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Dec 2015
you can recognise it easily, in that abode
which recognises it,
where a man who loves thought
rather than wisdom, because he accounts
wisdom as too much factual provision...
there in the music, where his thought it scrambled
and literally non-existent.

i thought that *demdike stare
would never
produce anything as haunting as they
already have,
but it wasn't them who produced the most
haunting piece of music known to me,
it was susumu yokota's tears of a poet
that's receptively glorified into an allowance
of what comfort might come
from households of ten million chinese
and a few europeans as singletons of that status sibling:
but still in the fathomed depth of violin or cello,
like that of ola gjeilo...
i'm happy for my melancholy... it is amply biding
intelligence with it... only because the rhythm section
is given unto string instruments rather than bam-bam
buckling drums heartless... lullaby rhythm i call it...
i love my sadness, because i can appreciate beauty
with a tear... and no one is invited...
and it's that kind of loneliness that turns me into
a goose... awaiting the pumpkin cindarella carriage
with surprise... if tear be shed, led it be shed at the pinnacle
of man's expression, not the sombre minute silence
of the slain in war of fingerprinted blood and mud...
let it be... decisively... from what appears as a lack of imagination
due to the engraved into cipher geometry of
the chaotic stone's face... let it be man abstracting
himself against so many patterns of chaos...
thus in turn bringing order and subsequent layering...
let man come with an elongation of each noted grievance
fully embodied and consumed...
to rise higher in an assertion of likened to angelic choir...
or will it simply be a story of those who self-love and loath
love by prizing their handy ******* the perfectly caricatured
of female genitalia... and the resolve of explaining those
who wish to embody the act of death to thus differentiate the two,
of those who self-love love occupying themselves
to not take up a sacrifice, and of those who's self-death die
by a known hand in the viscinity of visibility?
i am of no content strength willing to pride myself
as expressing either, or a deviation from,
for i do not speak in the realm of human continuity
that does not express either...
for i am not content with it, and never will be...
due to the merchants and what life is expected to be,
for if shakespeare wrote the merchant of mecca...
and left venice in the judgment of byzantium...
it would not be a pound of flesh to be sacrificed...
but a pound of flesh multiplied by a thousand if not more
and thus allowing the plagiarism of the thousand's
irrelevence and the least expected but the most hoped for discard,
for some future bound example of only one man.

p.s. i dont have the instant glorification concern
when using social media...
i have to be simply content with instant dis-satisfaction
and continue down the road with simulated non-existence
in terms of what invisible / cognitive narcissism
can discard of to expose recognising me;
honestly, atheism ought to begin the argument
concerning the non-exitence of god with the non-existence
of thought... by crossing the street too early for
a traffic accident... or the holocaust - after all god
is a word that's foundational in an expression of egoism
or at least self-autonomy to build a house without the mormons;
i know this language to a point where i deconstruct
the prime fuctioning words of co-ordination
without necessarily deconstructing the nouns
due to ha-shem, or deconstructring the verbs / actions
because of the fact that i think and am taken
aback by some of the action undertaken by people:
like ******, ****, theft, like lying, laceration or faking;
but with deconstruction come spelling mistakes
as the easiest casualties to improve on: the pawns in the game
are given the ordeal of democracy, and this democracy
is a numerous number of spelling mistakes
that feel shameful from the other side of this pixel mirror
having to be fed a life, and thus in life recognised
as accessible to be corrected for a higher reason thus taken.
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
563
 
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