Jun 2020
Chapter XII
Duodecim Evangelii
The Rainbow filament changed the banners of each scattered color. A new era is already coming in its white color, fading in the entrance Antiphon that says: I will give you shepherds according to my heart, who feed you conscience and experience.
O God, who has raised up Saint Joseph, Mary and her Rabbi, the wise priest, in the Church to proclaim the universal vocation to holiness of the Duodecim Evangelii, grant us by his intercession and example, that in the exercise of ordinary work we configure ourselves to our Messiah and let us serve with fervent love the work of Redemption by our Lord Jesus Christ.
In this great event since the Cave of the Apocalypse, everyday inhabitants already bound the ancient manuscripts of Sakkelion and Sakellarios. They worried about how to make a new resolution in their gallery. In the Byzantine period they administered gifts and tributes. Interestingly related to Zacchaeus who appears in the New Testament, in the Gospel of Luke, 19, 1–10, when Jesus Christ enters Jericho. He was a tax collector, tax collector, and very wealthy. The tax collectors worked for the Romans and also asked for more money than the Romans demanded, thus becoming easily wealthy, so they were doubly hated. Zacchaeus was short in stature, and for this reason, when Jesus entered the city of Jericho, everyone crowded to see him, and he stayed behind and never saw him. Then he went ahead and climbed a species of fig tree, a sycamore (Ficus sycomorus), as it was going to pass in front of him. When Jesus arrived at that place, he said:
Zacchaeus, come down soon; because today I should stay in your house. Fig tree of Zacchaeus in Jericho. At this the people murmured that they were going to stay in the house of a sinner. Zacchaeus replies that he will give the poor half of what he has, and if he defrauded someone earlier he will give him four times as much. Jesus replies that salvation has come to his house because he is also the son of Abraham. From this antiphon emerges Twelfth Evangelii, a file arises that concelebrates the haughty morals of tributes that are to be motivated by the tribal multitudes of Gaugamela for the presence of God for what their will wants and No. From all corners they will depart to give reading to this great incident not easy to read, hear or even feel in its vibrations after the immortality of the memorial events of history as regent transporter of the meeting of all the vain voices that do not know and those who know to come exalted. That the scrolls will be quadrupled to the combatants who end you dead or alive in Gaugamela, each carrying one of them in his hand.
All the crossings of relationships in ancient society, infused the parallels of the sustainability of Faith through generosity, almost transferred from an essential charism praised by the esoteric nucleus of the same dogma, becoming confused in the path that has to transport it without being aware that the destiny that took him comes wrong from the threshold of the doubt of the beginning. Since his wicked king Manases was imprisoned, imprisoned, and exiled, called the wicked king. He lived in the depths of the heat of Avernus. For modern Christians, Manasseh is an icon of Divine forgiveness, from where the traditional Prayer of Manasseh arises from the prayers of Abraham, Isaac, and Jacob, since after being one of the most ****** and pagan kings of the Jews, He forgave him and was even buried in the city of David, a pantheon reserved only for faithful kings, which means that God completely forgave him.
Etréstles, great work of the perenniality of the Koumeterium of Messolonghi, was buried nine times, and after the ninth time, he was resurrected for the eternity of infinity. Etréstles is the main mediator between the dioceses of Duodecim Evangelii. Always on his sculpted slabs, the birds rubbed and told them that they awaited his oblation for the years that they had to be with him forever.
Etréstles says: I write! Words that hypnotize my will. What I do not know, I want to know for everything that I have not achieved You. They are heard by me, but my intellectual candidates intercede for me!
"Under the ground of ignorance there is happiness and it is eternal,
How happy we go for the beautiful escarpments,
Where the devil's tail cracked the stone...
And the robe of God...
He absorbed the foam of the waves that vitalized,
Our gases here in the graves of the Twelfth Evangelii”
Here you will hope to be at the mercy of the lessons of procession after procession. Thus would begin the factions of conflicts of the powers of the Good over the engendered evil. Every being will ineffably be forgiven before I have to leave to meet my blood Vernarth. Sooner rather than later, I will bring the documents of the Twelfth Evangelii, for this frank interlude as all the weight on the innocent clouds of noble wind in Persian lands.
