i'm a poet, i don't see language in linear fashion as a plumber or an electrician might, or as circular as a lawyer spinning lies might... for poets language is multidimensional... and, counter-intuitively... disposable.*
in the language of phenomenology
the kantian concept of the noumenon
is just translated:
an exception -
and there is not article attributes
to suggest whether the stressor
can qualify as definite or indefinite,
since the quantification value is 1,
while the qualification value is 0,
meaning that the phenomenon of, say,
a heart attack, with the phenomenon
allowing 3 years more to live,
while the noumenon allowing ~8 - ~18
years to live is un-quantifiable,
since it's an exception,
and can only be un-qualifiable
to stress its parameters if it's left
un-inspected by the noumenon-itself.
i can't stress it simpler, nor can you;
as with regards to to the commonplace
problem of existential identification
with concepts such as god, john smith
b. 1974 living on mayfield st. for the past
twenty years, married with 2 children...
using such edenic nakedness as are the pronouns,
then returning from this realm of nakedness
into attire of concepts in cognitive signifiers
used elsewhere for prayer and divination,
what are you so naked among the cardinals' clothing?
a wriggly worm, if anything?
we have inherited a nakedness with the nakedness
of pronoun usage to avoid theological association
specifically, to remain human,
to remain as john smith etc., and not thirst
for such entities beyond the invisible realm
of sub-atomic particularisation - refreshed
by the fact the we can ***** the einstein bubble
where time and space huddle hug and play the harp
in a parallelism of the dipped-in...
we can suddenly hear newtonian causality
of the atom bomb... of the internal combustion engine
and the "sparing" use of fossil skeletons
derived from hawaiian postcards and pavlov of the eyes
that ingest jealousy to salivated rather than hunger...
we can see newtonian physics provide us
cause & effect... but in the einstein muddle
we go on... living our perpetually-seeming lives
to the extent of a debt unpaid...
seeing is believing the old maxims shushes
when others are muttered in retreat
from the arena of rhetoric where the greatest actors
engage a sizeable inversion of parameters
in terms of mechanics and activity...
oh there... there they have it...
the western hinterlands who took pride
in teaching children of the greatness of nations
being built upon the remnants of butchering
social / civil engagements... and having no
other foreign power engage with their
disorientation... now... the great nations... now...
suddenly... trying to invoke a foreign civil code
into a nation that lost its civil practices?
will an english butcher say to a syrian baker
that the syrian tailor is prizing his body for bounty?
no, because an english politician will do that for him,
the english butcher will be a pop-art colour splash
against the pavement...
civil society of syria is not dependent on
english civility... and no english politician
can provide the syrians their former civility
between trades to make society coherent again...
only the syrian neighbour with a syrian neighbour can...
no politician knocked on my door in my life...
i don't even know what a politician looks like
or sounds like...
a civil war can only be solved by civil means...
not by foreign intervention...
it is about civilians becoming civil once more...
foreign investors will never crack the stalin code
available to the civilians, there, waiting...
to re-engage with society once more...
with civilising with providing art...
we don't need bombs and foreign soldiers in syria...
we need art... seeing how all the foreign neglige additions
of the final solutions in terms of postponed paranoia /
para-phobia / the spider just transversed the ceiling
doing a moonwalk - care for old ruinous buildings
that define the meaning of museum.
if i'm being honest... i rather see the worst... than fear the worst.