because the Turks are still the only barbers who use a straight razor to complete a canvas, and they respect donning a beard... and as i spread the word of mouth, i'll say to him: you know someone mistook for a komtur at the airport paying a compliment on your skill? yeah, was buying a cup of coffee after a breakfast of a double Jameson's and we striked a conversation and all I could hear was relived to the sound of snip snip snip, snippety snip snip shimmy... the sole Ottoman higher tier of culture that overshadows greek thought... ottoman barbers overshadow greek thinkers; and what a grand name, modern greek, id est Byzantine... with no one notable to make a mark on the global stage... fame as a noumenon.. fractures of delay... no one knows why people still remember Kant... oh, wait, is that because Hegel didn't actually propose the thesis / antithesis dynamic? communism founded upon Kant, rather than the thief Hegel might have made more sense... before suggesting a Hegelian dialectic, i'd make you take to reading Kant, since the original, within the confines of the critique, does not brush god aside as non-existent and therefore ontologically "self-" explanatory... god or no god, vector or no vector, end coordinate or any coordinates to begin with... Hegel is a thief while Kant retains something cold, the role of puppeteer... a shadow... the existence or non- does not impede on the complete ontology of either experience or analysis... a priori ontology has no a posteriori god, in the same way that an a priori god has no a posteriori ontology... unless a genesis-exodus dynamic akin to space-time conundrum is scened to encompass a non-theo-ontological rite of: the passage of a passing riddle... cul de sac hall of mirrors, baboon opening coconuts by smashing its head against the crust... a god, an ontology, with and only with a brain in a pickle jar obsevasion of quasi-solipsism simulated, id est: a- priori: without a prior to... whatever the answer is... Ottoman barbers can compete with Athenian thinkers.