From the depression of the distances with respect to the horizontal and the planes that separated them from the surface, below the references that came against, single sediment had been destined towards the high eminence, before the fossal of megatons of aldehyde below the bilges of the final base, where the seventh rings of the goat ibex were perforated, all in the antipode of the Constellation of Capricornus; where the goats were enraptured in the binary of Wonthelimar, behind the floods of absorption that took the Diadocos far from where they should never have left, in order to extrasolar wishes and never to come. From the node of the supreme and poked aldehyde of the horn of Amalthea, with the bizarre analogy of Zeus and Wonthelimar, both mammals with milk from goat's udders, one from goat from Mount Ida and the other from Aldaine in the Alps, with milk from ibex and In the face of Amalthea that appeared in the fossal, all the Seleucid generals had already vanished, starting from the Viper Typhon, who in the retracting sub-mythology of Capricornus was transmigrated to Wonthelimar, swollen with the aldehyde transmuted into this alcohol and into the udder milk of the Ibix that He lactored, while they were all carried away as in the chambers of Auschwitz, in distant lanterns and lamps of the Calypso that he dismissed them, leaving them with the escorts of the ibex or goatfish in laudable stratagems, which vanished them away from their desires from a new polis or Nostos Patrída, sprinkling them with goatskin and flourishing essences of the kashmar of Zeus' nurse; Amaltheum or Amalthea.

The Iberian rings from the medrones in advance reached the two final ring nodes, here Wonthelimar intimidated them with an accurate adjacent bleat of the kashmar that rubbed their back, before the newest and last lux of Amalthea that vanished into herbaceous fruits that always He carried the barefoot medron with him, to start with the antlers dumbbells and re-transport them defeated to the species of snake that frightened the pastoral god Pan who shepherded, and then he submerged in the water after becoming Capricornus Ibex Fish. Being aware of this and of those who refused to continue listening, Ibics rings were unleashed until the seventh medron, feeding back with Wonthelimar who ad libitum created Venus in triads of Zeus. Wonthelimar and Amalthea were remote in the eighth and ninth medron of the antlers, they appropriated to each the portion of the Parasha or Parashot of the Torah, and of the thirteenth Shemot so that their dualities and fumes from the unbreathable fossa would remain under the possessed surface of the pendular property balance and positive-negative gender correspondence. Right here Amalthea transmuted her mercy to save the world with her lactation of syrup and honey that was not in short supply, and that was extrapolated into a future abundance of food and nectar, making up for crusts that were uneven in average terms. From this bezel, both beings of the goat genome contributed to the pole of goodness for each one at the end of the benevolent cuirassiers of prospering, and not from the opposite that would lead them, even though they were dissimilar causes, towards a retrograde event that was not a consequence of the becoming of the plagues, and of the malignancy that does not flourish with the Shemot of the Parasha, to agree and lavish themselves on blessed virtues or deliberate wicked ones.

The meaning of a relative synchronic and factotum coexisting does not redeem the disintegration of an existential relativism in Skalá, the Hexagonal Primogeniture from one of its angular visions, metaphysically transfers from its temporary contingencies after its arrival on Patmos, while the temporary Seleucid temporality vanishes, It was affirmed from a contradiction since its truth was distended in the arena of Skalá not implying being welcomed, rather it was victimized by the absurd political dimorphism in a meta spiritual state, abdicating its dispersed retrospective, and now contemplating a compromise of the Hellenic genre, to gradually rebuke the virtues of their banners, twice as good for the purpose of reinforcing the will to accede, and not perish in the attempt to lead Alexander the Great. The criticism of founding the memories are of a revived past where it was not, marking the anthropological fact and false truth judgment, in meaning and contradiction in the polarity of both axiomatic genres, but that is saved when quantifying in who has to defend himself, if seeks to abrogate itself, in the entity that is characterized by induction and attraction of egonies and not of exo-egonies, thus describing it in the theme of "Do not support egos that recriminate other characters of frustration and empowerment of a Vernarthian logic split into Vern-narth. Vern has etymology of Bern or Bern olive tree of Gethsemane and narth of the ordinal scale that speculates its nickname in millions of northern sections of its origin, which subsumes the truth and the criterion of apocalyptic parapsychology, re-life of quantum historicity of the metaphysical and sub-block. -Mythological of Vernarth in his identical.

Everything seemed a strange self-annulment from a clear and understandable limit, but Wonthelimar rose to the surface of the Állos kósmos, finding himself in atmospheres of truth and reality of a Cantabile, who decided about the horse Kanti coming with him towing him from the Erebo de Chauvet Bilocated. As a musical and festive ending, he received them on the upper plate of the happened gestures, where a cabaletta rendered parts of a Cantabrian aria, in sulfurous and remorseful cavatina married with the cross emotions of a finale who sponsored expressions and festive Templar tales, with the descendants of Zeus or minor children, or grandchildren after this had to give him milk and honey but with báchkoi. Among the couplets that received him, some came about the smoke of terror that was confused with the dustbin of a Cavallo or horse acclaimed Kanti, with gasping bustling from a cardex, containing all the repertoires of a cantabile if this scene were to be repeated in The same epic allusion, and in random consequences, that go after a cavalcade that is not abstracted in real characters, but more in conformity with the well-deserved place of epic imaginative beings or in the operatic psychotropic of a duet, which would go flagellating in individuality and in each which is not content from another section of the Cantabrian.

The Universality of emotion and feeling is a tragic Parodo emulating voices of all those who sing from a cantabile galloping in their voices to the beat of the heart in some, and at the same time chanting stanzas and antistrophe in reverse epic and tragic lines, for the purposes of the coliseum that diametrically obstructs the Hellenic choir, which is attached to the intervention of the Hexagonal Primogeniture that was already beginning to rise in height, and in the prayers of Saint John, the Apostle and Prochorus from the captaincy and the ode that would begin to stanza, from the west to this and the antistrophe would follow with Vernarth, Wonthelimar and Alexander the Great from east to west. Ad libitum of their enjoyments, they were eating Greek snacks or Katogorias on the way in bases of Almonds, cinnamon, olive oil, sugar, and sweet wine that they carried on their backs in Rhytas shaped like the horns of Zeus and the Ibix of Wonthelimar, which the same Procorus carried on his golden back. The meaning is affirmed as a meaningless infringement of laws of temporality, and truthfulness at the expense of short evidence, and of facts that vanish in the light haze of causalism and not of effectism, when the adjective or noun is made of a strong verb in the Metabasis and in the imprecations that Vernarth gave.

Vernarth's metabasis: “the verse and the adjective will be subsidized by the noun in the construction of Állos Kosmo Megarón, from where mathematics will immaterially explain sap suckers under the noun in liquid milk of the color white and of the high nutritional value in female lactated, and of mammals to feed their goats or ibex. The soul of this prerogative implies that the verb will be to promote species rather than a nutritious milky elixir for Zeus, and the candor of his **** will tend to the bipedal or quadruped subject self-procreating from a Milky Specie. (Milky species).  Being ****** into milk by self-procreating snitches. Vernarth says (give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!)

Amalthea in rituals and relics from prospects of demigods was purposely cordoning them off in Mycenaean deities, from a contemporary Westerner comforting them near a hippocampus; with signs of ibex Capricornus, rapt at the nymph that spoke from Mount Ida in Crete and that she made congruent with the constellation of Capricornus, more precisely in the Cornucopia making this heraldry of Wonthelimar with Fortune, Abundance, Occasion, Liberality, Prudence and Joy. In a woman sitting on a throne, a young nymph with a flower crown, a naked woman with one foot on a wheel and the other unstable, a woman with sunken eyes and an aquiline nose dressed in white, two faces from the past and future, a woman happy with the exuberance of the Cornucopia with children and a palm leaf. Being the abundance that in serial Amalthea bordered all the ladies in different esoteric and Mycenaean prosperity, constantly shining with radiations on the present in the Unicorn Ibix, which Zeus left after breaking its antlers, unleashing kindness and plethora in fruit buds, and vegetables that were appropriated in the Fortune of Wonthelimar reissuing what in their domains they can do, and now in Patmos with its Cornupia being transferred from that liquefied shaft honey and milk cultivated with attributes of herbs contributing to the leisure, peace, and relaxation of the cosmic world that ascended in Wonthelimar as Ibix in advance of Capricornus, from where the Auriga always broke into his expeditions with a trajectory towards the eighth cemetery of Messolonghi, where he brought it from the Capella Star for the femurs of the Diplodocuses who seconded Drestnia to watch over the hydraulic pits of the Koumeterium from Messolonghi, before traveling to Tangier.

The entire herd went back to an ancient promontory that was halfway up the mound towards the black styes or abscesses, in the central intuition of the fossa that began to dissipate towards their backs. Amalthea extends into the Állos Kósmos, which came in zoomorphic receptacles collecting the announced blood of the animals that flowed in black planks from the vortex of the fossal, towards the liminal or transitory sleeper of the fossal that oozed acetosities of the Aldehyde to be transmigrated after the bilocation of the Chauvet cavern. All wore willow halos on the crowns or diadems of their caps, including the proliferation of phantasmagoric Allies that went in rows from 780 to 680 BC. C., with fortunes of the Cornucopia that arched in magical arches due to the dissociative changes of the universe, as well as the circumstantial creed of some omnipotence that will cause emotional transgenerational transgression, in the rain vessels that they made fall from the Ombrio de Zeus, in a daily latticework closing the spaces, and only leaving for some intruders and onlookers to see his flashing Astrepé. Right here the diádoc fossal vanished, when it rose above the horizontal that poured into the Chronic Vernagrams of parapsychological personalities of ingenuity classicism and in Astro-concomitance, which would rethink everything that is past and future from a Vernagram, which is more than a compression of a mere future of the quantum spaces and the sacred medrones of the Ibixes with their direct relationship with Capricornus. Diverse capital moments were treasured in the breeze of the Vas Auric that was traced from the opposing moraine that fell in lapse-time, through the labyrinth in storms and thunderings that became planetary with the Lynothorax cuirass that Alexander the Great accommodated in the festoon border of his Aspis Koilé, kicking copiously as a sign of shaking the head of the gods who deceived him to be alive, and who was now reborn in the faith of Saint John the Apostle, favorite of the Mashiach and where he will have to wipe his face with the shroud of Veronica Before entering the Állos Kósmos Megaron that everyone built, in favor of a Panagia or Temple, unlocking the majolica that seeped out from the rest of the transmigration, and his own in the configuration of a corpse with a tricolor gesture.

The presumptive eradicated the side of the forearm rots that was being restored in Wonthelimar's laps, which helped him get up and catch his breath while the Katogorias snack filled his mouth with nectar and almonds with Macedonian Psiloi combat tactics with serum and flames of Alcohol dripped from her nostrils and sinuses in the sweet wine, which in pompous dilemma defied the judges of her life in the choir of the Bilocated Epidary Theater on Patmos, and in the ***** dry Kashmar of the orchard with the pale faces of the grotesque, that rested in the memory or Mnmosyne and in the fauna of the Thracian and Thessalian helmets.

Alexander the Great says: “here I agonized and now in the fresh waters of the springs of the Lerna, I will also marry the glorious mystay and bákchoi, in the memories of Vernarth seeing him besieged by Achaemenides in the stooped position of Dario III, to come purifying and sustaining of my limbs, learning to walk and speak in Neolithic techniques, which extruded me from the Lerna by barriers of the moon that shone from the bronze of my Leonatus helmet. Thus I could see that Vernarth, fought alone against thousands throwing fire through his mouth and his eyes, separating the waters of the Falangists, who plowed like ships deforesting the Persians, and leaving them in their mud, imposing glorious Hypaspists who unbolted from their back some arrows with heads of snakes and Hydras.

