The politics after the remnants in the ragged serpents of Aerse flowed through the Cefiso, by way of a section of linking of clear and effulgence before an evident flash that enveloped him of being a cardinal priest of bucolic policies of all the nearby Athenian regions, towards vertiginous regressive parapsychology, like flashback Elusino or Anadromí sto Parelthón Eleusia, where the visualizations between Aerse and Lochnith, happen by omniscient geopolitical induction of biofeedback that re-agency the inclinations of both, for the purpose of their geomorphological foundation and for the purpose of instituting them as evocation backbones of millennia, providing feedback and settling on prophecies from the 8th century bC, stop of the ends and interprocess of eternality of the incognito mystery that began to be clarified with the reinvented personality of Aerse in amendment of Life and Expiration experienced with Lochnith in the month of Boedromión, fleeing from a federated Re-Polis that would unify dimensionality of substance and sacred space Eleusinian with Lochnith nascent warmongering for the purpose of recruiting in the Hexagonal Primogeniture, for assistance and indissoluble ephemeris of edification and hegemony of the Megaron in Patmos. This thanks to the ragged serpents, but nesting hopes of gold in the nests that give priority to the dimensionalities of peers, which will be consolidated as a reality of rite and E-cloud flashback space, for the convenience of retro-future parapsychological memory, In economy of two blocks of resignation of the Sacred Space repealed, but in geomorphological consensus, for Military command jambs towards Vernarth, as a forged pulsing ***** of the sacred cult, in the mysterious nature and territorial domesticity to come from Aerse, for the purposes of the Agoras re-nucleating the metaphysical messengers that reinstitute the re-polis; but in a field of worship of E-Cloud, in civic and cyber-organic action, for those who virtually recognize the Ablution in the multidimensional of hands calling the unknown, but with ardent passion to receive him even while guarding against further vibrational mutations with the Faskéloma or exasperation of hands that move the indigo in occasional sub-vibrations, in the tendency of a parity of the Sacred Space of Gethsemane, in disaster of passing the aqueous levels of the Cephysus, in ordinal of presumptive of unreal and sub-unreal worlds.

The parapsychology of the Space of quadrilateral teas of absorption and of erratic emotional meditation lies here enshrined in Aerse molecules, which were still received by the substances intra-exposed and extra-gates of the body, experiencing an absolutely unprecedented phenomenon, towards an immune-spiritual transit, preserving eccentric radii of concentration of refurbished chromatic rays, in a field of mental daring towards another of unprecedented and electrogenic mental force that dissipated between Aerse and Eurydice, who came near the Coasts of Patmos, coming from theoretical planes between both metaphysically flowed for unions and restraint. The ebbs of their statics jumped, for simultaneity and bilocation, endo electro-Eleusines who went exorbitant to other rollers uncrossing in body margins that concelebrated the quantum crankshaft and fiber kindness in arresting inter-women, such as teleportation and rescue of rituals in scheduling and seasonal astrological forecasts.

Lochnith says: “in the proximity of mortuary reality, there will be no repair outside of our body of geography and of our losses and harvests or of lives in sub or supra quantum transit, blinding the eyes of unknown erudition, while our contraption is self- it obstructs in our interactions and electromagnetic sensory ones, paraphrasing itself in the remote-near wired of residuals and related electros-metaphysical, which becomes the nothingness of a post-ritual pre-sense whole "

The ligation of the arteries of the Cephysus, carried the emanations of Lochnith, to love him in a medicinal act, for beings devoid of physicality, on the way to spectra of healing, in a reparative pain of extra-corporal and bi-localized pain, among which they conform polarity in androecium and gynoecium as a unit of superior physical mental gender, towards an ectoplasmic regulated nervous world, by means of Vernarth's regression, lowering their blood pressure and increasing stationary red blood cells, and with secondary effects intertwining with Eurydice and Aerse, for outcomes in Vernarth, who came in the prow of the super wet ship, and with some fabrics from the stowage of the ship directing the relaxed but autonomous cerebral advance, which already dispersed dead cells from the right pectoral, for the military and syncretic affair with Lochnith, reinstalling targets globules that arose when it was dawn on the shores of Skalá in independent, peaceful and surrounded cohorts of phalanxes that accompanied him in minutes that seemed millennia, all succumbed to mind-body pessimism and telepathic prayer, which took place by glistening in trances of self-healing parapsychology that descended on them, in pure membrane novels in acts of merciful that made them thick in the flashes of falling weightless ultraviolet rays, separating between body and opinion, joining in psychosomatic networks, as chemical messengers in undefined subsequent receptor bodies of the bachkoi chemicals, which were already deficient for a compensatory universe of genres emerging in a disintegrated emotional quantum world, with a body increasingly reintegrated into a body made of unknown subjective material, but of physical material linked in the network to each other as a real whole, transforming into the greatest passionate refectory of flashes between the their own reinstalling themselves in their Super Egos.

In the Latest Minute Dogmate according to the rictus Mortis thesis, the globules would move like a big explosion, interacting with everything, as starting everything from the beginning of nothing to the indivisible, in numbers of coincidence options for a whole, as a phenomenon of domesticity to align times, but with the probability of finding them in the vestige of real anomalous presences that occurred millions of light-years ago.

