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"salamis" poems
A sign we are, without meaning Without pain we are and have nearly Lost our language in foreign lands, For when the heavens quarrel Over humans and moons proceed In force, the sea Speaks out and rivers must find Their way. But there is One, Without doubt, who Can change this any day. He needs No law. The rustle of leaf and then the sway of oaks Besides glaciers. Not everything Is in the power of the gods. Mortals would sooner Reach toward the abyss. With them The echo turns. Though the time Be long, truth Will come to pass. But what we love? We see sunshine On the floor and motes of dust And the shadows of our native woods and smoke Blooms from rooftops, at peace beside Turrets' ancient crowns; for the signs Of day are good if a god has scarred The soul in response. Snow like lilies of the valley, Signifying a site Of nobility, half gleams With the green of the Alpine meadow Where, talking of a wayside cross Commemorating the dead, A traveler climbs in a rage, Sharing distant premonitions with The other, but what is this? By the figtree My Achilles died And Ajax lies By the grottoes of the sea, By streams, with Scamandros as neighbor. In the persisting tradition of Salamis, Great Ajax died Of the roar in his temples And on foreign soil, unlike Patroclos, dead in king's armor. And many Others also died. On Kithairon Lay Eleutherai, city of Mnemosyne. And when God cast off his cloak, the darkness came to cut Her lock of hair. For the gods grow Indignant if a man Not gather himself to save His soul, yet he has no choice; like- Wise, mourning is in error. Friedrich Holderlin translated by Richard Sieburth
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Jan 28, 2015
Jan 28, 2015 at 3:56 PM UTC
"Mnemosyne"
A sign we are, without meaning Without pain we are and have nearly Lost our language in foreign lands, For when the heavens quarrel Over humans and moons proceed In force, the sea Speaks out and rivers must find Their way. But there is One, Without doubt, who Can change this any day. He needs No law. The rustle of leaf and then the sway of oaks Besides glaciers. Not everything Is in the power of the gods. Mortals would sooner Reach toward the abyss. With them The echo turns. Though the time Be long, truth Will come to pass. But what we love? We see sunshine On the floor and motes of dust And the shadows of our native woods and smoke Blooms from rooftops, at peace beside Turrets' ancient crowns; for the signs Of day are good if a god has scarred The soul in response. Snow like lilies of the valley, Signifying a site Of nobility, half gleams With the green of the Alpine meadow Where, talking of a wayside cross Commemorating the dead, A traveler climbs in a rage, Sharing distant premonitions with The other, but what is this? By the figtree My Achilles died And Ajax lies By the grottoes of the sea, By streams, with Scamandros as neighbor. In the persisting tradition of Salamis, Great Ajax died Of the roar in his temples And on foreign soil, unlike Patroclos, dead in king's armor. And many Others also died. On Kithairon Lay Eleutherai, city of Mnemosyne. And when God cast off his cloak, the darkness came to cut Her lock of hair. For the gods grow Indignant if a man Not gather himself to save His soul, yet he has no choice; like- Wise, mourning is in error. Friedrich Holderlin translated by Richard Sieburth
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53
X. TO APHRODITE (6 lines) (ll. 1-3) Of Cytherea, born in Cyprus, I will sing. She gives kindly gifts to men: smiles are ever on her lovely face, and lovely is the brightness that plays over it. (ll. 4-6) Hail, goddess, queen of well-built Salamis and sea-girt Cyprus; grant me a cheerful song. And now I will remember you and another song also.
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The Homeric Hymns: 10- To Aphrodite
The night was passing, and the Grecian host By no means sought to issue forth unseen. But when indeed the day with her white steeds Held all the earth, resplendent to behold, First from the Greeks the loud-resounding din Of song triumphant came; and shrill at once Echo responded from the island rock. Then upon all barbarians terror fell, Thus disappointed; for not as for flight The Hellenes sang the holy pæan then, But setting forth to battle valiantly. The bugle with its note inflamed them all; And straightway with the dip of plashing oars They smote the deep sea water at command, And quickly all were plainly to be seen. Their right wing first in orderly array Led on, and second all the armament Followed them forth; and meanwhile there was heard A mighty shout: "Come, O ye sons of Greeks, Make free your country, make your children free, Your wives, and fanes of your ancestral gods, And your sires' tombs! For all we now contend!" And from our side the rush of Persian speech Replied. No longer might the crisis wait. At once ship smote on ship with brazen beak; A vessel of the Greeks began the attack, Crushing the stem of a Phoenician ship. Each on a different vessel turned its prow. At first the current of the Persian host Withstood; but when within the strait the throng Of ships was gathered, and they could not aid Each other, but by their own brazen bows Were struck, they shattered all our naval host. The Grecian vessels not unskillfully Were smiting round about; the hulls of ships Were overset; the sea was hid from sight, Covered with wreckage and the death of men; The reefs and headlands were with corpses filled, And in disordered flight each ship was rowed, As many as were of the Persian host. But they, like tunnies or some shoal of fish, With broken oars and fragments of the wrecks Struck us and clove us; and at once a cry Of lamentation filled the briny sea, Till the black darkness' eye did rescue us. The number of our griefs, not though ten days I talked together, could I fully tell; But this know well, that never in one day Perished so great a multitude of men.
