entablature archetypal wrangle arguable arraign arrest ascribe arsenal article artificial artisan ascension austere askance obliquely aspire assail assault assay assert diligence obsequious assimilate stigma perspicacious astute asunder atman atrium attrition intrepid autonomous avarice avert avocation azimuth azure abbreviate aberrant abhorrent relinquish loathe abstinence abstention  abysmal accelerate accordance accoutrement accrue exasperate acquaintance baccalaureate bacillus backbite baggage ballistic baluster bandolier banister barrage barranca barrier bartizan basilica bastion batholiths bathyscaphe battalion batten battle bauble ***** beastly ******* beckon beacon bazaar bizarre Bedouin beguile behavior beleaguer belligerent belvedere berserk beseech bewilder bezant bicker bigamy bight bilk billet billiard billow biogenic biscuit bivouac blatancy blizzard bodacious boggle bollix bombardier boudoir bouquet butte boutique bower brassier mesa breach breech brochure brogue brooch broach bruise brusque buccaneer buffoon bureau buttress buxom caffeine cauldron calisthenics calligraphy callous camouflage campaign campanile cannery cannibal canny cantaloupe cantankerous cantilever capacity capillary capricious carbohydrate caricature carnivorous carouse carriage cartography casserole cassette cataclysm catastrophe cache categorical caterwaul cavalier cauliflower celerity alacrity cellophane cellulose cemetery centennial cereal cerebellum ceremonial cesarean cessation chaff challenge champagne chandelier changeable chaparral charade chargeable chassis chateau chauffer chauvinism Cheshire chiaroscuro chicanery chiffon chigger chrysanthemum cipher circuit citadel clairvoyant clastic clique coalesce coercible coincidental colloquial colossal column combustible communicable community commute complacency compulsory comradery conceit conceal concession confetti conglomerate conjugal connive connoisseur consensus constellation consummate continuity contrivance convalesce convenient convertible convolution copasetic copious corduroy coriolis cornucopia corollary corpse corpuscle correlate correspondent corridor corroborate corrosion corrugate corrupt costume counselor countenance counterfeit courageous courier courtesy covert covetous cranny crease credenza credulity crescent ******* criterion crochet crocodile croissant crotchety crucial cruel cryptic cuddle cuisine cul-de-sac culinary culpable culvert cumbrous cummerbund ******* cunning curare curiosity curtilage curtsy curvaceous custody cylindrical cymbal cynicism cyst dabble daffodil daiquiri damsel dastardly dazzle deceit debilitate debonair debris debutant decency decipher decimate deconcentrate decorum decrepit dedicate defamation defendable defensible deference deficient deficit definitive defoliate delectable deliberate delicatessen delinquent delirious demarcate dementia demolish demure denigrate dentil denunciation deplorable depreciate dereliction derisory derrick descent desirable despair desperate despicable despondent destine deterrent detonate deviance devisal devisor devour dexterous diabolicalness diagnosis dialogue diamond diaphragm diarrhea dichondra dawdle differentia difficulty diffuse dilapidate dilate dilemma diligent dilute diminutive dinghy dinosaur director  dirigible disadvantageous disastrous disperse disciplinary discomfiture discordant discotheque discreet discrete discrepancy disgust disguise dishevel dispersal dissect dissention dissertation dissident dissipate dissolve dissonant distillate distortion distraught disturbance divvy docile docket doctrinal dodder ***** eccentric linguistics domical dominate domineer dominion dossier doubloon douse drawl dreary dubious dulcet dungeon duodenum duress dwindle dynamism dynasty ebullition echinoderm eclectic ecliptic economist ecumenism edifice editor educe effervesce efficacious egalitarian elaborate elapsed eerie elegy eligible eliminate elite elixir elongate elucidate elusion eluviation emaciate embarrass embassy embellish embezzle embroidery embryo emissary emollient emphatic enchilada encore encumbrance endeavor endogenous endure engender ensemble enthusiast entourage entrepreneur epaulet epitome erratic erroneous escapade esophagus espionage esplanade etcetera ethereal etiquette eucalyptus eulogy exaggerate exacerbate excellency exhilarate expectant exquisite facetious Fahrenheit fallacy fanion fealty feisty frisky felicitous fenestration ferocious fertile fervent fickle fictitious fiery finesse finial fjord flaccid fledge flippant flirtatious flivver fluctuate follicle forbearance forbiddance forehand forebode forceps forfeit
forgo forlorn formidable foundry foyer fracas fraught frivolous frolic frontier funnel copious furrow fuselage fusillade futile forgone frivolity frolic galaxy galleon galoot galore galoshes gambit gangrene ganglion gargantuan gargoyle gardenia garret garrote gasolier gatling gawky gazebo gazelle gazette geezer geisha gendarme generosity genre genteel gentry genuine geodesic geranium gesticulate ghastly giggle ****** gimmick giraffe gizzard glacier glamour glimmer glimpse glisten glottis gluteus gluttony glyph gnarly gnaw goddess godling gorgeous gorilla gory gossamer gourd gouts gracious gradient granary grandeur granulation grapple gratify gratuitous gregarious grenade committee grievance griffin gristle grotesque gristly grotto grouch groupie grisly grovel grudge gruel gruesome gubernatorial guerrilla guffaw guidable guidon guile guillotine gullet gymnasium gyrate habitable hacienda haggard halibut halitosis hallelujah hallow halyard hammock harangue harass harried hasp hatred haughty hearth hedonism hegira heinous hegemony hemisphere hemophilia hemorrhage herbivorous hereditary heresy heritage heroine hesitate hibiscus hidden hideous hieroglyphic highfalutin high-rise hilarity hippopotamus hoarse holler holocaust holster homicidal horror hosiery hurricane hydrant hydraulic hydronic hyena hygiene hyphen hypnotize hypochondria hypocrisy hypocrite hypotenuse hysteria idiocy igloo ignoramus ignore illicit illiterate illustrate imbecile immaculate immaterial immature immersible immigrant immune impasse impeccable impedance impenetrable impervious imperfect implement implicate implicit important impressible innately inert impression impugn inadequate inanimate inauspicious incandescent incantation incarcerate incentive incinerator inclusion incoercible incompressible incontrovertible controversy indefatigable inconvertible inconvincible incorruptible indices indictment indigent indigestion digestible indignant indiscretion indiscreet indisiplined indiscernible inducible inebriate ineffable inefficacy ineludible inexorable inexpiable inextricable infallible infatuation inferior inflammatory inflexible infuriate inimitable iniquitous infuse infusion ingenuity ingratiate inimical innards innocence innovate innumerable inoculation insatiable insectivorous insincerity insinuation inspection inspirator instability installation insurance insufferable insufficiency insurrection insupportable integrity intellect intelligence intemperance intension interaction interception intercession interdiction interface interference interpolate interrogate interrupt intersperse intervene interstice intractable intergalactic intransigent intravenous intrepid intricate intrigue introductory introject intrude inundate invective invariable invertebrate investigate intuitive invertible investiture inveterate inviable invidious inviolate invigorate invincible invoke invocation invalidate involute invulnerable impregnable ionosphere ipso-facto irascible iridescent eradicable irrational irredeemable irrefragable irrefutable irregular anomalous irrelevant irreproachable irrepressible irresistible irrevocable irreverent irresponsible irritative irrigate irritability isolable isosceles isostasy  issuance isthmus italicize iterative itinerary interjection ******* jackhammer jackknife jackpot jackrabbit jaguar jai alai jalopy jalousie jamboree Japanese jacquerie Jacobin jargonize jaunt javelin jealous jehoshaphat jeopardy jocular jouncy journal jubilant jubilee judgment judicature judicious juggernaut jugular juke julep juncture junta jurisprudence juvenilia juxtaposition kahuna kalpa kamikaze kerf kangaroo karat ken katzenjammer katydid kempt kerosene kewpie khaki kibitz kibosh kilter kimono kinesiology kleptomaniac knell knowledge knuckle kook kowtow kulak kyrie labyrinth laccolith laceration lackadaisical laconic lacunar lacquer lagging laissez-faire lamprey languish lanyard lapidary laputan larceny lariat laryngeal larynx lascivious latent latter lattice latrine launderette lavatory laxity lechery legacy bequeath legend leister lei leisure lemming leniency lentic leopard lethal lethargy lettuce leviathan levitate lexical liable levity liaison libation liberate licentious lieutenant ligament lilac limnetic limousine limpid lineage lynchpin lineolate lingerie lingual liniment linoleum liquefy litany literacy lithesome littoral lizard loath local loiter longevous loquacity lottery louver lucidity lucrative ludicrous luminary lummox lurid luscious lyricism machinator machinelike machismo macrocosm besmirched machiavellian mackerel mademoiselle maelstrom maggoty magisterial magnanimous magnifico maintenance malaprop malarkey malediction malamute malicious malign malinger malleable mandarin maneuver mange maniacal mannequin manure manzanita maquette maraca maraschino marauder marbleize marbly marionette marmalade marquee marquetry marrow marshal marshmallow martyr mascara masochism massacre matriarchy maudlin mausoleum maxillary mayonnaise meager meandrous medial medieval megalith mediocre Mediterranean megalomania melancholy melee membrane memorabilia menagerie mercenary mendacity meritorious mesmeric mesquite metallurgy metaphor meticulous metronome metropolitan mezzanine micrometer midriff mien demeanor millennium minarets minion minuscule minutia misanthropic miscellaneous mistletoe moccasin modus operandi monaural mongrel monotony morgue morose morsel moribund mortgage mosaic mosque mosquito motley mottle mucous membrane mucus mullion multifarious munificent museum musketeer mutable mustache mutineer myopic myrmidon mystique naïve narcissism narcosis narrate nausea navigable Neanderthal necklace needle nefarious negligible nemesis neophyte nertsy  nerve-racking nestle nether newfangled nocturnal nonchalant non sequitur normative Norwegian nostalgic nuisance nullify obedient obeisance obelisk obese objectify oblate oblique obliterate oblivious obsess obsolete obsolescence obstacle obstinate occupy occurrence ocelot odious oedipal officiate ogle ogre oligarchy omelet omnificent omniscient ontological argument oodles oomph opaque operable operative opossum optimal orangutan orchard orchestra ordinance oregano orgiastic oriel oriole ornery orphan osculate ostensive ostrich osteology oust overwhelm overwrought oyster pachyderm pacific pageant painstaking palate palaver libel palette pallet palomino pamphleteer panorama pantheism parapet paradigm papier-mâché paraffin paralyze parishioner parliament parody parquetry parsimonious pasteurize pathogenic payola ******* pediment pendant pendentives penicillin pennant pentathlon perception percussion perennial parameter perimeter peripheral peristalsis permissible pernicious perron perseverance persistent persona persnickety personnel persuasion petite pertinacious pessimistic pestilent pestle petticoat petulant phallus phantasmagoria pharaoh pharmaceutical peasant philander phenomenal philosopher phlegm phoenix phooey phosphoresce physique picayune picturesque piety pilfer finagle pilaster pillage pineapple pinnacle piquant pique piteous pitiful pittance pizzazz placate placenta plagiarism plaintiff plateau platypus plausible plinth plunderous pluvial poinsettia pollutant polygamy pommel ponderous portico portiere portentous prairie precipitous predecessor predicate predilection preeminent preempt preferential premier preparation preposition prerogative presumption pretentious preternatural privilege proclivity prodigious proffer progenitor progeny promissory promontory propellant propensity propound proselyte prospectus protégé protocol protuberant pseudonym  ptomaine pulchritudinous pursuant pygmy pylon python qualm quarrel quarry quash queer quell querulous quibble quitter quixotic rabbet rabbit rabbi radiant rambunctious rancor rankle raspberry rethink rebellion recant recital reconcile redundant referral reglet relevant reluctant remiss reminiscent remnant rendezvous renegade repartee reprieve repertoire repetitious reprehensive reprisal repugnant rescind reservoir resistant resurgence resurrect revelry reverie retaliate reticent retrieve retrograde reveille reverberation reversible reversion rhapsody rhetoric rheumatism rhinoceros rhinoceri rhubarb ribaldry ricochet riddance rigmarole risqué rive rollick Romanesque Rosicrucian rotisserie rotunda rogue roulette rubato ruminate rusticate sabotage sabbat saboteur sacrilege sadomasochist salacious salmon salutatory samurai sapphire sarcasm sarcophagus sardonic sarsaparilla sassafras sassy satiate satirical saturate saunter savoir-faire savvy scabbard scaffold scalawag scarcity scathe scenario scenic schism sciatic nerve ******* scintillate scissor scourge scrawny scrimmage scribble scruffy scrounge scrumptious scrunch scrupulous scrutiny scurry scythe sedition seethe seismic self-applause seltzer semiporcelain seniority sensible sensual separate sepulcher sequel sequin sequoia serape serenade sheaves serendipity  servant settee shabby shackle shanghai shanty shellac shenanigan Sherlock shirk shish kebob shoulder shrapnel shriek shrubbery shtick shush shyster Siamese sibyl significant simile simplicity simultaneous sinewy siphon skeptic skiff skillet skirmish skullduggery slaughter ****** sleeve sleuth slither slough sluice smart aleck  smidgen  smithereens  smolder  smorgasbord snazzy sneer snide snivel snorkel sobriety socioeconomic sojourn solder soldier solemn solicit soluble solvent sombrero somersault soothe soprano sophisticate sophomore sortie soufflé sousaphone ***** spiel souvenir sovereign spaghetti spandrel sparrow spatter sphinx spatula species specific spectacle spectral spelt sphincter spinach spinneret spiritual splatter splitting splurge spry  splutter sporadic sprawl sprinkler spree sprightly squawk spurious sputter  squabble squalor squander squeak squeal squeamish squeeze squiggle squinch squirrel stable squoosh stabilizer stagnant stagnate stalactite stalagmite stammer stampede stationary stationery statue statuesque statute staunch stealthy stein stellar stench stencil stoic steppe sterile stickler stifle stimulant stingy stirrup stolid strafe straggle strangulate stratagem strategy strenuous stretch strident stringent strudel streusel strychnine studious stultify stupe stupefy stupendous special stylus stymie styptic sublimate subliminal submergible substitute submersible subpoena subsequent subsidiary substantiate suburb subversion success succession succinct succor succulent succumb sufferance suffocate suggest suicidal sully sultry sumptuous sundae sundry superfluous superior supersede superstitious surreal supplicate surrender surrogate survey surveillance suspension suspicion sustenance swarthy ******* swath swear sweaty swelter swerve swindle swivel swizzle sycamore syllable symphony symposium symptom syndicate syndrome synonym synonymous synopsis synthetic syphilis syringe syrup suffrage tableau tabloid tacit tambourine tandem tangible tarantula tarot taunt technique telekinesis temperamental temperance thence temporal temporary tenuous tequila terrace terrain terrific terrify tetanus tether thatch thistle thither through though throat throttle thwack thwart ticklish tiffany timbre tirade titillate toboggan tolerant tongue top-notch topography  tortoise trauma tortuous torturous tourist tracery tournament tourniquet trachea traffic tragedy tragic traipse traitor tranquility transcend travesty transcribe treachery treatise trellis trepidation trestle trinket triplicate triumphant trivial troglodyte troubadour  trousers truncate tumultuous tundra turbid turpitude turquoise tutelage twixt twiddle twitter tycoon tyke typhoon tyrannical tyrannize tyranny umbrella unfulfilled unanimous usury undulate unequivocally unguent urethra unprecedented unscrupulous untenable unwieldy utterance vaccinate vagary valance valiant vandal variety vehement veldt veneer vendetta venetian vengeance vernacular versatile version vertebra vicinity victual vigilante villain vincible vinyl violate vitality vivacious volition voluminous voluptuous ****** vulnerable wahine waiver wallaby warble warrant wayfarer weasel wheedle wheezy weird whilst whistle whither whittle whoopee whoopla wistful whither wizen wont worse worst xanadu yowl yucca zephyr zeppelin zucchini extraversion embezzlement euthanasia extortion obscure carousing marauder aptitude ribaldry rigmarole chicanery shenanigans capers antics escapade crafty cunning cleaver connive furtive sneaky stealthy plunderous pillaging usurper pilferous wheedling finagler longevous loquacity derisory deplorable critical decimations tithe cynic frivolity frolic derriere easel emasculate emaciate linguistic depravity berate scold scorn scoff rail rebukeness  brawl vapid hamster spleen sequiter sequacious sequesterous flatulence impressible herbaceous impropriety veneration ignoble fatuous phatic journey acrid pungent fetid fiendness gamut ire irascible graffiti irk tedium diminutive minutia iota iterative reiteration self inductive interpolations objectified interstitial extrapolation trepidation tumultuous tortuous adjunct turpitude salient viable seethe conflagration lexical etymology idolatrous affectionate ****** caress craw swell surge flow flux amorous enamor endear ardent ardor cajole piquant poignant prescient puissant presage apex crux citadel pinnacle vertex vortex matrix ****** peak languishing lurid larcenous licentious lascivious squanderous squaloring wallow in the furrow confluence wretched infelicitous trajectory sordid warp strong raw war resume quirkness ***** tinker **** fink stink ******* eccentric pinky suit idiomatic cognate somatalogy virtuoso concurrent intemperance obsessive habitual addicts psychosomatic pathological psychopaths diabolically maniacal dementia panoramic tableau tediously meticulous laboriously beleaguering excruciating exacerbation autonomous avarice oscillating ostracism adrenergic analeptic adumbrate obdurate aberrance genocidal xenophobic prospectus personification of sartorial perfection visage picturesque vision of spectral grace picture of positive prosthesis protractive analysis cyborg ebullition ne plus ultra monad cybernetics prognosis prognostication clambering clamorous clangor hectic mayhem pulverize annihilate pompous bombastic query squash squawk squish squirm sprocket squeal squelch staunch statuesque steadfast steep stench stint strategic logistical tactician stratum stolid stoic stodgy viscid tumult stray streaky stretch strenuous striated strident stringent strive structural strut subjugate subjective substratum substantiate subterfuge subvert sultry sulk sundry superlative superfluous superficial syllogism soliloquy superovulation superfluity superfetation superfecundation suspicion swig superstratum sycophant ingratiating surrogate suspension swindle swallow swanky swath swill sympathetic symbolic synapse synchronous syncopate synoptic synectics syndrome synonym syntax systematic larceny lecher oligarchy ribaldry rigmarole intoxicate tangential tectonics tantamount telepathy tantalize throng tactile taint talisman talesman squabble brash torment temerarious terminus thrall torpid torpor torque tousle  traduce transform transubstantiate transpire transmute transmogrify transport trapezium traverse treason tremulous trendy trivia trifles trounce turgor truculent tuft turf turbid turgid tussle twain twang twinge twerp twit twitch tweak **** procedure vernacular posthumous spasmolytic propagate prolific proliferative profusion profundity proliferate profligate cogent fecund secund secular thick trick quick mystical silhouette sojourn excursion genre engender jaunt pilgrimage prophet trek waver wrought waxy waylay weave weary web wedge ***** wend whang whet whimsical whir whinny whereupon whish whisk whoosh whizbang whoop whorl wield wile wilco wild whence wingspread wiry wiseacre wherewithal rapacity wolf whistle wrath wraith wrack worship wrest wretch wring wriggle wry shyster shylock phone roan tone zone bone hone loan drone known own moan cone done groan koan gnome dream gleam cream seam beam          team serene ravine green gene careen tellurian terrene quaff query quiescent radishes reciprocate raunchy raspy rascal rampant rampage ravage ****** ravish rebuke rebuff rend reave recourse reconnaissance reconnoiter rectify recompense rectitude reconcile regime reintegrate relegate rejuvenate remission remonstrance reparation replication reprieve reprisal nocturnal emission repose remunerate resonant retort revelation revision grandiloquence cleft fissure crevasse rift rill robust rouge niche
crack tromp stomp chasm crevice trudge rostrum rout roust row ruckus sagacious salacious sapient satiric sarcastic sartorial sartorius scalawag screed scrutable contemptible scurvy scuttlebutt seditious seduction sect segregant sequacious psychic reverie subterfuge serenade sequiter serendipity shuck shylock sibilant shush signet simulation siren skeptic sleek slick slinky snare ****** sneeze sneer snide smug intrados loquacity spandrel iambic sonorous spatial spatiotemporal telemetry spectral spry spectrum speculate solicitor sprout spoof specular splendiferous sporadic spurt binge spree ***** squalid forte fortitude Gumby emit war  time raw umbrage ultraism ultimatum unary unbridled uncanny unanimous ambiguous biased unabated uncharted articulate deviating undertow congenial feint feign unity predicate unprecedented paradigm unscrupulous brash dire unfathomable unlimited urchin usurp utmost utilize fluctuate vague vacuous vanity vanquish vantage veer vast advent veracity verbatim vertex vortex vertigo vestige vex vigor vitalize virile vicissitude viscous visceral virtuous virulence vital virago vivacious vivid livid splurgeness stag vituperatively vociferous volition void voracity waft vulturine wacky waifs wainscot waive wallah itinerant wand wane lavish wanton wonderlust warrantee warn warp warlock warren wastrel wastage warranty dicker insidiously sinister flagrant verity maniac pack mendacity abscissa ordinate yacht yearn yaw yare yen yelp yin yonder yoni yore yours yolk zany zest zeal  zenith zingy zooid treatise hyperbolic lingam blasphemous farcical fugueness and estranged ensemble orchestration rendition various assorted forms of related stranger weirdness traveling down this obtusely overt contusion in my vehicular contrivance convection convolution abalone absolute acceptance accurately acquiesce acquire actually adamant additional adequately adherence affiliation affinity against aggressive allegiance although allusions amendable analogous analysis anchor ancient animation annihilation appeared approach appropriately archaic assembler assimilation assuage attain attempts attendant attribute audience aura auspicious authoritarian authoritative barbeque before belligerent binary blazing Buddha bulwark carousel ceaselessly ceremony chaos character charisma Christmas chronological cite classification classify clutter cocoon cognation cognizant comment communal complete conceive conceptual conclusion conducive conquered consciousness constituent construction continuum contrarily convenient corporeal collage creates credibility crystalline culture curious curriculum decadent decide deferred deified deity deliberately delineate deluded delusion demagoguery democratically descriptions desire destroy destructively develop dialectic dictates difficult diffuse disappeared ecstasy ecstatic efficiency elaborate elliptical empathy endeavor engaging equipment escape especially essence eventually evolutionally excellence excitement expectorant expedience experience extraneous extremity façade facet fashions fever flatten forgotten frailty framework gapping glimpse grandiose graphically groan growing hedonistically hierarchy hobby holocaust homogenous hovering ideology imagination immaturity immediate imperative impertinence important inadvertency inapplicable indispensable individually infancy initiate innate interpreters intervene intricacy intrinsic irrelevance jagged kaleidoscope lit literally lose ludicrous macabre minstrel meld mischievous model monstrous mores myriad mystic necessity negativity Newtonian normalcy nuance nullify obnoxious obscure obvious occasional officiate ominous omnipotent oppose optimizes oscillating ostracism paradoxically partially participants pebbles perceive pervasive phenomena portrayal posses preceding pretty prevalent pregnant primitive prism processional progress prominent proprietor psychic psychological purpose pyramid quandary rational receptacle recumbent redemption refused reiterate relatively relativity relevant reminiscent renaissance revere schemes schizophrenia separately sequence serious severe socially spontaneous stalwart stimulus stomach struggle stunned succession superimpose supplement suppose surround swimming switch symmetry sync taubla tapestry tenacious tendency tyrant terrestrial torrential totally tomorrow transient turbulence tyrannical ulterior ultimate universally unwarranted vicious weather yankee whether soliloquy amenity ambivalence ameliorate aggrandize aghast agrapha barnacle gerrymander jasper jasmine obfuscate obdurate castigate metaphysique cyborg appliance intrepid intrigue mystique impetus volition gumption motivation inspiration metaphor parable leprechaun leniency secund hefty endogenous exogenous lozenge irrefragable recalcitrance fecund jaded seal ordinand obdurate aberrance ignominious interface consent imbroglio embroilment lethargy impressionism agitator treacherous lurid allure obstreperously abstruse subconscious squanderous squalid anomalous punitive incendiary infrangible extemporaneous incognito (succubus , incubus) incongruous incredulous indemnify indigenous infernal infidel iniquitous secular funky spunky Rosicrucian epicurean phlegm levity levee lubricious loath loathe frigid **** ******* lick fenestration dire ****** brash crass rash aggrandize tactile acuity bridge rude crude bandy randy monad positive indenture obnoxious obtrusive obtusely overt indemnities annuities cavalier dawdling gallivant bought naught fought caught ought dribble rip zip gig blond entropy catalyst cohort cavort chronological sublime purvey pander meandrous extravagant exorbitance ***** vicarious endear eccentric cognate frolic frivolity fawn agnate aggregate junction function conjunction conjecture conjugation adjunct contiguous constituency cohesive coercion covert maestro maitre d mastoid newel minx murk monad muss muggy mull mirador bartizan musky meager demonstrative anarchy iconoclasm misnomer mimicry minaret mimetic monocracy pungent mordant mnemonics mangle maim mutilate mesomerism morpheme nepotism nurture vexation anxiety vindictiveness vendetta moot void null meringue laconic obliterate papaya proboscis podiatry polemist porcupine palindrome pandemonium presumptive procureness ploy **** paltry pander paphian pummel puny presage felicity parley parturient potpourri partisan peccavi verity goad penumbral platitude platonic proxy photic pharos perdurable preemptory posh perfunctory perilymph phoneme phenetic phantom permeate proximity phantasm phalanstry delusory apparition pietism oviparous expiate vindicate extricate  exonerate absolve posthumous prehensile prerogative presumptive prestissimo preterite retroactive primacy prevaricate equivocate primordium primeval puissance  pristine prescience prompt prodigious protagonist prurient pyre lurid pshaw guffaw purlin purloin quirk pith quark ***** tip put temerarious userp asymptote pirate tiny hat  thief tine slow slide slim hide me effigy infinitesimal slink slick paw