Aerse replies: "My admired one, the flash has a measure of the astral body, in the consciousness of spirit that underlies purgation in repeated souls measurable in the perfection of semblance and providential ****** questioned, re-transforming, distant and with disaffection, but contiguous healing. The smallest coherence in the fabulous Griffins that joined my imaginative component and in the ballast of his final departure, not aware of another unique being that can measure and augur him for an undivided trans-personal being. But I am already here, and I am your creation and I no longer know of other illusions of separating myself from this life, of what Eleusis is from a cosmic material that is and was in all time that speculatively passes, for the flash that you reflect if you it pales visible and not, but compact on our intertwined hearts"

As living organisms, various methods of life were postulated as an option in the right hand of Bing Bang, for the goods of those who are really close to real neuroscience puzzles, by way of resonant daring that will influence consanguinity, for volumes of blood releases, carriers of experiences and trans-evolutionary life of the emitter on the outskirts of a Parthenon, as well as in the genre of the world that associates ambiguities from anode to cathode, positive and negative for Hellenic parallelism and life adorned with roots and forage of everlasting vernacular inheritances. All electro-dermal from the Lochnith conglomerate was in total congruence with regressive Eleusian parapsychology propagating from the Vernarth portal, which was vaguely teleported by the river Cephysus, into living organisms that asserted Vernarth's native species originality and currents super life in the euphemistic underworld of mysterious protocols.

As a reaction of mind-matter, the reluctance and support of entrainment in all perceptions, precognitions, telepathies, and forebodings, between this intrepid parapsychological adventure as cloister perpetuity in sensory interferences of the reality of the body and the reality of the omnipotent world, as menthe-matter explosive. Lochnith, was already the possessor of the hypnotic mental reincarnation formula, in the form of a neuroscience ship close to the apparitions of death using the later shoes in life purely in the baggage of sleepy ethereal meats and oracular meditation.
The more we learn about the laws that explain parapsychological phenomena, the more our vision of reality and fiction of something that begins to be the laurel of a psychokinetic true world will grow. Within the curvature and scarce light that already remained in the places of the Lochtian day, normality returned to them after this long journey of the parapsychological biosphere and intriguing contemplation, and even of tenuity and the frisky idea that can die suddenly, after self incubate in the invisible passage of coexistence and rupture of mystery in the medication of art lived with alien beings, for a prototype of a character who only knows that harvesting is consuming capital from the upheaval of a loss and non-profit of the incontrovertible paranormal-normal. What is paranormal and parapsychological in the plane of the posterity of life, is an act of calm coexistence in playful spirits compensating in the seclusion in the vaults of the dramatic and involutionary psychological past, if the material or cute (spiritual) is not dissected the train cosmic perception of duality and the concept of purging the spirit of living…, he lives in his seventh heaven.

The hypnosis of death and purgation for those who require a convoy of conscience continues to be a tiny space that physically transports and reverts to minimums that are neutralized in foreign bodies and foundlings as well, from a corporal depositary aedicule that is not his or the owner that He claims it (Vg aedicule of Joseph of Arimathea). The voices of people officiating the Eleusinian ritual were heard far beyond those who could merely hear them in memorable spaced therapies and recorded in interspersed layers of electro-acoustic sounds of the complex frequency serial of alarming regenerative life, in a moving celestial body. Continuous. Everything is transfused in the meditation of curves that revive in those who promote the perfection of marigolds, like buttercups that dress the clothes of Canephore like Aerse, but of psychic and ephemeral latent of the psychoactive psychic and ******-spiritual alchemical in ethereal entities that become more alchemical in unknown molecules.

Vessels  and Wine menus of the archaic formulas seemed from the new Universe that was approaching them vertiginously, concelebrating the unitary form of the union of the pilasters of the Opistódomos with Hellas , which was constituted as an inter-dimensional state, for two strategists universal and immortal that provided the beginning of a new Christic language, based on the relationship of the unified polis but with an infinite calendar perspective. The courage to start an end with a beginning full of excitement and celebration where clearly the dances would be from beginning to end to treasure the influences of endless complacency, and that would hold commemorative celebrations of station processes, being established fiercely in the treasuries of Metroon ; as a duplicated and bilocated agoras on Patmos, besieging all the documents of the glorious past of Mythology towards the new preservation of Submitology, where the people of heroes and anti-heroes of all the Pleiades come to life from the Vernarth transcript, as a multidimensional memorial archive housing in all the concerns of eternity written, and preserved tangible and intangible that would transport them to the annals of a sanctuary that would agree with the repositories of everything that was and will be of this Myth annex beyond a fantastic reality, going back to the Hellenisms that they will compose next to the Beit Hamikdash Temple, as a sacred mansion where the ceiling and the floor would rest in total communion. The dimensions will be given in the own open foot that will standardize the buttresses that would make up the access chambers to the privileged place of Rea, with dimensions that could be displayed in the confines of the inflection of Orion, naturally illuminating the vault of Greece in the head of the Agora and from there to Theoskéspasti, to then be triangulated with the Doric and Ionic colonnades specifying the Vernarth chamber, which will have its quantum progression and multidimensional link throughout the Archaic Hellas to all of Judea that will re-sanctify the possibilities that the heroes will parade eternally for the waters and lands that are proper to inertia, where Athena and Nike will make the pots with mead in the rejection of more miracles that will flow from Galilee to Patmos. The etymology would be of Hellenic customary avant-garde, evidencing realities where every day the peasants sharpened their sickles, as a feast that celebrated the first-rate courts with the first-grade olive oil with the Almazara or oil press that will bring the fruits of the table. The flapping of the pelicans would tie laudable sounds from the Thuellai worshiping the phonograms that were emitted from the Metroon, attracting the classical periods of the conformation of Greece when it was only Chaos and Seas in conflict. From this mythological proposition, everything was a reality where the lack of custom proved as a cultural character, it was the vertical cultural basting coined in the gloss of the signifier, rather than the meaning, leading everything to these festivities of edibles and drinkable towards the Panhellenic that it would bring new vigor of expansive territorial function, towards Macedonia and Delphi as a holiday that could celestially have more than twelve lunar months.

