Aug 2020
Chapter XXIII
Invisible Eclectic Portal
Installed in the Eclectic and invisible portal of the Evangelist Saint John levitates in his sacred basaltic cavern Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio - USA). They would be in communion with the clan archery, who would resemble them as their proper ectoplasm; Thus, each one will form a unique part of the masonry that will dictate to redirect them in their messianic tasks from this stage of ascension.
Vernarth; being aware that he will have to enter the cave, after having ceased his work on hold for three months. Skinny from the myriads of wars and parapsychological regressions, he remains dazzled to dedicate himself to the beautiful places open towards the horizon ..., neighbor to cave painting and astronomy. In the colors of his mathematical prayer, capturing the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only certain days looking at him from afar to encourage him in his progress, he is seen as a beautiful young man dressed in a robe of delicate pink tones, whose delicacy repeats psalms of the angel that normally accompany this Evangelist around him, with the colors Greens and blues of the landscape in the square of the sky that appears in redemption beyond the glory of the resurrection, rather super spiritual intelligence. In Skala's water, a shipwreck indicates the confusion of the men of its prophetic light, and on the ground a small pierced demon manages to divert the attention of Etréstles overwhelmed by digging it, so as not to stop the movements of the splendor of the effusions of storms in sacred sentence. This demon could be Tytillinus, who according to legends provoked bad thoughts in the clergy during religious services, and is the one feared by Saint John, who would not give them safe passage to enter and be able to entrust them with the task that they had predicted for him for the services in Katapausis.
Vernarth; he was with everyone working in the masonry of the Temple near the extramural wall of the Cavern of San Juan, he was Etréstles Eurídice, Raeder, Petrobus and Alikanto imbued with the flutes that sounded, over exciting his ears with royal denotes, which he always had of a special quality when he remained in Kalimnos. Everyone knowing that the threshold of proximity to the cavern was flooded by the enigma of the gloomy presence of Tytillinus, all rearranged themselves towards the poles of the tangible etherization of the psalms from 120 to 132, thus giving fire to the antipode of Divine Mercy, to repair the crown of the fifteen hours in the afternoon, thus disintegrating those that coincide with that of fifteen hours in the morning. Somehow abstaining from the northern confrontation with Tytillinus, center of the hooks of bewilderment and evil thoughts. Thus, the best way is to be swallowed by him and reside in his caustic stomach, making him believe that you will be consumed by him, and then fall close to himself when vomited, confusing him so that you yourself are one of his calves.
Vernarth manages to capture the upstart image near the grotto, seeing that of Tytillinus; where all attentive listened to the words textured by the saint.
Narrating Saint John: “He was also and will be a God of the Bressans in Italy, his image was disfigured and unearthed near Bresse. Le Rossi, who had it engraved on his Brassian memorials, says that the statue of this divinity was smashed in 840 by Rampat, Bishop of Bresse, and that it only had the name of the god in whom it was consecrated. This statue was made of iron, with the head crowned with laurel, resting the right cake on the skull of a dead man, and holding in his left hand an iron pike, finished at the top by an open hand, in which we see between track and thumb the egg that a snake entwined in his hand that got to bite: these are symbols as dark as they are mysterious. Is he resting on a skull and on a gloomy laurel potion, marking as certain defeated conjectures of Father Montfaucon, that Tillynus triumphed over death? But who will be the antiquarian or mythologist brave enough to explain the meaning of the serpent that throws itself into the egg that holds the hand that is on top of the pike? Let's admit that mainly among the topical gods they were hardly known, except in some particular cities that had chosen them for their patrons, there are always inexplicable symbols.
Saint John continues, in the face of the unmerited event, I will protect you here in my shed so that everyone is released first before entering my sanctuary, where everything is obsessed with visions after those of the Roses of the ultimatum, full of aspirations rather than subjugating in the aroma of purity and righteousness. Diverting the lurking Calluses and Dans (desquamation epidermis) of the eyelids, itchy in which its internal part is ulcerated, with cracks and callous hardness. Tyllinus the symptomatic form of the demon Tytillinus begins at the edge of the eyelids, although this edge then ulcerates; but generally it begins with a heat and itching that increases day by day, until they become uneven and rough, and eventually end up causing stiffness, cracks, hardness and small ulcers. It is then because this demon not personified declares latent and obstinate disease of very difficult to cure. Not allowing before the scant light of the cavern, not being able to erase what is clarified in a look of solemn meditation and sacred silence. In its healing, general remedies are required, a soft and refreshing diet, bloodshed, if there is a large amount, as well as purging, when the disease is habitual. Regarding topical remedies, we will first use those that moisten, soften and moderate the acrimony of humor contained in the eyelids; then we come to those who are detergents and dry the ulcers, essentially, seeing him hesitate with our deep meditations digging his dark fermented soul.
