Oct 2016
yet again a niche topic.
well, it was either the study of the Noumenon (thing-in-itself)
of Kant, or his 20th century successor,
and i too will consider his variant spelling
of being, i.e. beyng - logically? being at bay:
but mine isn't a consolidation akin to
Ezra Pound's with W. Whitman -
whether an apologist or not:
the newspaper today speaks of the Royal
family of Windsor: and it's associations with
**** Germany, even a picture of H.M.Q.
(her majesty the queen) and her mother making
the salute reserved for Caesars, Tsars, Führers
and Frankfurters;
not to mention all other patriarchal
denominations -
but i'll play on a different word, and chance no
obscurity. the word in question? *ecstasy.
my play on it? well, there was a time when i
had a very rigid vocabulary, a very in vitro
sort of vocabulary: experimentally rigid -
i focused on prefixes greatly, and the reflective (mirror)
versus the reflexive (reflex) expressions of
distinct potential - but that was long ago, still...
the language was curbed in a sense of being
restrictive - again this prefix waterfall fascination,
in this case re- (again and again) - a mimic
experiment to paint the res (thing) that the moon
is, in all its phantomic pandemonium eeriness.
this time? from ecstasis: ex-stasis
ex- (out of) -stasis (στάσις), i.e. standing still.
perhaps this is what one interpretation of the concept
of dasein involves: ecstasy of movement -
or as the other interpretation suggests: lack of -
a variant of permanence: or idolatry at variation -
rather than the fleeting moment, insect like
impermanence: or the insistence of the hives -
frivolity and pressurised activity / bußiness (being
busy in a counterproductive way to avoid hoarding).
ralφ myerz & the jack herren band
in the background; now the nomad and the album
concentrated.
now a return to the narrative, p.13 of
Heidegger's ponderings ii - vi...
footnote number 6. {unfamiliar symbol.}
the symbol? a crossed-out И (cyrillic / neo-Greek
/ Greek eta H, η, e.g. the /i/ skewed i
in machine).
that's the content, but in context?
'whither with the asking of this question?
into the (crossed-out) И.
first suggestion? not-i.
working backwards:
'but how to bring about this pledging?
depth and breadth of the engagement of da-sein
in the question of being!'
then furthered into a second use of the "unfamiliar
symbol":
'but the (crossed-out) И must be borne in silence
through the questioning and in the attuned silence
must be gained by struggling toward grace.'
cf. (conferre / compare) p.8
the auftrag (mission) of humanity, in the above
cited. indeed the expression: ex-stasis
toward a happening - or as many already suggested:
to fill the plughole that's Buddha meditating.
the man with the crown of myrrh: clearly too painful
to spare a thought toward: what began in Greece
became entombed in Germany.
me on Nietzsche on Kant: idiot or no idiot:
a hellish read in his later years;
and i could have been more influenced
by Gil Scott Heron, but Malcolm X wrote a decent
autobiography - plus my temperament lies with
sniffing out burning wood in winter:
that husky, smoky perfume only accessible in winter:
where winter is.
as a final reminder:
it didn't simply take the aesthetic twins η & ε
(you'd think with a name like eta, you'd use the
scalpel and cut it open into e- & -ta
and write e in words rather than a skewed iota
/ι/, right? well, apparently not)
or φ & θ or o & ω:
you can to ascend toward the heights like some
Prometheus and bring down the fire of diacritical
distinction too; a bewildering task, in all honesty.
or man akin to the rebellious gods v. the titans
when used / inserted to bewilder rather than be
kept coherently used: yet again the bureaucracy
of intellectual power.
or so i thought, with this and that above in
a certain hallowed form of despair starting the
chain of cigarettes and tea - or as already apparent:
perpetual night (variant to come) with only one
hour of daylight: fleeting moonshine of
the spotted mind;
as such, the already stated illumination.
well, it was either the study of the Noumenon (thing-in-itself)
of Kant, or his 20th century successor,
and i too will consider his variant spelling
of being, i.e. beyng - logically? being at bay:
but mine isn't a consolidation akin to
Ezra Pound's with W. Whitman -
whether an apologist or not:
the newspaper today speaks of the Royal
family of Windsor: and it's associations with
**** Germany, even a picture of H.M.Q.
(her majesty the queen) and her mother making
the salute reserved for Caesars, Tsars, Führers
and Frankfurters;
not to mention all other patriarchal
denominations -
but i'll play on a different word, and chance no
obscurity. the word in question? *ecstasy.
my play on it? well, there was a time when i
had a very rigid vocabulary, a very in vitro
sort of vocabulary: experimentally rigid -
i focused on prefixes greatly, and the reflective (mirror)
versus the reflexive (reflex) expressions of
distinct potential - but that was long ago, still...
the language was curbed in a sense of being
restrictive - again this prefix waterfall fascination,
in this case re- (again and again) - a mimic
experiment to paint the res (thing) that the moon
is, in all its phantomic pandemonium eeriness.
this time? from ecstasis: ex-stasis
ex- (out of) -stasis (στάσις), i.e. standing still.
perhaps this is what one interpretation of the concept
of dasein involves: ecstasy of movement -
or as the other interpretation suggests: lack of -
a variant of permanence: or idolatry at variation -
rather than the fleeting moment, insect like
impermanence: or the insistence of the hives -
frivolity and pressurised activity / bußiness (being
busy in a counterproductive way to avoid hoarding).
ralφ myerz & the jack herren band
in the background; now the nomad and the album
concentrated.
now a return to the narrative, p.13 of
Heidegger's ponderings ii - vi...
footnote number 6. {unfamiliar symbol.}
the symbol? a crossed-out И (cyrillic / neo-Greek
/ Greek eta H, η, e.g. the /i/ skewed i
in machine).
that's the content, but in context?
'whither with the asking of this question?
into the (crossed-out) И.
first suggestion? not-i.
working backwards:
'but how to bring about this pledging?
depth and breadth of the engagement of da-sein
in the question of being!'
then furthered into a second use of the "unfamiliar
symbol":
'but the (crossed-out) И must be borne in silence
through the questioning and in the attuned silence
must be gained by struggling toward grace.'
cf. (conferre / compare) p.8
the auftrag (mission) of humanity, in the above
cited. indeed the expression: ex-stasis
toward a happening - or as many already suggested:
to fill the plughole that's Buddha meditating.
the man with the crown of myrrh: clearly too painful
to spare a thought toward: what began in Greece
became entombed in Germany.
me on Nietzsche on Kant: idiot or no idiot:
a hellish read in his later years;
and i could have been more influenced
by Gil Scott Heron, but Malcolm X wrote a decent
autobiography - plus my temperament lies with
sniffing out burning wood in winter:
that husky, smoky perfume only accessible in winter:
where winter is.
as a final reminder:
it didn't simply take the aesthetic twins η & ε
(you'd think with a name like eta, you'd use the
scalpel and cut it open into e- & -ta
and write e in words rather than a skewed iota
/ι/, right? well, apparently not)
or φ & θ or o & ω:
you can to ascend toward the heights like some
Prometheus and bring down the fire of diacritical
distinction too; a bewildering task, in all honesty.
or man akin to the rebellious gods v. the titans
when used / inserted to bewilder rather than be
kept coherently used: yet again the bureaucracy
of intellectual power.
or so i thought, with this and that above in
a certain hallowed form of despair starting the
chain of cigarettes and tea - or as already apparent:
perpetual night (variant to come) with only one
hour of daylight: fleeting moonshine of
the spotted mind;
as such, the already stated illumination.
