Submit your work, meet writers and drop the ads. Become a member
Hank Desroches Mar 2013
Etymologically,
          paradise
is inherited from the Latin
          paradisus
and the Greek
          paradeisos
and ultimately an ancient Iranian root --
          pairi daêza.

In theory, paradise is a religious term. By that definition, paradise is a place in which existence is positive, harmonious and timeless. It is conceptually a counter-image of the miseries of human civilization; in paradise, there is only peace, prosperity, and happiness.
It’s absurd, though, how we provide ourselves with such a convenient idea, a carrot for all mankind to share in our relentless drive towards death. It’s absurd that we must rely on such nonsensical ideals to inspire us to adhere to literal, arbitrarily-dictated morals. “Thou shalt not do things we say you probably shouldn’t.
Except sometimes.”
“Actually, whenever, as long as you feel bad about it and spend a moment kneeling quietly and thinking something along the lines of ‘So, like, sorry -- my bad. It won’t happen again, unless it does.’”
The fundamental mistake here is attempting to delineate the existence of Man with an old book and relentless propaganda and childhood indoctrination and threats of post-mortem punishment, but more on topic -- why can’t one just live the right way without this kind of artificial motivation? It’s a juvenile concept that we’ve taken much too far. It marginalizes the human race -- “listen, Man, if you eat all your broccoli, then you can have dessert.” But what happens in this situation, when the dessert isn’t real?
What I mean to say is that maybe you should eat your broccoli because it’s healthy, and because, besides what society has attempted to instill in you, it might actually be tasty if you give it a chance.
Live for now. Care about people now. Because you don’t get anything afterwards; however cynical it may be, dessert is just a cold grave or a flame designed for whole incineration of your being. Paradise is now.
It's technically prose, I understand, but read it like it's poetry :) You'll enjoy it more maybe.
Chapter II
War animal in Tel Gomel


Three decapitated white eagles flew through TeL Gomel, carrying blood in their twisted claws of serous spines. They brought him the prediction of his anticipated double death, with his double breastplate on and his double helmet that would transmute the putrid Thanatos rings of feces through his weak dingy lips of Him .. Alexander the Great had sent him a letter with the Flying Eagles low; all of them were dressed in the stench of a field of yellow mist and black battle. Alikanto's stood on the slimy Bucephalus hoof, they hiccupped over the six-decade-old dream-sized lymphoma in its ridged crucible, whipping purges from its muzzle full of lymphoma debris remaining in the interstices of its teeth. - Alans. His heart was converted into an ad limitem red cuirass with a blossoming blue endocardium. As the twilight of the wind-blown blowout set, Eolionimi and Shamal were breaking the Vertical and the Jachyma of their greedy steed to spit out Sudpichi's blood gushing over the smelly cowards of sleepless Gaugamela. In helical flying carpets, catacombs in Markazí where residents of their lineage have lived in the abominations of the Lives that were reborn victorious from the fire of the cult of the city that houses their true Life and Soul.


Before handing over his dreams to Borker, master of all the forests in the world. White fire was made and seasoned the amputated meat of the obese ghosts who dared to flee from their mouth in grace of law without a sword or shield, to smoke it as a Valhallic morning wafer where the Fallen Surrounded by sacred beastly animals dwell with the shells of meek personalities. Perhaps Asgard, perhaps Sudpichi granting the host to the one who lags behind. Lullaby's pergola from her steed even in her placenta. From the first night and first Dew of a presumed and total Ahrimána intimidation, "Destructive spirit" or "spirit of darkness and evil", he created the demons by launching an attack against Ahura Mazda, who manages, however, to reject him until darkness telling him: "Neither our thoughts, nor our teachings, nor our plans, nor our beliefs, nor our words, nor our souls, agree." But Joshua de Piedra with alkaline quartz flour renewed his attack and pierced the sky in the form of scorching fire and with it brought hunger and disease, pain, desire and death on the Gold Chariots as monumental as a Psalm or a journey of Faith for thousands of years, keeping linear faith to travel to have equipment to return in silence for the hunger of a thousand years without satiety. Ahrimána was feared by all the Devas, especially for his sinister countenance and reddened eyes even when his sons celebrated his namesake sharp rubies. He was represented by a humanoid and black creature, wearing full armor, and from his shoulders came living snakes that poisoned anyone who tried to be upright.


"Ego Vernath; Primo Muneris Historiarum Alexandri Magni Macedonis,
  Im 'iens ut Sudpichi imple immortal ad vitam Cyrine pingues,
Ut apud Gaugamela facta pizote garnet *** eis.
I will plead with you, Pater caelestis.
Et ex millibus venit ad Chiliometra Alikanto claudus ex Akuleo.
  Morbi exords exequie et transitu urgentibus telis duo vel tria a righteous
Debemus sine confessionis velo noctu aquam psalm iris.

Et mollissimas lancinant sum obumbratio eius de collo tuo pro XII hours sum hodie computatis Sanguis rubeus, ut esset itineris fertur super gradm in agris inferre posset explain aciemque per agros ".


"I am Vernath; Alexander the Great First Officer,
I'm going to Sudpichi to fill Immortal life with Cyrine logs,
To granate them with my pizote in Gaugamela.
I fervently ask you, Heavenly Father.
I come from thousands of Kilometers with Alikanto lame from Akuleo.
Crossing the exords and destinies of millions of mortuary arrows, duo or trio, by dozens
Without rest, without confession, without water from the night veil over the iris of my psalm.
I was lacerating the shadows from their necks for 12 hours, today I was counting the red blood cells that I would spread over the fields of the step and flank over the offensive fields ”.


Vernanth, taking his dagger and charging himself with his steed, biasedly cut the jugular veins, retracting the subclavian. In an arcane ritual he did the same with himself, to be reborn before dawn, when both beings of the peat breeze that shone from the tremulous ascending wind of Eolonymy and twitched the hedges that surrounded the Voices of Vigil that secondary him before going to meet with the troops of Alexander Magnus, as host of the black bugles fading to the Persian horizon.

It gets up before dawn. She remembers her childhood and picks up a blue stone to scrape it off her steed's ears and sinuses to revive her. Her legs grew countless meters, to later adapt to her real size. She takes her dagger, wraps it in cloths of lazy warm grass of tomorrow, and rubs it on her temples. Alikanto is active and stares at her to adore her again in a life with her.

As the morning sang the subtle and gentle twisted threads of time from the light of nature, she was encouraged to wake up crawling over the weevils and face to face with her sentry. It lifts its tail and lifts it up for the first comeback of daring to ride together through the white clouds and the feverish white skies. Erected like a graveyard pulled by its fanatical stampedes.

Scents of tasty foods appear for both of you, perhaps to get rid of so quickly gobble up the food riches that the holy land that allowed you to still be awake and have revived again, before heading to the fiefdoms of the offensive liana of the trapezoid expired.

There were only a few hours left to leave and meet his compatriots, to seize axes and weapons of war. Maybe to take one last look. And perhaps to see if he should survive taking the remains of his comrades to Horcondising, Asgard or Pairi-Daeza, to some Sufi labyrinth, so as not to disdain the hearts of the brothers in Silsilá.
under edtion

— The End —