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Sep 2017
time to fill the "holes": as||the||words||come||with||these||sort||insertion||points.

rich­ard rojcewicz translated the original
german, mind you:
this book costs over £30.00 if bought
in mint condition...

"psychology" in the sense of "projection" of everything onto "lived experience" has grasped contemporary humanity with such completeness that only | the step into the transformation of humanity can still suffice to survey the entire omnipotence of "lived experience". the "biological" way of thinking not only fails to break this sovereignty of "psychology" but even strengthens it by making it cruder and all the more available to everyone. thi way of thinking also shifts all "work" into the atmosphere of the exudation from peoples and personages. every presupposition for the possibility of the effectuation of an actual work disappears thereby - for a work indeed precisely effectuates - if it is effective - a displacement into the wholly other space it itself grounds. *but all lived experience is antagonistic to such displacement and even to the claim in favor of it
. "lived experience" appeals tacitly to "the" certain "life", the one that is certain of itself and of its incontestable measures and regions. and in relation to all this, what is more "actual" than such "life", which today takes good care that people are enthralled by it? the exalting of "life" to "all-encompassing life: ["alllebeb"] is at once arbitrary and thoughtless. nietzsche shows how disastrous this exaltation can become, nietzsche who is as far removed from biologism as| his biological physiological way of thinking, in its manner of expression, seems to confirm the opposite.

   (page 307, indiana university press, 2016, first edition,
     published in german, 2014,
      martin heidegger - gesamtausgabe 94:
        überlegungen ii-vi (schwarze hefte 1931 - 1938)


one hand holding a book,
the other "typing" like any near to be retired
general practitioner might use a computer:
crow-pecking rather than typing...

what i originally extracted from this passage
escapes me, now...
but i can attest to some sort of vague
extraction of an unaltered original
extraction -

   people these days, speak of a certain
type of, infallible zenith -
   all the arguments seem infallible for
a certain proportion of people:
esp. those that don't goof around with
"ridiculous" propositions...
  mighty annoying crap...
               and yes, certain argumentations
are not available to everyone,
   harder to find a decent carpenter in western
europe, than it is to find a makeshift tent
of gamers, and "rebel"... sorry...
"original" atheists...
   ******* can't even commit the original sin...
whatever the hell that is...
  but it's in plain sight when these *******
start yapping, and slurping
        whizzed doughnut mush with a handful
of m & ms: for zee, added crunch...
  
  and yes, that also implies a "certain" life
when reshaped into revision of the rereading
approach on the musing...
  i think i applied the misnomer aphorism to these
extracts, i'm more than certain that i have...
i don't like the aphoristic certainty principle -
where it is and must, be, dogmatically a truth,
a worthwhile observation...
   come to think of it:
  
   the more disorientating a piece of writing is,
the more engaging it becomes,
for there are no formal rules, only informalities
that satiate, if there is no real beginning,
as there is no real end,
     it's the middle that answers -
and to be honest, the more disorientating a piece
of writing is, the less the chance of
tedium, a bit like being bit by a poisonous spider:
you start gesticulating the "ability"
to weave a psychedelic web of sporadic interests...

most of the time: i'd prefer for most aphorisms
to tell me a lie, than tell me the truth:
so i can engage in an experiment that allows
me to reveal the truth: and see
eye-to-eye, naked, thanks to an observation
falsified...
   no, you see, the idea of falsification of a truth
is to allow people to see: eye-to-eye,
to make their own mind, to allow the spontaneous
spark, a gratitude of instinctive curiosity,
sharpness of wit...
        otherwise we're just left with
regurgitation, maxim regurgitation, cloning,
   general boredom, and being gently lullabied
into a gentle slumber...
         a safety... take truth to be a pouncing
leopard, rather than a prancing pony.
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
287
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