given the history, all our predecessors held dear,
given the history,

well... i'm starting to think that utilising
italics meant an enumeration,
meaning that utilising italics
gave us non-differentiated stresses everywhere
and on each letter

by that i mean: people italicised entire words to
leave the stresses of individual letters to a continued monopoly,
italicised words meant not adding the acuteness of
stressed correspondance (post-code) to a letter, like é added to e...
it's running out, the monopoly of literacy - but the last
Bastille is on diacritical marks - è, or i ate it / cut it short,
walked from the movie theatre before it ended,
when i collage - ah! ****! found the erzett! ʒ -
the ß of minding a borrowing of ř! in that poem of mine...
woodland bořki - to replace the rz sound akin to ż -
i was looking in the wrong place, looking to stitch
in a plagiarism from Czech - but there it is, the equivalent
of schafres S (ß), the schafres R (ʒ); ha!
to simply change the aesthetic, and i have:
woodland boʒki.

see Communism rising its ugly head with the intelligentsia
once again? ***** pepper shaker shaker, prep talk moan shake
once more... never believe socialist utilitarianism,
the English are the masters of that... never believe it though...
the English, by definition? the utilitarianism bit is correct,
but they also follow the carrot bit of the stick... the carrot
is evidently the capitalistic motto: a Caribbean cruise.

but what this poem really means?
i really feel like punching someone in the face,
preferences like with Middle Eastern
appearances, while Sodomising
western values of politically coerced into
democratic robots... it really feels like that...
wanting to punch someone in the face,
and oddly enough it feels good just thinking
about it rather than actually doing it -

the universality of the Cartesian phrase -
non-factual, never factual, never to be factual,
the Iranian volleyball team taunting
the Polish volleyball team,
if a terrorist attack happens in Poland,
i'd be surprised if piglets fly further than plumbs,
and we get French braids on beards rather than
the hair plantation - of the lowest caste
i obviously emigrated -
i had some intelligence to shine through,
to a degree agreeable more or less,
remember i'm working on fame from
the basis of myth (a marathon) as in endurance,
rather than on the basis of being photogenic
(which i'm not) and the short-lived held breath
100 metres... the Olympics is really a barometer
of life otherwise... the Iranians are really fond
of getting braided beard from Poland...
i guess the English are too impolitely politely nice...
Thesaurus Rex would solve a all rhyming clues
with its catalogue of synonyms -
also... i'm a poet, critics of poetry in English
know jack-**** from Jack the Ripper...
i did't steal the language, i merely epitomised it
differently, you merely wrote an analogous epitaph
that was so ******* boring everyone applauded
when you spoke it the sake at a funeral
as you spoke it on a Bar Mitzvah... oddly enough
western society is lactose intolerant the year round,
but when someone dies the fondue set is out,
everything orange including the Essex
suntan is out and oiled to a greasy joke
that only gets a pig's grunting worth of encore.
it's odd, but the best way to write poetry without
English teachers telling you left is left
is by imagining someone being punched in the face,
bleeding nose squished cherry -
it's the violence that we're not allowed that we're told
about about our ancestors who freely exercised,
it's harsh... you're tingling with the anticipated wait for
expressing it, in the end you're turned into an atom
bomb of passive aggressiveness;
a bleeding nose squished cherry - even so, you want more,
more, more, you want the actual ferocity of the act,
not some cinema ****** of passiveness...
there are thieves around us, ghosts, not real thieves
wanting your belongings of handbags,
i mean the real sinister thieves... in one generation
the people of Empire and colonialism were turned
into the people of Globalisation and brothels...
well the brothels bit is currently debated whether
slaves ought to experience paid pleasure,
or whether slaves should just serve warm macaroons
for bourgeoisie opinions to be debated a Tartar stakes,
i.e. never really leaving the saloons of Gucci skirts
and the cancan dance of indivisible politics.