I remember how beautiful it was
the first time I felt your laughter roll through my belly,
Set Apart Savior;
Your love a blanket from Heaven.
With the  sweet caress of dove wing flutter upon my face
I embraced the Ruach haKodesh.
The Ancient path was found and followed,
for a Cry from the Wilderness came,
Holy! Holy! Holy!
Beloved Abba.

Behold! Y'shua haMashishyach!
Kadosh! Kadosh! Kadosh!

Therefore, the Lord himself will give them this sign: "A ****** will conceive and give birth to a son, and she will name him Immanuel." From this calami lapse, all of Patmia was refracted in the chromatics of Emmanuel, alluding to Isaiah as an infallible God of Salvation after having sent Sennacherib's mesnadas to his turn. His ministry came to be established along with all the soldiers who did not finally confront each other, but he came to support them from the waters that came from the eastern sea. The kingdom of Judah appeared in glory and solemnity anticipating seven centuries before the Mashiach came to the world of Israel. Hezekiah appears again after seven centuries in Patmia, to decline the fraternal help of Isaías, to save the collective quasi shipwreck in the mountains that would strike the edges of Patmia later after the conclusion of the battle, Etréstles intervening from where he entered the Hydors, as the sixfold brightest star of Aquarius of the Gulf of Skalá to protect all the landowners of the Oikodeomeo, litigating the swells of the sea that should refer to the synchronous beats of the Ruach Hakodesh. Etréstles entered the pointed mansards on the tops of the allotropic waves, carrying a scarlet ribbon in his right hand and in the other with an indigo hue when he swam he did not hold back from moaning for fear that the whole island might disappear, he deprecated while He floated imploring in Hellenic all the Prosas of Rhodes, thus leaving hanging on his neck the suffering of mercy that looked at him from the expectant shore, but the scarlet ribbon cried out for the Emmanuel who would be born among the cerulean granules, concomitant with the Mashiach that clung to him on the blue ribbon when a fragmented chroma emerged from the rib that divided the seven colors into fourteen, from where he propelled Etréstles over the calvaries of the water that prevented him from seeing how undaunted Saint John was reflected with his staff. The Vernardicidal ***** harassed the ministry of Isaiah who came to save Vernarth from the Hercules vortex, where everything will guide him with the conception of Vernarthian and Saint John the Apostle, with from afar they encouraged him saying: "Epoikodomeo" with the aim of building geomorphological waters of the Dam or blood of the Mashiach, forging, increasing wisdom and security to preserve and encode them with the Talmudic essences of Spirit / Pnevma that is the essence of the Messiah to make the ephemeral phase of Jesus with the prosopon of the fit in the primordial scale of Patmos, along with all those who entrusted their ministry to him. Isaiah stated that from a Maltona the Messiah will be born soon, the same one who has accompanied Vernarth throughout this journey par excellence from Judah when he sublimated the iconography of Saint John the Apostle on his return to his inheritance, thus the requiems said that Isaiah had been sawn. by Manasseh, indicating that his prophet's remains would gather on Patmos to materially reintegrate themselves before the panorama of any, beyond the scriptures, only the Pnevma prevailing, which ingratiated itself with the apocryphal papyri. The laws of the sea opposed the arms and chinstraps that Etréstles wore in the joints of each arm, creating with them psalms that indicated the presence of the divine mother of the Mashiach, with the divine contribution that embroiled the scriptures by the Psalms of Etréstles by besieging at once on the cusps of the waves, making use of the same phalanxes and of the Apsidas Manes with watery and ****** meddling by Sennacherib's troops, who by a narrow imbalance in the authorship of the debate segment on a defense that was with the angels, who had already slipped through the opening of the dying parapsychology, to enter the purging compass of the blanket with a Venerable who would speak to them in the first person about the lashes of the breakers enclosed in the annunciation of the Emmanuel that was going to radiate with his counterpart Jesus Christ in the scarlet and indigo Hydor of the Kosmous water compendium of all Patmia. The exegetes were all in their robes on the top of the mountain, they were all and at the same time, they were not. Isaiah wanted to predispose the messianic perception to unite the generous ends of the Majestic Tikun and the Gam zu Letová, so that the scarlet tekhelet itself merges with the chinstraps in the joints and Etréstles that came from the Seventh Cemetery of Messolonghi, to present them the chants of the seventh parapsychological regression of Vernarth's wounded hands that he could barely hold, having the Pisan Verses of Ezra Pound, agglutinated with the Psalms of Etréstles saying thus:

