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Nov 2015
i think you should start to consider the memory bank, before endeavouring to write about essentials that are from idealism, given that the only ideal is that we exist, and is paradoxically judged by us as non-essential. (remember the pronoun vectors mingle easiest when contemplated with article usage... the double articulation of definiteness and the double articulation of indefiniteness... let alone the non-identifiable vectors grappling the interchangeable usage of articulation, e.g.? ‘the point of the conversation...’ ‘the point of a conversation...’ ‘a point of the conversation...’ ‘a point of a conversation...’ my... i’m in muddles!)*

i usually play candy crush saga
in the night,
when my neighbours’ windows still revel in light
and i move the bulky blocks about...
like i do with words...
those things that will never become images
and are subtitles of photographs never taken
that give more to aeons than to seconds
in terms allowable usage...
or like the contradictory verbose
language usage of philosophers
that testify their concern with nouns
when they’re doing very little...
why are they stuck in the runt that’s aristotelian
in terms of concerning yourself with nouns?
by the time you figure it out...
a noun takes about 5 extra dictionary meanings
and about 4 misnomers and about 9 synonyms...
i’m guessing the key relevance in all of this
is tinged with kantian inspection...
the contradictory a priori concept and the noumenon (
opposite of a phenomenon),
phenomena are easily accessed... imagine the hippy
revolution of the 1960s in western europe...
there no need to look back... we have access to it...
through the nostalgia spoken of by the people
now retired and grey-white talking about it
with the benefit of nostalgia...
but this whole a priori (from the earlier)
and noumenon (something that can never be known)
is the inherent problem philosophers grapple with...
the whole: i’ll never have casanova’s subjectivity...
whether through the experience of sensual philanthropy
or nostalgic sensuality of “the achieved.”
i know that the definition of a priori is given its orthodox
calibre of the dictionary in terms of proper usage...
but deviating... noumenon? well d’uh! obviously there’s
a spectre of physical jealousy when this one non-sense
exactness of functioning enters the realm of both the senses
and the lineage of curtains... it’s an oddity...
thought enters the realm of time in a present-past relevance
and is fed jealousy... even though the senses, if
placed in a present-actual relevance would feed something else
thought it fed jealousy, even thought direct contact with
events have something of a digital pornographic voyeurism
about it... like watching your parents ****...
odd... isn’t it? so how did i tackle the a priori concept?
if the definition of a priori is: a given event / proposition is knowable
if it can be known independent of any experience
other than the experience of learning the language of use...
well then... i’m all for prepositions and without any given event...
and i put my knowledge on a constancy of continually learning
a language... given my mother tongue is polish
and i started to learn english aged 8... it makes sense to
never give into a lexicon completion;
but then
there's cyco miko's coming back / dog eat dog's one day
to listen to in the dark... looking out for idiocy
in familiar faces taming my use of language...
as a bowl of noodles...
with them having ambitions to write
having only read their postcard addresses with
their postcodes missing: angling the phrase 'wish
you were here,'
yeah, i wish that too;
this is england under marxist inspection...
totally ****** in the industrious sequence
as in the sequence of youths' health...
england... ha ha... only worth problems in ireland
it calls above scotland... and degrading health
of the non-existent attachment of cool atheism of
missing god missing soul to
a sort of quasi-marxism... for ***** sake... stop *******
with our vocabulary to necessitate censorship that's
unnecessary; stop calling it the logistics
of having a soul you tamed to mean
lubricated prefix and suffix of psychology...
and the non-existence of a god that could
as well translate a person into personality...
i'm not worth the complexities of the sciences
from all the life's interest to decide
a centimetre in theory proved a millimetre in practice...
need patience and simplicity...
i don't need the aqueducts of credentials for
the waterfall inspected...
and i don't need to look the part of an argument never had,
i can't fathom the mirage without the actual want
to see what might salvage me from thirst...
but then the conveyor belt of slacked and missing thirst...
i sometimes wish for a fata morgana.
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
938
 
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