flaw craw claw heuristic swum cuckold climb locuna live **** sly **** sequacious expeditious sequesterous glove glaive glade
don’t dale  otter glue equestrian gog rift cog gone lean had good gold ride ode *** house pine low law earth *** guilty slime negligent torrentially torrid tortuously tempestuous einzeln function truckness presumptive procureness ploy **** off the line cyborg cylon live antonym exogamous dimorphism pry rap gape homogeny gap dudely cruel incredulity ergo apropos ipso-facto pith tip push where keeky geek peek peep glib jive gawk talk dudely cruel off the line but off it !  pit ego colossal incredible fantastic great outrageous amazing fabulous terrific stupendous splendiferous glorious God grandiose orgiastic magnificent ne plus ultra astounding astonishing bodacious marvelous exuberantly ecstatic subliminal nostalgic allusions subordinate ancillary conjectures similar analogous configurations exotically ****** quixotic render proof orchestration rendition unicorn railway mainsail ebullition monad girdle thigh spasmolytic heuristic sartorious sartorial discrepancy amendment rip reave rive tear rend esoteric erudite beleaguer hype synch torque your ringer occipital sync ubiquitous eucharistic oblation obeisance oblate obelisk ubiquitous edifice ******* efficacious salacious lubricious sagacious expeditious grief  orgiastic paroxysmal orthogenesis overture repertoire quagmire quandary poshly plush lushly lustful longevous loquacity hunky-dory harbinger guzzle gyro gyre exult heuristic awkward humph haberdashery hauberk huarache bourgeoisie dichotomy greave zealot goatee cavalier humerus gumption hors d’oeuvres coalescent hysterically delirious coercion nullify correspondence corral coral architrave archaeology ardent ardor arduous awry askew asinine altruistic allure allude alluvium aloof egress effulgence ephemeral apathetic anxiety antonym existential exigency exodus expiate esoteric exacerbate evoke exact exult excerpt exorbitance cajole argent apriori arbitrate appliqué aqueduct presumptuous prestige precocious precursor preempt predilection premises premonition preoccupy preponderance prescient pretentious perineum peristyle perpetuity pervade pertinent portent elicit pursuance putrid quasi queasy quaver quarrel rampart ransack voracious rapport ratchet raucous ravenous reciprocal rectitude emanate imminent perdition erudite erogenous scarp lambent reticent vehement auspicious austere consternation construe contingent convection convolution convenient cocoon coerce collaboration collude vacuum vacillate vestibule vicarious recalcitrant repudiate resend resilient resonance purvey wreak writhe wreath fortuitous fulminate fuscous cudgel futurity gable gallivant gallant embellish gauntlet scavenge scandalous scarify scatter schlieren scholarly scoundrel scowl unmelodious scramble scrabble scraggly craggy cephalic fallacious fallible absurd cutaneous synthesis commission extreme  conscientious adherent proponent subtlety diligent receive interesting abhorred exorbitant arrangement intelligence surprisingly important encompass contributes asymmetrical excellent elliptical collaboration straddled collapsible spanned feasible oriented pervasive artistry instructor precursor innovate adrenergic adumbrate queasy acclimatize accommodate acceptive accordant accrue accusation acrimony actuarial acuity adduce adjective adjunct admonish adroit aerobic aesthetic prosaic affiliate affluence aggravate aggregate agnate agonize airy albeit alchemy allege allegiance allegorical alleviate allocution ambience ambivalence amenity amenable anaclitic analgesia anacrusis analeptic anathema subordinate ancillary anecdotist animism animosity annulet announce anomaly anonymity antagonize antecedent subsequent antefix antenna anterior pathos antipathy antithesis aperture appall adorn pertain appreciate aquifer arbiter arbitrage arboreal frantic pedantic febrile fanatic quixotic hegira to xanadu frenetic zealot zeal eucharistic oblation occipital ubiquitous omnipresence opulent effluent affluence larcenous overture orgiastic paroxysmal ornithology orthogenisis gleam sheen English bird treacherous lecherous asinine dumb foolish stupid inane ignoramus absurd idiotically imbecilic silly unintelligent dense dingy crazy insane quasi slow epos epitomize epochal era gemma schema lemma jargon idiom colloquialism vernaculars peer quay pier pair appearance insipid vapid insidiously insolent pompously bombastic blatant flagrant chaparral epopee pseudopodia actuator militantly mercenary covert adumbrate intimate obfuscate abet abeyance proxy fugue edict advocate détente anticipate angary amentia terse inabsentia expurgation imputation impugn exculpate eugenic euphenics incumbent incipient accidence acoustics acquittance amore malign asperse amok amuck allegorist pervert aspect aorist wrist expiate asylum epigynous anovulant antenatal antidote antiquity antitrust antithetical argufy apartheid apocalyptic apologist apothecary apomixis appreciate aposteriori apostrophe protractive analysis parabola avidity liberty concise tine albeit life still arrogance coherent abandon abate abash abase abdicate abduction abject abominable abominate abomination abound abrogation absolution absorption accentual accession accede accessible accommodate accomplice accomplish accrual accursed acerbity acrimony accredit accustomed actuality actuate addle adamant adjutant adventive adultery adulterate adventure adversity advertent adulteration venturesome advocacy eyrie aerie aerial affix affront aggressive agile acuity tactile nimble agnostic agog agonist aghast avid avarice agrarian curtilage Arian airhead peterbrain alacrity alchemize alibi allegation allegory gorge ally allocate aloof altercation ambition amatory prelude amaze amateur  ambidextrous ambient amble amiable amicable amorist amulet analeptic analgesia analytics anathema android amalgamated anemometry animism annals chronicles annex annul annoy anonymity antecedent arcade armature arson articulate ascension assiduity asperity asynchrony augmentation audible auger aural areola auspice austerity authenticate autonomic astronomical enumeration auxiliary avenge avert economist autonomist autonomy aviatrix axiom avow avouch bifurcate bigamy bend bind bent bisexual berate bereft hype due behave behaviorism ******* behest bereave beholden biologism bureaucratize circumvent conscribe bacchae backslide backswept badland baddy bagnio baize balky ball hawk balmy bambino bamboozle banal bandwagon baneful banishment bankruptcy banter bandy barbarism barbarous barratry base pay bang bash bastardy bawdry lewd obscene ***** bawl beamish beatitude ****** beat beautiful bedlam beggary begrudge befuddle perplex behalf beleaguer beneficiary benevolence benighted bequeath bequest berth betroth bevy birth bitchery bivouac blabber blandish coax blah blither blare blazon bleak blear blighter bliss bloomy blot blunder blotch blooper bludgeon gag blurt blush bluster bonkers bosh boulevard bout brat browse brunt brute buck passer buffet bungle bungalow bunk bunt buoyancy burglarize burnish burp belch burlesque bureaucratize sorrowful lamentation baleful caterwaul
true clench closet queen constitution provocative soap menagerie melee cirrus camorra caboodle cabotage cabriole cacophony
cadge cahoots cagey cairn calamitous calculate calibrate  caliginous caliper calyx callet cameo campestral canard candid candidacy candelabra candor canker can’t canter canteen canoe capitation captivate capture carapace caribous carnal carnival carny cartomancy casque castellated caste castle catacomb catatonic phonics caustic cavernous celibate censor centric centrifugal centripetal certify cervixes cestus chalet chalice chameleon changling chaperone charlatan chary chaste chastise chastity cheeky cherish chesty chide ***** chintzy chivalrous chinch chomp choose chortle chromatic chronic intrinsic chroma chump chutzpa chute cinch conciliatory ciliary ciliate citadel citation civility clank clammy clang clairaudience taciturn reticent classify inveterate claudication cloven cleft cliché click clinch clement clip clique ******* cloak & dagger clobber clog clone clonk cloth clothe clothier cloture redolent clout cluck clump clumsy clunk coadunate coalition coadjutor coaster brake coax cochlea chronology inundate **** coexist anachronism coercive coitus coincide collinear collateral collegiate collision collusion coma combinatorics comfy  commandeer  commensurate comensal commend commerce commence commodious commotion compatible compensatory competitive compile complexional complicity comply connotation compost composure compunction compulsory concatenate concoct catenary concubinage condolence condemn condescending conducive cavalcade confidant confession confirmatory confiscate conformity confrontation congruence congeal congenial conjure connection connivance connote conquest conscript consequence conservatism consistent console consolidate consort conspire contagium contention continuity controvert conveyor copulative cordial cordon cornucopia coup couth coy crag cranky craven cringe crud culminate cumulate cursive credulity credulous infidel gullible diatonic perturbed derogate edict delict rage tirade irate vehemence denouement denounce tire dervish dictatorial diction proof desolate deontology Kant indenture defray detinue douceur amuse disseminate eustachian daft dainty damnify dapper dastardly dauntless daymare dead heat dead horse debauch debacle decadent debauchee decamp declamatory declension decorticate deductive default defeasance defenestration defunct defrock deformacy degeneracy deft deforce hipster mesmeric deification deist deleterious delimit deltoid delve deluge delusion delirious demimonde demesne demiurge demoniac demonetize demonstrable denizen denegation denigration demur demure despot desperation destine despise detect determinative determinism detersive deterrent detest determinacy detectaphone devout devoid detract desultory detrimental detour deviate deviant devastate devotion devious devisee devolution devolve developer dialectic dharma diagnosis prognosis matriculate diacritical differentia diffraction digenesis dignitize dignitary dilly diligence ***** dilemma dilapidate diminution **** ding diphtheria diphthong dent dirge dirk disaffirm discontinuity disclaim discern discord disconsolate discourteous discredit discontinuance discretion discriminate distain disenfranchise disenchant disencumber disenthrall disembody disgorge disgrace dishonest disguise disengage disinfestant disjunct disillusion disinfectant dislodge dismal disloyal disoblige disobey disparity disparage dismantle dismay dispatch dispel dispersive disproof dispute disrupt dissertation disrepair dissipate distillate distort distract ditto ditty diverge divaricate divert divest divulge dominion doohickey dormer doss dowdy doughty dowry drastic douse drat dray dread drawl dreary drippy drifty drivel droll drown drowsy drudge plan dubious dude dudgeon dulcify duct ductile drakeness ducky duel dull dusky tawny dynamic dwelling dwindle derisive bombastic primordial integumence parenthetically pragmatically prosaically practically protractively portion premise portent pervasive perpitude phenomena hierarchy predicate metaphysique endoskeleton ectomorphic dour droll dismal dank dreary bleak stark Electra complex lore epigone epigraph epsilon epistaxis epilation earnest earthshaker earthward earwitness eclectic ebonize electroacoustics ciphony ebullience eccentricity echelon echoic eddy edgy edify edit educe edition eerie edacious effectuate effeminate effete efficient efflux effrontery effluent effusion ego defense eidetic ejecta elaborate elapse electioneer curtail elocution elucidate elegant eloquence Elysium emancipation manumission detinue osteopathy elucubrate emasculate emaciate embark embargo emanate emblazon emote embellish elusive enhance embracive embouchure emergent emendator embryology emit emissary emitine jacquerie empathy empennage emphasis emphatic emigrant empirical emulate emunctory encephalic enclitic yuck junk funky junkies enchant enchain enclosure encroach encrustation encumber endergonic endorse endowment enduro enfetter enforce energetic enemy enema enervate engender engage propensity preternatural proclivity prestidigitation gesticulation equilibrate equilibrium equilibrist preterite rendition retroactive engross engulf enhance enjoin enlightenment enlist impressed enormous ennoble enrich  ensheathe enshroud ensnare ensnarl entanglement enthrall enthusiasm entice entity enthuse entrap entreat entrance enunciate envoy envy envisage epigynous epigraphy cipher epilogue episodic epitaph epistolary epithet equate equestrian equity equivocal equivocate eradicate erosion eroticism errancy erratic erroneous ersatz erumpent erudition erythron epistemology espalier essentialism progressivism esprit espy estimator estrus estuary etcetera ethnic ethos ethic eternal ethereal eugenic euphenics eustachian tube salpinx euthenics euthanasia evacuate evaluate evasive eventuate evaporate evict evident evil evert evolve exact exaction exult exaggerate exasperate excel excerpt exception exclaim exclude exculpate excursion excuse execration execution exempt exhume exile exhaustive exhibitionism exhilarate exegesis exert exonerate expense expletive explicit exploitation exponent export exposition exserted exposure expound expurgate ubiquitous extemporize extenuate exterminate extensive externalize extinct extort extradition extrasensory extraordinary extol extract exuberate extrude foible fasciculation twitch flinch fenestra Fabian falchion falangist Phillip felly ferro falsie **** fess fink out festinate ***** bustle fourragrere fimbria feduciary fabricant fable fabulist façade facile facilitate facsimile facture faena fain fairing fallopian fallow fascinator fash fatalism fastidious fastuous fatidic fatigue Faustian fatuity faux pas feasible faze ******* facilitate feline feeler ferocity fertile fervid fervor fetor fetus fetology fetish feverish fester fetation fetch fiat fief fiasco feticide obnoxious fiacre figment fickle fictitious fiddling fidelity fidgety fierce fiesta  filch filly filthy finale finesse fingertip finicky fang finite firmament flabbergast fixation flak flashy flagitious ******
flashpoint paroxysmal retrograde flaunt flasher flask flat flap flaw fledge flee fleece fleet fleshy flighty flick flexible flimsy  
flimflam fling flinty florid flora ****** flourish flotsam  flub fluke flurry flush focalize foist footing foray forfeiture forgery foreign
forensic formalize format formica formulate fornication forsooth forswear perjurious fortify forte fortissimo fortuity forum abjure
abnegation fossil fosterling four flush frame up freaky frazzle frenulum fret frigidity frigate frill fringe fritter frontal fructify fruition frump frugal fuel fulcrum fulgurous fulham sable furor furring brazen furtive fustigate future perfect fuchsia find roan gauntlet gamut gatecrasher havoc glass jaw glare glass eye gabber gadzooks gaff gaga gage gaggle gag rule gainful gainsay gait gala gale gall gallery gallivant gallop galvanic gambrel roof gander gammon garb garish garble garnishment garrulous garter gasp **** gaudy gauge gaunt gavel gear fad gee haw gemma gender genealogist geotropism germinate gestation ghost writer ghoul gig gigantic gill gimmick gimp girlish gist gizzard glaive glamorize glance glaze glean glint glitch gloat globe gloomy glitter glom glob glop glorify gloss glower glutton glum slum glue hue gluteal gnash aphorism adage gnosticism gnome goggle gnomic gold digger psychic golem gore gorge gown gossipy gouge grasp greedy frigid gremlin greave grieve grin grime grim grind gripe ***** groom gross grit groin grove grout growl grumpy grunt guck gruntle guide guile guild guilty guise gull gulch gully gunk gushy gust gussy up gulp gusset gush gustatory gung ** gusto gutsy gyne gyre gynecocracy gyve guy  aceimnorsuvwx  bdfhklt  fgjpqyz atheist goblin Godiva grog hang up disinter gamet zygote hunks hunkers haunches black white life death lithe heart rending miserly greedy stingy frugal habitation propinquity habituate hackamore hagride hairbreadth halftrack hallucinosis hamstring handicapper handless hangin hand woven hanker hanky panky haphazardry hari kiri **** harangue harass harbinger harem oviparous residual harmonic harpy harsh hast hassle haggle hasty pudding haugh haunt haversack haversian canal hawk hazard heady heal headway heap hearing hearty heave heathen heavenly heavy duty heft heir heinous heifer heist helix enliven glue hellion helm hemlock hence heredity primitive anachronistic hangover heretical heritage hermit recluse heresy primordial integumence skull hernia hue hex heuristic hirsute hireling ally hint **** hoard hoax hitch hoist hokey hoot horizon hornswoggle horologist hostile hostage housebreak huckster hovel huff humeral hurtle hustle hutz pah homage homogeny exogamy hone honesty honkies hooky hutch hypercritical hypotaxis hysterics incoercible idiosyncrasy impugn idolatry ileum imagism idempotent ides ichor icky icon ics ictus ideational identity crisis matrix idea iffy ignescent illustrious immaterialize imitation inextremis immanentism immolation mollify impeach impedance impecunious impassion immutable retrograde recumbence inabsentia impious impenitence impinge implore impotent paroxysm impressment impute impromptu impoverish improvident imprudent improvise imputation inanely inanimate inauguration incorrigible inappreciative inconsequential irreverence inconsolably disconsolate irreparably irreconcilable incorporeity ideally ideogram inferential illicit incarnate incestuous inch incident converse incipient incite incognita incommodious incompliant incommunicado indagate incursion incus incumbent indecorous indecent exposure indecipherable indefeasible indenture indictable  indicative indignant indiscrete indite indolence indubitable induce indulgent industrious ineffectual inane inert inertia infamy infanticide infest infinitesimal inflect inflict infringe encroach infrastructure inflation influential informant inimical iniquitous innumerable innuendo inquisitor injunction injudicious inkling innocuous insolent insidious insipid inept phatic volatile instigate insinuate instinct intangible interdict intentional interject intimate intimidate intricacy intrigue intrinsic intrepid introspection introvert intrusive intuitive inviolate invade inundate invalid inventive inveigh inure defeasance foist isomorphic isthmus fistula jabber jackal jackleg jag jaunt jeer jerkin jest jetty jettison jiffy jig jilt jive job jack jolt josh jostle joust jovial judicious juggernaut jugglery jumble jumpy junctural jungle junk ****** jurisdiction justice justification jute jutty juvenile delinquency juxtaposition kale kalimba kangaroo court kaput karate karst kayo keel keep kempt kept keynesianism kick in **** kindle kinetic kink kist **** kleenex kismet kirtle kith kithe kitsch klaxon knack knavery **** knout kobold koan kneed king cogent adroit lollygag lummox languorous lanyard limbus lotic loquacious lesbian lam labial lambaste lampoon landmark bilk lang syne languish languid languor larder larky larvicide larynx lascivious lateral latent recumbent lapel laud lavish layette lecher leeward leer leech legacy legate lefty lest lewd avant-garde levant avaricious liaison libido libertarian lien ligature lilt list lisp liturgy livid loiter loom loophole lubricity lubric lucent lugubrious yuck lunkhead dolt lurk luscious luster luxury lynch lysis legerity lemma lickspittle limnetic ankh maverick mare liberum marabou machete machinate machiavelianism magniloquent macroevolution macrogamete Magdalene mantis mantra maniacal manubrium mare’s nest maenad majuscule maladjustive malfeasance maleficent malefactor malevolence mash malm malocclusion manipular manifesto mastectomy maw manacle manifest Manitou mana marrow pith manumission constitution marsupial mare nostrum masseur pervade perpitude quark master plan master race mastoid glitch exiguous skimpy scanty sparse masticate matriarchy matriculate escutcheon nombril mere mathematics matrix matinee impetus maxim axiom meatus minimax mediation mediocre medley metabolic meddle ménage a trios menagerie mendacity meroblastic menial meiosis meliorate memorandum memoir memento mori menace mesne menarche menorrhagia meninx mesh mesomerism mesne lord metal methodical meticulous mettle miasma microcosm militia mingy minion koan mirage mire misnomer modality mockery ****** mongrel monstrance morbid morose mortify mortise martingale motivity musky mushy murky muse mutuality muzzle myopia mystique mesomorphic nabob nadir narcosis nark native natty navaid necking pilaster neigh neuter neutrino nexus ****** nihilism nimbus nimiety nitty gritty noisome nominalism nonconformity non sequiter nooky noose nostalgia nostrum notch notion notorious noumenon nous nuance nubile nymph nympholepsy numinous ***** obliquity oblivion ubiquity eucharistic oblation obligee oasis oath obbligato obligatory obliterate obnoxious obscene obstreperously abstruse exude obviate ochlocracy odium odalisque ominous awesome omnivorous onerous onus opprobrium opprobrious optimal opulence orifice ornate orotund ostensible osteopathy oust outlier overawe overt **** ozone procurator pagan palingenetic pallid pallor paragon pagoda palpitate pander pandemic panhandling paraphrase paternoster pathetic paunch pavilion pawky peachy peculiar pedagog pedal pedantic peart peccant peeve perception intuition peremptory perdition perdurable detinue perfective
perfidy perforce periphery perjure perk permeate permute perorate perpetual perpetrate perpetuity perplexity persecute
perspicacious perspiration pertinent perturb ******* pesky perky pester pestilence petrify petrous phalanges juggernaut              
phenomenal phylogeny phobic phony photosensitize phrenic physicality ***** physicalism pick pictorial pious piety piffle pilgrimage pinion pithy placate placid plaint planetoid plasma platitude platonic plenipotentiary plucky plunderous poach plenary plummet polemic polyphonic postulate pouch polyandry polygamy populist pounce popsicle potentate pout practicable chatter prattle precarious precedence precess precious predetermined predicament preen prelusive premonition prefix preposterous prevail prevalent presumptuous **** prim priority depravation probity prodigious profane promulgate proffered prohibitive projective promiscuity propagandize propagate prophetic prosthetic propinquity prophylaxis protocol proprietous propitious haggard proxemics prosecutor prospectus protensive proximity pummel pundit prejudice piranha punitive purgatorial purificatory putschist kitsch quag quantum jump quarrelsome quarterstaff Quetzalcoatl quickie quirt quoit rescind reverb revile mnemonics retuse rabble rachis raconteur ratification radial radix raffish raft ragamuffin railroad raiment rake ramify ramet ramus rank rancid **** rapper rapt rapture rarefy rarified rave ravel raw raze razzle-dazzle razzmatazz realm ream reap rebuttal rebuff rebuke receptaculum recital recess reconcile recondite recourse recriminate rectilinear rectify rectitude recumbent recuperate recursive redeem redolent refer reek reeve reflective reflex refraction refulgence refuge refuse relativistic reliquiae remedy remorseless remnant repertory replicate reproach reptilian repugnant repulse repulsion rescissory residue resignation resolute restitution retraction restriction restraint resuscitate reticent retentive retinue retreat retribution revel reverberation reversal revert revulsion rhapsodic rhombus rhomboid rictus ridgy rifle riff rigorous ritzy rival roan roam roar rive robust rodent rodeo roguery rollick frolic romp rote rouge rout ******* rubble rubric rumpus rumor rural ruse rustle Ruth sitzkrieg superciliary supercilious surfeit suture bravo bravado seminal vesicle sacerdotalism sacroiliac sagacious saga safari saguaro salpinx salubrious salvo salve sanction sanctify sanguine sashay satchel satiate saucy savory scads scalpel scandalize scapula **** schmaltz schlep schnook scorn scour scoff scowl scow scram scrounge screak scud **** scuz seclude ****** seer selfish seminiferous senility sedition smear sycophant sensitize sensorium sentiment sequester sequential servile sham shindig shoddy singular screech situate skedaddle skew sketchy skittish skivvies slang slight slogan slovenly slouch sneaky snub soffit solvency sophistic spangle spar spawn spew squall squamous steeple logistical tactician strategy stupor subjunctive suborn subvert the clarity of criticism can create credibility comprehension can cause conducive consciousness supremacy surly burly squirrelly schema temporize tai pan tup trochlea ulna taboo taciturn tacit tacky tact talus tamper tang tamp tangible tangential tank tankard tassel tawny ****** telepathic temerity telos tenable tenet ternary terra-cotta testy topos tiercel theocracy tempting thew tizzy trite thirl throng thundering tantrum tonic torso topsy-turvy torus tour de force touristic **** tout tragus tractive trance tranquil traject transcend trample transducer transfix transgress transition transposition transude transpire treasure treason trek trenchant tremendous tributary trigeminal  trollop triumph tropic tropism troth trough tractable tract strumpet trove trump trustless tribunal twang tweeze twinge twirl twaddle tunic typecast tyrannical tyrannosaur traction padness tyrant tympanum twist ukase ultraism ultima ratio ultrastructure uglify umbilicus umbra umbrage unabridged unconditional unambiguous unanimity uncanny unceremonious uninucleat union unique unison unity farce sham unmannered unremitting unspeakable upsurge upstage urchin urbanist usherette usufruct travesty usury utensil ****** utmost ut uvea utter uvula utility uxorious usurp surreptitious vagabond vagarious vagile vagrant vagrancy vale valor validate vampire vanguard vas deferens vast vaunt vector venery venial veranda venture verbalist verboten verdant verdict verge vertebration verve vexatious fierce vigil vigorous vile vilify villainous vindicate violent virtue vitalist ***** vituperative vogue vomitus volunteer vouch vulcanization vulturous vulgarism weld **** volume decimate wahoo waive wangle wee weepy welch whammy war wharfage whereof whereupon wherein wherefore whereon wherewithal whine whopper wild goose chase wishy washy wisp woeful wrathy wrought wrong xenophile ******* fornication phantasmagoria fluent voluble yammer yelp yes man yummy zany zealotry zilch zing zombie zooidal zoom zounds zygomatic contiguous constituency confluence contiguity continuum concurrence conjunction conjugation métier quintessential

