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On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful
Aaron Brown Jul 2011
The Phoenix rose into the sky
And blazed so bright
The sun turned its eye.
The moon spun in delight
For finally the sun knew the taste of the night.

In fiery fury did that Phoenix fly free.
The taste of heaven its to sample,
The winds calling it to be.
Its joy was ample,
Its song beautiful in flight.

He flew unto the mountains
To taste the morning dew.
Sparkling lights from his plumage in fountains,
Little flames that rose and flew.
And everything was right.

Its indomitable spirit brought joy to the land,
Yet sorrow to the more covetous soul
That couldn't have him on hand,
And death if they could not capture their goal.
The Phoenix learned to fight.

So he faced their persecution and contumely,
Their arrows like a storm,
Their drive all consuming,
Their hate the norm,
And their numbers like a blight.

Their attacks wounded and even brought him to the ground.
But in a fiery blaze he always rose,
Reborn and not a scar to found,
Returning to the wind's currents and flows,
Outshining the daylight.

In icy lands one day he soared
When a songless tune tookwing.
He searched, adventured, the winds they roared
As he sought the owner of this tune to sing;
No one lay in sight.

The winds buffeted
And the Phoenix tossed and tumbled.
Tailspinning as the winds parleyed,
Into a valley he stumbled,
His landing narrow and tight.

In this valley lay the quarry at hand:
An ice elemental of purest blue.
She swayed and she danced and sang across the land,
Her laugh like windchimes and her voice true.
So the Phoenix let his voice alight.

The delighted elemental joined along
And they played and frolicked in joy,
Friendship made in song.
The Phoenix flighty and the elemental coy,
Raging flame temperedby cold's fierce bite.

They journeyed and traveled in wonder.
Where one dare not the other paved the way
Their compliment tore previous limits asunder
And made wonderfull each new day.
Their bond a happy fright.

But nothing lasts forever,
And shadows dwell wherever
The light shines free.
Thus came the darkness inevitably.
It stole the elemental away
Bringing an end to their play.

Then, did the Phoenix know sorrow;
Bitter, painful, dimming the light of tomorrow.
Then, did the Phoenix know anger,
With wrathful thought to linger.
And with determination did the Phoenix fly
Into the realm where darkness lie.

Once was there did battle engage
As torrents of flame flew with righteous rage.
The darkness stabbed and slew, bringing much harm
But the Phoenix rose again and again to face the swarm
And the darkness cloaked him in endless night,
Yet the Phoenix prevailed with blinding sight.

The battle won, hard fought,
As the darkness scattered did he see what he sought.
There lay his elemental fatally struck,
Phyrric victory claiming his luck.
And in the air rose a beautiful song
A sorrowful lament that played ever long.

And those who heard it wept,
Tears spilling from their eyes.
Heartache as they slept,
And sorrow in their cries.
They knew the Phoenix no longer alive,
For life doesn't exist where a broken heart may thrive.
Says Leiak: “I have parleyed with the spirits of Strigoi for more epsilons and nocturnal tenths than of the Vóreios of Zefian, endless in the gloom that have divided the chains, with magic that blinds my eyes in the budding sunrises of Ovid and his horizon, With the Katana of a Lapp warrior between the blades of the benevolent Hagakure of a samurai, between the two flaming zones was the Celestina next to me, to degrade alone and old with her ****** folds, collapsing in frenzy as she lost between her fingers with the whiteness of his ciliates, so that as Celestina was the decoy of the Ars Amandi, Ovidio also appeared on the Mataki tablecloth, without hindrance of the worn and lethargic over-relief between the sheets worn by his thumbs and outer fingers on the sheet of the Ovidian index, prevented from having, and rubbing the Mataki full of colorful eyes to see if the third book walked only on the belly of the Celestinas courtesans, or were a strong choice The omens that Strigoi had already confided to her at the door of his ear, with fribrous and cold astragali that they grafted into the damp darkness of the other bleak wetland of the Mandrake. My stoicism has been extolled with the courtesan in a filial augury with the daughter of Laban, for Jakob's needs after twenty years in Harran, in the antitragus of Raquel's ear and hers desert of kabbalah of hers. Laban made obedience to Mount Gilead a command, before a sub-first-born being pulled on the heels by his brother Esau, fear was another option of the augury of sensitivity that was approaching instead of moving away from a greater panic, if at all. Whoever comes and draws its bellicose root from the complete saying of Yahweh turning his back on demons that imitate him, but not being able to walk like him on the desert without leaving footprints. Leiak had all these spirals of Spartan Mirages, where all boasted of democracies, while others evidently in the land that he watered them by hands that also secured the Xifos with blacksmith and agricultural handles, with riches that only provide wood for ships that Will they never sail, not even in half-freedom from the oligarchic mirage with men of war in the pulp, and that they will walk free in the polis until it puts them in the ****** battle where their bones will trade for soft money or lavish exchange?

