that daft, the overworded: implictiness of
fakery,
what is implictness by relativism,
has no explicit
"conversation" / dialectics,
expressed indirectly via
a dependency of variables...
as some might say:
we have rules, we have social norms...
the form, ex-,
either odd or even,
with regards to reiterating
numbers into words...
explicit:
expressed direcrtly via
an independent set of invariations...
considering that in psychiatric terms
a depression, cannot be gesticulated
as such, "fathomable",
easily understood / categorised
when an existential focus takes hold
of the "problem"...
almost all psychiatric diagnostic
terms are shut off from
performing a medical practice,
when stated by: existentialist constraints...
past the french schools,
and into the feral land of the germans...
the english?
with their heritage?
easily at loss with regards to
giving explanations, adequate to
satiate the "sufferer" with a excuse,
or rather, a...
a justification.
my fault at reading more kant
than hegel and not fathoming
any economic model-answer...
just give me a blank
workable canvas,
and i will give you a vocab that will
probably muddle a few grey-beards
of the sufi community of kabul...
because i ******* have to mind
this virus, like i might mind
ensuring the bulgarian prostitutes
check themselves to a methodological
clarification of donning the rubber...
well, if there's an explicit ergo libra,
and if there's an implicit ergo libra,
to balance cogito never actually meeting
the sum balance of either argumentation...
what a funny scenario!
ergo appears in two forms:
parallel, similis, consimilis (=),
or via-parallel, anti-similis,
contra-similis (≠)...
because thinking rarely
manifests itself in being, but rather:
in beings...
the common thread?
deficiency!
most of the time
the factum: cogito = sum,
is actually a fact of:
cogito ≠ sum...
which is why the cartesian libra of ergo
is so, confusing with regard to how
the two aspect of consciousness
as governed to "allow" a balance...
in that they don't...
the fact of thought
as thought being the ideal,
never, or rarely, translates into an
ideal existence...
of simply not-thinking
but rather over-simplifying life
by a per se,
of a lack of sensual distrust...
the (1,0), (0,1), (0,0), (1,1) binary
over-simplification
of the cartesian ergo that mediates
cogito and sum...
you can't allow yourself
three immediacies of the same fact
in the tri-medium of
variant substance expressions!
the fact of existence
cannot be grapsed by a fact of thought,
in the same way that a "fact" of either
an explicit, or an implicit application
of the interchangeable of stated fact
can somehow find a balancing libra
artefact of a mythological
stature to simplify the argument!
i simply find the cartesian ergo
too simplifying,
the problem of cogito never attaining
the potential of a sum,
as well at the problem of the sum never
attaining the potential of a cogito!
given that
in the simplest mathematical grammar
the ergo is either expressed as:
cogito = sum,
or cogito ≠ sum...
is that ego + cogito = ego - sum?
or is that ego x cogito ≠ ego ÷ sum?
what's that's 4 to the power of 8
in terms of variations?
put me against the mathematical
punctuation marks, past the colons,
semis and commas and write it out
in math...
to have added to thinking
is to have taken away from being...
to have multiplied thinking, is to have
divided your being...
ergo = (= / is), but also (≠ / isn't) -
to have divided your thinking,
isn't to have multiplied your being...
to have added to your being,
is to have subtracted from your thought...
show me the rubric of
the existent variations!
show me!
philosophy per se,
is something that the koran can never teach me,
and never will,
even if in the slightest it only attempted
to teach me how to sing...
i have my own labyrinth
to mind,
let alone the common citizen of Istambul.