Vernarth watched as everyone climbed the Profitis Ilias mound, two hundred and sixty-nine meters above sea level, where the monastery of San Juan is located; here he was suspended in his solitude after everything that happened at the end of the moat that definitely I would return without the Diádocos, with a hint and its functionalities. From here Helios became genealogical, who snatched him from the kingdom of dead flowers, which were to be assumed from the Olympian where he will join him to the essential of Aïdoneus; immaterializing in the darkness of dizzies and the flowers that died in the genealogy of a new species. The scenic swept its cognitive and ferns with more than three hundred frank species that frowned like the enemy of an evil friend, with seedlings that expectorated from the resonance of the bushes that invited to thrive in the salty ripples that made a dreamer fall asleep on top of the kerchiefs or brambles that memorialized Gethsemane, burning his face and hands with psalms, telling him about his Baba. For when it is a luminary by night and by day, they will compare it with the white grayish drupes and mops, like those of the Bern orchard of Olives, in aqueous and resinous colloidal, which was crowned in harmony and syntropia in Vernarth activating intellectual conscious plantations, which will restructure its balance of ultra Hoplite, in metabolism of the Lentiscus flowers, with great brotherhood in the Olives that each time exercised the gift of bending their oleaginous self-species, towards planes of the Cornicabra olives, with large branches and high tree altitude that fruit within of the Cornucopia that he now carried on his back, supported by an oiko spin, juxtaposed with the fibula on the right shoulder of his lymphoma, which with large branches and high tree altitude fruit within the Cornucopia that he now carried on his back, supported by an oiko line juxtaposed with the fibula on the right shoulder of his lymphoma, and with polyphenols in scale geothermal energy that still leveled the Ponto Sea towards the tectonic plate to give it the flavor that was owed from remote prehistoric times.

Patmos was aborted from an immanent consent and new force of the impending enemy in Pythagorean perorations and an offending thought. From this prerogative is born the generalized punishment of sub-mythological ethics in favor of legacies of allusions to reorder or defragment the enslaving and demolished bio culture, which would begin from the establishment of the Vas Auric found in Limassol, which took possession from Rhodes with clean scenes from Tsambika monastery. The epic ran like icy cold down the shoulders of all those who sweated for the generation of cops, and in domestic evasions in superior lordships to Hades or Wonthelimar itself, both sons of flocks and goats that nourished them by providing them with a mountain perspective, as a magnetic pole towards gothic energy that ruled more in the Magnetic North Pole, and the geographic oversize that reviled latitudes in riches that would dismiss Borker and Zefian, as masters distributors of the ethics of the Áullos Kósmos of Patmos, redeploying thousands of dead from pre-Hellenic times, so that they recirculate through the roots of the Kashmar, re-sulfurizing cinnabar saps as the germ of the subterranean Acheron, which consecrates the living and the dead in the eternity of the infinite Duoverse Universe. The order will lie in semi-shadows that even in the dark provide the pleasant warmth of camphor, with advanced Horcondising formulas, which will appeal to hungry souls by suppressing gifted energies, and by inseminating them with ovules without originally conceived organisms.

From Hylates, Cyprus; Zefian came by order of Vernarth, assisted with the extension of the earthly laborers of the Attic Calendar on the twenty-first of September, from the device of Apollo at the site of Boeotia, and especially of the Boedromion. The arrows that Zefian brought had an instant Boedromion crossing the lines from spring to winter, with seven arrows that Zefian threw into the sky and never fell, but if portentously received in the virginity of animals. The flora with seven golden arrows of the Chauvet de Wonthelmar cavern, condoned the exhaustive end of the fossal where they still remained, in a gesture of tenderness and relative Mycenaean genealogy, from Crete the contravention of Apollo and Artemis towards an olive tree was approaching, originating in the Zefian's arrows, to mark the new cardinal points, begin with the first two arrows that they put on the string of the bow, each one flying north and south trajectories and the other two that were once again attacked with the east bow, to shoot the arrows of east-west with southern magnetism limits. Zefian's imagination was of proportions that were not limited without wandering from their phalanxes when they pulled the string, like joys of a ghostly existence that pushed him in each bolt, presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for belated courts imposed from a cosmos, which he led by insisting on his will and from a doubtful Vestal god advocating the association of the hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychological of the feared inter-tale alive that rebels in the arrows that they had not yet fallen and did not know their whereabouts. As plates or serial hosts, they were evoked from where the origin of the Universe was broken, to open towards the organic, vigorous, and anti-burn contravened Duoverse to the divine celestial origin as a parameter of *****-ovule, rather in aeonic instances in the fireplace of Hestia, running in eternities towards vast volumes of light-years, where eternity has no measure, let alone the existence that begins and ends born from a homozygous arising without a Universe, to hatch from the branch of the Heterozygous Duoverse, bringing different unions of eternal cells by universal divine decree, and not the union of disparate cells. The science of the Mashiach came in these divine arrows that marked the points of the cardinal in the numinous and exclamatory expansions of the exiled universe of Vernarth, towards the perenniality in itself, but being heterozygous for a world that would begin to live in non-organic cells, but yes of divine composition, over saturating the limits of the origin, and destiny of syntropy of the conscious actions of the metabolism of the Alma Mater and of the great doors when losing the bodyweight of the physical-ether, but yes from the platform of the Mashiach that will take them hands without leaving them abandoned, showing them that they were no longer children born of ovule-*****, but rather in the luminous matter, envisioning expansions of prayers beyond from the universe, where it will accompany them in a multidimensional plane..., and will have no end from a human scientific conception.

Wonthelimar says: “Since the omphalos was swallowed by Cronos, Hera's elegy was unleashed, for not raising her son Zeus in free clumps of goats and Ida's honey. I in the Alps went to the herd of the Ibix like a Zeus saved from the darkness of Chauvet in the mountains of Gaul. There are chisels that cut stones in beautiful whirlwinds, but I know that a lot of cosmology would not speak of the Mediterranean Cornicabra and its olive drupe, nor less of the Cornucopia that sinks with sumptuous and ephebian flavors in the fruit, and the greenish heraldry of the binominal that is disturbed in its phalanges eating and sipping honey, in antler pots with pride of the Ida and the Vercors massif”

They leave Jerusalem, with the acrobats from Shiraz. They were ghosts of poetry, wine, roses and fireflies; they were conjuring the path of the twelve camels to the intersection with the Cenotaph, where King David with the Cherubs of Kafersesuh will stay. They were Epi ghosts, basking in camelid footsteps. They went in all the intermittences of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were the jumpers with water wheels, wheel scales with tutelary cords, some with stilts of gold disgrace from the coins of Judas Iscariot and the last propelled by a caper that ruled all the others on the wings of the Fireflies. Withdrawn from the road that leads to the Kidron valley, 2,500 years of clay tablets from Persepolis fall on all of them, they were phonetized with the plaintive nightmare of Tirazis's one-eyed poem; which is currently Shiraz, in this way these ghosts escorted the Hexagonal Birthright, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. As they began to be with them in the cove, the ghosts of the acrobats boiled with the eagerness to prevent everyone from being saddened by the departure from the orchard, which was falling further and further behind their footsteps, dancing with their pirouettes along the way, they told little stories. in the ears of travelers.

Hydro Saltimabanqui: “I come from Roknabad (also known as Aub-e Rokní), an underground canal that carries spring water to the city from a mountain located ten kilometers northeast of Shiraz. Here I have to mend the propellers and water ropes to do my acrobatics on the water, with greater songs in the poems of the Poet Hafiz. When we bite our tongues, we repair it with Hafiz's verses from the Koran; there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gift of the rivalry of Montenegro and Monteblanco, to overestimate the liveliness of the caravan trembling with uncertain doubts on its way to Jaffa. "

Saltimbanqui of Bacule: "We are Epi ghosts, the reverie with tutelary ropes, to jump through the trapeze of the photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look; from here we will board the barge that will take them from back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swings of the sea and in the arms of Anaximander, in a new awakening from the lethargy of the super-string theorization, here is the intrinsic speculation of science, since this is not just to research purely empirical. "

Says Anaximander: “First…, we have no proof that string theory is not ultimately correct and in the future in any verifiable way. Second, we propose a project of the order of string theory, which is necessary for science and its importance, going even beyond the scientific to also project itself on the metaphysical and the religious, right here in this order of greater what to do together with the rope that leads me to Patmos.

Saltimabanqui of Bascule responds: “metaphysical and religious legitimacy, here we are tying knots in the rope that inaugurates a new masonry in the observable futuristic look. Here is the original fiction of continuing to raise the necks of the ants over our optics. We will jump on these ropes, but we will fall on intervals of placental physical dens, which were born from the new embryo in the twelve caves of Gethsemane, in a primitive late germinal process. The micro phonetic vibrations will lift us up from the hunger to follow and leave King David in his cenotaph, gored on his hips by the Cherubim, marking his holy antlers that become entangled in the blunting of the cuneiform scratches of his epigram.

In the middle of the magical theorists exotically as associativity of substance causally of the poetic and multiverse song, believing in the ghosts of Shiraz, as dreams injected to sublimate the Aeneids that they lamented on the bottom stones, even though they were independent of their material origin. Multi universes, multi paraphrase for who has to dress the word “Rosa in her noble long dress to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Auriga from Messolonghi. Rested and determined to head to Tel Gomel, he comes with his horse Kanti to keep him company on this crusade. Kanti defied the Cliffs of Crete, he was servile to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi - Palibrio USA), until in the afternoon he approached from a herd of beautiful places of steeds to him. This was heard by Etréstles and he seized His horse to have more than a Life from his company, more than a lost and lost aroma of his natural mother, to reach the one who would treasure it”.

The ghosts attribute quantitative passages from before leaving King David, and then continuing on the road to Jaffa and advancing on the ship back to Cyprus; Limassol. All were hyperkinetic bowls leveraged by the terrain that was on the **** of the acrobatic histrion foreshadowing the contours of the temporal filigree, which in each one made them smile at the carriage with oxidizing wheels, still being immaterial beings, but alive in its marvel gases, wading the serious bile that emerged from the glasses in his allegories. His footsteps and his undulating phonetic figures did not stop over the caravan, which had already passed Jerusalem. They were already undaunted by themselves and overshadowed by the foreboding modulation and encryption of the rehearsals they were doing, over the heavy atmosphere that seized and begged a small piece of the attention of those who did not celebrate their Shiraz pirouettes.
The areas, volumes, and lengths were fully encompassed by the Ghosts of Shiraz, the acrobats ran along the banks of Ramallah, it was already winter, the city received them with winds and rains from the southwest alternating with cold and dry winds from the northeast. The acrobats went like master geometricians to condone the fuss of the caravan, devising a dodexagesimal system. (Twelve centuries of ultra-nocturnal geometry and shipwrecks at the Alexandria lighthouse)

Positioning as a base the number 12, to measure times and angles that they needed to avoid the voluminous rains that hit the caravan.  Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that rotated without stopping in any anti circumferential radius, making some clouds a shutter that enclosed them like a trapezoid of God's flock in the high semicircle of the waters that tried to fall. , like axiomatic staves of Euclid's beard tempering his elemental construct.

The linear position of each one of those who were mounted was a perfect ergonometric based on the Muladhara pressing the four red petals on pressing the Achilles heel of Vernarth, which was dimensioning the Ramallah triangulation, with the fungi that were housed in its Xifos sword in the jet tip that carried the dodexagesimal cartography. In the same position, the Apostle Saint John seemed, he carried the rosary in his left hand in geometry that elongated his nose and feet in an adonis triangle, thirsty for one hundred and twenty degrees of the sextant that broadened its spectrum to align with this Birthright. Thus the stars and planets are positioned as celestial spheres with the gravitation of the Olivos Berna, revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the acrobats did all the way, even further than those of the withered path of oil, purposely of the axiomatic systems that the Ghosts of Shiraz intended to establish.

