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Fortes Jun 2018
se encontram no cruzamento
de uma grande encruzilhada
em cada canto uma paulada
refletida em cada rua
através uma mensagem crua
e nua

que no início não era tua
mas que ecoou na tua mente
até o tempo presente
e agora eu sei que tu sente
aquela sensação pendente
na tua mente

começou com uma frase
e depois veio a emoção
no fim do dia tu sabia
e sentia tudo aquilo que fingia
que não existia

e agora é tu ali
no meio daquelas ruas
gritando aos 4 cantos
se livrando dos teus mantos

chegou em outra encruzilhada
uma ainda não marcada
pelas vozes mascaradas
dentro dessa mente que ferve e emerge a todo tempo


guria, pega tuas palavras
e gruda elas nos ventos
que te cercam
eu sei que alguém vai ouvir
e sem tu precisar pedir
toda essa tua luta vai bater num grande espelho
e logo vai refletir

não te cala
grita
usa tua voz como tinta
e pinta
o tempo
porque mais tarde bate um vento

e aí pronto
ecoou de ti pra outro
Wikipedia, the free encyclopedia
Not to be confused with Koro (disease).
Kuru

Specialty Neuropathology, infectious disease
Symptoms Body tremors, random outbursts of laughter, emotional degradation, gradual loss of coordination
Complications Infection and pneumonia during the terminal stage.
Usual onset Approximately 10-50 years after initial exposure.
Duration 11–14 month life expectancy after onset of symptoms[1]
Causes Transmission of infected prion proteins
Risk factors Cannibalism
Diagnostic method Autopsy
Differential diagnosis Creutzfeldt–Jakob disease
Prevention Avoiding practices of cannibalism
Treatment Supportive care
Prognosis Fatal
Frequency Rare
Deaths Approximately 2,700 as of 2005
Kuru is a rare, incurable, and fatal neurodegenerative disorder that was formerly common among the Fore people of Papua New Guinea. Kuru is a form of prion disease which leads to tremors and loss of coordination from neurodegeneration. The term kúru means “trembling” and comes from the Fore word kuria or guria ("to shake").[2][3] It is also known as the "laughing sickness" due to the pathologic bursts of laughter which are a symptom of the infection.

It is now widely accepted that kuru was transmitted among the Fore people via funerary cannibalism. Deceased family members were traditionally cooked and eaten, which was thought to help free the spirit of the dead.[4] Women and children usually consumed the brain, the ***** in which infectious prions were most concentrated, thus allowing for transmission of kuru. The disease was therefore more prevalent among women and children.

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