The farm wasted to comrades who had crossed the dagger, Leiak after collecting them from the fields that were strewn with bones, wasting statistics with a Republican victory. Where is the money? nor would I want my discouragement to attack affections or stoicisms to be the one who averages my flock. The great effort belongs to all or to those who lose their parallelism if regularly a sword is well taken for what since its gain would be desired there, where the possession of wealth brings more care than joys that provide its enjoyment? (Xenophon, The Republic of the Lacedaemonians, VII), so that then more swords than anyone else will charge those who lost them in battles, not even those of gold at auction, for those who collect it as an integral bronze with maximum original zeal, to who must have had it tight in his hand, until the last minute it expired when he remembered that he did it with his plow in the hoplite farm, and in furtive actions now with the "V" Lacedaemon of Vernarth in the complete love of a God that still listens! Let's sing to the beasts, they act with imaginary benevolence, but not with tangible demonicity that touches their human offspring, always fighting with their necromances as a multidimensional actant, with texts that speak of a world that abhors human environments already possessed by a Laban, or by an illustrated Ovid, which crosses Celestina with necromances who only know of their cursed wombs of dry iron, narrated of an empress not reflected in her only until the last gasp to have her convalesced who sings the song of necromancy with her. The Mataki is a peasant with leathery hands impregnated with truth, poured out by the astrology of the horse of Alikantus, which limped in the noisy wand of Betelgeuse, with magical alchemy that gave way in the caverns that could not bear any more necromancers. This is where I come from, from the forests of the transversal valleys of Horcondising, of Andromancy, who was awakened one night at the next dawn in a new world and a new morning, without knowing where it was, but it was a human who guesses its hereditary Andromancy, among dead spirits that indicated that he too is and will be one of them, the advent of a nekroi who only shone towards a female sorceress but filling the maiden fields that mowed the pastures near the deceased people. Right here Yo Leiak, for whoever falls into this spell, I will round the square of a secular necromancer brandishing, only with written science that beats with interferences of his heart, towards a new concordance of the elusive Spartan mirages, where wealth lies on poverty being nothing more than their own science, from an order or Cosmos that piles up the empty bodies of the souls in their empty stomachs, without even an astrological medicine that would measure them of any veracity in the Contemplationis in Deum, where other things will be angels that they will roll through the doors of the tombs, where no one will truly live in the paragraphs of the mute angel. The vampirism taught by Vlad Strigoi, sleeps in the gulfs and inlets where he finds to provoke what or who he woos, and takes them to his fortified castle where passion scales the accents from where it is born, nor will anyone be able to write a single verse with stanzas hidden in a mysterious heart within another, which is from a man versed in the cartoon that synthesizes the plot of a title "Here I Leiak Necromancer, one day I was Franciscan and now I follow the stillness of my master Vernarth and our Apostle Saint John ”, I almost become a clergyman where everything arises and ends in the uniqueness of the functions in this banquet on Patmos, before the greater and lesser compliments, where my heart will serve for the greater good, I live in you my lord,  you taught to close your eyes and not lose your life that does not intercept the gates of the other, here is my adhesion Vernarth "
Leiak Necromancy

— The End —