This poem is an anthem to the inner warrior. Solomon, the Joker, the mountain rebels, and the Moon merge into one figure — a hero unafraid to be himself. His armor is his own style; his weapon, wit and will. He doesn’t ask for approval — he asserts presence. Individuality isn’t a mask. It’s armor. And you don’t take it off.

This poem is like port wine under the skin: warm, chaotic, defiantly alive. It doesn’t pretend to be refined — and that’s exactly its power. Feeling, lust, sentimentality, and rebellion all fit in the same dresser drawer. Being yourself sometimes means not holding back an “ah-****-yeah” when everything really is that good.

This poem doesn’t pretend. It speaks the language of chaos, lust, and absurd celebration — raw, unfiltered, and alive. Emotional honesty here means embracing the wildness of being human: to laugh, to rage, to toast, to ****, to fall — and to own it all without shame.

This poem is a hymn to bold, unapologetic femininity. The Baroness is no object of desire — she’s a figure of power and taste. She reclaims male roles, redistributes control and capital. Ironic, glamorous, dangerous — she writes her own rules.

This poem is a rhythmic ode to ****** boldness. Here, the body isn’t an object — it’s a tool of action, a stage, a force, and a source of humor. There is no shame — only tempo, aggression, thrill, and pleasure. It’s the right to feel and express oneself, even through grotesque, even through excess. Because the body, too, is a subject.

This poem is about the freedom to play with meanings, images, and the body beyond gender norms. There are no “proper” bodies, no “normative” genders here — only a space where blackberry and Eurydice can share the same frame, and a cake can become a medium for dialogue rather than an object. All genders are needed, all genders matter. Western culture thrives in ambiguity — and that is its strength.

This poem is a sharp parody of aestheticized bourgeois taste and the hypocrisy of the fashion scene. The author uses grotesque imagery and hyperbole to expose a system where femininity is not a subject but a commodity. It’s poetry of anger, stylish satire, and anti-snobbery — where wordplay becomes a form of resistance. Not devaluation, but unmasking.

This poem celebrates the body and absurdity — humor, irony, and eccentricity merge into a metaphor for liberated identity. What seems incompatible becomes art. It’s a feast of self-expression, where even the bathroom tiles take part.

This is a poetic stab right into the face of snobbery. The ball isn't a pinnacle of taste — it's a dull parade of tired roles. The author isn’t just an observer — he's a saboteur, slicing through salon etiquette with a rhyme like a blade.

This poem turns chaos into choreography. With sharp rhythm and wild imagery, it captures a woman’s unapologetic command of her reality — from taking love “on a pencil” to ordering tempo in an Uber. Nothing is sacred, everything is hers to remix. Even Pi and mimosa salad. It’s not just rebellion — it’s style as survival.

This poem paints the layered myth of a woman — a matryoshka doll wrapped in irony, sensuality, and domestic symbolism. Beneath humor and culinary metaphors lies a vivid assertion of ****** autonomy. The female form here is not hidden or shamed — it shines, playful and defiant, like an emerald sun in the desert. A subtle yet potent manifesto of body as a right — to own, to enjoy, to radiate.

This poem is a blend of post-irony and anarchic pleasure. It embraces the body, indulgence, and decadence, turning them into an operatic celebration of desire. The body here is not passive — it devours, dominates, and plays. ****** freedom becomes the right to choose, to enjoy, and to command one’s own pleasure.

This poem plays with ironic desire and mythic chaos. The female figure here is a wild goddess of the mirror world — unpredictable, sensual, and entirely her own. With a shot of liquor and a whirlwind of curtains, she claims her individuality unapologetically. This is a celebration of being vivid, defiant, and alive.

This poem is about women breaking free from domestic routines — the kitchen, the carpet — and stepping into the night in pursuit of their own summit. They are no longer "interior decor," but active agents. Every step across the rug is a step toward themselves.

In this poem, the body isn’t an object — it’s a participant in spring. The cucumber becomes a symbol of ironic sexuality, the salad a kind of cultural ritual. Female embodiment isn’t erased here — it thrives, with humor, without shame or restriction. It’s a manifesto for the right to take pleasure in oneself.

This poem captures the image of a fast, fearless woman — a kinetic force speeding toward her own direction, not society’s map. She becomes machine, icon, energy — driving head-on through gendered clichés and class constraints. It’s a manifesto of personal trajectory.

In this grotesque fairytale theater, the classic characters collapse into modern archetypes. The missing “gold” is a jab at false ambitions. The poem defies literary snobbery — “clubs” and “Buratino” become metaphysical tools. Low-brow is the new honest.