Meanwhile Vernarth was hugging a rattle more than two meters high and one in diameter, this resonance implied the inaugural sound of the Symposium of the Athletic Agon that together with the Almazara would run rials of oilseeds, to anoint the attendees as all Sacred of the jubilee of the Opistódomos and the Hamikdash, towards the new Submitological Era Duoversal between the events that will delight everything that concerns accompanying the pairings of liquids and solids in this competitive challenge, so that the mythical hero becomes the credible hero stationed in the ninth laurels that would make up the foundation and inauguration of the games, after the victory of those who never threw the victor's crown. The votive offerings and monuments joined the agonal journey that referred from the perspective of a soul that wanted to compete with its existential soul, and then reluctantly redirected itself through the unusual temples that seemed to vanish amid the crowds, making this festive ritual the greatest expression. of all the votive festivals in Patmia. In practice, the meals would once again be rewards for the support of the sky by the Matakis, as a snowy reflection in the pouch that does not display any icon other than a numismatist that sniffs the pieces of bronze that were surrounded by the other derivatives of the terminal of saturation of Zeus, seeming to identify that Matzoh would fall from the sky, and Manah that will highlight the laurel artifice when the conceptual of the sages give the beginning of the activities with a meta-praxis that will stand out from the full stomachs, and the bladders supplemented with oenological colors, eradicating physical competitions for those of the allegory of Dionysian pleasure that suggests a human and mythological hybridism, Submitological-supernatural. Everyone became restless and ran along the golden trails of the iridescent nimbus creating capacities to unfold the time of Kairos and at the same time re-inaugurating the feat of noble bread and the skills of collecting the green fords, where Persephone refrained from an illegitimate pressure by leaving the intellectual bulwarks for the destiny of the force that subtracts the will, but if it defines the feminine character that caresses the tongues of the soulless and they call us with the features of competing prostrate to a Goddess who worships the eternal shine of the wheat field that refers, and what makes the ibidem in the conferences of a hero who smacks the features of all the sculptures that will follow the cause of reason of the allegorical agoras and the competition where the meek will only toast when nobody sees them face inhibition itself of what is and is not.

What the languages uttered became shouted to sit near the inns and tables with dairy products and wines from which they all stood up with a cantiga in unison, ***** in the joy of being called to the Hellenic invitation to compete, to make dynamics and refer to physical skills assiduously to the constellations that made them awaken the intellectuals. The attributes of each one were a trigger to celebrate and laugh before the divinity of the new Age, along with the solemnity of Himation. This lasted twenty-eight days exchanging the full moons that would bring the shooting stars with boiled genetics that were forged from the Souvlaki prototype, and flashes that would take them to the symposium where the feasts were dimensions that surpassed the entire width of the galaxies, to praise and cheer the crowded Pleiad of assistants fully compete in the intelligentsia, before the various rituals and spells that were prepared with the consecration of the Symposium that would bring together Alpha and Omega, as a Semitic language that filtered through the iridescence nets that manifested from the Nimbus where they remained the vaporous entity of the Mashiach.

Vernarth imbibed, above all, a segment of space that allowed him to look without being distracted towards the height of the Nimbus, creating in the tract of languages that they wandered between Aramaic, Greek, and Hebrew, after that the extra-biblical witness Marzeah would designate in the liturgy of celebration of the Symposium, always noting that the allusive rhetorical conversations at the side of the Symposium meeting, understanding that they would become a brotherhood of tasters of the ethyl elixir, which would flow from the iridescent tract between seven iridescence that would translate into bittersweet solid foods and rolls with thyme from Kalymnos. The ingestion in two portions was lived from arm to arm in the jars of hand, reciprocal in the distractions that Vernarth made looking at the Nimbus, and offered him with his Khaire, promoting distraction and jumping over the dark clouds that were tinged with purple tones of the ethyl elixir, creating dance forms that revived the altruism of euphonic auditions that divined that the world could be all Wine and Matzoh, which was lavished on those who would not be excluded from the drinking of the sky that flowed as food from the fermented Hydor, alongside some concave stones with toasted chickpeas, fresh fruit, and Lepanto beans. Saint John blessed food considering that Eurydice, Circe, Medea, Hecate, and Walekiria would be incorporated into the festive Andron, although the feminine essence should be reserved for other stages of the solemn festival. The expositions of contentment were to have the vessels permanently facing the sky of the Nimbus, because from there holistic ethyl liquids would constantly fall that would shine with their deferred colors, sensitizing what the ear wanted to hear more than their collisions of Epichisis and Enócoes to pour and serve. in geometric ciboriums from Laconia. Vernarth would walk around the Profitis with Askos full of the essence of the Mashiach wine, which served them with the seven cosmic thoughts, thus frequenting the distractions for those who did not skimp on Apollo's delirium of dipsomania, distracted in Vernarth with the dancers of music by Hetera. Vernarth filled the glasses of all those who carried Guttus and Lecitos who relaxed and brought their Cretan flavors in the chirps of their pharynxes coming out from their mouths with verses that seemed the same as those of the Heterias, which the soldiers of the phalanx influenced the Small groups in a circle to applaud the gift and virtue of celebrating with improvised cheers, which in the bedrooms invited even the dissuasive shadows of their own evil that wanted to seep into the symposium. The afternoon was reinvented from the agora and the proscenium that attended for all from all the borders that would bring the storms of the ethyl nimbus, inviting new tides from the Aegean that would add to re-condense in the parasites that swarmed deserts with the rhythm of one night in all the borders and optics of the world, being able to be seen clearly and precisely to be reissued. The comedy of Dyonisius was present with all his court of Syracuse, and Dionisio was reiterated with Thespis and his supports that spelled ruffian verses between bitten, one being King the other being a God, sticking to his origin as a demigod in the feminine inheritance of a mortal, to come to serve in Cantharos to Dyonisius, where they roar in his mortal consciousness. The parasites bustled through the floodgates of intoxication that could be textualized and verbalized in the shrinking of colic, or perhaps boldly sitting on a tripod to imitate the Sybillas if they were to be supported by the effluvium of Alcyoneus, covering with snakes that they would carry potions in the wine glasses when representing the banquets that would falsify to be scenes of a feast, with the criterion of an over-relief.