Megatons of romantics are buried, they carry in their hands the scrolls of the Twelfth Evangelii, which will lead them through the remnants of their bodies teleported by the umpteenth theological speculations. They are dissociated into nine parts:
Messolonghi Brotherhood: By mandate of adoration and recognition of good reception of the Holy field to the Romantics.
Saint John in Patmos: totalitarian stay in captivity for his ideas fulfilled.
Allegory of Manases: To help them when they are under the sword of fear discovered in Gaugamela.
Bersahel entry: with its super size appeasing any small doubt.
Sheesham's Staff: to open all the hearts of the maidens who fear giving birth to ****** warrior children who break hearts of other maidens.
Strigoi frigate: sailing with the damsels of Tuscany sitting on the newly placed masks to fall in love with more oceans to conquer.
Raeder and Petrubus: Every child that is born and dies will be embedded in the bowels of the fantastic Pelican of the Dodecanese.
Likantus: Challenge Medea and make her captive of herself by making her fall in love with her lost lover.
Duodecim Evangelii de Zauco: feverish dream not fulfilled. Gates from beyond the scriptures manifested in perpetual prophetic dreams. Zauco traces his height and the whole world took him with him.
This sacred document with the nine personalities of the Megatons of the Romantics, recommends deliberating what will happen after the battles of Gaugamela. What will be the new goals in successive lives that Vernarth and his comrades would have to travel.
Post Gaugamela Ellipsis: In the ninth year of Vernarth's reign, on the tenth day of the tenth month, Dario the Great, King of Persia, arrived with his whole army again at Gaugamela, having lost the battle; He camped in front of the city and they surrounded it with a stockade, he remained silent without any gesture of altering the events that occurred. The city was under peaceful siege until the eleventh year. In the fourth month, on the ninth day of the month, while hunger in the city was tightening and there was no more bread for the people of the country, a gap was opened in the city, where everyone united in total solidarity to resort to the aid of the delayed families. Although the dates were dissimilar and anachronistic, these were reincorporated to give the analysis of attack and flight, since this vicious circle has been repeated since time immemorial and each time you flee you lose a trace with evidence that determines what to attract to gather new collisions not trailing them on the run.
To be continued… / under edition.
Duodecim Evangelii
The Rainbow filament changed the banners of each scattered color. A new era is already coming in its white color, fading in the entrance Antiphon that says: I will give you shepherds according to my heart, who feed you conscience and experience.
O God, who has raised up Saint Joseph, Mary and her Rabbi, the wise priest, in the Church to proclaim the universal vocation to holiness of the Duodecim Evangelii, grant us by his intercession and example, that in the exercise of ordinary work we configure ourselves to our Messiah and let us serve with fervent love the work of Redemption by our Lord Jesus Christ.
In this great event since the Cave of the Apocalypse, everyday inhabitants already bound the ancient manuscripts of Sakkelion and Sakellarios. They worried about how to make a new resolution in their gallery. In the Byzantine period they administered gifts and tributes. Interestingly related to Zacchaeus who appears in the New Testament, in the Gospel of Luke, 19, 1–10, when Jesus Christ enters Jericho. He was a tax collector, tax collector, and very wealthy. The tax collectors worked for the Romans and also asked for more money than the Romans demanded, thus becoming easily wealthy, so they were doubly hated. Zacchaeus was short in stature, and for this reason, when Jesus entered the city of Jericho, everyone crowded to see him, and he stayed behind and never saw him. Then he went ahead and climbed a species of fig tree, a sycamore (Ficus sycomorus), as it was going to pass in front of him. When Jesus arrived at that place, he said:
Zacchaeus, come down soon; because today I should stay in your house. Fig tree of Zacchaeus in Jericho. At this the people murmured that they were going to stay in the house of a sinner. Zacchaeus replies that he will give the poor half of what he has, and if he defrauded someone earlier he will give him four times as much. Jesus replies that salvation has come to his house because he is also the son of Abraham. From this antiphon emerges Twelfth Evangelii, a file arises that concelebrates the haughty morals of tributes that are to be motivated by the tribal multitudes of Gaugamela for the presence of God for what their will wants and No. From all corners they will depart to give reading to this great incident not easy to read, hear or even feel in its vibrations after the immortality of the memorial events of history as regent transporter of the meeting of all the vain voices that do not know and those who know to come exalted. That the scrolls will be quadrupled to the combatants who end you dead or alive in Gaugamela, each carrying one of them in his hand.