By this, sad Hero, with love unacquainted,
Viewing Leander’s face, fell down and fainted.
He kissed her and breathed life into her lips,
Wherewith as one displeased away she trips.
Yet, as she went, full often looked behind,
And many poor excuses did she find
To linger by the way, and once she stayed,
And would have turned again, but was afraid,
In offering parley, to be counted light.
So on she goes and in her idle flight
Her painted fan of curled plumes let fall,
Thinking to train Leander therewithal.
He, being a novice, knew not what she meant
But stayed, and after her a letter sent,
Which joyful Hero answered in such sort,
As he had hope to scale the beauteous fort
Wherein the liberal Graces locked their wealth,
And therefore to her tower he got by stealth.
Wide open stood the door, he need not climb,
And she herself before the pointed time
Had spread the board, with roses strowed the room,
And oft looked out, and mused he did not come.
At last he came.

O who can tell the greeting
These greedy lovers had at their first meeting.
He asked, she gave, and nothing was denied.
Both to each other quickly were affied.
Look how their hands, so were their hearts united,
And what he did she willingly requited.
(Sweet are the kisses, the embracements sweet,
When like desires and affections meet,
For from the earth to heaven is Cupid raised,
Where fancy is in equal balance peised.)
Yet she this rashness suddenly repented
And turned aside, and to herself lamented
As if her name and honour had been wronged
By being possessed of him for whom she longed.
Ay, and she wished, albeit not from her heart
That he would leave her turret and depart.
The mirthful god of amorous pleasure smiled
To see how he this captive nymph beguiled.
For hitherto he did but fan the fire,
And kept it down that it might mount the higher.
Now waxed she jealous lest his love abated,
Fearing her own thoughts made her to be hated.
Therefore unto him hastily she goes
And, like light Salmacis, her body throws
Upon his ***** where with yielding eyes
She offers up herself a sacrifice
To slake his anger if he were displeased.
O, what god would not therewith be appeased?
Like Aesop’s **** this jewel he enjoyed
And as a brother with his sister toyed
Supposing nothing else was to be done,
Now he her favour and good will had won.
But know you not that creatures wanting sense
By nature have a mutual appetence,
And, wanting organs to advance a step,
Moved by love’s force unto each other lep?
Much more in subjects having intellect
Some hidden influence breeds like effect.
Albeit Leander rude in love and raw,
Long dallying with Hero, nothing saw
That might delight him more, yet he suspected
Some amorous rites or other were neglected.
Therefore unto his body hers he clung.
She, fearing on the rushes to be flung,
Strived with redoubled strength; the more she strived
The more a gentle pleasing heat revived,
Which taught him all that elder lovers know.
And now the same gan so to scorch and glow
As in plain terms (yet cunningly) he craved it.
Love always makes those eloquent that have it.
She, with a kind of granting, put him by it
And ever, as he thought himself most nigh it,
Like to the tree of Tantalus, she fled
And, seeming lavish, saved her maidenhead.
Ne’er king more sought to keep his diadem,
Than Hero this inestimable gem.
Above our life we love a steadfast friend,
Yet when a token of great worth we send,
We often kiss it, often look thereon,
And stay the messenger that would be gone.
No marvel then, though Hero would not yield
So soon to part from that she dearly held.
Jewels being lost are found again, this never;
’Tis lost but once, and once lost, lost forever.