Shiraz  Ghosts

These Persian Epi ghosts, axiomatized abstract and ideal entities relating models of austerity and lyricism, which fluctuated in the lines and planes of movements of the clouds with the counterpoint of the legs of the Gigas, leaving marks in the sand like a point Morse, straight and flat, until the fifth step that tried to cross the lines of Ramallah, for the parallelism that the centuries that asked Vernarth to reorder the geometric geography of time and the positions that were added as a delay effect in the Garden, essentially of a hyperbolic vision, to appropriate the entities of the Ghosts that grasp with their little finger the strings of the times associated with Gaugamela in his palatial sovereignty with the footsteps of Vernarth and in the phylogeny of a world that is born behind the confines of religious micro- genetics , from whose space is born in another and would accommodate a circular bijective function, to attract the aerosisms of Ein Kerem in the new life signs of J Joshua in the reborn One-dimensional Beams.

Vernarth diluted his bones to sit near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals), making a sub-technical geometric function to preserve the figures of darkness that were also diluted, to arrive at night close to of Jaffa, in the surroundings the isometric fire existing in each one and in two dimensions…, but born of a common one. Raeder and Petrobus wore their floating eyelashes full of dusty and dense manias on their faces, with splinters gum that they had released from one of the pirouettes of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducing undulating spaces like snakes within the isometric fire that dazzled them with the burning senses of humor of the last drops of the Shemesh codifying themselves in an absolute intuitive measure, beyond all dimensions, which is Consciousness destroying the planes and spaces that multiplied among themselves as members of another geometric conscious dimension.

Arriving at the Ben Shemen crossing, everyone undergoes collective hypnosis; the ghosts manage to embody each of the components of the Birthright but omitting a great factor. They relegated the Hexagonality of the genetics of this caravan, not raising the ghosts when calculating the area of once they were being intracorporeal within the members, thus having to abandon before the last ray of Shemesh threw them on their faces ashes of the Gehenna, for this supposed reason to leave them condemned to recycle the human species, for the purpose of reproducing sacred human beings, but being subservient to the cravings beyond the immortality of the miscalculation that led them to the citadel of Karim Khan, surprised with its stamp of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a conspiracy by this beautiful odalisque ruse that attracted the guide of the ecstatic ghosts, in a bad moment of extradition to a bad context of epi ghosts not yet defined in their pockets of apprentices boasting on the laurels of weak and doubtful ideas, which still swarmed within his white heart, trying to reach Vernarth's as former commander Hetairoi, now a servile mystic. In such a way, the complicated as ghosts like "Sufi", being, in reality, the genetic soul of the double ax that carries the double edge of today ..., of the sacrament of Medea in Abdera.

Pro says a ghost from Shiraz (embarrassed):

"The Universe is a sea that longs for dry shores,
without sea and without other wet longings ...,
no possible maiden could
Try to dry it with your star hands ...
Who calms the crying of the Universe ...
even so ..., simile remains floating as a verse between his dreams "

"How can I make my dreams another dimension of the universe?
if he is quiet and does not make me float in his sea ...
How can I make it possible for the tips of its stars
fill the spaces that have revealed it ...
and that have made circular shores without a sea in the mists "

"I walk alone and nobody sees me ...
so I don't wake up the candles that smile and accompany me ...
between days that turn into mornings on the shore
of the solitude of the universe, that nobody embraces him ... "

“Now the days tremble from almost falling on themselves,
They come out alive from their own loneliness of exhaustion and fullness ...of whoever appreciates them in the mists ...
being able to surrender their attention in Ben Shemen ”.
As the Ghost of Shiraz expires in Ben Shemen, he escapes all for nothing in the triad of hypnotizing conventions that still resided in the shameless air that engulfed him, all over the stationary enclosures of the entertainment spaces caused by the acrobats and epi ghosts. That seduced the indecisive beings that sailed over the limbs that made them doubt where to refrain from continuing, outside the radius of the caravan or beyond the skies that did not cease to be in good spirits, of the universe passing through the white hearts, six on the inside and six on the outside in their traveling artist folds.

The lands that are accommodated by the time of parapsychological hypnosis tremble again, as a separation from the physical magnitude of Gethsemane.  Creating a sequence that bends the heads of the ghosts, filling their translucent physiognomies between a cold past and a frozen future, from a classic mechanic, which from now on would depend on the dice thrown by the Third Phantasm of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from splitting both parts of the archetype of today, like a subdivided clash of several times that allowed integrating the remaining phantasmagorical spectra, taking over a story on a pluriaxial axis that prevailed in the time of a supposed numerical line from a vector, aligning itself towards the compass of the distance that shines between both northern hemispheres in the minutes that go to the right and the solid-gas seconds that burst almost in the walls of their own liberated beings. The four ghosts of Shiraz, had time differentials before this event with the caravan, verifying the simultaneous prop between the two pairs of ghosts between four dissimilar, but poetic ones that made them here at this point obviate and cancel between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the phantom epi would make the database that St. John the Apostle and Vernarth will accumulate with their eyes closed, each one surpassing himself from the debatable areas, which concern to estimate in occupying the spaces physical in some of them at will so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line, encloses events and squares of spaces in the cinematographic time of the parapsychological regression, as a link of physical images slowed down in the evolutionary and cognitive memory, passing from the conduit of expectation memorization events towards the set of absolute figures. not pigeonholed, but approaching the universe in grasping scales of those who value them. This elucidates even the very conception of conceiving oneself as a ghost, rather in what is called "Epi Ghosts", of absolute belonging of the identical ..., outside of oneself "Being with them and not, as a tacit phase of a dragged story with the seconds that were not lived ... "

This scaling conception will allow them to reside a few millimeters from the consciences of the caravan that was advancing automated along the tracks that already made time and distance in front of the absolute, in a jiffy, having in their faces Rizhon Lezion, who was made of images more than a marked and concrete story in a mechanics that kept the body as part of a large volume in all, to the rhythm of the plantar areas of the Camels Gigas, dividing as a stream of water that would flow fragmented between past, present and future, but as a starting pattern to the future as the only "today" for the time of the times. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the contiguous camelids of the ghosts of Shiraz, for the ownership of time between all with a single identity that cries out for the univocal will to rearm, even if the winds are very strong. Of the partition,  which separates the world from God and the believing observer into the future with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and bound in a systematization dependent on the great causes, although the static feels isolated from the dynamics, inquiring probative to unite between the ghosts and others, even though they are inferior forces under the line of the generous gaze and the parallelism of the attentive spectator, which suggests more openness to receive and delegate the circumstances of all physical, emotional, spectral and mental-spiritual dimensions, flexing the emotional states hierarchical night and day. Everyone falls asleep hugging on cushions of lamb saddlebags, making it possible to get closer to them too, close to the Ghosts and sleep next to them hugging with the decanted strength of the frames that hang from their faces showing the emotion of being favorite children of the Mashiach, absorbed in the Kidron Valley.

The frontier of the future will be the pre-act of not traveling too much of the physical love to the touch that only awaits the love of the sleeping of a Cherub, this may occur when the sheep climb the hill of our consciences, and manage to be perceived as the simultaneous harness of satisfaction, who lack the vision that would speak to them of a past belonging immobile, to this ethereal topology that will have to biodegrade the molecules of the seconds that sleep in the sheep-man wool saddlebags, at a higher speed than it would last to go back near from the palisade, where it crosses the path to the immemorial arcades of the Mashiach, spinning around all creation at a speed that determines a verse in its soul around the orthogonal of Shemesh, quadrupled and cloistered in its self-consciousness scattered like iceberg down the back in the submissive thoughts that long to be tied to more precious time.

Our lord has us more tied to an absolutist past and future, looking at his calendar divided in such a way that it always fits the day that hurts the shadows of a sharp past, so that it always smiles in us, as the best luminous sign, of whom and with whom to repair the damage of various wounds that travel through the times of time, always wounded, to and from the borders of an anachronistic past. The ghosts, always fast tetra, marginalize themselves to the sound of greater diligence, they fled in Rizhon Lezion, to wake up a little further away from the rays of the stationary Sun, which from now on always surfaced in the degraded dark circles of the mountebank, prowling around the festivities of who knows how to wait, to make a toast under the pretext of faith and hope that exempts the cardinal turned into a flower in white attire.

Shvil from the Angels

The fast epi phantom tetra was emaciated, they lost their north and since they could not walk, they were not energized by the radiosities of the earth, which dominates those who lend divine graces if their feet rested on the tapestry of those who threw their footsteps in winter already near Jaffa. The Shvil Angels were angels that were on the route that cordoned off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowering Berne Olive Trees that made trunks of floral arches at the entrance of this ancient port. They were three when they walked, they were always distributed so fast that they seemed to be six, but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of those who one day will have to caulk the rhombuses of the fragmented light beams on the path of heaven so high, in the name of the phrases that never tire of looking at the incautious years that are of our father by the exogalaxies in the total company of the invisibility and relativity of cautious time.

This Semitic seashore beauty indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with its heart in hand, when foreigners appear in the name of plausive phylogeny. That brings him a piece of bearable land from the Universal Flood, this is why the ancient Canaanites have to receive them with the table set, to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa, who was the daughter of ******, god of the wind. Where Vernarth locked his Aspis Skolié shield so that it would shine in the bilges of the Eurydice, under the pentagon’s of the bronze layer of his shield, every time he approached the Dodecanese when the Auriga descended from Andromeda on the back of a punished rower by the storms taking him away from his mother galaxy.

Thousands of years BC Its merchants glorified themselves with their baskets full of belongings and merchandise, for its inhabitants, who today pretended to be pharaohs who paid tribute to the marine corners through the coast that today seemed to open up with more new waters that were reborn from the capering of the swells, founding thus the omens of embarking to attempt and submit to the omens of sovereignty between Judah and the Hellenic lands, to work with noble trees in their armories and utensils, of which they played an honorable part after the maintenance of the emblem of the last portion, of the shaft of the libertarian triumph of Alexander the Great over the Phoenicians in Tire. In the New Testament, it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and, later, how near this city he has a vision in which Yahweh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual (kosher) food restrictions followed by Jews.

The Shvil of the angels distanced themselves from the desire of this station without reaching them and not making them drink salty water from Jaffa, therefore they resorted to Petrobus who a few meters before reaching the port, summoned a large number of Dodecanese Pelicans who were waiting in great celestial flocks, which hovered happily above the sky welcoming them. The pelicans levitate from a risky juggling act, over the caravan and headed to the high seas, collecting saltwater, then they went along the initiation path of Shvil and reconvert the saltwater into sweet with hazelnuts so that they would have holy water, to insolate it and pour it into the canteens of the temple guards of the Canaanites who were waiting for them, to distract them, making them believe they were other Syriac lands such as those of Ashera, which in this act, perhaps it would be good for them to sponsor the Hexagonal Birthright.

But the paths of the angels have confederated before the noisy crowds and Ptolemaic lemurs, who were incorporated into the empty spaces that remained. Faced with this gravesite, Vernarth shouted to the sky with the force of Falangist tradition to himself, and acclaimed heaven, for the sake of freeing them from their definitive income to Jaffa, summoning the Hypatists; elite warriors and spearmen, for them to gather at the portal of the ante entrance of Jaffa, for others who never came from nowhere and nowhere, only blocking it from its perfect plan of memorial and theological heritage conservation, upon return from the exit Judah, to embark with destiny through the sulphurous point that  will boil them in temporary waters, towards the Cyclades and then the Dodecanese, triumphing in inhabiting them wherever whoever was and whoever arrived with foreign promise.

