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THE PROLOGUE.

THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.                              lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
Well ought a man avised for to be        a man should take good heed
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware,                      was called
Heard I a miller better *set a-work
;                           handled
He had a jape
of malice in the derk.                             trick
But God forbid that we should stinte
here,                        stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game
;     angry with my jesting
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here,                  part company
Though that my tale be of an hostelere.
                      innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis
thou shalt be quit."               assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.

Notes to the Prologue to the Cook's Tale

1. Jack of Dover:  an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)

2. Sooth play quad play: true jest is no jest.

3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.

4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.


THE TALE.

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard
he was, as goldfinch in the shaw*,            lively *grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.
                       daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie
of his sort,              company of fellows
To hop and sing, and make such disport:
And there they *sette steven
for to meet             made appointment
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto he was free    he spent money liberally
Of his dispence, in place of privity.       where he would not be seen
That found his master well in his chaffare,                merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie,                       *suffer for
All
have he no part of the minstrelsy.                        although
For theft and riot they be convertible,
All can they play on *gitern or ribible.
             guitar or rebeck
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see.                at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed
both early and late,                       rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace
,                        pass, go
Than he shend
all the servants in the place.                   corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve
:                      desire
Now let him riot all the night, or leave
.                      refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk
                           spend
Of that he bribe
can, or borrow may,                             steal
Anon he sent his bed and his array
Unto a compere
of his owen sort,                               comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance
            for appearances
A shop, and swived* for her sustenance.             *prostituted herself
       .       .       .       .       .       .       .

Notes to the Cook's Tale

1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.

2. His paper: his certificate of completion of his apprenticeship.

3. Louke:  The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".

4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry."
Devilish Grin Sep 2013
I, ****** to the cage of love by my maiden as sweet as thy canary drops from the extravagant leaves born in Verona that I feel as drawn to much will deem me as I decline. Will I be regretted in my first love. We are not defined on how hard we try, we are defined by our choices in how we love.              
Thy Love, is so great, I determine to marry thy maiden in the sweetest night, under moon in the clear sky. Thou glow of White Heaven, may you shine down your pure light as we hold midnights first kiss, may you shine down on our galliard, may you shine down on our last breaths as we lay to eachother. Thou Validity to time spent with thy Maiden, I cherish in the most imperative of ways and the Vastidity of thy love cannot be held nor can be touched by no one other than Thy Heart.
The Legion(Angels and Demons)

Feeling claustrophobic, I scream to no avail,
I pray that the Lord will save me and that the sky will shed her tears.
An orb of lightness shall plummet to the Earth; the love inside this vessel shall cleanse me of my woes.
Who shall I become when the twilight has ended?
When will this weary spirit finally be mended?
The goliath birdwing butterfly safeguards me with its wings, it sparks a passion inside of me and utters softly to my soul.
I’m rekindled and the flame of my soul begins to ardently burn until my passion is an all-consuming inferno.
Time has allowed me the moment to gain efflorescence in this hollow vessel of mine and I await the sound of the legion angels descending from heaven.
Ethereal and pearly white luminous flames are glistening as they envelop the seraphs and archangels that descend from the realm of lightness above.
Their lances are imbued with the power of love and they possess diadems emblazoned with pink hearts and crimson patterns inscribed on the exterior.
Hair in a crystalline form is not swayed by the gale raging upon the skies.
There are pulsing waves of light emanating from their pupils, they are visible only to the demons of the underworld; a radar for the demons to be revealed.
Brilliant silver skies and ebony soil as black as charcoal wings… This is The World of  Ethereality.
Feathers are dwindling atop the terrene, they permit the spirit of the tempest to carry them unto an unknown fate; a destiny of oracular nature.
Maybe this battle is one that shall redeem me from the pain and woes of every last wound and corpuscle of demonism that has been inflicted upon me.
Black tar with a crimson corona has been breathed into my nostrils.
You accosted me with your vapors of doom, evil spawns of Lucifer who have been sired not only to destroy, but to infect me with an abscess of diabolical means.
The Universe cries out as pangs of birth lead to the celestial bodies within her womb to fall, shooting stars have given me a parcel of hope.
The ground has settled a pact with my aching feet, our covenant is one of comfort and divine enamorment.
I’m immobilized by fear as each one of my demons blazes past my countenance into the distance and up into the sky to spar with the angels of sanctity arriving upon a nimbus.
Galliard melodies play in my head, like a broken record, a malfunction, a destruction of sanity… My brain has become a shifted gear in the cogwheels of time.
The only thing keeping me alive are the memories that warmly embrace me and kiss me upon my head, each one of these beauteous feminine sylphs glide away with a piece of my pain being stolen off.
Golden tears have shifted the rocks beneath my feet as they come in contact with Gaia’s stout exterior.
Her epidermis is one of courage and of valor… She wards off anyone who dare to dishonor the denizens of her earthy embrace.
I’m standing here in the realm of spirits as my physicality resides in the realm of angels and demons.
Black flames surround The One and a sanguine tinged diadem lying upon the Seraph of Descent is hinting at the exsanguination of the slain
Descending upon the rock hard bottom of the ranks of heaven, He chose despair over the unity of the cosmos.
He is placed upon the highest rank of annihilation and yet the lowest upon the hierarchy of chaste and worthy beings of being.
He is that which should have never become a reality and that which shall be extinguished, as an hallucinogenic flame, from reality.
"Burn, burn, burn!!"
An oracle of falsified devastation, *this world is just a mere illusion you know...


-To Be Continued-

By, Sanders Maurice Foulke III

— The End —