Now had the morn espied her lover’s steeds,
Whereat she starts, puts on her purple weeds,
And red for anger that he stayed so long
All headlong throws herself the clouds among.
And now Leander, fearing to be missed,
Embraced her suddenly, took leave, and kissed.
Long was he taking leave, and loath to go,
And kissed again as lovers use to do.
Sad Hero wrung him by the hand and wept
Saying, “Let your vows and promises be kept.”
Then standing at the door she turned about
As loath to see Leander going out.
And now the sun that through th’ horizon peeps,
As pitying these lovers, downward creeps,
So that in silence of the cloudy night,
Though it was morning, did he take his flight.
But what the secret trusty night concealed
Leander’s amorous habit soon revealed.
With Cupid’s myrtle was his bonnet crowned,
About his arms the purple riband wound
Wherewith she wreathed her largely spreading hair.
Nor could the youth abstain, but he must wear
The sacred ring wherewith she was endowed
When first religious chastity she vowed.
Which made his love through Sestos to be known,
And thence unto Abydos sooner blown
Than he could sail; for incorporeal fame
Whose weight consists in nothing but her name,
Is swifter than the wind, whose tardy plumes
Are reeking water and dull earthly fumes.
Home when he came, he seemed not to be there,
But, like exiled air ****** from his sphere,
Set in a foreign place; and straight from thence,
Alcides like, by mighty violence
He would have chased away the swelling main
That him from her unjustly did detain.
Like as the sun in a diameter
Fires and inflames objects removed far,
And heateth kindly, shining laterally,
So beauty sweetly quickens when ’tis nigh,
But being separated and removed,
Burns where it cherished, murders where it loved.
Therefore even as an index to a book,
So to his mind was young Leander’s look.
O, none but gods have power their love to hide,
Affection by the countenance is descried.
The light of hidden fire itself discovers,
And love that is concealed betrays poor lovers,
His secret flame apparently was seen.
Leander’s father knew where he had been
And for the same mildly rebuked his son,
Thinking to quench the sparkles new begun.
But love resisted once grows passionate,
And nothing more than counsel lovers hate.
For as a hot proud horse highly disdains
To have his head controlled, but breaks the reins,
Spits forth the ringled bit, and with his hooves
Checks the submissive ground; so he that loves,
The more he is restrained, the worse he fares.
What is it now, but mad Leander dares?
“O Hero, Hero!” thus he cried full oft;
And then he got him to a rock aloft,
Where having spied her tower, long stared he on’t,
And prayed the narrow toiling Hellespont
To part in twain, that he might come and go;
But still the rising billows answered, “No.”
With that he stripped him to the ivory skin
And, crying “Love, I come,” leaped lively in.
Whereat the sapphire visaged god grew proud,
And made his capering Triton sound aloud,
Imagining that Ganymede, displeased,
Had left the heavens; therefore on him he seized.
Leander strived; the waves about him wound,
And pulled him to the bottom, where the ground
Was strewed with pearl, and in low coral groves
Sweet singing mermaids sported with their loves
On heaps of heavy gold, and took great pleasure
To spurn in careless sort the shipwrack treasure.
For here the stately azure palace stood
Where kingly Neptune and his train abode.
The ***** god embraced him, called him “Love,”
And swore he never should return to Jove.
But when he knew it was not Ganymede,
For under water he was almost dead,
He heaved him up and, looking on his face,
Beat down the bold waves with his triple mace,
Which mounted up, intending to have kissed him,
And fell in drops like tears because they missed him.
Leander, being up, began to swim
And, looking back, saw Neptune follow him,
Whereat aghast, the poor soul ‘gan to cry
“O, let me visit Hero ere I die!”
The god put Helle’s bracelet on his arm,
And swore the sea should never do him harm.
He clapped his plump cheeks, with his tresses played
And, smiling wantonly, his love bewrayed.
He watched his arms and, as they opened wide
At every stroke, betwixt them would he slide
And steal a kiss, and then run out and dance,
And, as he turned, cast many a lustful glance,
And threw him gaudy toys to please his eye,
And dive into the water, and there pry
Upon his breast, his thighs, and every limb,
And up again, and close beside him swim,
And talk of love.

Leander made reply,
“You are deceived; I am no woman, I.”
Thereat smiled Neptune, and then told a tale,
How that a shepherd, sitting in a vale,
Played with a boy so fair and kind,
As for his love both earth and heaven pined;
That of the cooling river durst not drink,
Lest water nymphs should pull him from the brink.
And when he sported in the fragrant lawns,
Goat footed satyrs and upstaring fauns
Would steal him thence. Ere half this tale was done,
“Ay me,” Leander cried, “th’ enamoured sun
That now should shine on Thetis’ glassy bower,
Descends upon my radiant Hero’s tower.
O, that these tardy arms of mine were wings!”
And, as he spake, upon the waves he springs.
Neptune was angry that he gave no ear,
And in his heart revenging malice bare.
He flung at him his mace but, as it went,
He called it in, for love made him repent.
The mace, returning back, his own hand hit
As meaning to be venged for darting it.
When this fresh bleeding wound Leander viewed,
His colour went and came, as if he rued
The grief which Neptune felt. In gentle *******
Relenting thoughts, remorse, and pity rests.
And who have hard hearts and obdurate minds,
But vicious, harebrained, and illiterate hinds?
The god, seeing him with pity to be moved,
Thereon concluded that he was beloved.
(Love is too full of faith, too credulous,
With folly and false hope deluding us.)
Wherefore, Leander’s fancy to surprise,
To the rich Ocean for gifts he flies.
’tis wisdom to give much; a gift prevails
When deep persuading oratory fails.

By this Leander, being near the land,
Cast down his weary feet and felt the sand.
Breathless albeit he were he rested not
Till to the solitary tower he got,
And knocked and called. At which celestial noise
The longing heart of Hero much more joys
Than nymphs and shepherds when the timbrel rings,
Or crooked dolphin when the sailor sings.
She stayed not for her robes but straight arose
And, drunk with gladness, to the door she goes,
Where seeing a naked man, she screeched for fear
(Such sights as this to tender maids are rare)
And ran into the dark herself to hide.
(Rich jewels in the dark are soonest spied).
Unto her was he led, or rather drawn
By those white limbs which sparkled through the lawn.
The nearer that he came, the more she fled,
And, seeking refuge, slipped into her bed.
Whereon Leander sitting thus began,
Through numbing cold, all feeble, faint, and wan.
“If not for love, yet, love, for pity sake,
Me in thy bed and maiden ***** take.
At least vouchsafe these arms some little room,
Who, hoping to embrace thee, cheerly swum.
This head was beat with many a churlish billow,
And therefore let it rest upon thy pillow.”
Herewith affrighted, Hero shrunk away,
And in her lukewarm place Leander lay,
Whose lively heat, like fire from heaven fet,
Would animate gross clay and higher set
The drooping thoughts of base declining souls
Than dreary Mars carousing nectar bowls.
His hands he cast upon her like a snare.
She, overcome with shame and sallow fear,
Like chaste Diana when Actaeon spied her,
Being suddenly betrayed, dived down to hide her.
And, as her silver body downward went,
With both her hands she made the bed a tent,
And in her own mind thought herself secure,
O’ercast with dim and darksome coverture.
And now she lets him whisper in her ear,
Flatter, entreat, promise, protest and swear;
Yet ever, as he greedily assayed
To touch those dainties, she the harpy played,
And every limb did, as a soldier stout,
Defend the fort, and keep the foeman out.
For though the rising ivory mount he scaled,
Which is with azure circling lines empaled,
Much like a globe (a globe may I term this,
By which love sails to regions full of bliss)
Yet there with Sisyphus he toiled in vain,
Till gentle parley did the truce obtain.
Wherein Leander on her quivering breast
Breathless spoke something, and sighed out the rest;
Which so prevailed, as he with small ado
Enclosed her in his arms and kissed her too.
And every kiss to her was as a charm,
And to Leander as a fresh alarm,
So that the truce was broke and she, alas,
(Poor silly maiden) at his mercy was.
Love is not full of pity (as men say)
But deaf and cruel where he means to prey.
Even as a bird, which in our hands we wring,
Forth plungeth and oft flutters with her wing,
She trembling strove.

This strife of hers (like that
Which made the world) another world begat
Of unknown joy. Treason was in her thought,
And cunningly to yield herself she sought.
Seeming not won, yet won she was at length.
In such wars women use but half their strength.
Leander now, like Theban Hercules,
Entered the orchard of th’ Hesperides;
Whose fruit none rightly can describe but he
That pulls or shakes it from the golden tree.
And now she wished this night were never done,
And sighed to think upon th’ approaching sun;
For much it grieved her that the bright daylight
Should know the pleasure of this blessed night,
And them, like Mars and Erycine, display
Both in each other’s arms chained as they lay.
Again, she knew not how to frame her look,
Or speak to him, who in a moment took
That which so long so charily she kept,
And fain by stealth away she would have crept,
And to some corner secretly have gone,
Leaving Leander in the bed alone.
But as her naked feet were whipping out,
He on the sudden clinged her so about,
That, mermaid-like, unto the floor she slid.
One half appeared, the other half was hid.
Thus near the bed she blushing stood upright,
And from her countenance behold ye might
A kind of twilight break, which through the hair,
As from an orient cloud, glimpsed here and there,
And round about the chamber this false morn
Brought forth the day before the day was born.
So Hero’s ruddy cheek Hero betrayed,
And her all naked to his sight displayed,
Whence his admiring eyes more pleasure took
Than Dis, on heaps of gold fixing his look.
By this, Apollo’s golden harp began
To sound forth music to the ocean,
Which watchful Hesperus no sooner heard
But he the bright day-bearing car prepared
And ran before, as harbinger of light,
And with his flaring beams mocked ugly night,
Till she, o’ercome with anguish, shame, and rage,
Danged down to hell her loathsome carriage.

A Masque Presented At Ludlow Castle, 1634, Before

The Earl Of Bridgewater, Then President Of Wales.

The Persons

        The ATTENDANT SPIRIT, afterwards in the habit of THYRSIS.
COMUS, with his Crew.
The LADY.
FIRST BROTHER.
SECOND BROTHER.
SABRINA, the Nymph.

The Chief Persons which presented were:—

The Lord Brackley;
Mr. Thomas Egerton, his Brother;
The Lady Alice Egerton.


The first Scene discovers a wild wood.
The ATTENDANT SPIRIT descends or enters.


Before the starry threshold of Jove’s court
My mansion is, where those immortal shapes
Of bright aerial spirits live insphered
In regions mild of calm and serene air,
Above the smoke and stir of this dim spot
Which men call Earth, and, with low-thoughted care,
Confined and pestered in this pinfold here,
Strive to keep up a frail and feverish being,
Unmindful of the crown that Virtue gives,
After this mortal change, to her true servants
Amongst the enthroned gods on sainted seats.
Yet some there be that by due steps aspire
To lay their just hands on that golden key
That opes the palace of eternity.
To Such my errand is; and, but for such,
I would not soil these pure ambrosial weeds
With the rank vapours of this sin-worn mould.
         But to my task. Neptune, besides the sway
Of every salt flood and each ebbing stream,
Took in by lot, ‘twixt high and nether Jove,
Imperial rule of all the sea-girt isles
That, like to rich and various gems, inlay
The unadorned ***** of the deep;
Which he, to grace his tributary gods,
By course commits to several government,
And gives them leave to wear their sapphire crowns
And wield their little tridents. But this Isle,
The greatest and the best of all the main,
He quarters to his blue-haired deities;
And all this tract that fronts the falling sun
A noble Peer of mickle trust and power
Has in his charge, with tempered awe to guide
An old and haughty nation, proud in arms:
Where his fair offspring, nursed in princely lore,
Are coming to attend their father’s state,
And new-intrusted sceptre. But their way
Lies through the perplexed paths of this drear wood,
The nodding horror of whose shady brows
Threats the forlorn and wandering passenger;
And here their tender age might suffer peril,
But that, by quick command from sovran Jove,
I was despatched for their defence and guard:
And listen why; for I will tell you now
What never yet was heard in tale or song,
From old or modern bard, in hall or bower.
         Bacchus, that first from out the purple grape
Crushed the sweet poison of misused wine,
After the Tuscan mariners transformed,
Coasting the Tyrrhene shore, as the winds listed,
On Circe’s island fell. (Who knows not Circe,
The daughter of the Sun, whose charmed cup
Whoever tasted lost his upright shape,
And downward fell into a grovelling swine?)
This Nymph, that gazed upon his clustering locks,
With ivy berries wreathed, and his blithe youth,
Had by him, ere he parted thence, a son
Much like his father, but his mother more,
Whom therefore she brought up, and Comus named:
Who, ripe and frolic of his full-grown age,
Roving the Celtic and Iberian fields,
At last betakes him to this ominous wood,
And, in thick shelter of black shades imbowered,
Excels his mother at her mighty art;
Offering to every weary traveller
His orient liquor in a crystal glass,
To quench the drouth of Phoebus; which as they taste
(For most do taste through fond intemperate thirst),
Soon as the potion works, their human count’nance,
The express resemblance of the gods, is changed
Into some brutish form of wolf or bear,
Or ounce or tiger, hog, or bearded goat,
All other parts remaining as they were.
And they, so perfect is their misery,
Not once perceive their foul disfigurement,
But boast themselves more comely than before,
And all their friends and native home forget,
To roll with pleasure in a sensual sty.
Therefore, when any favoured of high Jove
Chances to pass through this adventurous glade,
Swift as the sparkle of a glancing star
I shoot from heaven, to give him safe convoy,
As now I do. But first I must put off
These my sky-robes, spun out of Iris’ woof,
And take the weeds and likeness of a swain
That to the service of this house belongs,
Who, with his soft pipe and smooth-dittied song,
Well knows to still the wild winds when they roar,
And hush the waving woods; nor of less faith
And in this office of his mountain watch
Likeliest, and nearest to the present aid
Of this occasion. But I hear the tread
Of hateful steps; I must be viewless now.


COMUS enters, with a charming-rod in one hand, his glass in the
other: with him a rout of monsters, headed like sundry sorts of
wild
beasts, but otherwise like men and women, their apparel
glistering.
They come in making a riotous and unruly noise, with torches in
their hands.