All the crossings of relationships in ancient society, infused the parallels of the sustainability of Faith through generosity, almost transferred from an essential charism praised by the esoteric nucleus of the same dogma, becoming confused in the path that has to transport it without being aware that the destiny that took him comes wrong from the threshold of the doubt of the beginning. Since his wicked king Manases was imprisoned, imprisoned, and exiled, called the wicked king. He lived in the depths of the heat of Avernus. For modern Christians, Manasseh is an icon of Divine forgiveness, from where the traditional Prayer of Manasseh arises from the prayers of Abraham, Isaac, and Jacob, since after being one of the most ****** and pagan kings of the Jews, He forgave him and was even buried in the city of David, a pantheon reserved only for faithful kings, which means that God completely forgave him.
Etréstles, great work of the perenniality of the Koumeterium of Messolonghi, was buried nine times, and after the ninth time, he was resurrected for the eternity of infinity. Etréstles is the main mediator between the dioceses of Duodecim Evangelii. Always on his sculpted slabs, the birds rubbed and told them that they awaited his oblation for the years that they had to be with him forever.
Etréstles says: I write! Words that hypnotize my will. What I do not know, I want to know for everything that I have not achieved You. They are heard by me, but my intellectual candidates intercede for me!
"Under the ground of ignorance there is happiness and it is eternal,
How happy we go for the beautiful escarpments,
Where the devil's tail cracked the stone...
And the robe of God...
He absorbed the foam of the waves that vitalized,
Our gases here in the graves of the Twelfth Evangelii”
Here you will hope to be at the mercy of the lessons of procession after procession. Thus would begin the factions of conflicts of the powers of the Good over the engendered evil. Every being will ineffably be forgiven before I have to leave to meet my blood Vernarth. Sooner rather than later, I will bring the documents of the Twelfth Evangelii, for this frank interlude as all the weight on the innocent clouds of noble wind in Persian lands.
Megatons of romantics are buried, they carry in their hands the scrolls of the Twelfth Evangelii, which will lead them through the remnants of their bodies teleported by the umpteenth theological speculations. They are dissociated into nine parts:
Messolonghi Brotherhood: By mandate of adoration and recognition of good reception of the Holy field to the Romantics.
Saint John in Patmos: totalitarian stay in captivity for his ideas fulfilled.
Allegory of Manases: To help them when they are under the sword of fear discovered in Gaugamela.
Bersahel entry: with its super size appeasing any small doubt.
Sheesham's Staff: to open all the hearts of the maidens who fear giving birth to ****** warrior children who break hearts of other maidens.
Strigoi frigate: sailing with the damsels of Tuscany sitting on the newly placed masks to fall in love with more oceans to conquer.
Raeder and Petrubus: Every child that is born and dies will be embedded in the bowels of the fantastic Pelican of the Dodecanese.
Likantus: Challenge Medea and make her captive of herself by making her fall in love with her lost lover.
Duodecim Evangelii de Zauco: feverish dream not fulfilled. Gates from beyond the scriptures manifested in perpetual prophetic dreams. Zauco traces his height and the whole world took him with him.
This sacred document with the nine personalities of the Megatons of the Romantics, recommends deliberating what will happen after the battles of Gaugamela. What will be the new goals in successive lives that Vernarth and his comrades would have to travel.
Post Gaugamela Ellipsis: In the ninth year of Vernarth's reign, on the tenth day of the tenth month, Dario the Great, King of Persia, arrived with his whole army again at Gaugamela, having lost the battle; He camped in front of the city and they surrounded it with a stockade, he remained silent without any gesture of altering the events that occurred. The city was under peaceful siege until the eleventh year. In the fourth month, on the ninth day of the month, while hunger in the city was tightening and there was no more bread for the people of the country, a gap was opened in the city, where everyone united in total solidarity to resort to the aid of the delayed families. Although the dates were dissimilar and anachronistic, these were reincorporated to give the analysis of attack and flight, since this vicious circle has been repeated since time immemorial and each time you flee you lose a trace with evidence that determines what to attract to gather new collisions not trailing them on the run.
To be continued… / under edition.