As dusk falls in its first nubile shadows, the  Shvil presents itself to you with these three angels dressed in ivory white, each with a book in each hand and in the other a candelabrum, giving signs of ultra-interpretive catechesis, allying with silica. In combination, after the vision of the charms of the knowledge spread. Earth and sky in the second angel, washing the Semitic dew of anguished Jaffa, with teachings of sleeping well and awakening, to walk in the lands that want to seize the senses, of those who are called not to be oppressed, behind the bars of the Morbid and illiterate pan-vision of the angles of hasty entertainment of the angels when they were called by the Angel Regent, simply relaying information easy to carry to their hearts, in faint powers and poetic lessons, before falling into a thorny forest, burning their tongues in furrows of afflicted human positions, to later redeem them fervently with the judicious power of God.

Vernarth, is distressed by matters of seeing them so tender and so fragile, allowing them to crawl toward him gently. Finally, on these three rules of the Shvil, Hanael introduces herself; "Speaking of hindrances stuck in the literary cabal of grateful compliments for all".   Alluding to Vernarth, a subject desensitized and also distant from any Sub Yóguica disciplinary doctrine. This led him to stand behind San Juan, protecting himself and scared of everything around him, he was seeing in front of him, on the upper left side itself, that Zebedeo was, San Juan's own father calling him!

Saint John the Apostle says: “Justice, at this time, allows us to alleviate ignorance, if the riddles allow us only to look for the answer, God will not be here…, it will only be emotional catharsis, through a merely ideological  Shvil or passage, which moves our meaningless sentences, definitely leading us to the coffers that rearm one after one, after the mistake. We are faithfully interpreted by them, but we detest our regencies with the Escaton, when we all pretend to follow his light of thunderous density towards the sky, prophesying to follow him without losing ourselves in him ..., held on his shoulder glossary. On the claws that are released from the dazed angelic prey, correcting its wavering vision, unraveling the living presence of condemnations or salvation, in Eden with your bare feet or in hell with no departure time”

Inexplicably, some Praetorian soldiers of Domitian appear, who would be restricting the departure of the tretacontero to Limassol, curiously they were the same ghosts from Shiraz that continued to represent such a bad event, just as when he was expelled to Patmos by Domitian in 95 BC, in size was the scandal that the Shvil angels produced with their impractical ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another Hellenic man who wanted to embark for Patmos, the other members were fully incorporated to the ship, which frolicked on the pranks as it proudly carried them to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board in the same ship that brought the principle from Limassol to Judah that transited from Lepanto.

The chapel of ministers reappears offering a ceremony, which would return the messianic remora to the Angels of Shiraz, to return to their former positions within the paths of biblical characters, who tend to commit adultery in the game of loss of consciousness of the Escaton, probably requiring that everyone have to make pilgrimage routes for all humanity secluded and liberated by themselves. The Saltimbanqui finally manage to jump into the boat to sail to the Dodecanese, but the Shvil of the Angels stayed where other celebrities will require them to reroute the Shvil Escaton.

The attempt to take Patmia was unleashed at once, being protected by Macedonian ghosts including Alexander the Great who came with the melted Xiphos, and who were materializing before the confrontation with the enemies with spirited herons that tried to simulate a greater number of charioteers and steeds than they outnumbered any beast that tried to dominate them with unbridled Cyclops heads. The living half-dead were severed lying with ailments in the newest ranks that epitomized the syntagma of the Macedonian phalanx that was fired by the adjacent slopes in the grooves of the groves near the current Atros monastery, from a high altitude the Achaemenid troops were violated, with their tassels and strawberry trees that made consonance in the labaros, by countersunk washers resurfacing impregnable, and leaving the zephyr of the Thuellai revolted in Marian dispositions that were already beginning to lecture the Persians, with mosaics that resembled iridescence and cramps of expiration, leaving great gestures in the current Roman villa with its archaeological remains, which they would always judge by being willing in the impulses of good and evil, with Apollo who was instituted in a megaron and who would rally all who were forever to follow him and never return, by the stranger keras or side of this improvised framework, where Wonthelimar appeared that e He was in the train of the repertoire of the stalactites of the Chaliotata caves, also splendid in the cave of Drogarati with magnificent glories that allowed them to get lost among the cliff, and attack the Persians from the rear, until now Wonthelimar great expert of the Speleothemes he came from the cave of Melissani in Kefalonia, having them harassed.

The Macedonian Phalanx was commanded by Vernarth and Alexander the Great, bearing in mind the unmistakable strategies of Philip, to win back praise for this decisive Hallenic feat by preempting an eloquent interference by Iblís god, and with his offspring of difference and honor in the Greek possessions with spearmen, pikas and cavalry charges that Alexander the Great would command. The Koilé Aspis was blessed by the Herophilla Sybilla who retrogradely brought the same scattering referring to the Trojan precognition, ordering all the Hoplites to reinforce the cheek pieces with the upper point Koilé Aspis, rolling up the iron plate of the helmet that hung from the left arm. as the sinister that made a plethora of the Zohar and its Kabbalah. The line of the Psiloi anointed the torsion hinges of the keras on the starboards of both light cavalries, one commanded by Kanti and that of Aftó, Alikantus leading Vernarth from the Dyticá. The Hypaspists went in the direction of irruption with all the gravity of the ***** with the heavy cavalry, taking refuge from the heavy Phalanx, next to the right-handed Taxiarchy that sheltered the machines of the enemy troops together with the allied infantry. Towards the side of the sinister, the Syntagma curved with the troops of Thessaly attached to the palfrey of light infantry. From all ends, the Sarissas praised each other in the upright angle that made fearful growth or start-ups even whoever raged them with guttural attributions on the slopes not far from Mount Atros. After the fiftieth of Laodicea, the ranks dropped apexes that exceeded by more than four meters above the shoulder of the arrow brotherhoods that would allow them to deal with their short swords, surpassing the stagnation of the Theban hoplitic phalanxes, thus creating again the embarrassment of the Persians that pale they gave themselves to the pikemen when they were surrounded further from the fifth row of the essence of Vernarth with more than 256 warriors in the Syntagma of Income. This time the science of linking with the Duoverse and the Codex Raedus would extend the myriad of 64 Patmian Syntagmas, which were exacerbated by the syntagamatarchos, being ruled in the soldiers of this row until frisking the pairs of the last soldier called Enomotarchos. Here Vernarth with his horse Kanti reinforces them through the even and odd ranks in the containment of the 32 soldiers, towards the commanders of the eighth peat from the right of a Lochagos. The formation of the two Keras of transition would finally constitute the 32 syntagmas until bringing together the 8192 mesnadas that were rising from the silica with the trumpets to enter the Phalanx with the only war machine in this edition granted by the accentuated voice of their steps, together to the gadgets of their weapons, and Faith that resembled them in the Phrygian morrions for the distribution of a tactic that would not be winning by spilled blood, but by the immovable stamp of the gangs united in their tactical approach, always leaving them in sight of the leonatus that Vernath and Alexander of Macedonia wore, and that no head would contain the smoke of truth where they were secured with a hint of horror, only two minimalisms of light would contain them from the rigor of blindness of the Geburah, later iterating the oblique line that would be a predilection of the cavalry and the subsequent forcefulness of the capital sentence, without attempting any overturning or abrupt windlass d e the sides, so as not to tear the quadrangular gradients of their spectra that used to be prematurely out of square. They strengthened the clubs that split over the four meters of Aurion, to nail them the devil that came from the sky to begin darkness that left the phalanxes uncovered. Unraveling the vines of the demon that tried to entangle them by the superior sight of their leaders, turning with their Koilé Aspis and giving them quick intrigues of protection in motion, essentially pivoting the consecrated Hammer and the Stiletto Anvil that it spurred taking them to the shortcuts with its weak arms to at the expense of the Hetairoi, making them the corollary of dominance and apprehending them against the Pezhetairoi without being able to stop losing the substance of epidermis that could continue or renew due to instances of radial photophobia that cornered them from north to south, taking them dozing where many would-be shaken by Rains of odd starts that will corner them above the flashes that will be reflected from the germinative bases of the Atros monastery, imprisoning them by the sabers in the curves of the Machaira. The wounds will cause a great spiritual wasting creating watches in the remnants of the Syntagmas of some chariots that were wrapped between the last rows, without any prostration that he quickly left and no edge that cut into any collapse of conviction.                      

The Achaemenides were surrounded in the ellipsis of the silica and the future Atros monastery, towards the systematic doctrinal obedience through the resignation of the Seculorum, until then that abhorred Palestine, hearing from afar a strident cacophony that was dramatic convincing, with embalmed edicts of some chronicles, which began to speak in multilateral parapsychologies, which were fading to the edge of the Caucasus, where the fawns diminished their preservation muscles with the giant warriors who tried to capture with their fatigued human eyes.

Saint John Says: “I hold the masters' staff in my hand, they inhibit their apprehensions by squeezing the same tree with their hands, and then making them more flexible when the fawn carries a distance that is difficult for a human to try, even though it is the best hunter towards the flank. right where the last phalanxes turned the heads of the donkey, to avoid attracting the fawn and remain recluse in the siege lances, letting the fawn pairs of the herd carry it "

In this way, it was glimpsed how the Persians' megalomania and weaknesses were castrated in their glorious crowns and heads, which moved them uniting them in the veil of the divinity of Israel where what was founded will be refounded, where the promises will speak for the righteous who stumble. by allegories remained on the battlefield, and not by the stocks or their limbs lacerated by the same adversaries who testify to a greater Apocalypse, who strides and testifies to Asmodeus in what is not confessed, emerging from the imageology in two impossible altars of living together, if one is not there or is distancing oneself by making them believe in the unfolding of half bad compromise, and of flagrant before Samael's henbane.

Vernarth says: "ideal of our consciences, we will open the channels in Kímolos, before our subtle bodies, in which they will be opened to us, and how we parabolize, before this pretense of Saint John the Apostle, in the head of mediumship to reach the longitude wave to Hellenika. The interactive vibrational ones will go with the expression of deep reasoning, to pontificate the Mandylion with the Vas Auric, for the effect of the iconification of the idiomatic monologues, for such edges of  Saint Jude Thaddeus and Veronica, and for such an event facing alien forces before the Messiah, that they are like a coherent gadget before the intermittence variants. Channeling to the Cyclades, they will go from east to west wading the waters of the Aegean and Mediterranean, through the channel of the Universe-Duoverse, for inter-consciousness between the Hexagonal Primogeniture in Tsambika, and the triad of Etréstles, Kanti and the Archpriest in Hellenika , with high degrees of awareness of light and the conclaves between both homilies synchronous. Of great drowsiness before the Anemoi winds, they will go through near the voyages of the Trojan chthonic ships, and before the ominous chthonic divinities, for such deities in the Mediterranean substrate, identifying themselves more obviously with Anatolia, which from prehistory has continued to the site of Troy, in a cheesy plan to unite loyalists of Agamemnon, to defeat Hector, between farmland and agricultural revolutions and Akkadian worlds BC, in peripheral outposts, to influence the central regions of Greece and its maritime trade. Hydros influences, for the cycles of the solstice and nature, with those of life and survival after death that is at the center of the concerns that are not translated. In Crete, the supposed cult of great Gods was transformed during the II millennium BC. C. as new actors appear: various animals, plants, etcetera. Given consciousness, the light will be channeled, in the three courtyards of alabaster and between the cinnabar by bending the re-fertilization of the retro channels of the Cyclades, which go from Rhodes and Kímolos, for the discernment. Sometimes it is more gratifying to listen to what you want to hear and not to the real message, the egoic mind that does not come from serials of daunted egos ..., prays with signs of technological shamanism, intervening artificial intelligences, from egomaniacal administered consciences, being strident and iconoclastic for worlds of appearances and illusions. I Vernarth with our own Khaire…, in my mind I go towards the vessels that navigate the andurriales of the elusive identity, trapping it in the totemic animal stratum, in its tracking psychology, but seer of its present ego. Today I will use my Leonatus cap, to separate the anger from the large shadow that clouds my sadness, and from my own victimhood of reduced meekness, which spews violence, blaming it for a ruthless sort of depressive shame and exclusive of everyone's own fear for everything . I will blindfold my eyes against illnesses that will heal in three days, to straighten the ecstasy that grows thicker towards the guillotine, staying on Golgotha without Golgotha, I will create the framework of cinnabar for the pain of the skull, which trembles in my hands, until the Dream becomes vaporous with anger and harmless destruction before your egos, which throb rozagant towards the host entity and the scarified madness. Awakening my nuanced, subtle and anthropomorphic subconscious dreams, with sorrows that hurt my worst self-destructive amorousities before the new memorial, on the veil of Theoskepasti, with his science sheltering itself when yielding over the defeated springs and inaugurating new miraculous courses where I will surrender, full of sorry and more distant from the veil that does not act as a viewer.