         COMUS. The star that bids the shepherd fold
Now the top of heaven doth hold;
And the gilded car of day
His glowing axle doth allay
In the steep Atlantic stream;
And the ***** sun his upward beam
Shoots against the dusky pole,
Pacing toward the other goal
Of his chamber in the east.
Meanwhile, welcome joy and feast,
Midnight shout and revelry,
Tipsy dance and jollity.
Braid your locks with rosy twine,
Dropping odours, dropping wine.
Rigour now is gone to bed;
And Advice with scrupulous head,
Strict Age, and sour Severity,
With their grave saws, in slumber lie.
We, that are of purer fire,
Imitate the starry quire,
Who, in their nightly watchful spheres,
Lead in swift round the months and years.
The sounds and seas, with all their finny drove,
Now to the moon in wavering morrice move;
And on the tawny sands and shelves
Trip the pert fairies and the dapper elves.
By dimpled brook and fountain-brim,
The wood-nymphs, decked with daisies trim,
Their merry wakes and pastimes keep:
What hath night to do with sleep?
Night hath better sweets to prove;
Venus now wakes, and wakens Love.
Come, let us our rights begin;
‘T is only daylight that makes sin,
Which these dun shades will ne’er report.
Hail, goddess of nocturnal sport,
Dark-veiled Cotytto, to whom the secret flame
Of midnight torches burns! mysterious dame,
That ne’er art called but when the dragon womb
Of Stygian darkness spets her thickest gloom,
And makes one blot of all the air!
Stay thy cloudy ebon chair,
Wherein thou ridest with Hecat’, and befriend
Us thy vowed priests, till utmost end
Of all thy dues be done, and none left out,
Ere the blabbing eastern scout,
The nice Morn on the Indian steep,
From her cabined loop-hole peep,
And to the tell-tale Sun descry
Our concealed solemnity.
Come, knit hands, and beat the ground
In a light fantastic round.

                              The Measure.

         Break off, break off! I feel the different pace
Of some chaste footing near about this ground.
Run to your shrouds within these brakes and trees;
Our number may affright. Some ****** sure
(For so I can distinguish by mine art)
Benighted in these woods! Now to my charms,
And to my wily trains: I shall ere long
Be well stocked with as fair a herd as grazed
About my mother Circe. Thus I hurl
My dazzling spells into the spongy air,
Of power to cheat the eye with blear illusion,
And give it false presentments, lest the place
And my quaint habits breed astonishment,
And put the damsel to suspicious flight;
Which must not be, for that’s against my course.
I, under fair pretence of friendly ends,
And well-placed words of glozing courtesy,
Baited with reasons not unplausible,
Wind me into the easy-hearted man,
And hug him into snares. When once her eye
Hath met the virtue of this magic dust,
I shall appear some harmless villager
Whom thrift keeps up about his country gear.
But here she comes; I fairly step aside,
And hearken, if I may her business hear.

The LADY enters.

         LADY. This way the noise was, if mine ear be true,
My best guide now. Methought it was the sound
Of riot and ill-managed merriment,
Such as the jocund flute or gamesome pipe
Stirs up among the loose unlettered hinds,
When, for their teeming flocks and granges full,
In wanton dance they praise the bounteous Pan,
And thank the gods amiss. I should be loth
To meet the rudeness and swilled insolence
Of such late wassailers; yet, oh! where else
Shall I inform my unacquainted feet
In the blind mazes of this tangled wood?
My brothers, when they saw me wearied out
With this long way, resolving here to lodge
Under the spreading favour of these pines,
Stepped, as they said, to the next thicket-side
To bring me berries, or such cooling fruit
As the kind hospitable woods provide.
They left me then when the grey-hooded Even,
Like a sad votarist in palmer’s ****,
Rose from the hindmost wheels of Phoebus’ wain.
But where they are, and why they came not back,
Is now the labour of my thoughts. TTis likeliest
They had engaged their wandering steps too far;
And envious darkness, ere they could return,
Had stole them from me. Else, O thievish Night,
Why shouldst thou, but for some felonious end,
In thy dark lantern thus close up the stars
That Nature hung in heaven, and filled their lamps
With everlasting oil to give due light
To the misled and lonely traveller?
This is the place, as well as I may guess,
Whence even now the tumult of loud mirth
Was rife, and perfect in my listening ear;
Yet nought but single darkness do I find.
What might this be ? A thousand fantasies
Begin to throng into my memory,
Of calling shapes, and beckoning shadows dire,
And airy tongues that syllable men’s names
On sands and shores and desert wildernesses.
These thoughts may startle well, but not astound
The virtuous mind, that ever walks attended
By a strong siding champion, Conscience.
O, welcome, pure-eyed Faith, white-handed Hope,
Thou hovering angel girt with golden wings,
And thou unblemished form of Chastity!
I see ye visibly, and now believe
That He, the Supreme Good, to whom all things ill
Are but as slavish officers of vengeance,
Would send a glistering guardian, if need were,
To keep my life and honour unassailed. . . .
Was I deceived, or did a sable cloud
Turn forth her silver lining on the night?
I did not err: there does a sable cloud
Turn forth her silver lining on the night,
And casts a gleam over this tufted grove.
I cannot hallo to my brothers, but
Such noise as I can make to be heard farthest
I’ll venture; for my new-enlivened spirits
Prompt me, and they perhaps are not far off.

Song.

Sweet Echo, sweetest nymph, that liv’st unseen
                 Within thy airy shell
         By slow Meander’s margent green,
And in the violet-embroidered vale
         Where the love-lorn nightingale
Nightly to thee her sad song mourneth well:
Canst thou not tell me of a gentle pair
         That likest thy Narcissus are?
                  O, if thou have
         Hid them in some flowery cave,
                  Tell me but where,
         Sweet Queen of Parley, Daughter of the Sphere!
         So may’st thou be translated to the skies,
And give resounding grace to all Heaven’s harmonies!


         COMUS. Can any mortal mixture of earthUs mould
Breathe such divine enchanting ravishment?
Sure something holy lodges in that breast,
And with these raptures moves the vocal air
To testify his hidden residence.
How sweetly did they float upon the wings
Of silence, through the empty-vaulted night,
At every fall smoothing the raven down
Of darkness till it smiled! I have oft heard
My mother Circe with the Sirens three,
Amidst the flowery-kirtled Naiades,
Culling their potent herbs and baleful drugs,
Who, as they sung, would take the prisoned soul,
And lap it in Elysium: Scylla wept,
And chid her barking waves into attention,
And fell Charybdis murmured soft applause.
Yet they in pleasing slumber lulled the sense,
And in sweet madness robbed it of itself;
But such a sacred and home-felt delight,
Such sober certainty of waking bliss,
I never heard till now. I’ll speak to her,
And she shall be my queen.QHail, foreign wonder!
Whom certain these rough shades did never breed,
Unless the goddess that in rural shrine
Dwell’st here with Pan or Sylvan, by blest song
Forbidding every bleak unkindly fog
To touch the prosperous growth of this tall wood.
         LADY. Nay, gentle shepherd, ill is lost that praise
That is addressed to unattending ears.
Not any boast of skill, but extreme shift
How to regain my severed company,
Compelled me to awake the courteous Echo
To give me answer from her mossy couch.
         COMUS: What chance, good lady, hath bereft you thus?
         LADY. Dim darkness and this leafy labyrinth.
         COMUS. Could that divide you from near-ushering guides?
         LADY. They left me weary on a grassy turf.
         COMUS. By falsehood, or discourtesy, or why?
         LADY. To seek i’ the valley some cool friendly spring.
         COMUS. And left your fair side all unguarded, Lady?
         LADY. They were but twain, and purposed quick return.
         COMUS. Perhaps forestalling night prevented them.
         LADY. How easy my misfortune is to hit!
         COMUS. Imports their loss, beside the present need?
         LADY. No less than if I should my brothers lose.
         COMUS. Were they of manly prime, or youthful bloom?
         LADY. As smooth as ****’s their unrazored lips.
         COMUS. Two such I saw, what time the laboured ox
In his loose traces from the furrow came,
And the swinked hedger at his supper sat.
I saw them under a green mantling vine,
That crawls along the side of yon small hill,
Plucking ripe clusters from the tender shoots;
Their port was more than human, as they stood.
I took it for a faery vision
Of some gay creatures of the element,
That in the colours of the rainbow live,
And play i’ the plighted clouds. I was awe-strook,
And, as I passed, I worshiped. If those you seek,
It were a journey like the path to Heaven
To help you find them.
         LADY.                          Gentle villager,
What readiest way would bring me to that place?
         COMUS. Due west it rises from this shrubby point.
         LADY. To find out that, good shepherd, I suppose,
In such a scant allowance of star-light,
Would overtask the best land-pilot’s art,
Without the sure guess of well-practised feet.
        COMUS. I know each lane, and every alley green,
******, or bushy dell, of this wild wood,
And every bosky bourn from side to side,
My daily walks and ancient neighbourhood;
And, if your stray attendance be yet lodged,
Or shroud within these limits, I shall know
Ere morrow wake, or the low-roosted lark
From her thatched pallet rouse. If otherwise,
I can c

You strayed independent across my unlaid path
impressing me with a hideaway around the thistles
where inlay thigh flints spark like butterfly wings
fused to outstretched but still flimsy present glinting
loose eyes a smoky incense close to gleam igniting
potent tinder sax on a beneficent Burns' night portent
whispering wick lit slivers of be live next to me glen scent
fluttering and roaming through saliva kissed gloaming
a light shaved window opening a misty eyed gap
opportune as a mysterious space between maps

crossed with aye formations and melted highlands
I slide into a bonnie loch when you return my glance
smooth as a swan stroking shallow into deep meeters
the swirl of bagpipes barely rippling the surface meters

a proud union betwixt us found expression
unflagging love notes ** streamed passion
red into sky blue twitchy nerves lend fingers
fondling unfurled clouds into catchy dance rings
retracing steps into tempestuous hearts I rose
so dryads can black watch temptation intertwine
painted inside as I woad your Pictish tartan

only now the pedestal wobbles a little
but you don't fall to my arms
brave destiny's turn is fickle
and straight on without being toppled
you hesitate but give no nod to lead
no quick look behind you as I hoped
shying awry to continue walking
the hot moment runs past cold
safe as before inhibitions land
like icicles on my fanciful back

upstanding Meissen men often talk
of perfection showing no cracks
and chuckled as they left their mark
in crossed swords kilned with clay ores
giving a porcelain lion soft pause
for thought about a heart out clause
and about lifting any kilt or unstuck thought
to keep established ruling embarrassment
but is that parley risking nought?
the mane's trimmed short
too correct to tip the hat
to a potential welcome
down falls harassment
south of the borderline
sad that no one can put
that man lass
yes
moment together again
but ever slow drifting apart
the dream mist
goes on

So many desire endless drugs and women
I just see you as the only woman near my milky way
Don't let the spark go away
Always having to participate a parley
Looking for a smart way
To fight off the troubles at my beach

Ya wonda why I'm filled with so much passion and rage/
But that's what happ'n when ya lessen a man to a cage/
I haven't even unleashed the darkness/
Imagine a soul that's cold 'n' heartless/
Crowley is weak compared to the I beast/
Within me, 'n He I now release/
It in I and we have begun to feast/
Spit it out/
Shut ya impudent mouth n listen/
Time ta quit ya ******' insolent dissin'/
Check me out I'm hookless/
Reckless/
You follow the text n I'm bookless/
Check this/
Determination look me in my Eyes/
Ya gunna stay in tha gutta, ***** *****, just to watch me rise/
RA!/
I am incomparable/
Can't match  me, I'm too lyrical/
I am a spastic assassin/
Breath deep/
I am the heir, with anthrax-in/
How I see it, You nuttin' but fails/
You in a row boat *****, n my ***** got sails/
Ya call me crazy/
Ya vision is hazy/
And ya thinkin is lazy/
What I know would make ya a sage see/
I'm filled with these higher optics/
Shouldn't need a telescope ta spot this/
But you do/
What, Hoss is up, Livin life in love/
'N neva givin' a ****/
Crowned/
I Come here to shut ya ta hell down/
------------Chorus-----------
Duranged/
It's Dark n Strange/
Quit ya askin', 'What am I?'/
Darkness Fire burnin' opaque, I neva Die/
Strange Set by Ra, Look to tha Sky/
Nothin' weirder than I/
So Dark N Strange/
I Am, Cryptic Poetic Hark outta Range/
Who is, Dark n Strange/
Ya frightened of tha Wakin' Age/
Ya tormented by hæmaluna change/
IT'S NOW/
Needa label me "I Am" - The Omnipotent is Dark n Strange!/

------------------Verse 2--------------------------------
I'm spittin' real ****, so consider me exlax/
Banishing the lies, I'm leavin'em just facts/
True talk is how this ****'s gunna torment Ya/
Break ya Soul if ya fearin' It, I'm thinkin' torture/
Wake Up/
No fire to go with  your sulfur/
Poor tormented Souls end of time to torch ya/
Flowin' hot speakin' blazen fluid/
Become a fire frequency king druid/
Remain in vain and **** it, You'll die morbid/
In days last You'll be over timid/
Skinnin' weak people like piglets/
Label me 'Naught' I've no limits/
I'm life Livin'  in center aligned/
Tippin' scales them ******' swine/
Ascend win twin minds combine/
Balancing act Life's **** or 'dalini/
Rise Up/
I'm beastin' the intensity/
I climb ladders frequently/
******' sick of livin' hell I harmonize Energy/
Mind insane I'm bringin' ******* madness/
Lost senses found you still sittin' sadness/
Be More/
I'm mastering levels with the Dodecahedron/
Ya livin' lame that's ya lazy ******' conundrum/
I get pure data that's distilled in a cauldron/
Most minds are piles of **** like postmortem/
Abominations bossin' somniliquists with abhorrence/
Only condemnation for such ******' malevolence/
Opened eyes providing ya with luminescence/
End for all contempt contrite by due reverence/

-------Chorus-----------
Duranged/
It's Dark n Strange/
Quit ya askin', 'What am I?'/
Darkness Fire burnin' opaque, I neva Die/
Strange Set by Ra, Look to tha Sky/
Nothin' weirder than I/
So Dark N Strange/
I Am, Cryptic Poetic Hark outta Range/
Who is, Dark n Strange/
Ya frightened of tha Wakin' Age/
Ya tormented by hæmaluna change/
IT'S NOW/
Needa label me "I Am" - The Omnipotent is Dark n Strange/

---------Verse 3----------------------------
I'm Clinically Fearless... Absolutely scared of none/
You're afraid of my haunted paradox... Defined me Fearsome/
I'm sick of this ****** lost society/
Living a worthless illusion no reality/
What is it/
Mass Individuals stuck in egotistical vanities?/
I am goin' crazy contemplatin' such insanity!/
Can't you see/
This is the path of demise for humanity/
You need a hand, so sad/
Refused for me to help you, your bad/
To hear this/
You need to wear a mental harness/
This is the seed of my soul's darkness/
Everybody does share none and lives careless!/
The fruit is hard truth, Ya life is hopeless!/
There's tha gun, here's tha trigger- PULL THIS!/
Should have been Tempus Fugit as We Carpe Diem/
Too late tempers temp-is ****-it Masses parley Global Requiem/
Yeah I know my process is dark & strange/
My mind is warped definitely it is deranged/
After all I Sow & Reap for simple change/
Here is wisdom, which is validated by three/
Blow your ears & gouge your eyes, than you will see/
Divide by none return to your commUnity/
The end of my advice, now reach for DivUnity!

-------Chorus-----------
Duranged/
It's Dark n Strange/
Quit ya askin', 'What am I?'/
Darkness Fire burnin' opaque, I neva Die/
Strange Set by Ra, Look to tha Sky/
Nothin' weirder than I/
So Dark N Strange/
I Am, Cryptic Poetic Hark outta Range/
Who is, Dark n Strange/
Ya frightened of tha wakin' age/
Ya tormented by hæmaluna change/
IT'S NOW/
Needa label me "I Am" - **The Omnipotent is Dark n Strange!

he stares
he covets
he loves
he hates

not only the elixir,
its anesthetizing allure,
but also its vessel

in which he can see
reflected, his hands,
his mouth

though not his eyes;
they reveal too much:

his last human touch
lambs on blood red fields of war
his mother gasping her last breath
his stillborn son

in this parley
his eyes cannot belie  
he hears screaming voices
in an empty, stone
quiet room    

the glass, then, will win;
‘tis an unfair balance; its perfect
symmetry, its solemn silence
the almighty alchemy it holds  

against him--his ghosts,
his hands, his mouth, all ready
to concede defeat

1

Beat! beat! drums!—Blow! bugles! blow!
Through the windows—through doors—burst like a ruthless force,
Into the solemn church, and scatter the congregation;
Into the school where the scholar is studying;
Leave not the bridegroom quiet—no happiness must he have now with his bride;
Nor the peaceful farmer any peace, plowing his field or gathering his grain;
So fierce you whirr and pound, you drums—so shrill you bugles blow.

