strange, there's always "the" truth, but always "a" lie... i never understood the monism of truth, and the pluralism of a lie (lies), what is interesting is that with the exclusion of articles: there's but one truth... as there is only a chance of lies... when your disregard the use of definite / indefinite articles, you are talking about truth and lies... reworded, as is necessary ti effectuate the purity of language... the truth: a lie... we speak of truth, but then reconsider this truth with: lies - lies have no uniformity, no honing foundation, not (0, 0) vector enterprise to guide a third negation (kant equate 0 with negation) - the third coordinate of negation is impossible... two negations are possible, but a third negation is near impossible, since there's the first negation of a proposition, then there's the negation of the negation of a proposition (second), but a third negation of the second negation (of a proposition) is impossible, because by second negation the third negation has no proposition to negate, only a negation, and a third denial is a contradiction, and how can a negation that's a "proposition", be negated?! magnet dynamic.
telling "the" truth (a truth) is actually
the easiest thing to do,
truth doesn't erode the memory,
in that by not eroding the memory -
it allows a narrative a continuum
that does not necessarily have to
digress into a regression of overlaying,
repeating a said lie -
truth is hardly mingled with
memory, truth is forgetfulness -
however, lies reveal a strain on memory,
in that they have to be repeated,
to keep a narrative: intact.
- and that's what my mother always
taught me:
- unlike a chinese mother
who says: keep your heart small -
no, instead she said:
don't like -
conjure that one up against
the ten commandments:
there's no shall, i.e. you shall
not lie, she simply said:
don't lie -
if i lie i lie about
the most finicky concerns / details...
notably in culinary concerns -
i ask whether i under-salted a dish...
i don't lie about my drinking:
yes. to excess,
in one ear, out the other -
a litre of whiskey is sometimes not
enough, per night,
but then i act upon
the sober person cordiality -
i hush my footsteps -
i encourage bladder talk and
squeeze my **** to avoid
the unexpected gush of soggy
cornflakes...
telling the truth is fun,
at least the narrative is glued together,
it feels almost vampire-like:
perhaps there's a visage in the mirror
to my body, perhaps even a shadow
in the night, but when i stick my tongue
out from out of my tongue?
i see nothing.
truth is a honing device -
lies: always shrapnel -
a lie was never and never will be
a unifying concept -
since there is
no definite lie -
as there is, a definite truth -
for there are indefinite lies -
but no indefinite truths...
well, that's also wrong,
indefinite truths exist
but their indefiniteness is
historiologically* true, rather than
historically true -
i.e. history is a lie,
but also a truth, when empowered
with a chance to repeat: or improve -
yet it is still necessary to denounce
the article as sole inheritor of being
definite or indefinite -
a chance to see truth (the)
applied to the definite article, as seeing
lies (a) applied to the indefinite article
is not merely singularity honing,
or pluralism shrapnel...
but by simple construct of but
three to four words:
the truth...
vs. a lie: which implies
a singularity indefinite - i.e. a pluralism,
the truth resembles only one resolve -
a one inside a one;
a lie?
a lie of how many?
hence the pluralism of a lie: lies.
now do we believe in
the signature ending via S?
i never believed
in abstraction per se,
the only abstraction i ever believed in,
was how to mature with one's use of
language,
i only believed in listening to
idiots, while reading geniuses -
so much of language is burdened with talk,
that so much optics is lost...
i only fathomed philosophy
within the framework of how far
language could be abstracted, away from
the jovial everyday conversations in a marketplace,
thus said: how to unlearn asking
for a kilogram of apples from a country person;
but more importantly:
for to speak a tongue foreign to me,
but in a way,
as to make the native speakers:
feel nothing but shame,
and if not shame: confusion...
to become a tarantula...
for personal reasons, i rather keep
intact in the person i am becoming.