Vernarth, after rescuing Valekiria, entered the Sacred Planetary Path, right here and later before 700,000 thousand souls who were lost in the Forest of Hylates, they were released from prison and they were given the offering of flowers in their hands agreed by a goblin on a Sycamore, going to the vicinity of Kourion, and then attached to the ship Eurydice, where the Auriferous Medallion was.
Hylates, was a worshiped god compared to Apollo, his name obeyed Apollo of the woods. Being a god of the forests, who were ritualized by their knowledge, they were condemned for harassing Vernarth. Much of this site of worship had immense monumental gardens, an atrium leading to the architecture of the Kourion and Paphos gate columns surrounding the grove sanctuary. Vernarth bathed in circular leaves in procession after Valekiria's chimera, after indulging him in the bath of golden holm oak flakes, which were shaped in dihedral cloisters of an invisible abbey. It was the appendix of an intuitive poetics molding the titanic epic fibers of Hylates and his spiritual nervousness that was extreme in the tectonic conditions of various continents on his sturdy anatolic layer; peroration of the afiolite rocks of the Troodos mountains, adorning itself on the oceanic mantle, as an idealistic geological process in the Hexagonal Birthright as a testimonial zone of Judah, which would be elongated from the earth's crust, here shortening and thickening by deformation and fracturing as a consequence of lateral tectonic forces. In this ****** over the Hylates Woods, the apparent calm of the island was seized, in earthquakes that Vernarth captured under the soles of his feet, taking him to the ocean bottom where the medallion guarded by the Christians rested. The concomitant range is a rigorous hodgepodge of cliffs and very heavy cliffs, incoherent and scattered that hung from the edges of Mesorea as a backdrop. The beauties he possessed were found in his hidden villages, nestled in hollows and valleys on the slopes, some rich with apple and vine trees, others higher up, covered with ferns and pines. The Troodos mountain range, once green abode of gods and goddesses, is now green with Vernarth Hetairoi.

Alikanto circles the foundations, dancing on them and their groves of sacred trees, procreating archaic altars in votive flagstones with their hooves, digging up terracotta and ceramic figurines with their hooves, riding below on a long street that goes from south to north leading to the Temple of Apollo Hylates, which was built in the Late Classic or Early Hellenistic period on the ruins of the Archaic temple, close to an arena where Alikanto cut off small roots of jubilant hemlock, trying to join the lacerated dance. Vernarth was still surrounding himself with his steed, in him he was overwhelmed by periphrasis by a sacred garden pilgrimage in alchemy of Hylates, that the priests who would carry from the treasure to the bottom of the sea, down the Eurydice with new codes of life.

While he could Vernarth brooded with the Mandragoras that were bellowing, dislocated by the black poplars and the willows that were linked to the winter solstice, and therefore with Pluto and Persephone who made solicitous incantations. But the nearby wells were burped, smearing the wooden and stone columns, causing structural damage, not being harmful determinants, only generating romantic and incorruptible their Christian apology.

Some decay falls in the temples, the reborn species collapse enslaved by the wealthy, unbalancing the mystique of Judah. Macedonian figuratives interviewed the epic narrative of past customs, based on familiarity and didactic Ionic customs. Vernarth illusively begins to decode the architectural relevance, to concentrate it on Patmos, fostering Ionic art, an ineffable inheritance after the arrangement of Etrestlés in the Koumeterium of Messolonghi, to the effect of the capitals that were preening again, since he generated it in the background sailor to approach the theologian. Vernarth as a builder and bricklayer retouches with his golden hands the public agoras, the pritaneion for the Hexagonal Progeny, in accordance with theaters of epic and religious scenic art, to render them to the funerary emissary. All this typology will be specified in all the circular planes, some called tholos, to be rectangular in Patmos with the prototype of the temple of Asclepios - epidaurus; God of Medicine, who will help him for his subsistence and final recovery of his epic chest. Here is the prosaic typewritten sphinx, which tends to bind him defenseless from his scattered objective time to the joys of building, badly shaping the inadequacies of fallen works, a product of his worn out neurotransmitters, a remnant of the most utilitarian and unencoded for greater time and investment of utility of limited period and space. They are felt in some surrounding areas, drums and major percussions, noticing how the changing of the guard of the Eurydice gold medallion took place.

They fall from the vital instruments of Asclepios, secreting certain neurotransmitter synthesis substances, giving Vernarth the peace of mind to stand inspired, as parallel to the exogenous architectural, to vindicate the architecture of his body shaped by lymphomas, receiving circular and rectangular axo shapes, traveling through the torrent of their innovation that wounds the iron of the fractality of their hoplite neuro architecture, having to redesign themselves before they travel to Rhodes, using the target stock target that stimulates their immune system. Upon being freed by this immediate precept, he communicates with the theologian Saint John to take note of the lines of architecture that will have definition once they are presented to Procoro on Patmos.