2

Beat! beat! drums!—Blow! bugles! blow!
Over the traffic of cities—over the rumble of wheels in the streets:
Are beds prepared for sleepers at night in the houses? No sleepers must sleep in those beds;
No bargainers’ bargains by day—no brokers or speculators—Would they continue?
Would the talkers be talking? would the singer attempt to sing?
Would the lawyer rise in the court to state his case before the judge?
Then rattle quicker, heavier drums—you bugles wilder blow.

3

Beat! beat! drums!—Blow! bugles! blow!
Make no parley—stop for no expostulation;
Mind not the timid—mind not the weeper or prayer;
Mind not the old man beseeching the young man;
Let not the child’s voice be heard, nor the mother’s entreaties;
Make even the trestles to shake the dead, where they lie awaiting the hearses,
So strong you thump, O terrible drums—so loud you bugles blow.

My auspicious and audacious assault augments the annoyance of aged accomplices.

My bodacious broadside of boffolas berates and buffaloes bros beneficently.

A classy crusade Clownishly chiseling and criticizing childishness.

A devilish ******* of dillydallying dullards; devoutly denying dimwits the dulcet dream of defiance.

Excessive, exuberant edification, ebulliently eliminating education-evictees.

A fair-weather frolic in flippancy with furious fools floundering in flawed foppishness.

Gregariously grating glum guys gleefully, growing grander garnishes of gripping gallantry gaily.

Heckling hooligans highlights my heavenly humor.

Irreverently irking irritable, iniquitous idiots in inestimably infuriating and incredible instances.

A jolly, jocular **** joking with jerks.

A kreiger kicking kleptomaniacs in the karyotype. (Cut me some slack, this is 'k', after all.)

A ludicrous, laughing lambaste of lollygagging lunatics, loftily loosing luscious lunacy on lucky losers.

A magnificent masterpiece of malfeasance, a monstrous, malevolent mission of massive misfortune for the minor minors missing no malicious missive.

A noxious, narcissistic niggling of nitwits, niftily nixing the noisome naivete of niggardly nobs.

An offhand, off-color outburst of outlandish observations to outclass the obnoxious overtures of obsequious offal.

A pragmatic prediction of possible platitudes or platypi, a placid parley of pyrotechnic pleasantries provoking Pyrrhic protections by prurient prats.

A quixotic quibble quarreling with a queer quarry.

Ribald ribbing, ruining the robust reality of the repreachful, repugnant, and rapacious with risque ridiculousness.

A silly, slighting slander of sluglike slavishness, succinctly sinking sloppy simpletons sourly.

Tracing the titillating talent of towing tyranny to towering terrors to tactless, togless, terrapins of the times.

Why do the tongues of little birds
converse with the morning?
And their hearts stanza their beaks
to parley each dawn?

Have men lost their voice?

That creatures so small;
Should be the guardians of days night.



**© Qwey.ku

early on i left an imprint for me to remember,
kinda like 2 x 2, equating to 4,
not as simple with words:
i like this dialectic between Dionysian and
Apollonian attempts to express aye arr parley!
shake the pine trees to get the toothpicks
like you might get a mojito, onward! toward
El Dorado! transgressing 24 hour hours
and you get the flavour:
first beer in in from dieting, oh ****, it's bitter,
second beer, mm, sweeter... then the headline
of whiskey and coke... Kazakhstan nice... yok sh'eh mash?!

three movements working their way,
those conquered and exposed to direct roman rule,
presiding over the "charm" with roads, western europe,
now they're so pride to reach that far back,
mention Boudica, one, more, *******, time!
i'll give you Britain that made Louis XIV
the peasant king at Versailles, and Charles II
wise with a Guy Fawkes firecracker... mm, guess
it happened here! in the yeast of a baker's
reincarnation via Malachi's heresy:
Elijah coming soon? Elijah not coming any time
you blunt sword of monotheism excluding
the chance of many, democratic influences!
either the fish or the aquarium...
the aquarium... a billion of them plus Islam will
be anarchic China, people never wish for better,
they only wish to better themselves,
including the social strata stampede that's necessitated
in the process... scientific positivism of Enlightenment
died, the absolute necessity (god) / the absolutely
necessary thing became trapped in the Bermuda
or the Copernican triangle, no good for crossing
oceans, just ably whirling east to no east outside
the atmosphere, try me with two thing:
Copernican vectors with a stable point constantly moving,
rather than sunny, constantly expressed economically
as usurper against usurer and the university grant
of simony, although worthy of an actor to spread
charitable work and paedophilia in Asia dubbed
Portuguese Missionary - well i'm sure the apologetics will
come, my neighbour hugging her dog watching television,
closest kin of the genesis story having secondary reminders
determining whether the lie was white or instructive,
a joke or seriousness - indeed entombed in treating these
words as a holiness worth for all the present religious attire.
absolutely necessary Kant said,
he also said: you said omni- etc., indeed you're on a
roundabout of intellectual yawns, there's nothing new here!
i need god as a concept of vectors and cursors, mediating
more than the caging of man's affirmation of himself
with Freud... the sounds and equally shared optics
need to accommodate a oneness, god is a predicate
of essential function: a. the triple affirmative:
i, thought, existence... something to concern myself with,
b. the duo affirmative:
denial, thought, existence... the arithmetic goes further,
i am writing quickly hence i will not brood over,
except a comparison in cinema, the film *hostel (2005)
and pretty much all of Hollywood's 1970's grit output...
take for example Al Pacino in the panic in needle park,
you know what i see? modern american interpretation
of what eastern europe represents, the farts
leave flamboyant Amsterdam hopeful for Slavic ******,
they come to Slovakia, and it hits them,
the passive lack of jealousy and need to impress
building a chrysler building, the oddity like landing on mars...
but it's already been done with, New York in the 1970s,
the same slavic grit, even the way the cinematography looks
like the colours were shaded with a peppering of sand...
new york in the 1970s is like Eastern Europe in
the horror set in 2005 in Slovakia... globalisation's paranoia,
there are still people out there who we can't ascribe
metaphors to being exclusive: no iron lady lifted the
iron curtain, the iron lady had an iron skirt, and she
couldn't lift that up either... Churchill puffer a cigar
and a million bees emerged heralded by Edward the Confessor.
that's the relation though, Hollywood's 1970's urban grit
and what the tourists encountered in Slovakia in 2005,
a sleepy kingdom, 2nd Mongolia, second to none,
which i beg to differ with, given the Scots were tight
stretching 2 pence copper coin to invent copper wire
and the Swiss (also in hilly surroundings) have us
elaborate paedophilia via Nabokov catching butterflies...
hardly two mountain ranges and hardly two plateaus.
it's called exotica these days... yep... the dissection of
the Polish-Lithuanian commonwealth and the emergence
of both Lach, Ukrainian, Lithuanian, Latvian, Estonian
and White Russian is what the Czech say made them
speak both cesky and saksonski... tseba! holy roman
prague ****, disintegrated into the Austrian intervention...
very much as if: thank you for defending Vienna from
the Ottomans, Jan Sobieski.
but the Jews got reparations at the end of the ordeal,
and western Europe received the Marshall Plan...
eastern Europe received Marx... too proud they said,
it's not exactly Mama Russia surrogate,
it's Papa Khan also... moon gall! no news from Mongolia
i hear, sooner a tale from an American zoo
where a retired silver-back dragged a baby from
drowning in an inch of water, hero shot,
where were the parents? a four year old can hardly
sit on a kitchen stool let alone climb over zoological
fortifications... ah the blessing given unto man
by Iblis to ape ably a delay he has no chastity over:
if Iblis defended his pride, then man can but
defend his chastity - Iblis was given a longer time-frame,
man was given a shorter time-frame, Iblis'
choice expands furthest into myth, man's choice
implodes further into repetition - for Iblis' mistake
was but one, when knowing of man's aplenty;
it is said that when a man is to become a father,
he relives his childhood - legality i say would have
obliged me, but pride took no notice of symbols as signatures
of such love, especially given the expenses,
or as in the supermarket today, the cashier invested ?
into the one buying the goods:
- where is she? you're not together any more?
- oh, she's moving to York, it's her work, she has to.
- you're not moving with her?
- well, it's only for 2 years, and then she'll be back,
  training, it will take her 4 months...
na'h ah... bye bye...                       she ain't coming back...
tell you what mate, keep a cat, the most selfish animal,
bestia ex solipsism - no necessary petting by constantly
showering it signs of jealousy and ownership and upkeep,
as if having to punch a gorilla to hold hands.
i love feminism for one thing only:
it made sexism a branch of Darwinism, *** warfare...
in relation to me? two girls chatting away:
- *******! how could he leave you!
- but he did!
- what ***** made him do it!
- philosophy!
don't get me started on those who read very little
and can't allow philosophy a poetic form, and necessarily
have to plagiarise Aristotelian stylistics to be considered
philosophy (albeit only in scholarly musings).
i'm sure it was something about the fruits of our
presupposed wisdom that bore knowledge that individuated
us, to the point of extremes, as hardly scraps for
vultures, to no animal nobleness, parasitic amongst each other,
defining the 16th century or such desires to keep
afresh, minted and pampered for the next cohort of dupes...
some find the memory of dogs towards us keener
than our fellow men should wish to share...
the animal domesticated and not eaten is seemingly our
prefect to walk toward a seize-less craft of un-exhausted thought,
only un-exhausted because of missing interaction,
say there, is that Hegel's mirror (master) and narcissus (slave)?
the emergence of these belittled nations is clear in
western europe, the bombing of Libya,
the usurpers of Syria, the once conquered having a taste
for empire and colonial rule think they cherish
the biblical conundrum when the resurrection was inclined toward
the lands Sven and Mietek - toward the lands
of conquerors and the ones converted -
four movements thus (sketched):
a. sonata: βορας ηλιος - μακεδων να ινδια
b. adagio: βιργιλιος ως καντηνoν -
                  μεσoγειος: μαυρος (ex),
κoκκινος (ex), ειρηνικoς (ex),
ατλαντικoς (ex), βoρειος (ex), βαλτικη (ex),
south a poet, north a philosopher,
from only one sea came two oceans and many other seas
to sustain the thirst for seawater among men!    
c. scherzo: Casimir the 3rd welcoming the Jews.
d. sonata: an die mitternachtfreude - more like a calm
before taking up the arms.

Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.

Higher far,
Upward, into the pure realm,
Over sun or star,
Over the flickering Dæmon film,
Thou must mount for love,—
Into vision which all form
In one only form dissolves;
In a region where the wheel,
On which all beings ride,
Visibly revolves;
Where the starred eternal worm
Girds the world with bound and term;
Where unlike things are like,
When good and ill,
And joy and moan,
Melt into one.
There Past, Present, Future, shoot
Triple blossoms from one root
Substances at base divided
In their summits are united,
There the holy Essence rolls,
One through separated souls,
And the sunny &Aelig;on sleeps
Folding nature in its deeps,
And every fair and every good
Known in part or known impure
To men below,
In their archetypes endure.

The race of gods,
Or those we erring own,
Are shadows flitting up and down
In the still abodes.
The circles of that sea are laws,
Which publish and which hide the Cause.
Pray for a beam
Out of that sphere
Thee to guide and to redeem.
O what a load
Of care and toil
By lying Use bestowed,
From his shoulders falls, who sees
The true astronomy,
The period of peace!
Counsel which the ages kept,
Shall the well-born soul accept.
As the overhanging trees
Fill the lake with images,
As garment draws the garment's hem
Men their fortunes bring with them;
By right or wrong,
Lands and goods go to the strong;
Property will brutely draw
Still to the proprietor,
Silver to silver creep and wind,
And kind to kind,
Nor less the eternal poles
Of tendency distribute souls.
There need no vows to bind
Whom not each other seek but find.
They give and take no pledge or oath,
Nature is the bond of both.
No prayer persuades, no flattery fawns,
Their noble meanings are their pawns.
Plain and cold is their address,
Power have they for tenderness,
And so thoroughly is known
Each others' purpose by his own,
They can parley without meeting,
Need is none of forms of greeting,
They can well communicate
In their innermost estate;
When each the other shall avoid,
Shall each by each be most enjoyed.
Not with scarfs or perfumed gloves
Do these celebrate their loves,
Not by jewels, feasts, and savors,
Not by ribbons or by favors,
But by the sun-spark on the sea,
And the cloud-shadow on the lea,
The soothing lapse of morn to mirk,
And the cheerful round of work.
Their cords of love so public are,
They intertwine the farthest star.
The throbbing sea, the quaking earth,
Yield sympathy and signs of mirth;
Is none so high, so mean is none,
But feels and seals this union.
Even the tell Furies are appeased,
The good applaud, the lost are eased.

Love's hearts are faithful, but not fond,
Bound for the just, but not beyond;
Not glad, as the low-loving herd,
Of self in others still preferred,
But they have heartily designed
The benefit of broad mankind.
And they serve men austerely,
After their own genius, clearly,
Without a false humility;
For this is love's nobility,
Not to scatter bread and gold,
Goods and raiment bought and sold,
But to hold fast his simple sense,
And speak the speech of innocence,
And with hand, and body, and blood,
To make his *****-counsel good:
For he that feeds men, serveth few,
He serves all, who dares be true.

Ya wonda why I'm filled with so much passion and rage/
But that's what happ'n when ya lessen a man to a cage/
I haven't even unleashed the darkness/
Imagine a soul that's heartless/
Crowley is weak compared to the I beast/
Within me, 'n He I now release/
It in I and we have begun to feast/
Spit it out
Shut ya impudent mouth n listen/
Time ta quit ya ******' insolent dissin'/
Check me out I'm hookless/
Reckless/
You follow the text n I'm bookless/
Check this/
Determination look me in my Eyes/
Ya gunna stay in tha gutta, ***** *****, just to watch me rise/
RA!/
I am incomparable/
Can't match  me, I'm too lyrical/
I am an assassin/
Breath deep,
I am the heir, with anthrax-in/
How I see it, You nuttin' but fails/
You in a row boat *****, n my ***** got sails/
Ya call me crazy/
Ya vision is hazy/
And ya thinkin is lazy/
What I know would make ya a sage see/
I'm filled with these higher optics/
Shouldn't need a telescope ta spot this/
but you do
What/
Hoss is Down, Livin life like  love/
'N neva givin' a ****/
I Come here to shut ya ta Hell up/
------------Chorus-----------
Duranged/
It's Dark n Strange/
You askin', "What am I"/
Darkness Fire burnin' opaque, I neva Die/
Strange Set by Ra, Look to tha Sky/
Nothin' weirder than I/
So Dark N Strange
I Am, Cryptic Poetic Hark outta Range/
Who is, Dark n Strange/
Ya frightened of tha commin' age/
Ya too tormented by change/
IT'S NOW
Needa label me "I Am" - The Omnipotent is Dark n Strange!

------------------Verse 2--------------------------------
I'm Clinically Fearless... Absolutely scared of none/
You're afraid of my haunted paradox... Defined me Fearsome/
I'm sick of this ****** society/
Living a worthless illusion no reality/
what is it
Mass Individuals stuck in egotistical vanities?/
I am goin' crazy contemplatin' such insanity!/
Can't you see
This is the path of demise for humanity/
You need a hand, so sad/
Refused for me to help you, your bad/
To hear this/
You need to wear a mental harness/
This is the seed of my soul's darkness/
Everybody does share none and lives careless!/
The fruit is hard truth, Ya life is hopeless!/
There's tha gun, here's tha trigger- PULL THIS!/
Should have been Tempus Fugit as We Carpe Diem/
Too late tempers temp-is ****-it Masses parley Global Requiem/
Yeah I know my process is dark & strange/
My mind is warped definitely it is deranged/
After all I Sow & Reap for simple change/
Here is wisdom, which is validated by three/
Blow your ears & gouge your eyes, than you will see/
Divide by none return to your commUnity/
The end of my advice, now reach for DivUnity!

-------Chorus x2-----------
Duranged/
It's Dark n Strange/
You askin', "What am I"/
Darkness Fire burnin' opaque, I neva Die/
Strange Set by Ra, Look to tha Sky/
Nothin' weirder than I/
So Dark N Strange
I Am, Cryptic Poetic Hark outta Range/
Who is, Dark n Strange/
Ya frightened of tha commin' age/
Ya too tormented by change/
IT'S NOW
Needa label me "I Am" - The Omnipotent is Dark n Strange!

3

“Sic transit gloria mundi,”
  “How doth the busy bee,”
“Dum vivimus vivamus,”
  I stay mine enemy!

Oh “veni, vidi, vici!”
  Oh caput cap-a-pie!
And oh “memento mori”
  When I am far from thee!

Hurrah for Peter Parley!
  Hurrah for Daniel Boone!
Three cheers, sir, for the gentleman
  Who first observed the moon!

Peter, put up the sunshine;
  Patti, arrange the stars;
Tell Luna, tea is waiting,
  And call your brother Mars!

Put down the apple, Adam,
  And come away with me,
So shalt thou have a pippin
  From off my father’s tree!

I climb the “Hill of Science,”
  I “view the landscape o’er;”
Such transcendental prospect,
  I ne’er beheld before!

Unto the Legislature
  My country bids me go;
I’ll take my india rubbers,
  In case the wind should blow!

During my education,
  It was announced to me
That gravitation, stumbling,
  Fell from an apple tree!