Duo time, Duo space, in one I get excited, in the other I retro project, in unreal worlds of epistemic and channeled images ignoring them, in free astrolabe when decrypting my Duoverse, between the Tsambika templets, with the decoded and mutated annelids in trisomy , in ancient trees of plain doors of the Bern Olive Trees. We look at what gratifies and weaves together what weaves the positioning of the approaching stars of the universe, like leaves in psalms, worthy of all-powerful serials, in redoubled humors on the encompassing intraterrestrial chthonic tridents, in tricks of intuition, before skewing my sword Xifos, as an original replica of a night's dream in Tel Gomel, full of alerts that make me laugh chew it in the middle of my mouth on the jerky and the strains of the bear, towards the counterweight of the message of light and lag of the high astral as a bear less. Bustard and angelic breath in withdrawal and in dissolution ... unfinished planet ..., now if I see you channeled and incarnate! Diva emotion, here I analyze my audacity and courage towards being fed up with my omniscient prosopon, such an omniscient telepathic. My soul lies, and my emotion also, because in this way I will treasure the courage of panic, by surrounding myself with the fears of carrying the universe that is resting on the underside of my back at a cost "
Harassment of psychological channeling, against the horns and sights of a peaceful energy confrontation, will make them in Rhodes and Kimolos channel with the stark human finitude of life and finite and non-eternal existence, ad portal with their Aspis Koilé. Unconscious they will continue halfway with their bouquets of flowers for Walekiria, without ever really taking the time to tell her, what time of eternity will make them more crowded for her and her reliquary poem, from deflagration in flame, to insidious break of commitment of fear by telling him that if they revive, they will be others, but if Hetairoi extra Hellenic towards the light of the incarnate vermilion ..., and in a state of loop as "Being of Light". Oh phantom phenomenon that does not scare me ..., rather it disenchants, clinging to my skins that die in the unexpected female muses in Gaia, with my burning and hypertensive ballast, still frequent in me ... As conjecture and presence of Greca life ..., having to promote the matter and atmosphere involved where the valuations, should be tempered in the pressure regulators and the contribution of biodiversity, of the species for the insular life and its chemical balance in the Aegean. The theorem will state in the image of Vas Auric, as sounds of homeostasis, in classrooms, properties of the intervened annelids are consistent, capable of keeping them in a certain internal and stable condition, compensating for the changes in the noise of the intervened patios, towards an environment through the regulated exchange of matter and energy with the outside towards your (metabolism), trying a form of dynamic balance with the sparkling properties of Cinnabar. As a self-regulating biosphere in the conditions of the planet to make its environment of physicality (especially temperature and atmospheric chemistry) more noble with the species that make up life in the compass of two islands unmanned by beings from Gaia, rather as an entropy in magnitude physics for a thermodynamic system in equilibrium, inhabited by intra-dynamic beings that nobly associate, for adaptations of worlds that are not born. It segregates them towards a departure, measuring them in numbers with Gold in their population, from high numbers in states of zero, compatible with the laws of external physicality, for the purposes of watchful guardians, if Gaia's engine is turned on, before this psychic and spiritual combustion?

The laws of this system of closed circuits and channeling will tend to maximize entropy, expiring inhibitory reactions, for the traces of oxygen and nitrogen from the worms, making an express signal of the levitant carbon dioxide, to carry it from Tsambika, in a sigh of two converged energies of Leviathan and Saint John the Apostle, for the clouds in mole of carbonate dioxide, battling over the surviving necromancers and their conditions of activity and reproduction, maintaining these habitable conditions for many and many, in classes that did not enjoy of the life-death-life cycle. Greece, as it will now look like a turbo generator and appropriate laws underlining the extensive fibers concerned, a mole of molecules, in said of equality, of said hypothesis of Vernarth as sub-mythology, rather resting on the growing ivy  to its setbacks, and strangling the signs of satiety of life with properties of open skylights, and properties in tune, with the severe penalties that hurt, even the tolling of the bells and their pain as the millennia pass! Fear, insecurity and frustration will not fit because in the cavity with them, they will cut the abenuz Diospyros, with its stamens usually in sixteen plus its hypogines or inserts at the base of the corolla; like those of female flowers, being greenish or being converted into staminodia. Diospyros with ovaries generally tetralocular, or with eight locules due to false divisions, will make us channel inseminating demigods, under the staff of sub-mythology with Zephian of Horcondising, before the vibrational migrations begin in Hellenika. Just as in this pact with silence and meditation and burning toxic flames, under vulnerable high frequency insolation ..., waking up in Gaia like a sleeping fairy, and invested with extra light shaman, with degrees of synergy and with the simple science of blizzard ... , with low puffs of air of bread and cinnabar burning in the first hosts of hummus, as the homily began.

While there was the alchemical conclave with Valekiria and the ****** foliage of her in the veins of her beloved, the lightning of the advent of the palfreys was felt. Etréstles, goes out and looks through the strip of the between tent, making sure that Alexander the Great's entourage of Tágmati was there, bringing him his missive, Etréstles warns Mardiath and the others. While the General retreats in awe with his Leonatus falling to the ground depressed from some of the blades, from the riddled herds and the nits of the lycaon in the middle of dismounting. He sneaks up to the marquee where his main commander Vernarth was! He sees him surrounded by inexorable probes ..., pre-existing of such prosapia and losses of the Poimenandros, in all the Shepherds of Men who approached a greater one, when breathing in their exchanges of credibility, and of Vernarthian passion archeology when being introduced by his thoracic pectoralis right, leaving here before his eyes the visible and bloodless of his main artery.

Alexander the Great says: “Khaire, I wish joy to my distinguished Commander Vernarth… !. The General Raises his hands clicking and spreading tiny earrings, to grind them on his face, they were sent by the Falangists, paying homage to him! They were pieces of horse leashes with gold fillets that they ripped from the hooves of cavalry, and from the breastplates of bruised containers. With the tips of their fingers upwards and from his face, they appealed higher to Apollo's presence, and then they bowed to him.

He says: “The last time I saw your individual, we had alternated him to see the enormous bravery of his over-proportioned of him, which our Vernarth imposed in battle. You arranged your army in such a condition so that we would face all its parts forming a large rectangular, at such exterior angles where only your fierceness peeked out, being able to face thrusts derived from anywhere, not being an angle outside the defensive geometry. I saw myriads of Arrows fall on our army, I paid attention to our Lord Vernarth Hetairoi, going with his right Thoracicae Pectoralis lacerated, also semi hanging with his Aspis Koilé. You had your thigh and shoulder blade with impostor arrows that did not detract your spirits to continue ****** trampling of enemy Persian angels, being incapable before you! You mounted Alikantus and with all your momentum in an extreme insane act, you ravaged his insistent enemy ranks. There the omega happened in its exalted moment that I could see over your great courage and bravery, beheading all the Achaemenid troops. Today we have won thanks to your invaluable recklessness. Now I will go after Darío, after his escape in search of new scrolls, which is what the world did behind him, who should never have exposed himself against our alliance with our army and his historicity "

Vernarth replies: "Khaire, Chairetízo ton dioikití mou gia to thánato tou pesménou phantasma, I salute my Commander for the death of the Fallen Ghost." All submerged in the Dorus-Xifos with multiple edges impregnated in the fractions of the kardiá, like a new blood alliance that has to provide us with a new life beyond our deaths. In the hand of the smithy, smith will reside the new land where we have to implement new expeditions. " Brisehal, my Hound of Dash-e-Lut, stifled his ambitions by tarnishing superfluous designs. Now on his broken plain dystrophy, there are signs of panics, which only He instilled on undamaged bodies in the Falangists, they are deponents of our intrepidity, and of the wild rebellion that caused the flight of the Achaemenids. On the glory that did not cease to aspire, I will go in my stir up to meet my paradisiacal ancestors, gratifying the great brotherhood to the kingdom of creation by bustling through the great chimneys of Hestia, and from the universe, departing from its own powers of power, and from the uncontestable love, which makes us coexist with our extremities without anything being clearer than the very trace of their gales, more exceptional than the same that others must reward with adhesion by representing them under all limits that exceed the superior ends. "

From that moment on, everything narrowed into territories of energy, faced with the excesses of events and energetic waste that extended into exquisite archeology of evangelizing events, where its background fluctuations of retro causalities, entered into the observation of the events of energy that was filtered with the elementary particles. They were the crowning of eternal energy that makes the total summary of the elliptical trajectory of the orbit of the electron, as a virtual particle in which they refer to the muon (µ), it will be this massive elementary particle, with spin ½ with negative electric charge, with its mass 207 times greater than that of the electron, with a somewhat longer life than other unstable particles. It is associated with its corresponding antiparticle, the antimuon (µ +), the perfect interaction of the particles and Higgs and Muon, they will marry in the cloud chamber of the Patmos tunnel, becoming active at elevation 197 of the Wonthelimar vertical, at detecting the presence of electromagnetic field that will bend with the early arrival of the fourth Zefian Arrow. Everything was curved as it passed through this field, mediating between the proton and the electron, called the mesotron. Everything evolved with the mass of active light that was teleported by the neutrinos that imploded from Zefian's arrow, a few light-years before reaching contact with the Megaron Áullos Cosmos and the rest of the Katapausis, to allow for the spatiality of the vast numbers of the transversality of the millennial process, and of cosmicity between the elemental and theological physical actors, revealing the blunt veracity of the concatenation of passion archeology, for purposes of the Cosmos Ultramundis valuing the retransformation of consciousness, and shallow souls for a theological quantum becoming.

I H Σ
IHS HOMILIA

In the natural fatigue of everything created, the Duoverse presented its IHΣ, falling on the eighteenth letter of the Greek alphabet and on the duo hundred changes in physical memory. The PH (Hexagonal Primogenitor), is conceived in the presence of the Chrismon, but Hellenic with the Vexillum banner, to rescind the fatigued and depressed winds, since the quantum of memory was lost in its integrity of aerophobic to the earth, and therefore the subsequent one would be air-water, being for this reason, preceded the ceremonial that begins by stripping before the abenuz Diospyros, with its stamens usually in sixteen plus its hypogines or inserts at the base of the corolla; like those of the female flowers, being part of the gynoecium of the Tsambikas part, and of the androecium that will have to be of the Diospyros in Theoskepasti; with ovaries generally tetra ocular adapted, to be inseminated for the raids of the demigods of the Horcondising and El Duoverso, with the monogram HDD (Horcondising-Duoverso), for those who trace the bifurcations with Zefián; chaos computer, all the way to modulated Theoskepasti. Making the changes that have to be reborn in the stamen, being almost sterile, aborting in the memories of Galilee, signifying the pollination performance of the Diospyros and sprouting in the same stem of the whorl, even more in each hand of stigmatized Vernarth and Etréstles , bearing the IHS candles, the monogram and the Mandylion-Vas Auric, as a sign of the Olives Bern. Before the seams of the carved heels are erected and the one of the gutters of the annelids going up through the alabaster, to the chalice with the chrismon hat.