Says the Theologian: “the diffuse window that we have opened here in the forests of Hylates, characterize neuro-architectural communication, the destination of clairvoyance on other distant unofficial Eucharists. What ceiling supports the ubiquity of its origin, if the temples do not communicate with each other? Outside the dogmas and the interstitial space of the cells with agility they make the concessions demanded earlier, they are cells that carry missives between torrents of senses of nervous love, that neuro-build the bodies according to nature and the body that identifies the substance. We have already synthesized the phylogeny and that of its pre-classified chronogram in Gethsemane, now we will be teleported theologically through the ramifications of the Olive Tree Bern, towards the vesicles, which hope to be precursors of the body and soul of our progeny”

Etréstles joins the Ionian synapse channel, a precursor of sensuality and sensory politics that will end the ideological stores, releasing the parasitic cells that would drive the thick limestone and terracotta embankment that Alikanto had unearthed, of all the calcified particles that spread over the membranes of the Bern Olives, phosphorizing in the ranks of Christian gladiators, who emerged from the sea after the change of the medallion guard and their filamentous seats, unleashing the overrelief of the vices that fell from their moistened bodies, depolarizing and reacting with openings inhibitory to those who tried to observe them, as if hiding them from their past of slavery.

Leaving the Forest of Hylates, in the chronological sense of the classical orders of the Aegean, the sea currents moved like rafts towards the Cyclades, leaving the gale torrent of the Animoi and the Meltelmi, leaving the memories of the primogeniture graceful slender, like a great Canonical example burning in its stay like an acropolis, carrying the distant peculiarities of all molding, to touch a new one when passing through the winds massing on the boceles and enthais, anointing itself with occasional prismatic pieces, which made it seem the outstanding union of Trees with columns with stone roots base. The Ionic gaze of the forest of Hylates was modulated by channeling in the psalms of Saint John Theologian, like a filet of poetic urges increasing the size of their oval prayers, which intervened in the coral lights, engaging the sixth order of primogeniture, before of going for the medallion, causing the superimposed escape meditations of the Ghosts of Shiraz, who were still entrenched in their purposes, and of the rivalry with the Saltimbanqui, staggering through the submerged architrave, bathed by faint waves, transparent in the near the middle of some temples that could be seen submerged, a few meters submerged in the Kourion bay.

Heartless and devoid of new stereotypes, they passed by crossing the garlands of the Eurydice, which was already getting ready to install itself in the mask, Raeder and Petrobus perfectly recorded the images of the ship that floated on the string that held its bow together, pointing to the neat symmetry that met the expectations of being reunited with the precious gold medal, showered with new feats to those who redeemed it. Raeder was flying on Petrobus, but this time they plummeted to the bottom, where the massive gem slumbered, giving them praise for all who lined up like a great Miracle anchored in Limassol. They leave the Forest of Hylates, drenched in the golden sun, staining the sheds of the upper hatch that the Eurydice exhibited for them, with iridescent colors to take their captain.

In a lost paradise where the sea shrinks with feminine conscience, compassionate flashes are ratified in each groove and I calculate footage, this previous present attracts the magnanimous representation of the lightning emission of its speech representing itself where the queen judges the king Consummatum Est, with little difference from culinary art and its very dense genre. Here is the carious aspect of the bluish faskéloma or exasperating of the paws that move the occasional ones in sub-vibrations softening in the shiny mark of the sessile columns in consistency of its weak receptive propagation and masculine science, lacking what prospers with moist regulars of flashes that are cooling from their imbibition. With thousandths of his enchanted parasitizing and prior ego I wonder afterwards not far from a Para-Celestial and sacrilegious lore of Lochnith; Who, what and where would have been able to support such or such, rising on the beams and girders that make a whole for an inaccurate Menthe, going to the arcane of the seventh external love with clear magenta lights, on rounded ultraviolet reliefs, here is where everything lulls from the adverb Eleusis, seething with a consonant flight that suffocates in spite of a Pseudo Vernarthian, where it will go without any exception disrupting the courses of hesitation, leaving no more the divine portent and going back to the loaded Cibatus or barley in northwests that flatten ultra winter, mowed down to its glacial bluish water discharge in unequal thickening of fast secrets with thirds of vox with bordering called in pair of trios, and symbolic of a reborn flashed subsoil of a lifetime swollen in its low course and ministerial occultation that isolates itself on Patmos. The skies were beaten where nothing germinates from dreams waiting for thousands of those like me with acute senses of the Anthesterion, or of March taking me towards an enigma not posed even if it is not clarified yet not resigning from love or smelling in the singular uni-lunar desolate with venerable fulminations and inquinas of the branch of the bakchoi, which was whistled by an Aulós that was remade generic when restarting fasting from a day rebuked and repaid in the emaciated Cibatus. Such light grasses were polarizing prohijadas when recovering from resounding beginnings of the rhizomatous aromatic nuance, and from super life machined from the metallic oscillation of the fires and rites ruined in the aromatic arthrophagous of Lochnith, nauseating at night in flowing enigma and gramineous rictus, intermingling while he longed for the ritual and his graceful plumes in feasts that honored his Canephores transferring mead towards the bakchoi psychic adept revealing himself from the masculine to the feminine in aqueous positive bed and supra negative redemption, which was fading into sharp matter attended while the world was created that they would live with more than forty stratagems, seeing themselves praised before their eminent Truth. Myself…being its own tyranny…, which erects whoever classifies it sacramental, and notices the squalid lack of control of its barbarism flash when I still pursue the darkness of my purge that is falling even without finding where to do it, falling however from its end and of guilty thunderous glances..., what more public decree do I wish, for more rituals that you have close to you when feeling sharp minorities of its aftertaste although in double life and night your memory continues to spy on whoever denatures you from the paganism of Lochnith, more than a proselyte , plus that a lien conceived in dethroned galleys of homeland and fusca haze. Meanwhile, quantities of Omphalos from the ego micro center are distancing themselves from mine, my faded lost throne hallucinates lost knowing that it is a probable sculpted flash subject to the gleaning of the Cibatus in fraction of the cereal ritual, and of sanctified illumination with tableares that have to dwell all the times that they revive from the vivid purple red, and from the debtor clairvoyant mystery sky that is reviving in the revealed luminescence that throws it in ornate nickels and acidic rattles at midnight falling on a positive particle devoid of yours returning to mine, and preparing for the flashing praise that pigeonholes him from his crippled fallacious and previous theory suggested after favors by not being reconverted. Lochnith capitulate capitulation suffers from glare towards her beloved, placing his phalanges on circular and angular waves on the virtual milky river of Eleusis caressing her face and glare from her. “I, Lochnith, was on the cliff with my Canephor Aerse, near his Athenian paternal landlord, I was going to say goodbye to myself and carelessness, not being able to see myself in the reflection of the water separated from my ego, knowing that Aerse would not choose me, much less to my abandoned superior.