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The Battle Of Salamis
The night was passing, and the Grecian host By no means sought to issue forth unseen. But when indeed the day with her white steeds Held all the earth, resplendent to behold, First from the Greeks the loud-resounding din Of song triumphant came; and shrill at once Echo responded from the island rock. Then upon all barbarians terror fell, Thus disappointed; for not as for flight The Hellenes sang the holy pæan then, But setting forth to battle valiantly. The bugle with its note inflamed them all; And straightway with the dip of plashing oars They smote the deep sea water at command, And quickly all were plainly to be seen. Their right wing first in orderly array Led on, and second all the armament Followed them forth; and meanwhile there was heard A mighty shout: "Come, O ye sons of Greeks, Make free your country, make your children free, Your wives, and fanes of your ancestral gods, And your sires' tombs! For all we now contend!" And from our side the rush of Persian speech Replied. No longer might the crisis wait. At once ship smote on ship with brazen beak; A vessel of the Greeks began the attack, Crushing the stem of a Phoenician ship. Each on a different vessel turned its prow. At first the current of the Persian host Withstood; but when within the strait the throng Of ships was gathered, and they could not aid Each other, but by their own brazen bows Were struck, they shattered all our naval host. The Grecian vessels not unskillfully Were smiting round about; the hulls of ships Were overset; the sea was hid from sight, Covered with wreckage and the death of men; The reefs and headlands were with corpses filled, And in disordered flight each ship was rowed, As many as were of the Persian host. But they, like tunnies or some shoal of fish, With broken oars and fragments of the wrecks Struck us and clove us; and at once a cry Of lamentation filled the briny sea, Till the black darkness' eye did rescue us. The number of our griefs, not though ten days I talked together, could I fully tell; But this know well, that never in one day Perished so great a multitude of men.
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49
PYTHAGORAS planned it. Why did the people stare? His numbers, though they moved or seemed to move In marble or in bronze, lacked character. But boys and girls, pale from the imagined love Of solitary beds, knew what they were, That passion could bring character enough, And pressed at midnight in some public place Live lips upon a plummet-measured face. No! Greater than Pythagoras, for the men That with a mallet or a chisel" modelled these Calculations that look but casual flesh, put down All Asiatic vague immensities, And not the banks of oars that swam upon The many-headed foam at Salamis. Europe put off that foam when Phidias Gave women dreams and dreams their looking-glass. One image crossed the many-headed, sat Under the tropic shade, grew round and slow, No Hamlet thin from eating flies, a fat Dreamer of the Middle Ages. Empty eyeballs knew That knowledge increases unreality, that Mirror on mirror mirrored is all the show. When gong and conch declare the hour to bless Grimalkin crawls to Buddha's emptiness. When Pearse summoned Cuchulain to his side. What stalked through the post Office? What intellect, What calculation, number, measurement, replied? We Irish, born into that ancient sect But thrown upon this filthy modern tide And by its formless spawning fury wrecked, Climb to our proper dark, that we may trace The lineaments of a plummet-measured face. April 9,
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The Statues
S is for Seduction, a vast verb saved for flesh, But in her outer-worldly tune, my thoughts become enmeshed; Like at the great Salamis, where strength sought strike the feeble, Seduction marked our birth, their fall—an end without a sequel. L heralds in some fifty lads, of whom mere five would pass, Bugsy, Daphne, Sylvester, and Tazzy, above their peers compassed. The tests were long, the trials were tough, from nothing we had fostered A team of lucky, noble lads to fight these migrant monstærs. A is the assault, outnumbered and outclassed, Our heroes boldly braved their foes until their stalwart last. Despite their lead by tyrants, such Nawt of Hispaniola, Our foes were forced unto retreat, costing us Lady Lola. M is for the ones who’ve fallen, for them mourn reminiscence, For those who proudly placed their names for our petty subsistence. The fight is done, the beasts beat back, denied all loot and hoarding, And so a statue is ***** Honorum Mikael Iordan!
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Jan 18, 2014
Jan 18, 2014 at 1:05 PM UTC
An Anagram for Slam
Within the tiny Pantheon We stood together silently, Leaving the restless crowd awhile As ships find shelter from the sea. The ancient centuries came back To cover us a moment’s space, And thro’ the dome the light was glad Because it shone upon your face. Ah, not from Rome but farther still, Beyond sun-smitten Salamis, The moment took us, till you stooped To find the present with a kiss.
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In The Metropolitan Museum
Deep in the ocean, where the sun doesn’t reach and the galleys of Salamis sleep, the fish-moons pass on tip-toe. In yellow the time is shining, forged to the oars of once passed foam in flags dreamers of eternity. But it happens to me (at unsaid hour) in the moon garden of the sea to meet the chained ones. *Salamis - an island in Aegean Sea by which in October, 480 BC the Greek Navy defeats the Persian one and turns the course of action of the Second Greco-Persian War in favor of Greece. The original: http://www.youtube.com/watch?v=chBzZJIPC-Q
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Jun 8, 2011
Jun 8, 2011 at 2:08 AM UTC
Salamis*