Filling the warehouse of Anemoi himself, and forgetting his deposit of the empyrean breath on the synaptic abbreviations, the argument of Saint John the Apostle continues in the network of Rhodes and Kímolos, for the cortex of the sensory past and the consequence of the gusts of falls by the trisomies, affecting to be regenerated on the oxygen-nitrogenous bases, from the activation of nemo-genetics, to specify the loss and egregious gain of channeling between the Cyclades and the Dodecanese. Carrying memories of Vernarth's cerebellum stuck and not trembling towards the lake of the hippocampus, where the Zoroaster carried the Magi, at the end of the span and first-last border in the vicinity of Ein Karem. On the evolutionary scale the weak air masses fluctuated, in the flood of the Meltemi over the Aegean, taking them to the bay of Dekas, on the knees of the colossus that impregnated with its fennels so that some delirium could replace its articulation. Remaining like this, on a scale of emptiness reminiscent and tacit ..., it continues to be and not, occupying itself and not, but it does rise towards the colossus from the ground of Vernarth, which had split bipartite from Rhodes to kímolos, like Verthian neuroscience, whose prose they emanate submissive glaciers of Intuitive Hypermeditation (as a technique of knowledge and meditation, for functional links of inspiration, purgative insight and yogic memory). All the nonsense is alluded to, breaking the rationality of the Vas Auric ceremonial, in its phenomenology, making curvilinear pauses to re-captivate phraseological keys, diminished in condensed memories equivalent to approximately ten terabytes, from a homologous half, almost surrendering when exhausted before both scholars and their debts exchanged when driving ..., thus recovering wave dips before reaching the bay of Dekas, Kímolos and ending in the necropolis of Hellenika ..., and vice versa before re-climbing in the middle of Mandraki, Archangelos and Filerimos, to finish in Tsambika, Rhodes.  As a parallel response to the archpriest of not altering the  IHS homily monogram, and of the association in remembrance, which may affect the conduction of the mediumistic trance, almost prostrating him in the house of forgetfulness and frenzy, if he is to recover not stabilized. The sulfurous and mercurous component of Cinnabar proceeded by acidifying the essences of Vas Auric, already prospering in the hands of each auric conductor ..., Archpriest and Saint John the Apostle, each with the sulfur from the mountain and the arc of the Aegean Sea, as genesis volcanic for its diametrals towards a change of chemical prisms, to the multi-angle of the topaz that Saint John the Apostle wore in his air, close to the reliquary, hanging from some fringes of the Vexillum, that he had arranged near the Vernarth. Immediately on the banks of the monastery, Raeder was walking with a lantern looking for those who might try to enter, he believed that it was his father from Kalymnos, the ones who came on another mission, to be carried away by the energizing power of cinnabar, more than a breath for those who observe by the quarters, stationed in the sandy areas of Rodas.  Petrobus, the pelican…, circled around the heights of the monastery, delimiting the laxity of his body's memory, in prayers in case they ventured through Kalimnos for a good portent, in waters for the tenth seeds for all the Rodines.

From the monastery with one of its necessary dependencies, all were with exacerbated white candles between the steps of each cell and their attached friars, they made a room of the nave near the church on the hexagonal floor, this being screened through the center of the garden where everything was dominated by the limits of the alabaster arches, which only now pointed to the closet of the books, this time being fed up and sparing their voices with devotion. Chapter by chapter it expired ..., for each cell, identifying each portion of the world in creation to the scriptorium and the refectory, where in this ceremony books were swallowed for the infinite world of the Duoverso, near the parlor, to do the times when He was teaching Saint George and the Dragon, vinegar the presses for the wine of the missal. Even so, Eurydice, organized the fragrances of the cells and intermediations of the southern called in the voices of Proserpina, coming dressed in proclaimed black, but with the appearance of Persephone in reality wedged into her face as a goddess woman, but with a hemiplegic collapse.

Sequence shot at Kímolos, Panagia Theoskepasti

Etréstles says: “according to what has been said in this dimension, the word will be the world of the Duoverso. Synchronously, it lined up with the monastery in Tsambika, by the third hour after noon, reflecting off the undisclosed walls of the chapel. On if,  in the radiosities of cinnabar. Thus entering electromagnetic lassitude through the trusses of the pulpit anchored in the Vox of the mystical vortex, towards those who entered and left thousands of times through the counter shutters of the chapel, colliding and colliding many times, until by the iridescent Cinnabar, somewhat Sulfur rial, mixed with the radiosities of some novae, which also acted as a decoy of the chrismon, which Kanti carried the steed adjusted in the saddle on his back, as a mount of syntactic esotericism, speaking of intangible brown colors of cinnabar, almost human. I know that the scrolls will write themselves, and that no word will have to be written or pressed by a mortal who protects it, the Diospyros, will exert anticipated redemption from the imbalance of the proximity of the Universe that slowly fell on Greece, while in the hegemony of the abenuz, everything looked with its graceful synchronous stamens that were usually sixteen, plus its hypogines or inserts at the base of the corolla; that attracted the essences of the Androecium with ovaries generally tetra ocular adapted, but according to the word Ebreh Ke Dabra, for those who carry it under a state of extended ******* and under a possession of psychopathies, to delegate them in non-demonized existences, if not emerging from the syntax of the verb, close to the intellect that works for the grace of the subsequent. In this way, all demonization would remain in the distractions of the annelids, who travel the coast of Kimolos, from Dekas to Hellenika, where they will finish the alternation of the gifts of the Vas Auric, teleporting in the vessels; or vehicles rolled to the chapel, to later be forwarded to the necropolis.

At three o'clock, after midnight in its antipode of noon, the psalms will shield with the wings of Petrobus all the government of Theoskepasti, and with its golden, feathers ..., and the heraldry of Vernarth with its Aspis Koilé, lavishing it in those of Saint John the Apostle, in the Shaddai that acts as a temple, towards the lower funnel of the Hetairoi, confined to the elect devotion of being protected towards the gates of the Savior, in lands of sand removed over the naked and reddish bodies of Archangelos and of Psathi with mega gallons of papyrus, falling like the blooming chrysalis of Diospyros on the litanies of the archpriest, who was interrupted in his syntactic diction, when permeating the sequence shot Cyclades-Dodecanese, Tsambika-Theoskepasti, Anemoi-Meltemi, Vernarth- Etréstles , low the Vexillum or mercenary banner of the Peltasts that in legions gathered to assist together with Vernarth in both chapels for the chalices of the fish that welcomes the dead in battles and takes him from his nets and enables him with his gills…; "Tel Gomel, Gaugamela and the Gordian knot in the hands of Saint George and the Dragon"

In the aftermath of the memory loss of Vernarth's body, he already had his chest full of Cyclops, St. George appearing to venerate his litany and wide pain, common to the one who, even in that state, can sustain the world like Atlas, but like Epimetheus of afterthought. Being triumphant in his imaginography, appearing with the snowy horse, in total synchronization at the moment in which he is seen appreciating Etréstles, on the bulbous clouds that enveloped the chapel, and haughty and shrewd the knight Saint George of Anatolia, Roman and Christian was seen . With his mother; Polychrome, having already been trained here in the town of his mother's origin, in Lydda, he was trained as a military tribune knight, and was later appointed as a Diocesan personal guard.

The species and their somatic acquired deposits of DNA spirals, given their characteristics, they will make transformations in more than one taxon of cells for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a shallow essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins that disturbed her heart rate in a short interval in which Poseidon magnified her coefficient in high amplitude, after being inseminated in her temperate state and gifted as a Super Goddess. Kaitelka in her nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis and was always seen in the company of Leiak; omnipresent vague spirit of the watery ductile dancer, living on the liquefied element with her astringent slimy Chin ..., and seeing her with her grotesque back breaking lines and swamps between knuckles and edges of tricks inferred before the First station and in one of the

At seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in connection with Vernarth in the paradoxical mountains when in the autumn afternoons they collect Ceratocystis fagacearum Mushrooms and irradiate insects such as borers. Kaitelka, when recovering her chromosome by detraction in the natural selection of Trisomy, expresses itself by spilling on the gelatinous dry leaves of all its dead cells and soon seeping into its retracted and frank adhesion membranes, causing recovery of its condition. After wandering and ringed symptoms of warning in the atmosphere of Horcondising, the vile of magnanimous effect and of challenge of the chromosome shed in the emulsion, the alpha proteins are contained in the entire transverted Vernarth genome, as a whole admonished and abundant diploid collection , before reaching the lethal processes of reciprocal adversity, both as zoo-anthropoid or triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half and vitalizing between two species of the sub-mythological world, being in its psychic cellular compound, and later implant it in germ cells for the effect of psychic transmission in Venarthian ambivalence and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for the goal of flourishing with the power of Poseidon, brother of Zeus, restoring the cardinals of the Earth and the Sea concomitant with the seventh portion of the sea. With Poseidon, above all psychic fluctuation and the powers of Kaitelka, in cognitive common that compresses the perception of its ultra-oceanic methodological current, analogous to this super cetacean, making it structural and semi-human in the super archeo volume and its kinetics, surpassing all neuro-mental state.

Meta sense and discernment, they will be cogitated brain by the conscious ones where their sensory cognitive is interrupted, towards an unconscious by means of photons of hypocaloric temperature, to define in their prehistoric psychological and psychic memory, more than random brain, coexisting with habeas corpus content and remote cerebral energy, before the magistracy and power of Poseidon, graduated and insurmountable in the southern seclusion of his memory asilated in his E-Cloud.  That is to say; stored in electromagnetic and electrophysiological stimuli, as weighted in square miles and in floating Poseidon starts, in super cetacean categories down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field was now flaunted in anti-psychic fields, given the store cloud and self-grabbing, endowed by the square miles of Poseidon, attributing intrinsic substantiality defined by kinetic anthropo-morpho zoo hyper-readings, in profusion of totemic overflows that illustrated his complex individual base, knowing of atmospheric levitations in Kaitelka and of other magnanimous ones typical of his unknown skills of parapsychology suspended in waves of levitation and interbody Vernarthian descent, perceiving retractable surfaces of predominance of extra-sensory augural time and teleportation of identity, mind-brain and hyper-sensory as an established non-mental, physical or organic function, rather techno-organic and sub-mythological.

On the fourth of August of the year of the Lord, 1617, when Klaus Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until Friar Andrés Panguiette, babbling, demanded from Raymond Bragasse indulgence or one or the other (Marielle Quentinnais compendium).  Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family.

Having noted that 1321 is 296 years different from Marielle Quentinnais, and takes place in Carcassonne on the same day as Bélibaste's execution, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc. , was condemned by the Holy Inquisition, where many were purged for the mere fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3,700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700,000 thousand souls), in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair …, And being liberated, as a tartaric body of physicality. No one spoke, not even the 700,000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appear with the laurel of Guillaume de Bélibaste after almost seven years, preparing for the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect  bons homes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to approach both the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021, with a resurgence of liberation from creation and change. of spiritual consciousness, for the sake of a Belibaste with continue its current pre-existing history.

Given the little and nothing that exists in our revealing and psychic environmental enthronement, it should be noted that historical events fly like pollen and waves in their same wind vibrations. This entails the physical vibration material that is in every corner of our existentiality, without beginning or end, only spinning through the infinite axon of our karma and samskara, for convulsed and physical-ecological means and intermediates in the revealing countenance of the primitive psychic field before us, like the Aspis Koilé, as a shield or as a parabolic or omnidirectional antenna, bringing us in event after event that strangely interchange phases and processes intertwined with time in quantum physics and its subsequent biophysical changes in the genome chain and especially in his Psychic Trisomy.

