sponsored for their meritorious scriptural phraseology on the Walls of Jerusalem, where other walls are more they will continue ... "
Describes Vernarth:
The grand commision; Matthew 28: 19-20 contains what is known as “the Great Commission”: “Go therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; teaching them to keep all the things I have commanded you; and behold, I am with you every day, until the end of the world ”. Jesus gave this command to the apostles, shortly before He ascended to Heaven, and it essentially describes what Jesus expects the apostles and those who follow them to do in His absence. Interestingly, in the original Greek, the only specific command in Matthew 28: 19-20 is "make disciples." The Great Commission commands us to make disciples as we go through the world and as we go about our daily activities. How are we going to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize" and "teach" are the means by which we fulfill the command to "make disciples."
Many understand Acts 1: 8 as part of the Great Commission, "But you will receive power, when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea, in Samaria, and to the ends of the earth." . The Great Commission is enabled by the power of the Holy Spirit. We must be the witnesses of Christ, fulfilling the Great Commission in our cities (Jerusalem), in our states and countries (Judea and Samaria), and in any other place where God sends us (to the ends of the earth). The Great Commission is the instruction of the risen Jesus Christ to his apostles, commissioning them to spread his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20, where on a mountain in Galilee Jesus urges his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles, which together with that of Matthew and Mark, as an exalted counterpoint are dividing twin souls among all, to take electro cathode in the Parousia (At the second coming of Christ). With them. The electromagnetic Fides Pronus "Benevolent Faith" ruled by God, ruling in the electro anode flow, giving wide access to the Great Universal Commission.
The Apostle Saint John reinterprets it: “The Great Commission is Matthew 28: 18-20, and then synoptic gospels, Luke also presents Jesus sending disciples during his ministry, sending them to all nations and giving them power over demons, including the Seventy disciples. The Scattering of the Apostles, in the traditional ending of Mark, is believed to be a 2nd century summary based on Matthew and Luke. "
They all heard very astonished words so fluted, without being able to come out and harmonize the ears of those who were there ..., and there was no room for doubts or questions! They all thought to travel all the fields of the world in free camel caravans so many times through the Holy Land, thus thinking of changing history by the flat legs of the camelids, changing the quantum dynamic geography, thus making them participate in going on a being in which we split mounted. In the distance it would be fulfilled. 12 camels were coming, they invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by camelids Saying ...:
Camelids say: “I carried Saint John on my ciliated membrane backs and Matthew too…, they never knew that I knew the end of the story…, that the Great Commission would never end, because all of us witnesses continue wandering through the desert waiting to see the Master lighting our starry way of gifts for the holy nights, to serve you again, Until the End of the Parousia ... "
To be continued, / under edit
Ioannis regression
Describes Vernarth:
On a warm morning they landed ..., archaeological evidence shows that Jaffa was inhabited around 7500 BC. The natural harbor of Jaffa that has been used since the Bronze Age, and its first inhabitants were probably Canaanites. The city of Jaffa is mentioned in a past writing from 1470 BC. from ancient Egypt, glorifying the conquest by Pharaoh Tuthmosis III, who hid armed warriors in large baskets and then presented them to the Canaanite governor of the city. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan (one of the Tribes of Israel), hence the term Gush Dan, which is used today for the coastal plain. Many of Dan's descendants lived along the coast and made their living as sailors and sailors. In the "Song of Deborah" the fortune teller asks: "Why do you want Dan to stop me on ships?
After Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa and used its port to bring, from the city of Tire, the cedars used for the construction of the First Temple (2 Chronicles 2:16). The city remained in the hands of the Jews, even after the division of the Kingdom of Israel. In 701 a. C., in the days of King Hezequías and the Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah embarked for Tarshish (Book of Jonah 1: 3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3: 7). After a period of Babylonian occupation, under the rule of the Persian Empire, Jaffa was occupied by the Phoenicians of Tire ..., defeated by Alexander the Great in the famous siege where he defeated King Porus at the Battle of Hydaspes (326 BC) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and, later, how near this city he has a vision in which Yahweh told him that he should not distinguish between Jews and Gentiles, while ordering the removal of ritual (kosher) food restrictions followed by Jews.
