Traditions are good enough been around many a year keeping you in your place affirming the status quo because privilege is fine where it is rewards I have by breathing that's my story to which I’ll stick good work if you can get it!
The majority is comfortable our ease is paramount to say otherwise is radical a traitor to the society don't rock the boat or we'll get wet comfy on seats sent by fate it doesn't matter you're the drowning one what's one death if the rest survive?
Don't celebrate your unique state it's a reminder of work to do of sins still committed in the dark please just blend into the rest cause if you continue as activist we'll slice you with mirrored cuts used in ways that don't make sense even as we appropriate your scorn.
Understand that I have the right to **** a stream off the bridge the artifice that transports me safely to the other side since I can't consider those below huddled without my benefits who enjoy the yellowed shower that traditions bless on them.
An online friend came into the cross-hairs of the heated online reactions. They were fighting for changes to a social environment, with the desired result being less patriarchal and less hetronormative. Some people pushed back, with the exclamation of “(don’t) try to change our traditions, call(ing) the values we hold hateful, call(ing) our traditions exclusive despite all evidence to the contrary”. Another said, “this didn't used to be an issue in the scene when I started, because we left politics and agendas at the door”. These are typical, but heated, remarks seen when activists are at work. I’ve seen strong parallels in the area of marriage quality.
My heart further went out to my friend when they began to, completely separately, organize a meet-up of people in a minority group. An online pundit accused my friend of being a bigot, guilty of using activism “as a f*cking front”.
All of this prompted me to write the poem "*******". The speaker of the poem is somewhere in the majority, pushing back against a minority seeking rights and accommodation. My apologies for using descriptive language, but these are the typical reactions, intended or otherwise, of those in a state of majority normality when change is afoot.