Shofar  Ashera
Once set, they begin to direct their destination to the heart of the nativity area, where their origins and areas of the omnipresent West Bank belt were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of sun were distinguished orange-reddish weakened before the stormy gradients of the Red and Mediterranean Sea appeasing the Hexagonal primogeniture. Although they were seen squalling and with agile movements on the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful bluish and orange tints from the Red Sea and the quarrelsome storms of Aserá "The mother of all gods", and The one who was the "father of the gods." Known among the Babylonians as Ishtar, originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it is called Astoret, a distorted pronunciation of the original 'Astart, through the inclusion of the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan deities. Bronze Age Ashera (before 1200 BC) the Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, it is Ashirtu and Ashratu. The Ras Shamra texts identify Ashera ('atrt = atirat) with the goddess wife of El; They call her "Lady Ashera of the Sea" and "progenitor of the goddesses", here she would be the mother of Baal.

These discredited Babylonian forms caused discomfort and discomfort, in the face of a living past and present in the intangibility of the inheritances that greet others that could supplant them. This caused soil heating in the legs of the animals with abnormality of Greek-Babylonian wormwood prostrate on the feet of Ashera, leaving an odorous wormwood atmosphere in the land of two native Kings of this jurisdiction. Attracting dissipation from the roofs of some neighboring houses to the precise place where the Messiah saw the light of the lights and of those who waited for them cabi-together lighting it with candlesticks. This sacred wind caressed everyone's hands, insinuating them to take hold of the new Bethlehem, an event that was being reborn with the Apostle's illustrious visit. Their consolations expanded, like any caravan that increased its predictive volume, equalizing the pressures of the air that surrounded the streets, where no one appeared and was seen generic. This centrifugal force rotated their earthly spirits, originating a thick source of the orange gases that populated the roofs of the village. Creating greater weight and highlighting the freshness of the essences that were torn from the soils with the aroma of grazing.   Explaining to themselves the presence of sub-zones in the West Bank, insolating redemption of the arrival towards a protocol merit contrasted by the permission to be hosted next to this at night.  Varying many times to bring them the blessed condensed sacred water, deregulating the thermal sensation.

The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that rose and fell rose on the walls of the few rooms linked to the stable of nativity, pressing on them the adjacent words that joined from the ground to soon arrive in an upward spiral, turned into light and wind on the seventh horseman ; King David, appearing to them right there…, right there before Him, his Abigail, the third wife who gave him an early re-conception, presenting him with an altar, which he will endow with Eucharistic missions during his admission to Bethlehem. An unexpected phenomenon swirls on the gradient that led to the hill of the stable, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging the winds on the ground and upper external part of the stable, originating an anticipated effulgence of space that would prolong them to understand that they had already arrived, but they were still seven hundred meters from the main access and that the city was not Bethlehem, but another that It seemed to emerge from the arid soil, next to the stable, dividing itself into inter-zones that rubbed against the original and current ones, in such a way as to generate a great development of the sub-soil on the vertical that sounded stentorian and vibratory, as in a long stay, on the distributed assistants in this supra-abnormal regimen. They arrive exempt from grievances but dismounting gentiles ..., they leave the twelve camels in a friendly and predisposed circle, so as not to expose them to the strong winds that raged from the Canaanite gods that prevailed in personalized and ceremonial theocratic.

David speaks: “when I approached where Moab I requested asylum in protection of my parents…, thus I myself would burst the eardrums of the Philistines for each mountainous network of links that join me to the refuge of my advance counterattack towards their dominions. In its unknown enemy territories, a noble and friendly joy appears before me; Abigail, who fills the history of my land with beauty, before a very cruel Canaanite son; Nabal. She enriches my lands more than the entire multiplied population of animals, every time I count the units, I look into her eyes and I forget the greater amount that moves her heart towards me, because of that I did not shed blood on Nabal's house . Being Abigail the one who replaces my union with the Faith that moves my passion. "

Then Abigail kneels and touches the ground where he was, crossing himself after assigning a cross that kissed his hands, on his forehead and his chest. Thus from somewhere her parents rearranged the garments to enchant Vernarth for her bi-related purge with that of David and the Messiah-Vernarth. As in the Jericho story, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel. With all the strength of the steed's Golden hooves, they kicked liquid dust from the Bethlehem's fleeces. Alikanto did not carry a mount on his back ... he carried an Aspis koilé from Hoplite Vernarth. It was useful to re-sediment the sand covers sifted by the ergonometric forces of the shield, thus causing everyone to retreat and take the reins of the animals, to resume their advances in buttresses to build the walls that they had to mediate, to weaken Ashera's insinuations to disagree with the edges of the citadel. The Apostle, Etréstles and Vernarth blew the shofars, the times they surrounded the perimeter of the city, and they believed that there would be more turns ..., on the couch was the Shofar that could sound more times and louder, it was intact ..., but it ran to blow it Vernarth not leaving a drop of air looking at the sky that would appear with three bright stars filling the anxiety and love to break Easter bread for everyone. But it was not that effect; it was the astral echo of Betelgeuse of King David, which emanated with his blowing also helping to raise the walls that would protect him from the staunch invasions of the lackeys of Ashera. In such a way, the partitions were raised until reaching the governorships of the words of the watchdog angel who coordinated everyone saying:

Guardian Angel: "For us the partitions, for you the rooftops, on the heights mediate the limits and on their Shofar they will end Aserá, without any city to come and go" Such exordium is fulfilled and Bethlehem is surrounded by golden barred partitions, Walls were hoisted at remarkable heights to appease the winds and roars of the Canaanites, as in Jericho, but the other way around, here they succumbed by divine command, to allow them to settle in that millenary town hall.

Finally they withdraw the twelve camelids from the front circle that did not allow them to settle in the settlement, and they manage to settle to revive the bi-natality and double reign of whose splendor he will only speak with the luminances of the Messiah and King David embracing them. From the continents outside of the walls left desolate, revive Abigail's pristine and angelic countenance by bringing dinner and an amulet Shofar to each of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah.

Magraner's ministers "Punica granatum", were bushes that appeared to him in the focus of the micro center of the fire, they entered with some tenuous and sinuous branched thorns becoming muddy as they descended from the tassels of the Shofar, feeding the curiosity of all who were camped, surrounding a campfire full of sounds with new positions, of devout sounds of pupils from high Jewish principalities, cordoning off the objects of the Apostle, who shared it with Etréstles ..., who gave sonorous instrumentalizations to the rams that approached around them ..., looking for the crows that were missing from their heads. Due to the cracked set of the shofar, in the opposing works of the luminosities of the bonfires, the wise ministers hung on the same faces, who displayed them with their young branches, glossy sheaths before the yellowish-greenish under-exposed with their obtuse apices. Leaving in its marginalized exceptions, polygons of pre-flowering  shofar-form, on the valves that escaped from the ashes of the valves that were released from the last fleeting flame of each minute run to the right. Everyone collected the nectars that the ministers poured into goblets, drinking them lying down to swallow them reclining and being able to look at the stars that emerged from their albiceleste flavors, rinsing each one's arms by touching them with the shofar, like petioles stalks on the seven rams that they sought to recover those that made themselves sound heavenly.

Etréstles says: “When the shofar speaks, their past pastorals speak inside and outside the community; the most outlined thing has been to understand it as a trumpet; of a bony projection, that is to say, formed by a bone and pointed material that arises from the frontal bone, sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text by Saint Jerome. When Moses descends from Mount Sinai, where he has interviewed God, "the skin of his face had become radiant," says the Bible (Ex 34: 29-30). In the original Hebrew the verb "to radiate", "to emit rays", is from the same root as the noun "horns", so Saint Jerome did not think twice and translated: "cornuta esset facies sua", that is, "His face was horned. Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sounding with the golden patina, simulating with my Messolonghi fingers ..., which three by three piston their bony reaches, linking of some forms of beauty, goodness, clarity, brightness and stories that will accompany us in this bonfire between these raised walls to pave the vaults of the Messiah's nativity cries.  Calibrations and catechesis on the real moment of his symbolic Lineage in the awake dawn and alive. With waves of graces voices with goat hosts rearranging the urban matrix of the erected town ..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Ashera, in their desire to get away from the fundamental site. "

Vernarth intervenes: “In this passage it is clear the capacity of the shofar…, and the sound produced by it and our similar voices being amalgamated with it, shouting and modifying the environment, to a multipurpose physical dimension. Now we are a herald of goodness, beauty and reconstruction, part of a noticeable dialectic to the neighboring Canaanite cultures as a sudden reconversion between what is built and what is to be built, even if something in it itself had to disappear. The wall was actually rebuilt surrounding everyone, beyond the golden glow of the shofar. Producing today creation and not devastation, encapsulating kingdoms in wisdom and learning ..., this is where we have all come from the return of the didactics of cultural forms, independently to attract us to its teachings in an anonymous world converted with a purpose of reconverting itself, in solemn alert in the one that precedes us, before unilateral events of antecedents of an apocalyptic shofar period”.

I sometimes close my eyes
And perceive an ancient field
Where honor never dies
Behind an ancient wall of shields

I walk among the Peers
I've bled with since a lad
Beneath a copse of spears
I stride out brazen clad

The sun is hot upon my back
My helmet fills with salt
But then the foe starts his attack
So it's forward we vault

We have no drums for rhythm
No pipes to keep the time
Our forces fill the schism
Our Andreia fills the rhyme

Our Lambdas chip and crack
As the arrows fill our shields
I feel my Aspis thwack
As I bring my fear to heel

We finally reach their line
And our dories come to bear
They call on the divine
To deliver them from there

And I hear my captain say
As I walk amidst the squallor
"If all the world were just
There would be no need for valor"

Chapter XIX
Phalanges of Alexander the Great

From here, through the pavilions, he could see from Asia with some of his faithful Alexander crews. There were Bears and Crocodiles coming from the nearby pass from Gorgan. "The Red Serpent" defensive construction, they came with Alikanto's steeds. Provided with large litters of animals to be attached to the cavalry of Alexander the Great. This incredible fortification that begins on the Caspian coast, north of Gonbade Kavous, and continues northeast and disappears in the Pishkamar mountains. They continued on the columns next to the Bears and Crocodiles. They were part of the totemic dreams that Vernarth had when he took hallucinations with his regressive tours of the sacred spaces when falling into a trance and joining in connection with his pet animals, rhythm are from the applause of the drums. Alikantus, came rushing flying almost without stopping and without being distracted, you brought the potions and the armory instruments. He was already ready for the hours that came to fill out the details before taking the game with the Heavy, Light and Thessalonican infantry. Among the most basic of his mission was to perform the potion ritual, broadcast on the harangue with the Woodcutter, and distribute the javelins to Vernarth's soldiers.

Anchoring his blue hooves of unknown fire from the Gods, he manages to catch a glimpse of how Veernarth was pulled from the back of a spirited Elephant. He was also accompanied by Alexander's astute dog guardian named Péritas, who was already hinting at him to get ready and get up with airs of warlike stratagem. Vernarth came from his last Opioid session, to institute his fibrous vegetable lianas that commonly remained some of them and were cut in the jugular vein that clogged his neck, which always had laurels in Rosa, and for the average of substances he had to ingest for some days. He would continue daily to be united with the infinity that saw him born, as the greatest Commander of Alexander the Great, neither imagined nor compared ... !.
The Gorgan wall had a length of at least 200 kilometers, superior to any of the Roman walls that were outlined in archeology as fortification works. It was strenuous enough to surpass it and set sail with the Bears as they were concerned at being close to Tel Gomel, sensing that they were approaching Vernarth's bed; because they were their very adored pets next to the Tupac Crocodiles. The Horses were commanded by a guardian of the Gorgan wall, who, being from the Persian army, was seduced by the bears to fight alongside Vernarth.