In Keri on the Island of Zakynthos, I synchronized the fall of Aeschylus in Leucas, which perhaps without my local would offend me by reputation and snoop on cliffside suicides that only see nascent effigies of the bakchoi as a potion for serials of life and cities of the incongruous dramatic space , where its tragedy and antithesis do not fit in the basket carried by my priestess Aerse. I am flying over the structures of the acropolis, not yielding as a deity who prophesies where there is no room for the world in which she and I can inhabit. Lochnith, jumped after her as she was falling down the frontispiece of the cape..., She watched him as he fell..., forbidding to skew him from his gestures and get close to her so as not to fall where the wind is more docile and free, intervening with pashkein inclination or entangling them of the vipers and rims of the heroic hair in a condition of evanescent reckless touch against her suitor, trapping her from the Omphalus that she had tied to her neck transferred from brilliant didactics before a puerile boxing of vicissitudes, and spring flower shops next to the flayed serpents of Persephone and Kashmar floating on the Lilies of Aerse. Prey to the escarpments and cliffs, she remained possessed among the sedimentary dolomites that emanated near her veins before plunging down the steep side in over cascading prayers for her, always knowing that he would love her on a singular base of enchantments while he looked smiling before fall yielded In the end, forty-one seconds she was thrown off the cliff..., Lochnith passes from one end to the other the Omphalus of her neck by a lofty plume ready for love, imagining herself in the midlands of a ruthless positive affection of the mysterious flashing Eleusino, and by the divided ***** that took them as they fell into a splendid world with serials and images of Aerse, tied to the prehensile sacrifice and the cold hand of Lochnith, together as they fell between their subconscious selves, becoming heaped and vivid as something plunged towards them fleetingly, knowing that he I was going to survive him.