This poem is like a riot at a fashion show. There are no weak characters here—only different strategies. Some drop out, some level up. But the heroine, after riding through the chaos, wins her game. It’s about a woman’s right not to be ideal, but to be effective. Not an angel, but a force of power.

This poem dissects a moment of ecstatic connection — physical, verbal, and emotional — and transforms it into a miniature of post-urban poetics. It's playful, bold, and glossy, yet beneath the surface lies a raw authenticity. It’s about pleasure, equality in the moment, and the freedom to express oneself without taboo.

This poem satirizes the cyclical nature of fashion and behavior — how styles and attitudes return from mother to daughter in exaggerated or ironic forms. There's a wink at the freedom of self-expression, showing how it often manifests in the same symbols, just reframed. It blends critique and affection, capturing the absurd charm of generational repetition.

It’s playful, a bit cheeky, and leaves space for interpretation: is it liberation or just déjà vu in denim?

This poem is a burst of ****** surrealism, blending the visual intensity of Van Gogh with the ecstasy of a queer bacchanalia. Bodies dissolve into myth, identity fractures into color and heat, and desire becomes both ritual and revolt. It’s a vision where transcendence, sensuality, and collapse merge into one explosive image — poetic, raw, and divine.

A royal kink fantasy wrapped in queer theatrics. This poem celebrates a femme queen with absolute control and a willing, playful partner. It’s over-the-top, ****, and sovereign — where every gesture is performance and every ******, a coronation.

This poem reads like cabaret in the age of identity: bold, theatrical, and politically resonant. It plays with the language and symbols of France, reimagining liberté, égalité, fraternité through the figure of a burning heroine. Grotesque meets grace here, and every word becomes a performance.

This poem sketches a girl with a fiery spirit moving through the sleepy urban night like a mythic shadow. She’s both soft and defiant — a symbol of freedom that doesn't ask permission. The rhythm of the city pulses in her steps, and when morning comes, her dance turns into code. You either catch it — or you don’t.

This poem speaks through the voice of a woman lost in the illusion of freedom. Parties, swingers, nightlife — none of it warms her anymore. “The bun’s gone cold.” The question is clear: is this a map to life or an entrance to the void? The poem doesn’t moralize — it simply reminds us that even unleashed freedom needs a pause. Reassessment isn’t weakness — it’s a return point to oneself.

This poem parodies the new ethics of consumption and urban madness. The iPhone rings — but it’s a clone on the line. Marmalade, gazelles, a grocery store — these aren’t just quirky images, but grotesque elements of a lifestyle where even clones crave to be comme il faut. Beneath its hooligan tone lies a sharp critique of faceless trends and meaningless status games.

This piece moves like a paper telegram from a lost childhood. She used to scream in punk — now she curtsies in boardrooms. The soul doesn’t warm up in this polished world. It chills. We watch her trade rebellion for duty — and somewhere deep inside, the scream is still waiting.

Individuality — In this poem, the woman emerges as a figure beyond convention: playful, graceful, yet with a bold taste for pleasure. The speaker admires her lightness and personal flair, where food metaphors turn into ****** codes. Her image is independent, elusive — and thus, truly unique.

This poem is like a street portrait painted with hyperbole and martini. It captures the archetype of a woman beyond rules — sensual, capricious, independent. The author both mocks and admires her, challenging anyone who dares to tame her. These kinds of texts create a space where every woman can be her own Madonna — with mojito and Fabergé.

This poem is a hymn to self-expression through urban irony and defiant rhythm.
The Terminator here isn’t a killer, but a poet armed with verbs.
Every step he takes is a manifesto: being yourself is already an attack on the system.
It’s time for new heroes — walking the city with their soul on safety mode.

This poem is about a woman who chooses not love, but language. She suffers not from a man, but from an inner fire. The “institute girl” is no naive character — she’s a poetess of pain. The man with his wallet, his cucumber, his props — he’s just a backdrop. The real drama unfolds within her. And that’s real. Being yourself is suffering, writing, and not asking for permission.

This poem is like a drunken confession on a metro ride after a decadent ball. It’s not about manners — it’s about taste, scent, glance, bounce. In that “little face” and “cheek” — there’s truth, because she hides nothing. Being yourself is the real luxury. Even if they call you “lost” — that’s just another kind of freedom.

Every queer person has their goddess. Their own Madonna, Pippi, Fila Tequila — the one through whom they become themselves. This poem isn’t about grotesque — it’s about freedom. To be messy, loud, witty, ******. And yes, sometimes the finale is just a rave under a spotlight. Travesty is a myth. A mirror. A ritual. Don’t judge. Clap.