Next to Bumodos, Vernarth was already seen playing with his pets, Bears, Crocodiles, and Alexander Magnus' dog; called Péritas. Beyond it, he submissively approached him, shaking his frosty neck, Alikanto or Alikantus, who came with gifts and drugs for his master brought from Medea's prestigious phalanges. Vernarth could already see himself almost emancipated from the trunks of the branches and the strains of his veins, which mostly populated his pecs and both arms full of plague tattoos that had colonized him.
Almost at dusk over Zeus's beards, the Vernarth Phalanges begin to arrive. The Macedonian phalanx or Macedonian phalanx was an infantry formation created and used by Philip II, and later by his son Alexander the Great in the conquest of the Persian Empire. The Macedonian phalanx arose, in fact, as a response to the tactical modifications that the Theban strategists, Epaminondas and Pelópidas of ground forces, developed in the early 4th century BC. C. to oppose the superiority, although already decadent, that the Spartan hoplite formation had exerted in the land combats between the Greek cops until that date.

Alikantus addresses his master : My monarch who lies under the serene of all the sleepless nights! From Corinth to Thrace I have emphasized the metaphysics of the principles of Aristotelian philosophy, and that by greater unity it takes shelter in the nest of the principle of being. Medea subtracted my Being and I destined for it to die in total solitude in Corinth when it fell the Universe over it.

Undaunted Vernarth fell on Alikantus' rear kicks, and hugged him to become the same equidistant. Thus the murky liquids began to decant through the hole in his nose and that of his pectoral, caused by the spear of an unknown person.

The formula of the potion or “elixir” (a term also used by decoction newspapers) is activated. Medea washed in Lete the figure that took Alikantus in an Egyptian amphora, with the water in which some flowers had previously been submerged during 40 days under the shadow of Hipnos, Clovis's father .; later, she had to collect earth from a 200-square-meter cemetery, and thus rub her body with despair.

As filters or elixirs of love they exist from the most remote Thrace. They are present and omnipresent in Medea mythological tales for all Vernarth pets like this predestined in people's daily lives. Let us remember the “witch” Medea who attracts Jason or the magician Circe who turns men into pigs with her wand and holds Ulysses (Odysseus) in her palace, for referring to the Greeks.

This time this longing free of arachnid cloths would transport him with his little beasts to the cooking of the remains of his therapies that would be prescribed from the Bumodos, freeing himself from the liliaceae that hung from his shoulder as a sign of opening his arm to settle in the ergonometric from his burly Macedonian Hoplite breastplate. Another essential element of the clothing of a hoplite and her deer; It was made with bronze tailored to each soldier, weighed about 15 kilos and imitated the muscles; due to its weight. The little mobility it offered, this type of armor was replaced by others.(Linothoorax)lighter. The Linothoorax was made from linen and leather and for the wealthiest, bronze scales could be added, which roamed the souls of Kalidona at night, when Etrestles de Kalavrita was an infant and dreamed of being a disciple of the Greek patriarchs. These body defense portions used to have family shields, myths, and religious relics, they also pointed to zoomorphic protections like the Gorgon Bull on their untamed sphere shields.

There were hours of lunar circles of boiling that Alikanto zealously ordered by Medea, and that he instructed to place the dense condensed heat on the gush of the words of mature magic on an immortal. That they released their twin gases from the clay ***, which stood out to lighten their anxiety as victor Victoria!
Vernarth says: He who is about to die for an unfortunate love if he does not abandon it, to leave him and so he will not be guilty of any funeral. With what courage your sanity does not follow, with my spear Dorus; hangover from my dreams and fantasies that go beyond my resurrection! How I requalify the value of potions and herbs to conquer the desired feat of love, beyond the boast of those who evict the luxury of not dying if I have a Dorus in my two hands.

Like the constitution of the sovereignty of the phalanx in the right hand with the Dorus spear of Vernarth, it endowed it with slightly protected *******, whose main weapon would be the Sarissa. This was a long pike carried by all the Falangists. It had an average length of five to six meters and had bronze points at the extremities; The lower limb had four stops added to plant it on the ground and be able to support a cavalry charge. Due to its length, the Sarissa was divided into two parts, which had to be joined before the battle; To handle it, both hands were required and did not allow the use of the aspis koilé, the hoplite shield, which was replaced by a smaller model that was worn on the arm. That is why they had to translate only movement into torque of both arms, he always warned of having extra strength to autonomously handle the Dorus, which he demanded of his infants and the Dorus, for the incarnates who were predestined to see the drunk face of Zeus' discomfort.

The helmet was made of iron, to drink black rain, and the most common model was conical, the tip of which was rounded and inclined towards the front, in the style of a Phrygian cap; the cheek protections (cheek pads) could be articulated thanks to charnels. The breastplate was exclusive to the officers and could be made of iron.

Culminating from the hull by the supra-ciliary corners of the bronze, he saw himself falling before the whimpers as the bronze smiths ran terrified, and waiting for the results to render account of the immortals with their hands daubed with adverb in their words. Endless cries trickled down the entire contour magnetized profile, and subjugated to the mortal prayer that delivered the accurate blows of the Dorus in the alienating field of gestures and gestures of war the Achaemenides.

To be continued / under editing

Ein Karem
Two ears in spring

Etrestles by falling asleep on the cross that was in the bell tower could not wake up the next day between molded bronzes. He had had terrible nightmares, which prevented him from waking up. This is how he describes the dream: “I was heading towards some heights of Ein Karem, when I was going near some hills near that city; some Roman praetorian soldiers appeared to me and captured me. Suddenly I woke up after having recovered from the urgent beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me by the enormous ice that was distributed in my body. They told me that they just wanted to test my water resistance in this cistern, to test my Hellenic constitution by resisting the darkness and high cold temperatures by being a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything, but there came a moment when a luminescent light settled over my head in Ein Karem ... it was Elizabeth the mother of John the Baptist, telling me that there was a way to escape. The moment the guard came to me, she surprises him with a snake that ****** her hand ..., the guard quickly escaping. Surprised I ventured to escape, but when I was going away from the cistern I returned to thank Isabel, I found myself face to face with the snake that was nested in the rags left by Santa Isabel ..., also in the textile stripes the viper biting me on my right hand. So I had to leave quickly and go find Alikanto who was waiting for me in a suspicious meadow. He precisely took me to the edge of a bush where he pulled me close and with his snout licked all the carved poison. This is how I woke up in the bell tower of the baptistery in the spring with the ears of a steed. "

Continuous parasychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in maretas that fell from the bell tower on my wound. They had all left, because they couldn't find me. Alikanto immediately took my hand and lifted me onto his back, to address Ein Karem; Land of the threshold of John the Baptist. We headed to an important Christian site such as the birthplace of John the Baptist. Grace abounds everywhere in every fence, wall and path, we walked through the alleys for hours until my wound healed, enjoying my prayers mounted on my beloved Alikanto. They felt that the left ear of my sorrel, walking without shade, showed me the essence of a child that had been born in this village, where his mother Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here before this same lure, before the restless right ear of my beloved Alikanto, he told me that there was another child who was in his mother's womb; Mary, who was also pregnant, with Jesus and for this reason the village well is now called the Well of Mary and its waters are considered sacred.

Parable of Alikanto: “When I move my ears forward I see our comrades here near and back, and in yourself I love healing your wound. Now I will continue with my ears up ***** and back flattened, making myself invisible to the Praetorians who want to target you with their leprous tongues. Thus I will continue with my forward antennas forward and well dilated to hear the good steps of our comrades "

Likewise, Alikanto kept his gaze on some pomegranates that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced; he moved the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Alikanto. In his domestication and in the use that Etréstles gave him after long days of war, where his steed had a tendency to suffer from stretch marks on the upper muscular-bone level. Showy macula like that, but not in his immortal Equus anatomy, as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him blue blood divided Cretan and quadruple, spinning in his Lazikos dance, with hyper-oxygenated airs locked in the sprouts of Ganymede when he was abducted from Mount Ida. In his exile he took care of sheep ..., Zeus looked at him askance and his blood bled ..., Zeus fell in love with him on the spot, and sent him the eagle, "That here Alikanto has interpreted it as the blow of St. John the Evangelist missioning telepathic vibrations through a corridor of the monastic cell on Patmos. Knowing that this steed and its namesakes are sourced from the ventilated super atmospheres and foggy areas of the northern coast of Crete. Calling himself like that, over stunned himself…, about the snaking snakes that sparkle with religious Hellenic mythology, amidst the Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage part in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The morphology of the steed resembled that of Ein Karem, in super-orderly ungulate limbs like those of a mammalian placental, walking in the crevices of the trembling finger of its odd footsteps.

Etréstles says: “His head equal to mine…, neck and trunk, the sigil on his pyramidal neck where he could read the Torah. His technical nasal orifices are beautiful straps close to the jáquima, brushing his tiredness beyond the vigor of finding him in a place in the sherbet of the cisterns, after having dealt with the leather that pulls his pair of plump ears, over the stitches.  Blind men maneuvering in the cove of their beautiful Cretan poetry, even so when the blue hummocks smoked from Hestia's orphan chimney.  Fine trapezoid grace where the neck nails the circumlocution of its knee and the gully of its inseminations, whose straight manes regenerate and block the rays of Zeus in the concave cups of Ganymede, spraying the liquor of sober trickery on their beard and mouth. I continue in equilibrium with so many battles won, with my Xifos and Aspis Koilé… beyond the fearful purges that allow us to meet around the corner in front of Vernarth, waiting for us to shelter Alikanto's ears in Ein Karem. "

After walking lost among each other of these minks in Ein Karem, dissipated among stones both ate the bonanzas of the angels, running at full gallop over a cliff of great precipitation, tempting those to fall towards a nearby mirage towards a void, but the antennas of the ears of his steed warned him to slow down meters before the cliff, leaving the unblemished mount of such an offering of two lives, similar to the Mount of Temptation. Etréstles remembered such a feat of Jesus. Until finally the kingdoms of the world ran swiftly over his eyes and those of his chestnut, both refusing for the offer that are inherent in the intraterrestrial evening world of Messolonghi's Koumeterium, where there is plenty of sun and light guarded by Drestnia spraying, on the flowers they need to speak and to see from afar the Bread and the sated water, all over the world who cultivate it in their baskets and sacred cisterns.

Under a light undulating mist, they see giant camels, there were twelve and only seven visible up to where the king shone even more in the lost opacity, they came to find themselves next to Etréstles, in this vision he had in Ein Karem. He came together, but isolated from the bordering temptations, to feed and water the animals in the beautiful and indulgent fountain in the middle of the desert. On the slopes of the mountain where there are about thirty caves and living monks and hermits, I will name them and learn from him as myself, around the stone where Jesus sat during his spiritual contemplation. This is how everyone gathers in the vision; this is how Vivian was in Ein Karem.

Vernarth says: “Here the cold cuts the vertebrae, and it is greater than what I suffered with the Hypaspists in Gaugamela invertebrate near Bumodos ..., today I will tear the unscathed ground with my sword, so that it will not resist what malevolence swallows, from pure impetus of the evil one satirized, here the rivers in the blood will flow through this stone of blood, of great temptation and rites of good Hebrew, but full of restlessness in those who do not fear it, on this hillside over the hysterical scream of those who He tried and failed to find the remains of his ill-fated attempt ..., which later and originally was besieged by the Greek Seleucid, the unfaithful commander of Alexander the Great, seeking possession of Hebrew lands and battered lands in Maccabean lands, which he later drove out and expelled them. "

UNDER EDITION