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Jul 2017
obviously with a grounding in chemistry, i'd elevate myself to the only scientific humanism in existence, philosophy, and thus cling to an atomists' interpretation of words... a tier higher? let's just call that a kabbalistic venture... the tetragrammaton can replace the linguistic alphabet; basis: alphabetically you say A... but when you reach a moment of prior to unknown but revealed appreciation for a fact, you express awe, via ah...

and how many brain-cells died
and how much memory has become
eroded by the fallacy of
learning the alphabet?
              not the clear indicator
of numbers based upon evens & odds
interchange -
       so why randomly position
the vowels?
    why not state the five elements
first? a, e, i, o, u
and move toward the 21 pillars
of consonants: b, c, d, f, g, h, j... ? ? ?

re.: aphorism 50, ponderings V.

by being
                 vs.
                         in being
vs.
         being of-itself

             being-of-itself (source,
  direction, vector, cause, motive,
reason) - correlated similis via *by
...

   v.s being off-itself
   ( no longer enclosing,
          not supported or attached,
       away from origin
     i.e. coordinates of
   the triple negation: )0,0,0( )
  i.e. in-being -
   a self-serving (per se) manifestation
                         of change, or flux.

aus - off
   von - of
                durch - by
    im - in


    da-mit-sein:

                a purpose!

da-sein merely states:
   there's being (da ist sein)!
  actuality...

      ist da sein?! (is there being?)
   potential...

that's self-evident
   or anti-purposive in observation...

revision:

loss of article, means sharpening
the meaning (enforcing the locus):

   but the "locality" has to change
for the loss of articles - i.e.

hier-mit-sein -
  the loss of ein - the finis abstractus:
the end of abstracting -
   morph the article into a prefix
i.e. a becomes a-,
   and you're left without either
a there or a being to consider...

   ein-da-mit-sein: a there with being -
well, to forget the article,
    hier-mit-sein:
                     meaning?
   (i'm) here, with (a) purpose...

               hic sum, *** id est
  (the maxim to represent esse / being)

it has a purpose, and i have a purpose
to match its purpose of
      watching the spring exfoliation
of the per se...

and what a fetish for speaking german
            i have gathered,
ask the commies...
   they'll tell you that simply
speaking german you're somehow a fascist.

a- (without)
       ex- (out of) -
            out of every instance -
   a monism of:

poetic sketches are the supreme form
of dissociation,
   words become syllables,
while syllables become prefixes and suffixes
and affixes:

              the unison:
           a- without the monistic unison
of the omni,       namely?
   disharmony of free wills -
    
                          a- omni ex- "dictum"...

what the ancient spoke of in terms
of being as λoγoς -
refers to a temporal realm...
what evolved?
   with mass communication
  and the generally perceived electric
spider-web?
             well... the hands of power
had to change, from the greek
λoγoς, to the roman λoκυς -
enforced by heidegger's dasein...

     the locus vs. the logos...

if there is a vs. to begin with.

  hier-durch-sein
   (here, by being)
                da-durch-nicht-sein
              (there, by not being)

does this no answer einstein's mathematics
if no numbers are to be used?
       the space-time debacle?

    already philosophy has become
closely realised in quanta of the tongue
either talking, or silent...

   and if kant "allowed" for the tragedy
of von kleist and nietzsche,
   then heidegger reaped from the ashes
of hœlderlin (variation of original
umlaut ö) - the gold-standard of
enforcing the end of the war of civility
between philosophers and poets
began by plato...
                             ending with a:
reminder of the original enemy,
namely the sophists, by zeitnahweise
also called rhetoricians;
as said, for all who care to think,
              they'll be found chewing gum
and having a hard time speaking...
thinking really does, mute if not
simply obstruct the mouth from speaking.

why do you think i "*****" heidegger's
concept of dasein?
    the hyphen and the italics...
   it came down to style, and how "confusing"
it became...
      i had to explore the temporal
   dimension with the spatial originality...
otherwise known as
     the disconcerted attitude of popular
                   literature, namely journalism.
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
791
 
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