Lochnith's gleam was northwest of Athens once lost in the scrupulousness of a pagan polis and cult that kept docked in the sands to find her on the cliffs of the acropolis, where they had lost each other after two thousand years since they Theodosius abolished by decree the rituals of Eleusis. With revulsion and unprecedented insight, Aerse remained a recluse with excessive eagerness to self-eliminate, possessing for both the due imagination that he had possessed of the devoid neckline of the omphallus causing the inclination of the avalanche and their bodies towards where they supposedly would land on the divine and Dionysian path which leads to the eschatological of Vernarth's Diokitis. Apparently they were leaving as a result of an immortal Vernarthian existential catastrophe or decline, at the same time of a rhythmic alkaloid hemlock with its Achene that carried them for any pretense by being triggered towards the meeting with Persephone without her or he knowing why to fester at Eleusinos as Lochnith and Aerse in a single concentric whole, and quantum beings of the octagonal by the straight or transversal line that slipped into the hypotenuse at the instant that they were conceived implicitly as they took him from relapses when he went towards Aerse, after winding up from his conclave Hypomorphic writing and Magna Mater Misterica. Under the established power of his ministerial, the redemption that went in adjoining the ins and outs was consigned to resurface from the subgenre, and from himself procreating exultation with the analogs of Vernarth that were prolonged in excremental purges and disagreements of the cult of what should be twisted in the ****** of the magnetic genre and of positive tendency that would be eternalized after the cessation of the active decrees by Theodosius. Eminently Aerse suffered on some semi-dead watery slabs next to Vernarth, she remained after the agreement to centralize what irradiated her humanly as semi-Itheoi from a reinforced gender that was cohesive in retrograde worship to achieve pre-flowering in all the springs of the world, where they could be seen together with Persephone in the finnis that was distanced ultra terrestrial towards a dowry of profusion and disproportionate wealth, not being categorized as a mystery rather as an unknown of a super method of rummaging in the lanterns where no reflection of Aerse could to be found by Lochnith after getting lost in the polychrome figures of the acrotera, lying in watery nitrosities on the escarpment of the cliff. Physiology will influence Eleusis with systematic naturalness for the active hydrogenated elements, and of such unknown prebiotics or phyto-estrogens where remnants of the great sepulcher of humanity are manifested, as it is found to rise from the true hecatomb of July with a hundred halters arranged with foreign beings towards the oasis of transition. The little will of the annals will multiply in millennia of obscurantism, taking him in transit to a more exciting late management by harassing the search for Aerse in a clear mystery already in the jaws of a clamoring night by the reefs of Demeter for those who know about Persephone! even being with the inventive fallacy of a addicted spirit in correlation to the rite and its lineage. Every night that he convalesces, he will look sleepless with the servile promise of divinity from a vision that fades from the winepress and the Boedromion party, moving from the born ****** position of a hierophant towards the mold that dies and that does not renew itself from Boedromia itself. The representation of Aerse was reflected with transfused majolica and Eleusinian threads when she was seen walking from the beginning floating remotely in the meadows of the knoll, from which the cyclical anagram of the lost cliff rises when it separates from its Adonis being able to expose them in mythological treachery and transcended from epic truth to be related to the treaty between Zeus, Hades and Demeter for the rescue of Persephone after being dented from the beginning of the arcana that sprouted from a distorted symptomatology. She aerse carried the flayed serpents even on her body as if she should look for them in an omnipotent volatile gray so that it would come out by itself and be unguarded by her gone eyes, witnessing secrets and resting in anarchy from where there is not and will not be. Archon or governor What a mesmerizing problem is improvised from second after third that provoke astonishment to see him in the course that he could not have of his cursed detection! Aerse was beginning as a curious Canephore, he came to meet his ephebes Lochnith after excessive self-inferred hypotheses by following him at her command detailing the Kykeon that paled her psychotropically from a discarded and mineral exhibition, of which she would be devoured by the numinous portent of the Mashiach with his Sunday appearance or concerning the numen manifested with the eternal powers in front of the hieratic presence of the man who looked at her paternally, with a crass profile like a Damian Hessian drawing them in, plotting in a colossal fascinating stealth. Here she wraps him up but does not approach him and falls, lost in love, such a Faustus dilemma, granting herself at the initiation of the portal of the twelve lunar months in Eleusis, with immutable years and origins where they will bounce to meet in childhood that made them known as Aerse and Lochnith . Here in the greatest trance of life, both would begin to overcome all the twists and turns of the gestated gloom that separated them due to the shaken annoyance and confusion still divergent in sediments of runoff and bark oscillations that emerged from the unevenness of the acropolis, until a meeting in the amazing light and divine libertarian of two tendernesses, and martyrdoms that purely push them back towards a new end of the muddy gleam in a found paradise where the sea unfolds by male consciousness and is ratified mercifully in each flash of the striated. They will meet again in similar attachments divided by the fluctuating one who unmasks the one who drives him away with his dominant ******, and ill-advised caudal space seducing the contiguous public and private astral bodies that have never been coarse or dissimilar in ablution or sacraments of gods the pagans, everywhere nor whatever its fragmented remains by the gullies and ravines of the Kêphisos. After the remnants in politics, the desolate serpents of Aerse flowed down the river, as a link section that declared itself from an initial that was an evident flash that enveloped them as a cardinal canon with bucolic politics in all the nearby regions. Athenians, after the vertiginous regressive parapsychology like an Eleusino flahsback or Anadromí sto Parelthón Eleusia, with the visualizations of Aerse and Lochnith when they follow each other through the learned induction of feedback that was arranged in the inclinations of both, refining their morphological bastimento for the purpose of instituting them as articulators of the evocation of the millennia. Prophecies were reported from the 8th century BC. with ends, and interprocesses of the eternal in the unknown mystery that began to be clarified with the reinvented personality of the amendment of Life and Expiration experienced with Lochnith of the month of Boedromia, fleeing from a federated Polis that would be unified to a substantial dimension and of sacred Eleusinian space with brand new warmongering for the culminations of being incorporated into the Hexagonal Primogeniture integrated in this way in the indissoluble ephemeris of foundation and hegemony of the Megaron or Opisthodomos of Patmos. This is thanks to the beaten serpents that were nesting the reanimates of the question with subterfuges that make the widths of inter-pairs prevail, which are consolidated as a reality of session and space, agreeing on the defeated parapsychological memory or future in the economy of two resignation blocks of the repealed Sacred Space, in consensus of the beams of the Vernarth Military Command forging from the beating sacralized ***** that cultly intensified from its mysterious nature and territorial domesticity to come from the attracted Agoras that were repositioning themselves with the metaphysical agents that they will be restored in the polis with the scope of furrowing in a civic action induced towards someone who virtually recognizes him in the purge of the exclaimed strangers. More ardent passion was added to receive them even being wary of further mutations vibrated with the Faskéloma, or exasperating that moves the tint of the occasional vibrations, similar to the tendencies of the Sacred Space of Gethsemane, with the disastrous passing of the aqueous levels of the Kêphisos, which it would mean the presumptive ordinal of unreal historical worlds. The parapsychology of space was absorbed with torched quadrilaterals that were hanging from the invoked meditation, they were lying on futile folders and anodyne Aerse molecules, which were still welcomed by the magical exposed extra-corporeal substances that were deduced as they were experiencing unprecedented transit preserved of the eccentric deconcentrated radio of the refurbished of the spectral chromatic. The precipitated mental field dared to invade boldly towards another unheard-of generator that dissipated between Aerse and Eurydice coming near the Coasts of Patmos, coming from hypothetical planes that flow for their definitive moderated unions. The static refluxes bounced in simultaneity of bilocation of the Eleusinian exordia that were exorbitating each other with the rollers that were uncrossing the corporeal margins that concelebrated the quantum crankshaft, and the fibrous distinction that was teleporting the rescue rituals unforeseen astrological

