listen, i did my christianity bit,
i went to a catholic school,
that's about it, i'm not going to be paying
any more dues, and yes it is scary leaving
the theological ***** where you're expected
to **** yourself should something awful were to happen,
my Cartesian model is a bit different though,
instead of cogito ergo sum (ego inclusive),
it's a- deus ergo ego cogito...
i don't know where to put the affix hyphen to balance
the equation, whether -ego or -cogito to create
the + of ergo, the 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9
sequencing as the offshoot of thinking and being,
which, however, is not as easily represented
by mathematics - cogito ergo sum
is not a straight forward + + +, it's the tetrasignum
of +, -, x and ÷, the interaction between thinking
and being is no straightforward sequence of events,
not a simple adding up... it varies, the four variables
have to coexist in the ergo that bridges thinking
and being... i mean one event in your life can
either add to the experience, subtract, multiply
or divide you an your thinking in terms of how
you'll later be... imagine a burglary,
indeed the tetrasignum is at work (basic! basic!
forget the anti-matter and subatomic particulars
that mathematics possesses with its logic,
e.g. √ and other meddles, basic is +, -, x and ÷
like a, b, c, the other mathematical functions
are like adding diacritical marks to letters,
so in algebra an x squared is like the e in olé!)
it will divide you, subtract from you, add up naiveness,
and you'll perceive the multiplicity of other people
also having experienced the distress. i could
complicate the explanation further, but i'll just
abandon the whole thing, because i have this
on my mind:
you write about religious matters you end up
desecrating things, religion and that damnable
materialistic symbolism, how those people
cling to crosses so much that they tattoo the symbols
into their skin - such mental straitjacket imprints -
there is a different version of Milton's paradise lost
(i don't like Blake because he attacked from
Milton and Newton) -
it's called *yesterday, today and for ever,
and was written by edward henry bickersteth, d.d.
(late bishop of Exeter), published
by Longmans, Green & Co. 39 Paternoster Row,
London (also fourth avenue & 30th street new york
& Bombay, Calcutta & Madras) 1915 (height of
British imperialism before the ski-***** descent),
in twelve books, preface dating september 1866
(so i'm guessing the bishop was dead by 1915),
contents of the twelve books:
i. the seer's death, and descent to hades
ii. the paradise of the blessed dead
iii. the prison of the lost
iv. the creation of angels and men
v. the fall of angels and men
vi. the empire of darkness
vii. redemption
viii. the church militant
ix. the bridal of the lamb
x. the millennial sabbath (shābat)
xi. the last judgement
xii. the many mansions
(i know, i know, the
twelve disciples what not);
citation chapter ix page 247
disguise was not: the dust instead of water drank in blood;
and fiery persecution in all lands
lit up the lurid flames of hell.
the whole creation in birth-pangs travail'd and groan'd;
while Satan inly tortured, with a fiend's dark
jealousy contemplating the power of Baalim
and envious Ashtaroth, though himself advanced,
as yet sub-served their banded *******.
Antichrist, as hollow subterfuges cast aside,
usurp'd the throne of Christ.
so that's an extract, but an e.g. of the notes of the
explanatory index:
st. paul's adoption of the word prophet to describe
the Cretan bard Epimenides (Titus i. xii)
appears to justify the use of seer in an equivalent sense;
compare i samuel. ix. ix.
line 78 "its true gauge"
'the measure by which we shall be measured, is the
faculty of love in the soul.' Tauler, born 1290 a.d.
so there you have a sample of the lesser known Paradise
Lost... you probably won't find it in any shops,
it's a dated book, hard-cover... if you want it
i could send it to you, but you'd have to pay for
the postage duties.
ah crap, but that's not the point,
you've heard of the unholy trinity, well in it there's
this missing plurality, christian revisionists
(notably Slavoj Žižek) claim that the holy ghost
is not an individual but a community, a herd
(after all, it was a white dove descending at his
baptism, can't tell doves apart, so great, a community),
but working from there you have to accept
the other, counter: the false prophet of the opposite
hierarchy... it has to be plural... i.e. false prophets;
now i betcha ten quid that you wouldn't learn that
at sunday school.
title wise? i might change it...
i hate writing about religious things
because: a. it upsets people
b. i don't like people getting upset
c. some things just have to be said
d. **** it, people are as adamant about
mobile phones as they are about
crucifix necklaces
e. i was schooled in catholicism although
not confirmed
f. i live in a protestant country, so, technically
g. i have to rebel and become an apostate,
meaning
h. the twelve apostates rather than the other 12.