While Vernarth described, all this history was paying attention, the beautiful situation of entering Jaffa in this millenary port was imminent, so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of St. John, due to his exile ruled by the Emperor Domitian. They all came praying in the ship, Eurydice got out of the mask to descend and go with them to Jerusalem. To travel the Lithostrotos, Gethsemane, The Via Dolorosa, Golgotha, the Holy Sepulcher and many holy places where the apostle had a correlation with the Messiah ..., bordering on being still in the hosts of all those who loved him, especially in the town where they met with the apostles after the crucifixion in the Apostolic sees, where they are still seen to be together from the first day through the centuries of the centuries. Some claim to have been founded by one or more of Jesus 'Apostles, who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The first Christians met in small private houses, known as Paleo-Christian house churches, but the entire Christian community of a city could also attribute to it that it would be named and ignored, as any act of sedition to avoid disagreements with its anti-Romanesque legacy.
In Limassol one day dawned, when another day it was twilight in Lod ..., here they were getting ready to dine all together in a wheel of fire in the tents moved by the blow that lands and bounces from their sallow tents, to the walls of Jerusalem that he sensed that They came and went with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them saying…: “Against the background where a ship is born in ruins and catacombs, the sentries of the Limassol Medallion will reside, it will be jealously guarded by my peers, by the Christian Gladiators of Kourion who they are preserved in my fragmentary decrees and honorific decrees, as well as in the epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus, protecting the Medallion. In the west of the Lycus River, the sentinels will go to the bottom of the sea every day to watch over it, so that from here they can shelter the Medallion with their tricks, which of such luck will be sponsored for their meritorious scriptural phraseology on the Walls of Jerusalem, where other walls are more they will continue ... "
Describes Vernarth:
The grand commision; Matthew 28: 19-20 contains what is known as “the Great Commission”: “Go therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; teaching them to keep all the things I have commanded you; and behold, I am with you every day, until the end of the world ”. Jesus gave this command to the apostles, shortly before He ascended to Heaven, and it essentially describes what Jesus expects the apostles and those who follow them to do in His absence. Interestingly, in the original Greek, the only specific command in Matthew 28: 19-20 is "make disciples." The Great Commission commands us to make disciples as we go through the world and as we go about our daily activities. How are we going to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize" and "teach" are the means by which we fulfill the command to "make disciples."
Many understand Acts 1: 8 as part of the Great Commission, "But you will receive power, when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea, in Samaria, and to the ends of the earth." . The Great Commission is enabled by the power of the Holy Spirit. We must be the witnesses of Christ, fulfilling the Great Commission in our cities (Jerusalem), in our states and countries (Judea and Samaria), and in any other place where God sends us (to the ends of the earth). The Great Commission is the instruction of the risen Jesus Christ to his apostles, commissioning them to spread his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20, where on a mountain in Galilee Jesus urges his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles, which together with that of Matthew and Mark, as an exalted counterpoint are dividing twin souls among all, to take electro cathode in the Parousia (At the second coming of Christ). With them. The electromagnetic Fides Pronus "Benevolent Faith" ruled by God, ruling in the electro anode flow, giving wide access to the Great Universal Commission.
The Apostle Saint John reinterprets it: “The Great Commission is Matthew 28: 18-20, and then synoptic gospels, Luke also presents Jesus sending disciples during his ministry, sending them to all nations and giving them power over demons, including the Seventy disciples. The Scattering of the Apostles, in the traditional ending of Mark, is believed to be a 2nd century summary based on Matthew and Luke. "
They all heard very astonished words so fluted, without being able to come out and harmonize the ears of those who were there ..., and there was no room for doubts or questions! They all thought to travel all the fields of the world in free camel caravans so many times through the Holy Land, thus thinking of changing history by the flat legs of the camelids, changing the quantum dynamic geography, thus making them participate in going on a being in which we split mounted. In the distance it would be fulfilled. 12 camels were coming, they invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by camelids Saying ...:
Camelids say: “I carried Saint John on my ciliated membrane backs and Matthew too…, they never knew that I knew the end of the story…, that the Great Commission would never end, because all of us witnesses continue wandering through the desert waiting to see the Master lighting our starry way of gifts for the holy nights, to serve you again, Until the End of the Parousia ... "
To be continued, / under edit
IOANNIS REGRESSION