“Humiliate your vanity, You are nothing more than a dog beaten under the hail, just a swollen magpie in the fickle sun, half black, half white, and you can't even distinguish the wing from the tail. Humble your vanity, Petty is all your hatred nourished by falsehood. Humble your vanity, eager to destroy, greedy in charity. Humiliate your vanity, I tell you, humiliate it. But having done instead of doing nothing, this is not vanity. Having decency, called for an obtuse to open, having picked up a living tradition from the air or from a magnificent old eye calls it undefeated, this is not vanity. Here the error is everything in what was not done, everything in the shyness that hesitated ...

Etréstles answers with his Psalm:

"In the main, I attend to his voice that undresses small when they fall cliffs ...when the fierce sentinel hides the Xiphos from the evil ones who shield them inthe iniquity here on Patmos of his tongue-lashing sword that spills bitter blood,that she is thrown on famous vices of Pronoia and dry crops in the storehouse ...
with dormant grasses between lashes of hunger, thirst, and angry sleep.

This is where the Mashiach sleeps and does not lavish the drowsiness of the world! that he shoots and is not afraid of spitting a splendid Hercules cloaked with fullerides of necromancy and flashes of unsustainability in the bitter Pashkien eating the sores from the ferments of his hemlock fingers.

Who will be in the glory that calms his fingernails over the joy of Anubis? inquiring pustules of bolted injustices that stagnate in the
Sagittarius tongue flaring up trilingual on their own languages ...
If there is the blood that I can retain, it will be by submission with declined sphincters or not! seeing where everyone is without pressure or punishment of stuttering or fact that will never happen on a Patmian Reichstag, understanding that their voices
They are the proscenium of the Elohim containing the glory of the fallen when the periphery of the incisive tenebrosity are slices of the Vernarth Psalm, and of Rabbi Masoretic that shelters you when you sleep, however in a thousand years ...

I've been stragglers collecting extreme remains of immortal bones,
In invisible frames with the vanity of seven verses that escaped from my hands, thousands of them being built away from my Duoverse of love towards them atavistic ... almost become adopted children of Masoretic ignorance ... and in the confusion of the
Elohim translated into a genome after an open heart between the Alef and the Tav, between the arrow that serves as accommodation in her mind, unable to sleep if she is not there…! but high up where I can dwell, I see and I abide by being silenced in my vanity, seeing that nothing is mine and of those around me on the battlefield, who sublimate themselves by walking a lifetime on the side of my enemy wounded by the Dorus, and that I have never tried to take it off completely with slight iniquity, only avoiding zafrales and scrutiny in its search.

My vanity will perish undefeated but failed to revive itself with dazzles and sagites that pierce the saps in your children and mine, being poles of renewal of a Hoplite Raeder, cutting the thymus of the cattle and saying that their wounds are the same splendor of the Sagittae Parvulum, like Seraphim children prior to a hyperonym, fracturing sacred bravery that they enumerate him to lose himself in the numbering of infinity ...! As gladiator children, eternal infants and children of Zeus, also being Seraphim of Zeus and Cherubim who will make mustard its fragility, unstitching the time that it carves from the thyme trying to be the Kashmar "