Vernarth, insinuating to continue with his labors, sees with optimism to escape from this calamity, calls everyone to be close to the law ..., once they continued taking the steps towards the cavern. Tremors appear to them by all the edges of the cave, leaving everything dark and with airs of end of the world. In the intermission, Saint John towards the response of Psalm 120 to 132, interfering the fiery bellow of the playful Tytillinus, banishing the movement of his tail to outlaw the serpent egg, avoiding creating a pseudo monarchy on them prostrating them, as almost being being beheaded repentant.
They all open their arms and surrender to this pseudo demon, being swallowed entirely, to later reside in the intestines of this pseudo monster. Subsequently everything happens as predicted by the hermit, who would be expelled from his ruminant stomach, believing to be creatures of their own nature, confused by how their children from beyond for their intro demonizations. Thus it would have existed in mythologies to tempt and dismiss the work of any unit, essentially of San Juan. It will inhabit them from the hierarchy of Evil, as it appears in grimoires and occult texts, each demon has a precise name and function. Transfigured will be the epochs in dowries for the naive people, carrying them out for rituals to protect themselves from them, since it was believed at that time that every individual who was harassed by them, would continue to stalk them waiting for a moment of weakness to attack .
Saint John is and will be an egregious demonologist, collecting thick volumes with the names and attributions of each of the demons of the infernal hierarchy. This in perfect symmetry with that of Aion, interconnecting sublime times where the concept is lost on the human temporal scale and the genotype of Satanism or satagenesis, in austere precision ranging from Satan, head of all demons, to Ukobach, in charge of maintaining Long live the infernal flames. So that freedom of slavery finally reigns before one's own demonized moral individuality. The price of such an invocation is always the soul of the individual, who will end up going to hell, the demons invoked themselves and they will invoke themselves as a light to walk on their own darkness, in the past, present and future through Special enchantments found here on the Invisible Eclectic Portal.
Under edit / continue
Invisible Eclectic Portal
Installed in the Eclectic and invisible portal of the Evangelist Saint John levitates in his sacred basaltic cavern Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio - USA). They would be in communion with the clan archery, who would resemble them as their proper ectoplasm; Thus, each one will form a unique part of the masonry that will dictate to redirect them in their messianic tasks from this stage of ascension.
Vernarth; being aware that he will have to enter the cave, after having ceased his work on hold for three months. Skinny from the myriads of wars and parapsychological regressions, he remains dazzled to dedicate himself to the beautiful places open towards the horizon ..., neighbor to cave painting and astronomy. In the colors of his mathematical prayer, capturing the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only certain days looking at him from afar to encourage him in his progress, he is seen as a beautiful young man dressed in a robe of delicate pink tones, whose delicacy repeats psalms of the angel that normally accompany this Evangelist around him, with the colors Greens and blues of the landscape in the square of the sky that appears in redemption beyond the glory of the resurrection, rather super spiritual intelligence. In Skala's water, a shipwreck indicates the confusion of the men of its prophetic light, and on the ground a small pierced demon manages to divert the attention of Etréstles overwhelmed by digging it, so as not to stop the movements of the splendor of the effusions of storms in sacred sentence. This demon could be Tytillinus, who according to legends provoked bad thoughts in the clergy during religious services, and is the one feared by Saint John, who would not give them safe passage to enter and be able to entrust them with the task that they had predicted for him for the services in Katapausis.
Vernarth; he was with everyone working in the masonry of the Temple near the extramural wall of the Cavern of San Juan, he was Etréstles Eurídice, Raeder, Petrobus and Alikanto imbued with the flutes that sounded, over exciting his ears with royal denotes, which he always had of a special quality when he remained in Kalimnos. Everyone knowing that the threshold of proximity to the cavern was flooded by the enigma of the gloomy presence of Tytillinus, all rearranged themselves towards the poles of the tangible etherization of the psalms from 120 to 132, thus giving fire to the antipode of Divine Mercy, to repair the crown of the fifteen hours in the afternoon, thus disintegrating those that coincide with that of fifteen hours in the morning. Somehow abstaining from the northern confrontation with Tytillinus, center of the hooks of bewilderment and evil thoughts. Thus, the best way is to be swallowed by him and reside in his caustic stomach, making him believe that you will be consumed by him, and then fall close to himself when vomited, confusing him so that you yourself are one of his calves.
