import: the northern tongue bespoke of the didgeridoo with the larynx as akin. północ ze mną... reszta gnije! a ja w twym oku jak dziób kruka wydłubie prawde raz - kraka - raz jeszcze na pokaz chociaż raz! bo ze mnie nie kura... jeno kruk! czemu? bo ty swym tłumaczeniem grzechu równasz gniew naprzeciw: w okolicy reprodukcji z tłumaczeniem orgnanizacji społeczenstwa jako wedle znaku (=) ktory też jest równaniem jako krzyż... a wiec jest naprawde wiarygodne to aby kontynuować wybaczanie niby grzechów i tak naprawde praw w rubryce niespełnionych pierw zamiarów?*

why then peer into the past without imagination,
and try to peer within the present with memory,
surely the present will not conjure any memory
had the opaque past any imagination,
i’d swear the burnish bush be nothing more
than what could be imagined,
not excess of skin on my phallus
as the shaft known as the female circumcised bit...
but i guess truth sidewinds while lies have the fortune
of walking a straight path into nowhere...
if there is imagination in the past i find it hard
to conceive phonetic images, i.e. letters being allowed in there,
and if future forsee such circumstance
i find it hard to let the future project images
as recognisable without a - z being recognisable first...
in order that they might be used... in order
that they might be used for ignorance’s sake if only that...
man remembers skeletons easier in terms of usage
rather than fully embodied canves of a van gogh
to say **** all... as most men do,
dating their mistresses for the first time in art galleries;
the fault of the past is that in terms of imagination it
cannot be re-imagined... but the future can be twice
remembered... given holocaust deniers...
simple... it can be simply denied because
what imagination would have conjured
reality conjured too much iron acidity of what went on;
please be intelligent when you read this,
i don’t have many readers and it’s already insulting
to ask my readers for intelligence; sorry.