This poem is a raw nerve of tangled emotions. There’s no morality here — only reflex. Love as power. Gaslighting as tactile memory. Comebacks not because they’re good — but because pain became the language. Honesty means not hiding your darkness. But voicing it in rhythm.

This poem is an escape from reality into personal myth. Here, Matisse isn’t a painter — he’s a portal. The moon is the night’s conductor. The Grafkiss is a gate of longing. Self-realization begins with imagination — when you stop obeying geography and start inventing it. To be yourself is to know the way to a towerless land.

This poem is a lesbian floral march through the space of luxury, body, and language. The Princess of Cunni in peonies isn’t just a figure — she’s an archetype of sensual authority that asks no permission. In the poetic Candolysium, the body doesn’t submit — it unfolds. Lesbian love here is not “alternative,” it’s a ritual of beauty, humor, and force. That’s what freedom sounds like: in petals, in curves, in words that melt on the tongue.

This poem is a grotesque anthem of queer love — absurd, ******, and mechanical. Puk-Puk and Klats-Klats aren’t just characters, they’re metaphors for strange but genuine connection. This text is about being yourself — even if you’re a bolt-fitted valet who takes off in a supply closet. Love isn’t a code. It’s a detonation.

This poem is a neon fable where each figure speaks in their own dialect of flesh and ritual. Everything’s weird, glitched, and personal. Cardigan, Covercot, Glikova Shiksa — they’re not characters, they’re urban archetypes. To be yourself means not explaining — just vibrating as you are. That’s individuality: not being what’s expected, but being what can’t be avoided.

This poem is about festive shamelessness as a form of truth. Behind the noise, the snacks, the saints and “crocodiles” lies what we fear to admit: the human need to feel, to feast, to be seen — without shame. Carnival is where honesty bursts through absurdity. And that’s its power.

This poem is about the right to be wild, sharp, alive. It’s not about curated tenderness — it’s about an inner roar that can’t be tamed. To be “saber-toothed” between the lines means carrying your power even when unseen. That’s self-realization: to live passion fully, without hiding.

This poem is a grotesque portrait of isolation, where ***, boredom, and daily rituals bake into one absurd pie. Lizka by the stove is all of us on the edge. Behind the provocation lies a truth about burnout, ****** hunger, and the ceremony of surviving the everyday. Understanding this — is psychological hygiene in the age of digital exhaustion.

This poem is a street-level whisper of ****** poetry. It’s about intimacy that never makes it to billboards — raw, sensual, honest. Being with someone without filters means seeing the body not as taboo, but as shared ground where mutual consent matters more than manners. This is where pleasure becomes a right — without shame.

This poem is about ****** power and the ritual of desire. The women here aren't objects — they’re performers on a stage, choosing their own rhythm. It's not about lust, but liberated play. To be in the body, to own it, to lead with passion — that’s a right that needs no justification.

This poem captures a moment where intimacy and tenderness blur into everyday life. It's not about vulgarity — it's about presence, being close without pretense. To be with someone without performing — that's emotional honesty. Even if you only wake to feed the Tamagotchi.

The female body is a battlefield — but also a system override.
This poem speaks in raw codes, but underneath is a truth: in the digital era, women are often targeted not for love, but for algorithms, capital, and covert consumption. We must protect our girls — not as victims, but as autonomous figures able to say “no.” The right to own your body isn’t a metaphor — it’s the foundation of real freedom.

This poem is a carnival of freedom, where each being moves on its own orbit. Frøkenbosch and Frøkenbro follow nothing but their inner impulse. They exist as style, as act, as defiance. That’s individuality — being unapologetically yourself, even if you’re a steroid-fueled urban fairytale.

This poem celebrates those who don’t ask for approval. He flies. She dissolves. Each moves on their own frequency, with their own charge. Their story isn’t about meeting — it’s about staying true. That’s individuality: not adapting, but radiating in your own spectrum.

This poem plays on the fine line between ****** pleasure and domestic reflection. It’s not about moralizing — but rather about ironic eco-activism in the bedroom: condoms, Prosecco, and trash sorting become symbols of a new urban ethic. Caring for the planet begins with light irony — and the ability to stay aware, even in a post-party haze.

This poem captures the shift from pornographic noise to the clarity of action. It’s a hymn to the morning reboot: flushing the channels, washing hands, stepping out into the world to get things done. It affirms the absolute right to be the hero of your own hangover. Value: Self-realization — not of an idealized self, but of a lived one, with both dirt and glory intertwined.

This poem asserts the freedom to speak bluntly, unfiltered by social niceties. In a world of polished masks and safe language, this voice cuts through — raw, direct, unapologetic. It's street poetry with a bite, where honesty outweighs politeness. Freedom means being inconvenient, being real.