The earth upon an axis
  Was once supposed to turn,
By way of a gymnastic
  In honor of the sun!

It was the brave Columbus,
  A sailing o’er the tide,
Who notified the nations
  Of where I would reside!

Mortality is fatal—
  Gentility is fine,
Rascality, heroic,
  Insolvency, sublime!

Our Fathers being weary,
  Laid down on Bunker Hill;
And tho’ full many a morning,
  Yet they are sleeping still,—

The trumpet, sir, shall wake them,
  In dreams I see them rise,
Each with a solemn musket
  A marching to the skies!

A coward will remain, Sir,
  Until the fight is done;
But an immortal hero
  Will take his hat, and run!

Good bye, Sir, I am going;
  My country calleth me;
Allow me, Sir, at parting,
  To wipe my weeping e’e.

In token of our friendship
  Accept this “Bonnie Doon,”
And when the hand that plucked it
  Hath passed beyond the moon,

The memory of my ashes
  Will consolation be;
Then, farewell, Tuscarora,
  And farewell, Sir, to thee!

I'm having trouble with
The voices in my head
While I speak simple english
They speak fluent french
So I never really know
Just what is being said
Which makes it hard to understand
The voices in my head

I never know exactly
What it is that I should say
Did I arrive at the conversation early
Or am I much to late
Either way I hate to make
The voices sit and wait
While I pull out my French-English Dictionary
And flip through every page

So now every Tuesday
Since Tuesday last
I have been preparing
By taking a French class
So I'll be at the ready
To give an answer back
In case the voices in my head
Ever feel the need to ask

65

I can’t tell you—but you feel it—
Nor can you tell me—
Saints, with ravished slate and pencil
Solve our April Day!

Sweeter than a vanished frolic
From a vanished green!
Swifter than the hoofs of Horsemen
Round a Ledge of dream!

Modest, let us walk among it
With our faces veiled—
As they say polite Archangels
Do in meeting God!

Not for me—to prate about it!
Not for you—to say
To some fashionable Lady
“Charming April Day”!

Rather—Heaven’s “Peter Parley”!
By which Children slow
To sublimer Recitation
Are prepared to go!

Am a Templar Knight whose allegiance is to Our Lord Jesus Christ
Sir Thomas de Charney is my name, Master of the fortress in Gaza
Was compelled to quill an account of an assault on the town of Ludd
My heart was also dazed and enamored by a young woman evermore

We left Gaza late in the day; I took 40 of my best knights with me
Fully clad in mail and helmets, we dashed long swords in scabbards
Short swords made at the ready to perlustrate with a days provisions
We headed east prepared to do battle, for God and for the cause

We approached Ludd;  saw billowing smoke; heard strangled screams
I dispatched 35 knights throughout the municipality in groups of 5 each
My orders were; execute requisite to save townspeople from slaughter
An appurtenance to the initial order: no parley with these infidels

Before dismissing my men, I saw smolder swell left flank of the border
Saw a hovel, the thatch was burning out of control and spreading apace
Around the corner were three enemy soldiers crowding over someone
Until the last few years, I knew not what **** was; the worst in a man

Despite noise of city under siege, these ******* were intoxicated in sin
The remaining five knights accompanied me and covered the perimeter
I dismounted Petra, clutched the hilt of my long sword, made approach
The three heathen sensed my bearing and turned to meet their death

Then I saw her face and was transfixed
I would yield no prisoners
Today there would be justice for this woman
I pray for swiftness of divine retribution
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

To be continued…………

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Water over stone speaks to me
Voices in my head or reality?
Bubbling, babbling, a fluid oration.
From liquid, an opus of reverberation.

Closer I get, speech becomes blurred.
A child, a crowd, an implicit word?
Retreat a step, lucid communique
Desire to immerse, ingest the parley.

Sit between banks in tears from on high
Hear her voice in the brook as I try
To understand, and follow the sentence at hand
A cacophony of silence sifted through sand.

Meaningless, mindless, numbing address
Just what’s so important she’s trying to stress?
Words from the distant, ghostlike, perchance
Wispy and passionate midsummer’s dance.

My ears reject resonance, but the mind draws it in
To decipher the past and perceive an old sin.
Apologetic, pleading, no mold to this play
Just babbling on, with no true thing to say.

Hands growing numb from water’s icy hold
Must leave this brook, for so I’ve been told
That mystery lives in the motion of hearing
Of water’s sweet journey beyond my heart’s clearing.

I pushed the red button
The one that said don't push the red button
And ended up on the other side
Of something out of nothing

I was in another world
Another space and time
Where I appeared to see what looked like me
As I, me, and mine all intertwined

My guess is this is the universe
If I ever had my doubts
Parallel as far as I can tell
Or somewhere there about

When suddenly I walked up to me
Mono to Mono, Man to Man
Since I am me and he is me
Should we hug or just shake hands

That's when I asked myself to dinner
Where we had a pleasant time
I found out through all of this
That I'm a pretty likable guy

He as me picked up the tab
And me as he paid for the tip
As I insisted through all of this
That I'd get all of it

We talked about what I enjoyed
And much to my surprise
Everything it is I like
So do I

As we were both eating our just deserts
This info happened about by chance
That this wasn't at all a parallel universe
But the Southern most tip of France

I was wondering while I was out with myself
Why he was speaking French
Now that I think about it
It all makes perfectly good sense...

Himself it was who wrote
His rank, and quartered his own coat.
There is no king nor sovereign state
That can fix a hero's rate;
Each to all is venerable,
Cap-a-pie invulnerable,
Until he write, where all eyes rest,
Slave or master on his breast.

I saw men go up and down
In the country and the town,
With this prayer upon their neck,
"Judgment and a judge we seek."
Not to monarchs they repair,
Nor to learned jurist's chair,
But they hurry to their peers,
To their kinsfolk and their dears,
Louder than with speech they pray,
What am I? companion; say.
And the friend not hesitates
To assign just place and mates,
Answers not in word or letter,
Yet is understood the better;—
Is to his friend a looking-glass,
Reflects his figure that doth pass.
Every wayfarer he meets
What himself declared, repeats;
What himself confessed, records;
Sentences him in his words,
The form is his own corporal form,
And his thought the penal worm.

Yet shine for ever ****** minds,
Loved by stars and purest winds,
Which, o'er passion throned sedate,
Have not hazarded their state,
Disconcert the searching spy,
Rendering to a curious eye
The durance of a granite ledge
To those who gaze from the sea's edge.
It is there for benefit,
It is there for purging light,
There for purifying storms,
And its depths reflect all forms;
It cannot parley with the mean,
Pure by impure is not seen.
For there's no sequestered grot,
Lone mountain tam, or isle forgot,
But justice journeying in the sphere
Daily stoops to harbor there.

In Shediac
The sidewalk threads up Main,
Past Church and hospital
To a yellow-frame;
Where wishes and the real world meet
Near Leger Street.

Here,
Quiet evening stairs leave cares,
And blueberries, dahlias and Parley's foam,
Like Sirens call our thoughts to home.
A quilt work of faces,
Some young, some grown,
Looked through windows to a time unknown,
Past the ledger of Grand-mere,
Past Hector's chair.

Though
Emilie was consumed with cooking,
Quilting, cleaning and sometimes singing,
She fed the dreams of her dear born,
And sheltered concerns of a heart well-worn,
Like a wrap-a-round porch in a Northumberland storm,
On Main Street.

These
Porch steps led to worldly affairs,
Finance, healthcare, CN, shopwares.
Each step, each child bore Emilie's breath,
Et dans l'eglise St. Joseph.

But
Bricks are brittle and paint will wane,
A picture or poem will fade and stain,
Yet Sirens still call out your name
In Shediac.

Oh! could I hope the wise and pure in heart
Might hear my song without a frown, nor deem
My voice unworthy of the theme it tries,--
I would take up the hymn to Death, and say
To the grim power, The world hath slandered thee
And mocked thee. On thy dim and shadowy brow
They place an iron crown, and call thee king
Of terrors, and the spoiler of the world,
Deadly assassin, that strik'st down the fair,
The loved, the good--that breath'st upon the lights
Of virtue set along the vale of life,
And they go out in darkness. I am come,
Not with reproaches, not with cries and prayers,
Such as have stormed thy stern insensible ear
From the beginning. I am come to speak
Thy praises. True it is, that I have wept
Thy conquests, and may weep them yet again:
And thou from some I love wilt take a life
Dear to me as my own. Yet while the spell
Is on my spirit, and I talk with thee
In sight of all thy trophies, face to face,
Meet is it that my voice should utter forth

Thy nobler triumphs: I will teach the world
To thank thee.--Who are thine accusers?--Who?
The living!--they who never felt thy power,
And know thee not. The curses of the wretch
Whose crimes are ripe, his sufferings when thy hand
Is on him, and the hour he dreads is come,
Are writ among thy praises. But the good--
Does he whom thy kind hand dismissed to peace,
Upbraid the gentle violence that took off
His fetters, and unbarred his prison cell?
Raise then the Hymn to Death. Deliverer!
God hath anointed thee to free the oppressed
And crush the oppressor. When the armed chief,
The conqueror of nations, walks the world,
And it is changed beneath his feet, and all
Its kingdoms melt into one mighty realm--
Thou, while his head is loftiest, and his heart
Blasphemes, imagining his own right hand
Almighty, sett'st upon him thy stern grasp,
And the strong links of that tremendous chain
That bound mankind are crumbled; thou dost break
Sceptre and crown, and beat his throne to dust.
Then the earth shouts with gladness, and her tribes
Gather within their ancient bounds again.
Else had the mighty of the olden time,
******, Sesostris, or the youth who feigned
His birth from Lybian Ammon, smote even now
The nations with a rod of iron, and driven
Their chariot o'er our necks. Thou dost avenge,
In thy good time, the wrongs of those who know

No other friend. Nor dost thou interpose
Only to lay the sufferer asleep,
Where he who made him wretched troubles not
His rest--thou dost strike down his tyrant too.
Oh, there is joy when hands that held the scourge
Drop lifeless, and the pitiless heart is cold.
Thou too dost purge from earth its horrible
And old idolatries; from the proud fanes
Each to his grave their priests go out, till none
Is left to teach their worship; then the fires
Of sacrifice are chilled, and the green moss
O'ercreeps their altars; the fallen images
Cumber the weedy courts, and for loud hymns,
Chanted by kneeling crowds, the chiding winds
Shriek in the solitary aisles. When he
Who gives his life to guilt, and laughs at all
The laws that God or man has made, and round
Hedges his seat with power, and shines in wealth,--
Lifts up his atheist front to scoff at Heaven,
And celebrates his shame in open day,
Thou, in the pride of all his crimes, cutt'st off
The horrible example. Touched by thine,
The extortioner's hard hand foregoes the gold
Wrong from the o'er-worn poor. The perjurer,
Whose tongue was lithe, e'en now, and voluble
Against his neighbour's life, and he who laughed
And leaped for joy to see a spotless fame
Blasted before his own foul calumnies,
Are smit with deadly silence. He, who sold
His conscience to preserve a worthless life,

Even while he hugs himself on his escape,
Trembles, as, doubly terrible, at length,
Thy steps o'ertake him, and there is no time
For parley--nor will bribes unclench thy grasp.
Oft, too, dost thou reform thy victim, long
Ere his last hour. And when the reveller,
Mad in the chase of pleasure, stretches on,
And strains each nerve, and clears the path of life
Like wind, thou point'st him to the dreadful goal,
And shak'st thy hour-glass in his reeling eye,
And check'st him in mid course. Thy skeleton hand
Shows to the faint of spirit the right path,
And he is warned, and fears to step aside.
Thou sett'st between the ruffian and his crime
Thy ghastly countenance, and his slack hand
Drops the drawn knife. But, oh, most fearfully
Dost thou show forth Heaven's justice, when thy shafts
Drink up the ebbing spirit--then the hard
Of heart and violent of hand restores
The treasure to the friendless wretch he wronged.
Then from the writhing ***** thou dost pluck
The guilty secret; lips, for ages sealed,
Are faithless to the dreadful trust at length,
And give it up; the felon's latest breath
Absolves the innocent man who bears his crime;
The slanderer, horror smitten, and in tears,
Recalls the deadly obloquy he forged
To work his brother's ruin. Thou dost make
Thy penitent victim utter to the air
The dark conspiracy that strikes at life,

And aims to whelm the laws; ere yet the hour
Is come, and the dread sign of ****** given.
Thus, from the first of time, hast thou been found
On virtue's side; the wicked, but for thee,
Had been too strong for the good; the great of earth
Had crushed the weak for ever. Schooled in guile
For ages, while each passing year had brought
Its baneful lesson, they had filled the world
With their abominations; while its tribes,
Trodden to earth, imbruted, and despoiled,
Had knelt to them in worship; sacrifice
Had smoked on many an altar, temple roofs
Had echoed with the blasphemous prayer and hymn:
But thou, the great reformer of the world,
Tak'st off the sons of violence and fraud
In their green pupilage, their lore half learned--
Ere guilt has quite o'errun the simple heart
God gave them at their birth, and blotted out
His image. Thou dost mark them, flushed with hope,
As on the threshold of their vast designs
Doubtful and loose they stand, and strik'st them down.

Alas, I little thought that the stern power
Whose fearful praise I sung, would try me thus
Before the strain was ended. It must cease--
For he is in his grave who taught my youth
The art of verse, and in the bud of life
Offered me to the muses. Oh, cut off
Untimely! when thy reason in its strength,
Ripened by years of toil and studious search

And watch of Nature's silent lessons, taught
Thy hand to practise best the lenient art
To which thou gavest thy laborious days.
And, last, thy life. And, therefore, when the earth
Received thee, tears were in unyielding eyes
And on hard cheeks, and they who deemed thy skill
Delayed their death-hour, shuddered and turned pale
When thou wert gone. This faltering verse, which thou
Shalt not, as wont, o'erlook, is all I have
To offer at thy grave--this--and the hope
To copy thy example, and to leave
A name of which the wretched shall not think
As of an enemy's, whom they forgive
As all forgive the dead. Rest, therefore, thou
Whose early guidance trained my infant steps--
Rest, in the ***** of God, till the brief sleep
Of death is over, and a happier life
Shall dawn to waken thine insensible dust.
Now thou art not--and yet the men whose guilt
Has wearied Heaven for vengeance--he who bears
False witness--he who takes the orphan's bread,
And robs the widow--he who spreads abroad
Polluted hands in mockery of prayer,
Are left to cumber earth. Shuddering I look
On what is written, yet I blot not out
The desultory numbers--let them stand.
The record of an idle revery.

The chill of winter bites into the skin
And the valley sleeps in muffled din
In the freezing blustery winter night
The shivering trees stay huddled and tight

Stars have lined up in the sky
With cotton clouds swiftly sailing by
The moon light seeping through the veil
Makes the foliage glisten in the dale

Sharp noises sounding eerie
Leave the valley a place so scary
These sounds parley in a tongue unknown
Of gory tales, to none ever known

Did some cannibal tribe once congregate
In this nether territory to live segregate
What midnight revels had they held
No one knows and history remains cold

Now, here amid thickets and thorny shrubs
Where darkness, like a Fiend proudly struts
And in leaf fringed corners and crevices wide
Serpents coil with poisonous fangs in hide
    
Look, the sly fox walking stealthily away
After feeding greedily on his hapless prey,
Through the ravine and down the furrow
How he sneaks into his covert burrow

The glassy brook that mirrored the skies
Now in dark, under a thick blanket lies
But the water rushing through pebbles and rocks
With sonorous music, the nightly calm breaks

Among the branches of towering trees
Birds have perched and roost in peace
Little birdies with downy feathers
Cuddle under their mothers splayed wings

From far off woods comes a shrieking howl
As frightening as the hoots of a night owl
Wind, rushing through needle pines
Sounds like a child when he, in pain whines

Now the valley sleeps in muffled din
Until the Sun for his daily ritual parades in
In day light this valley would be up and awake
And life for sure will a renewed turn take

A forward rush by the lamp in the gloom,
And we clasped, and almost kissed;
But she was not the woman whom
I had promised to meet in the thawing brume
On that harbour-bridge; nor was I he of her tryst.

So loosening from me swift she said:
“O why, why feign to be
The one I had meant—to whom I have sped
To fly with, being so sorrily wed,”
’Twas thus and thus that she upbraided me.

My assignation had struck upon
Some others’ like it, I found.
And her lover rose on the night anon;
And then her husband entered on
The lamplit, snowflaked, sloppiness around.

“Take her and welcome, man!” he cried:
“I wash my hands of her.
I’ll find me twice as good a bride!”
—All this to me, whom he had eyed,
Plainly, as his wife’s planned deliverer.

And next the lover: “Little I knew,
Madam, you had a third!
Kissing here in my very view!”
—Husband and lover then withdrew.
I let them; and I told them not they erred.

Why not? Well, there faced she and I—
Two strangers who’d kissed, or near,
Chancewise. To see stand weeping by
A woman once embraced, will try
The tension of a man the most austere.

So it began; and I was young,
She pretty, by the lamp,
As flakes came waltzing down among
The waves of her clinging hair, that hung
Heavily on her temples, dark and damp.