From the eye of heaven, everything was supplied when Emmanuel himself, who was tried at the end of the battle of Patmia, was recognized. It was six o'clock in the afternoon when the omnipresent presence of Isaiah's interface antiphons was marked from where he would make them hold onto the mega Nazer as the offspring of the uncontrolled branch of his hyper parapsychology that expiated itself from the trunk of the descendants of Vernarth, alluding to to Wonthelimar as one of them who was on the wheel of Capricorn as an internal element of Hydor when it was made effective between the golden hands of Isaiah, with full genuflection enumerating from sinister to right the upright derivation of the Psalm of Etréstles with the Nazer, which is It would take refuge in the foundations of omission as a new shining principality, from where the light of the fifteen hundred years between the seventh heaven and space of this same inaugurating the stolon from where the angel Gabriel would make of all the natives of the Notsri of Nazareth the energy that surpass the masses of matter above the average of its brightness, implanting the Duoversal advance where the Mashiach. From Ofel will come the palmar remains with Marie de Vallés propitiating from the Notós or the South of the Mandragoron of Patmia, like a Bull of Concession of collective rights from Jerusalem with the remains of Isaiah in his living Status. The vernacular spirits of the Bethany journey were incarnated as the ruling planets, which would thus all be similar to Saturn, leaving all the rest with the same unrestricted semblance of cosmic materiality, with this transfer of Saturn's atmospheric outer pharaoh overshadowing all others. planets, under a stepped level towards the Messianic primogeniture, dislocating the vibrational levels above the primary embankment of the lithosphere, like a Qliphoth or shell of Saturn's debauchery when experiencing the bonds of emerging Christianization of the emotional state that made up this external preferential layer, of which of this genre they would create multi-natalist phases with the Qliphoth of the configuration of the vibratory cessation of the physical body of Patmos. In this way the seventieth Qliphoth or farfara of the compendium of exteriority and interiority would culminate, giving way to the Fos or light that would constitute the hybrid Greco-Hebraic componence on the braids that lowered from the Tekhelet of Etréstles when it levitated towards the Megaron, specifically the Naos that It would incite an end that just headed the engagement of the spaces that will be covered by the reviewing archetribe on the acroteria as the Lux of the beginning of the transfer of quantum of energy, which would begin to form the browbones and chin of Euclidean incidence in the cockades of Etréstles, by structuring itself in the cosmic rhythms of the tzitzit of its right hand, and in its left the Tallit that westernized all the supreme dogmas of eternalism, that carried a brand new covering of Áullos Kósmos with this mantle of hegemony, hanging from the tzitzit that would finally be the dragging ropes of the body of Etréstles to the cosmic ridge of Skalá. From a Genioglossal Muscle; where the Etréstles stimulation tendons were inserted, great impulses of language opened towards the pre-Adamic gates, radiating like wide puffs of the superior process that strangled the phraseologies that indicated error of omission, making everyone could conceive of each other before heading towards conversion, and to be able to aspire to the Naos from the Megarón. The most experienced used to expectorate and move sharply with their jaws when the membranes of this region fled from the tip or hyoglossal of their mouth, shuddering from its sublingual base when they saw that the Mashiach carried Etréstles half-dead from the sea, amid so many prosaic waves consuming him from a breath that was separated from it by a thin layer of adipose cell tissue, and by the Middle Septum towards the definitive Seventh Heaven of God, speaking to them of spaces that will be filled by the magnanimous who have reaped him from his Eternalism. This was neither more nor less than the protruding border of the Messiah speaking through those mouths with insignia of enunciation, and portents of words of reconversion.

The bay of Patmos brightened in the scaphoid Trinitarians of the Colosso de Apsila, the combustion of the alma matter constituted Solomonic vademecum until the rebirth of those who preserve their sclera that accompanies their cruel torments in muscles of passion, for those who prostrate and recline on the pain that the soul itself asks to alleviate morbidities in the hay that grows when nothing rises before the tragedy of the pious fragments that divide the heart of a Sufi. Everything pretends that it is religious epilepsy bubbling vapor of faith through the mouths of the gods when illegible gestures of stars shine through from others that are greater in light and form when chaos was first, and the darkness became entangled in chaotic truthfulness of what converts the sacramental guarded by the angel Iblis. Judas Iscariot was a hybrid to dissent from Asmodeus, taking him from those fates of the firmament that had six apices, thus enrapturing him of the Siblis who had gone into exile in the caravans of Morocco, then falling from the despotic saying that shook the heads of the Achaemenids indicating anticipated conversions of unbelievers, when seeing that the six vertices of the first star of subjugation were declared, coming behind the second-star splint that was made up of other hexagons taking out ruinous cults that lay in the infertility of skepticism, not tolerating interpositions in any other way. Everything indicated that the light of the Shamesh of the Ruach Hakodesh in the roadstead of Patmos could already be asserted so that all the fires of the fertility of the Holy Spirit waving a loud voice that raises the worlds in the ablutions of the effluvium, with the emissions of Delphi, and with the lightning bolts of Zeus that would be encased in the scapulae of the Colosso de Apsila, silencing the delirium that only spoke out loud in those who did not know more than to hear in another sense, that avoids subsistence and where it grants more sap.