Vernarth manages to capture the upstart image near the grotto, seeing that of Tytillinus; where all attentive listened to the words textured by the saint.
Narrating Saint John: “He was also and will be a God of the Bressans in Italy, his image was disfigured and unearthed near Bresse. Le Rossi, who had it engraved on his Brassian memorials, says that the statue of this divinity was smashed in 840 by Rampat, Bishop of Bresse, and that it only had the name of the god in whom it was consecrated. This statue was made of iron, with the head crowned with laurel, resting the right cake on the skull of a dead man, and holding in his left hand an iron pike, finished at the top by an open hand, in which we see between track and thumb the egg that a snake entwined in his hand that got to bite: these are symbols as dark as they are mysterious. Is he resting on a skull and on a gloomy laurel potion, marking as certain defeated conjectures of Father Montfaucon, that Tillynus triumphed over death? But who will be the antiquarian or mythologist brave enough to explain the meaning of the serpent that throws itself into the egg that holds the hand that is on top of the pike? Let's admit that mainly among the topical gods they were hardly known, except in some particular cities that had chosen them for their patrons, there are always inexplicable symbols.
Saint John continues, in the face of the unmerited event, I will protect you here in my shed so that everyone is released first before entering my sanctuary, where everything is obsessed with visions after those of the Roses of the ultimatum, full of aspirations rather than subjugating in the aroma of purity and righteousness. Diverting the lurking Calluses and Dans (desquamation epidermis) of the eyelids, itchy in which its internal part is ulcerated, with cracks and callous hardness. Tyllinus the symptomatic form of the demon Tytillinus begins at the edge of the eyelids, although this edge then ulcerates; but generally it begins with a heat and itching that increases day by day, until they become uneven and rough, and eventually end up causing stiffness, cracks, hardness and small ulcers. It is then because this demon not personified declares latent and obstinate disease of very difficult to cure. Not allowing before the scant light of the cavern, not being able to erase what is clarified in a look of solemn meditation and sacred silence. In its healing, general remedies are required, a soft and refreshing diet, bloodshed, if there is a large amount, as well as purging, when the disease is habitual. Regarding topical remedies, we will first use those that moisten, soften and moderate the acrimony of humor contained in the eyelids; then we come to those who are detergents and dry the ulcers, essentially, seeing him hesitate with our deep meditations digging his dark fermented soul.
Vernarth, insinuating to continue with his labors, sees with optimism to escape from this calamity, calls everyone to be close to the law ..., once they continued taking the steps towards the cavern. Tremors appear to them by all the edges of the cave, leaving everything dark and with airs of end of the world. In the intermission, Saint John towards the response of Psalm 120 to 132, interfering the fiery bellow of the playful Tytillinus, banishing the movement of his tail to outlaw the serpent egg, avoiding creating a pseudo monarchy on them prostrating them, as almost being being beheaded repentant.
They all open their arms and surrender to this pseudo demon, being swallowed entirely, to later reside in the intestines of this pseudo monster. Subsequently everything happens as predicted by the hermit, who would be expelled from his ruminant stomach, believing to be creatures of their own nature, confused by how their children from beyond for their intro demonizations. Thus it would have existed in mythologies to tempt and dismiss the work of any unit, essentially of San Juan. It will inhabit them from the hierarchy of Evil, as it appears in grimoires and occult texts, each demon has a precise name and function. Transfigured will be the epochs in dowries for the naive people, carrying them out for rituals to protect themselves from them, since it was believed at that time that every individual who was harassed by them, would continue to stalk them waiting for a moment of weakness to attack .
Saint John is and will be an egregious demonologist, collecting thick volumes with the names and attributions of each of the demons of the infernal hierarchy. This in perfect symmetry with that of Aion, interconnecting sublime times where the concept is lost on the human temporal scale and the genotype of Satanism or satagenesis, in austere precision ranging from Satan, head of all demons, to Ukobach, in charge of maintaining Long live the infernal flames. So that freedom of slavery finally reigns before one's own demonized moral individuality. The price of such an invocation is always the soul of the individual, who will end up going to hell, the demons invoked themselves and they will invoke themselves as a light to walk on their own darkness, in the past, present and future through Special enchantments found here on the Invisible Eclectic Portal.
Under edit / continue
Invisible Eclectical Portal