And there alone still stood we two;
She once cast off for me,
Or so it seemed: while night ondrew,
Forcing a parley what should do
We twain hearts caught in one catastrophe.

In stranded souls a common strait
Wakes latencies unknown,
Whose impulse may precipitate
A life-long leap. The hour was late,
And there was the Jersey boat with its funnel agroan.

“Is wary walking worth much pother?”
It grunted, as still it stayed.
“One pairing is as good as another
Where is all venture! Take each other,
And scrap the oaths that you have aforetime made.”

—Of the four involved there walks but one
On earth at this late day.
And what of the chapter so begun?
In that odd complex what was done?
Well; happiness comes in full to none:
Let peace lie on lulled lips: I will not say.

you seem pretty ordinary to me, which is why i wrote this
poem, a poem not in a classical sense of musicology
given there techno and big beat and black man's Mozart in the
jazzy quarter... you just seem pretty  ordinary to me, as one
supermarket attendee said while
getting the thief-lock on a bottle of Jim Beans's whiskey:
sometimes you have to be cruel
to be kind... i watched him wrestle
that thieving plug like suffocating a
salmon... Bobby McFerrin inventing
beat-box, you know how the story goes...
entertaining the many, forgetting
the little shrouded figure in the
shadows, ready to pull all the strings
on a suicide vest... and then.. BOOM...
Sinjid's your uncle, as my mathematics
teacher said... no one ever mentioned
the rise of the Turbanator, but it might have
been added for the sheer blow-over tactic
as to why it was a keratin fetish in the Arab
department...  Hollywood in the 1990s looked
so cool, i mean that in all the best phrases...
after the 1990s it just went tsunami-style into
a nose-dive of ricochet of ****...
then again.. why not avenue q? or cluster k?
ah, the aesthetic parley, the black dot tattoo
with some verse from the book of genesis,
better call them the biblical-phobias,
any citation needed in this joke? probably none.
the 1990s felt so lazy, so Utopian almost,
after the drugs of hallucinogenic properties
and the sedatives where translated into
alphabets, we all wished to experience them...
but once the experiences were encoded,
the Beat generation poets started when high
we sorta said: **** it... nay bother...
they wrote about a compass as s a fidgety Byzantium
cranium with a Bahamas postcard...
down the Turkish shop i'm allocated the word: bro...
he did have his goods suffocating the public
eye of a bench... turned into a lawyer for a bit,
told him about the bench, told him to expose it...
now i'm a bro; this sort of **** will have
Isis soldiers lament the passing of Robin Williams...
like i said, in the 1990s we almost made it...
after that we hit a down-turn of success...
i don't know what happened, bowling for Columbine
certainly did, populism is so far removed right
now that i'm starting to think of the population
of Fiji... and how people would gather around an idol
of pop music being sold to us...
people naturally wait for the cut-off points...
friendships, grandparents, pop artists...
we leave them as the additional grains of sand or droplets
of water in the conundrum arithmetic of passing by...
but when i watch that video of don't worry, be happy,
i think of Fitzgerald's the great Gatsby's everyday life,
without the glitz parties to attract the sycophants...
that's my first translation... every other
translation doesn't really care to bother me...
that video is for me the way Gatsby ought to have lived...
King Lear in Pyjamas running the chequers charade
of impromptu: deaf con black, arctic privy white...
and three knocks of a chisel on the dental of mummies
to check the carbon dating as "no hoax";
i don't know why Bobby McFerrin's song (plus video)
makes me think of Fitzgerald's the great Gatsby,
but it does... it's Robin Williams in the pyjamas...
i figure... the ultimate trick is to play the
rich lunatic, wearing pyjamas on the beach...
ending the tryst with the words:
"sunset already?" sure, full-glare-of-the-sun
simmering of oven baked chicken tights
with added smoked paprika and a secret marinade
recipe. that ought to do it.

Let us take a position
of composition
a dance friends, together
of non opposition
of flow.


MChallis © 2015

sometimes i just have a few words masquerading as cobweb
and spider in my mind,
      sure, they're custard, clogging it up,
but then i wonder why Einstein was
such a big deal with the two worldly
distractions, and was necessarily dubbed:
still wrong.
             then as solomon predicted,
all is vanity, including the necessary 15 minutes
of it, could F. Sinatra ever cling to
such a forthcoming?
                   yes, all is vanity,
and only a few of us experience sanity
(that rhymes on purpose) -
so away from what's overly-prefixated
with words like un-, anti-, contra-, neo-, sub-...
     anglophone intellectualism is basically
a fixation on using prefixes as one might
use adjective, in that the former case
doesn't formulise the arguments,
in fact, trying to revitalise dialectics
seems a bit like finally saying: so democratically
speaking, we had no disagreement to keep
zoologically best kept hidden,
       because we said democracy and how
tribalism left a small minority roaming
the Amazonian rainforest (as if we were visiting
a Vishnu temple on Mars ping-ponging a huh?),
            people hate the queen ant as much as
they hate the rebellious worker ant...
       since the latter extends into a despotism
  the former outrightly allows,
        as long as the herd: alter. name for republic
and democracy survives and is left unchanged...
no cognitive virology can affect us...
        this is where the Cartesian model (originally
thought of as a dualism) becomes monistic,
or monastic... hmm hum hmm: mongolian harmonica...
        can there be case for cognitive virology?
if there is, where's the placebo? the standard base
in saying 0, 0, 0 is the basis for all big-bang coordinates?
that's like asking Copernicus where's east!
        the beauty within the eye-of-the-beholder has
to accept 1 fact, but still favour fact 2 to coordinate
successfully... it needs a spherical earth to not look
barbarian... or simply dim... but it also needs
a flat earth for an atlas and a "pseudo" truth to transverse
from A. to B., because, as it turns out:
satellite navigation personalised can lead a group
of Japanese tourists steering their rental car into the sea...
  like me... i have a few words floating about in my mind,
and they won't go away until i write them...
   pomocnik / labourer / helper
         nocnik / chamberpot
             noc / nacht... night...
    inżynier / engineer...
               the ridiculed version?
           pomagier, cow-eyed slacker
    who pretends to labour under or not under
                           a scrutinous eye of big baron Bartholomew...
      polymathic expeditions are one thing,
but to really explore globalisation you need
bilingual entrenchment... it gets psychological,
there any sort of economic sensibility in applying
two languages to a single cause...
    and being polymathic is a just excuse to
be, actually quite useful...
         quit quiet and quite... that's the q. q. q.
session without an answerable rubric...
                that's one proof of what happens when
diacritical marks aren't used...
             we're all bound to collide with the re
to our ego... it's only that poets and writers have
the topic enshrined in them as: now you should
feel ashamed... trying to not conceive a south
to a sunset, trying to not conceive a west to a simile,
not taking precautions that allow deja vus...
                  well? what the **** can a plumber say?
sure, it might be a marble rather than a ceramic toilet,
but it's clogged-up just the same...
                   and when writers realise they're not
St. Augustine of this world, they'll knuckle down
and write a Stephen King oeuvre...
         and by that time writing will become everything that
butchering a cow takes...
the title though, it means something...
           rumbles, in a well...
  (you always need to insert the a / the
     articles... a chair has to be asexual in English,
but you do need to orientate yourself by either pointing
at it - definitely - or "abstracting" it - namely
becoming a pioneer in suggesting it,
because Farsi akimbo by a Japanese table was never
quite right, as with due the revision of chopsticks)...
      dudnienie... see: once again the stutter...
          akin to lekki... just short of k-he... or khi...
or ghee...
                      even i thought the alkaline metals were
the pinnacle of hypersensitivity when dipped in water...
try language dipped in haemoglobin...
                    dudnienie? a noumenon expression,
as in: in itself... a far far away grumbling in a far far away
removed space for out pithy concerns...
            studnia? never mind studies and studs...
or Scandinavia...
                       the cork of the sewer system...
the tip of the iceberg...                
     and i appreciate the fact that all wars waged these days
are based on a retaliation against the mono-linguistic
parley of globalisation...
  the Arabs were naturally going to rebel against the endorsement
  of proto-Latin given the "popularity" of English...
some call it the remnants of the Empire...
           stresses on the q... as is due for desert folk:
m'qaba... it's almost glutton-bound nasal...
    it will take more than McDonalds to make them give up
their tongue... as hard as skimming across Lake Geneva
the Ayers Rock...
                           that's the one thing you can't take
from people: with what language they speak, no matter
how gravy that Father Crimbo is...
       gravy (groovy)...    you just won't extract bleach
from these people... basically: my great great great great great
great grandfather rode a camel from Mecca to Medina...
therefore my great great great great great great grandson
will also ride a camel from Medina to Mecca
    and say the words and mean them in saying them:
al' habbu Deqa; a bit like saying plandeka
   when saying tarpaulin - and is that tar-pau-leen
or tar-pau-lyn?                       hence the ambiguity,
given that people made of iota (ι) a necessarily invoked
diacritical certainty, without having judged:
or could it be umlaut... or acute?
              well... if i managed to complicate language,
i'm as fastidious in asserting that i have
                   as Shiva might be to answering Vishnu...
    someone was bound to write something like this...
having grasp of the language without questioning it
would eventually summarise itself in a perpetuated
yawn...             but wasn't it obvious?
   for the same alphabet to be formidable across an
"empire" that never slept, and for the same alphabet
to be written "naked" without auto-insinuating accents?
       anyone could pick the **** thing up,
and talk Bindi-Hindi bud-bud in Bollywood,
                      as they might talk the Texan drawl
                                    and cowboyish ye-ha! in Hollywood.
how many Hindus does it take to unscrew a lightbulb?
    dance *******! just, dánce! (yep, posh-boyo club,
      daaa'     beatbox um'pss um'pss wet-snare rockafellar
   fat boy never slims             'ys - mind you yoyo back
that variation of Lyn and Mince).
                                             **** me! Zukofsky.

As I stand over the ruin, the deepest dark, swallowing black,
Hope is at the mercy of a terrible minds acts.

Torn dreams in scared memories with such a devastating array,
An inner darkness so pure, ripping the guts of black holes away.

With an anger that burns like the center of the earth, so hot,
Waiting to spill out to melt your sweetest, hopeful thoughts.

The heart bleeds void in the darkened soul, your irresistible hatred of my iridescent glow,
The unstoppable will that impedes blood, so cold, with icy fingers that drain your soul, slow.

Your ultimate despair is my inevitable strength, I exuberantly feed on your passionate fear,
If you would only entertain a certain parley with me, I have a seductive secret my dear.

If not for formality, you would have already been devoured, but you're the delicate flower,
So crystal and pristine, I wait to bath inside your light, only increasing my power.

Over places deep within you, so beckoning to my dark, where I hold time,
You may have peace in the day....but in the night...your *** is mine!

Outside my unseeing windows
Stringed lamp posts
Pierce the deepest night.

Lights still dance
Along the streets,
Reflected in silent pools,
Splashed by gentle roars
Of pavement rubber
Racing the idled road.

Beneath my candid room
The aircon units gargle
Their cold nocturne
Of sleep and thought.

The sidewalk stays mindful --
Witness to murmured kegs
And murdered heels,
Its quiescence reverberates
The gentle parley
Of blaring merchant loons.

The boulevard refuses
To choke in darkness.

My mind will wait until
The clamour of morning
Shatters this weighted gloom.

“YOU’RE JUST LIKE YOUR FATHER!”
screams the judge,
wielding a whiskey and a weaponised Women’s Weekly,
as I flare inside but choose instead to smile meekly.  
Was my Dad the spawn of Jeffrey Dahmer?
Or the bloke who used to watch Kojak, on a Sunday, in pyjamas?
In fairness though, the absence of the villain of this piece,
last seen clubbing in Ibiza with a girl who’s not his niece,
does nothing to lighten this affair.
Especially with his crimes bequeathed to me, his heir.
The charges apparently too ignoble for repentance,
I brace to bear the brunt and bile of sentence.

Her glib-gab gores each guilty glance.
Each chapter claimed by circumstance.
Her words a whip, envenomed lace,
lashed out anew upon my face.
It matters not that he’s elsewhere,
I stand accused for the genes I wear.
I’d serve notice now, demand redress,
if he hadn’t eloped to a vague address.
The urge to silent scream? Repressed.

Repeal rejected, defence disbarred.
Appeal affected, mis-trial marred.
A deafeningly dead deal is on the cards.
I pause perpetually and play the clock,
Until “New Witness!!” echoes around the dock.

Youngest courtroom entrant in our history,
identity unknown and gender still a mystery.
“Oh, look how wonderful this is!” coos the judge.
Now as sticky sweet and seasonal as fudge.
“Of course this cherub must approach the bench,
with the defendant as mouthpiece to represent”.
“Pray tell, sinner, its testimony loud and clear"
*Cue a minor mandate that only I can hear *
A pause. A private parley.
The pup's prose presented without palaver:

“I will grow, just like my father”.

I wake and find myself in love:
And this one time I do not doubt.
I only fear, and wander out
To hold long parley with a dove.

The innocent and the guilty, met
Here in the garden, feel no fear.
But I'm afraid of you, my dear.
There was a reason: I forget.

And I by shyness am undone
And can't go out for fear I meet
My poems dancing down the street
Telling your name to everyone.

The lichen peels along the wall.
My conversation bores the dove.
He knows it all: that I'm in love
And you care much and not at all.

I shall stay here and keep my word.
Glumly I wait to marry dust.
It grieves me only that I must
Speak not to you, but to a bird.

**Written by:  Dom Moraes
Dominic Francis "Dom" Moraes (19 July 1938 – 2 June 2004) was an Indian writer and poet who wrote in the English language.

Costume

We parley great loss but we hide it by a disguise who me no look see this was made from the finest cloth
It allows me to fit in it goes every place you will find many have the same outfit as mine little do you
Know the cost but oh how entertaining my guests never complain they insist I give the best times any
Where but this suits everything we know and care about does anyone hear something that sounds like a
Roaring fire in some of the greatest times it seems to bleed into my thoughts its funny how truth pierces
The darkness with the greatest reason it makes arguments that can’t be denied but fortunately with
Enough disregard and neglect you can ignore it into non-existence too bad you can’t do the same for the
Soul that is eternal oh if you could measure the spirit that love abides in isn’t it a good indicator you can
Do some of the most horrible things be reckless thoughtless and with burning shame blacking in the
Worst way your good name even among friends if they knew some things you are involved in they
Would shun you and you wouldn’t argue with them but in the midst of all of this benevolent love
Still calls to you with a sure promise of restoration it is blessing that sweeps you into vales of purist bliss
Nowhere is there a feeling that matches this knowing but look what I am what I have done still you are
Lost in mighty waves of love until you finally see can there be a bigger fool than I but sadly how many
Know or experience this ultimate acceptance they stir up evil without end at the slightest sign of ******
Pleasure they pursue and are caught up in fanciful and at times the most stupid acts we are truly fine
Tuned and bare strains of madness in the real facts we are creatures that are susceptible to destructive
Means that only offer harm and ultimately death this can all be remedied by the simple act of changing
Our alliance from one who only seeks our destruction to the one by His spirit will by his word lead us
into temples of soul stirring life lifting victories we can find help first for ourselves then as it says rescue
others actually plucking them from the burning sadly not all will listen but some will walk out of the
cruel dimension that was not always the reality we are children lost but now found by the great cost
and sacrifice that love demanded and couldn’t be denied

She ran from them, but they were relentless.
She tried to escape.

She tried to evade them, attack after attack. Still they overwhelmed her, betraying sanctuaries.
Her chest constricted.
She tried to appease them, offering after offering. Still they plagued her, negating the euphoria.
Her lungs ached.
She tried to stop them, parley after parley. Still they terrorized her, tormenting with whispers.
Her mind caved.
She tried to drown them, night after night. Still they pursued her, shaking off the burning fluid.
Her head pounded.
She tried to harm them, day after day. Still they haunted her, disregarding the blood that flowed.
Her wrists stung.
She tried to expel them, time after time. Still they clung to her, refusing to surrender their hold.
Her throat burned.
She tried to poison them, when nothing else worked. Still they survived, oblivious to damage.
Her body weakened.
Succumbing to the darkness, she tried a final resort.
She tried to eradicate them, using chains of rope. Still they remained, seeking the ****.
Her breaths ceased.

Her demons died with her.

You must die--whilst alive--to leave your cage. I once had a talking parrot--who lied--saying his luxury confinement was "quite ok."  On an african hunt for the diamond carrot, is where i stole him back to Bombay.
Then before returning on consignment--my pet parrot wished with me a parley.
      "Can you bring me back any messages--and tell them i am quite alright"--when i told this to a crying parrot--he quickly died on sight.
I told this to my pet when i returned--and he cried and did the same.  I sadly tossed him in the *******--but then i realized what the message contained--because he got up and flew away.

( lol, i was watching a self help speaker on tv last night, and he told a old indian parable, thought it would be catchy as a poem.)

I say "I’m somewhat of a poet or at least I like to write”
I tell her “I even have an account”
“Do you post under your real name?” She asks
“Hell no!”I quickly responded
“I used to write in middle school. I used to really enjoy it” She said
“But do you have an account?” I joke
Then we both laughed