The Siblis says: “with my hands, I take what remains of life, and what will remain I will put under my comforts where everything will speak with withered corners of the lullaby, and of what the asylum of what it despises. Thus, everything that comes before the fourths happens to the fifths, and I subtract them from my hell, Iblis. The deities are withdrawn and the almighty is constrained further from the clouds that shelter the consciousness of the burning, and from the rays that exceed a thousand volts and more lights with large megawatts over the wings of the body that will experience growth, when it is a dream may he remain alive on the one who is at odds and is knocked down by his gesture of triumph that never annihilates, he only hangs on the body that is defeated "
The high tide was decomposing in degraded red blood cells, strangling bodies that were banned from their automaton skeletons, and from what was sacrosanct of Allah, which was also of the Mashiach, making a refuge that would make bones rest for more than thousands of years that did not rest. In the forging of a bronze frame, leaving every paradigm to the patronage of the amulet for anyone who suffers merciful debasement of the talus, beginning to flare up in the fords of capsular phototropism, leaving on them springs that cause and fill hearts that do not pulse, but if after an acquiescent nucleus of the rarest corporal alive or not! Praising what he writes by himself when for thousands of years everything has separated us instead of joining the immense room called Megaron Áullos Kósmos, eminent, free of all symptoms where impudent politai paraded through the flattened flowers that mix monstrosity of their cheers and the strings that surround him elliptical from the perihelion far and reviled and dangerous preventive. What exceeds the stature symbolizes the wrought iron that in a series of thousands becomes siege weapons instead of farming, and what the high sword invests leaves its merit when it discovers the weapon of punishment, cut off in deaths that are crossed when revived. from the same edge of the converted spirit of the one who wields it. The pairs of symbolisms protect almost depopulated those who have dwellings in paradise, with bent consciences that ****** Xiphos of conversion into staves of a mortuary color, which mutilates the mezzanines that are typical of a black cane exiting the human figure. The ruins produce architectural syncope that concerns the ineptitude of the castrated humanity of the Berith Milah, as a baptism of ancestry and circumcision slicing courses of arteries that fragment hemispheres of reason to found adherence to who really lives in you ..., if Hanael or another who has always been livid in you without becoming fatigued at the disposition of calling you a degraded son, materializing spiritually and becoming symptomatic of prevalent shocks by having them exulted by ancestral kindnesses.

The resentment caused planetary rumblings and extreme unfolding that sprouted from the exact diameter of its joints, leaving the grasses connected to neurosciences that slaughtered at dawn, and collected the expiation of what it is not capable of resisting in its faded sacrosanct body when all they were going through the drain of Judas Iscariot. Reflecting majolica and boches encrypted in themselves, withdrawing from the incense, from Hellenics who have never stopped beheading spheres that doze in the oasis where the water seeps through meadows that fill creek beds, apriorism of infusions that are injected where the meadow do not flee! Patmia was the silence of the tabernacle superior to the sizes that annul all composure in the cusp and in the spaciousness, and if it were to be seen like this, syllables would be limited that they uttered their only cheers that agonized at the side of their enemy, gracing them with the pain celebrated in courtship linguistics in its parallel.

Judas thinks: “In the next dawn everything seemed as if the world had just begun to be reborn, the whole world appears as the greatest satisfaction in the world. Some wondered what had happened or what it was that transformed everything when they observed from afar when an image came that pretended to be further away from the whole world, encompassing the realms of abstraction. They are the hearts that beat far away and they think that the strong reason is supported by the stratum by orpheons of angels, where the Master does not bother to teach us that great dreams are always accompanied by great beats "