Lochnith says: “in the proximity of the mortuary reality there will be no hesitation outside of our body and geodesy of our lost zafral or of lives in transit sub or supra quantum, obsessing in the eyes of erudition and unknowns, while our contraption self-obstructs with our electromagnetic sensory interactions paraphrasing in the convoluted distance and residues of related-metaphysical electros that are reconverted into the appearance of a premonition” The ligation of the arteries of Cephisus carried the emanations of Lochnith to love him in a healing act suspended with beings devoid of physicality, on the way to specters and healings of a perverse, to repair his extra-corporeal suffering confined to those who condescend to the androecium and gynoecium as a unit of mental physical motor gender, at the instant of the exacerbated and ectoplasmic world regulated by means of the Vernarth regression that was going lowering your blood pressure, increasing your red blood cells side effect rivers intertwined with Eurydice and Aerse in the opening Othon, directed at Vernarth's outcomes that came in the bow of the super-aqueous ship with some fabrics from the ship's stowage directing the speculative and autonomous advance that was already dispersing in the waves. Dead cells of the right Lynothorax,  A savvy military mancomunal became syncretic with Lochnith, he was determined to continue reinstalling us in his white blood cells that rose when it was already dawn on the shores of independent Skalá, and in the circled cohorts of Phalanxes and Psiloi that accompanied him in minutes that seemed millennia, all succumbing to the physical dismay of the underlying necrosanct and telepathic prayer that took place at the dawn of parapsychology trances cysts of recovery that descended on them in pure novel regenerative membranes, persé of merciful acts that became thick in the flashes when freezing from the weightless rays of the ultraviolet, which was separating between Sóma and Gnómi or corporal opinion that was joining synthetic networks with indefinite emissaries and receptors, subsequent bodies of the Bachkoi chemist, already deficient for a compensatory universe and varieties that were taking shape in a disintegrated emotional quantum world. Each time the bodies were reinserting themselves into the full unknown and subjective material, the concrete material united in the network with each other as a single force was transforming into the greatest passion and sparkle among their own, reinstalling themselves in the Super Egos.

In the Latest Minute Dogmate according to the rictus mortis thesis, the globules would move like a big explosion interacting with everything, so starting everything from the beginning of nothing to the indivisible with optional digits of coincidence or inseparable digitized, such a phenomenon of meekness of aligning times were massified with the probability of finding them in the vestige of real anomalous presences that occurred millions of light years ago. Aerse replies: “My admiration, the sparkle has a measure of astral body in reason of the vigor that underlies reiterated expiation and measurable virtuosity in its perfection of semblance p and corporal providence, inquired of being transformed far from disaffection rather than a continuous healing . The smallest and most coherent in the fabulous Griffins will join my clairvoyant and component with the ballast of his final game, not reflective of another who can measure or predict him for an undivided being. But I am already here, and I am your infinite…, I no longer know of other bad illusions of trying to separate myself from this life of what Eleusis is, perhaps a cosmic coarse that is and was in all time that passes speculatively, for this flash that is reflects whether it pales visible or not, I hope it will be compact on our intertwined attachments”
As living organisms, various life methods will be postulated as an initiative in the announced Big Bang, for the profit of those who are real close and real logotypes of resonant neuroscience as a daring that will influence the progeny, for ****** volumes, exonerations of bearers experiences and evolutionary lives of the emitter outside of an ignored Parthenon, since the gender of the world is also associated with random ambiguities from anode to cathode, positive-negative towards a Hellenic parallelism of roots in life dressed with lasting vernacular inheritances. Much of Lochnith's electro-dermal conglomerate was in full congruence with retrograde Eleusian parapsychology propagating from Vernarth's Invisible Eclectic Portal, which was nebulously teleported down the Kêphisos River with saprophytic living organisms acknowledging it in indigenous originality. of the species of reborn Vernarth, and super regulation of the euphemism and mysterious underworld below their protocols.

Revelations of the mental-material, made reluctance and support of the estrangement of inviolate perceptions, precognitions, telepathies and premonition, which debuted in this intrepid adventure intuiting in perpetuity with the sensory corridors and interferences of a reality of body in an explosive world incontestable. Lochnith, was already in possession of a hypnotic mental reincarnation formula in the form of neuroscience vessels close to scarecrows of expiration, allocating the subsequent locks of an enlightened decency of the ethereal sleepy baggage and the oracular review. The more we experience the laws that explain his prodigies, the more our perspective of media and complete fiction will increase in something that begins to be typical of the laurel of a true slowed-down ******-kinetic process. Within the curvature and the dim light that remained in the Lochtian days, normality returned to them after this long epitome in the parapsychological biosphere, and the intriguing contemplation and even mischievous tenuity of idea that can die suddenly, after self-incubate in the intangible coexisting passage and medication rupture of lived art with alien morbid beings. For a character archetype, it is only known that reaping is consuming capital from the disruption of a non-profit loss and its incontrovertible paranormal, which is paranormal and parapsychological from the plane of posterity of life, which will be an act of peaceful coexistence in playful spirits, compensating for seclusion in the vaults of an involutionary dramatic past, if its material or monad (spiritual) is not dissected in the cosmic train of perception of unfolding, and of the concept of purging energy that goes out of its way in its seventh heaven. The hypnosis of death and purgation to whoever requires it in the convoy of their conscience continues to be a tiny unruly space that transports us physically, reverting to minimums that are neutralized in alien foundlings. From an aedicule depository to an empty body that is neither independent nor from the lord who claims it (V.g. aedicule of José de Arimatea). The impersonal voices that officiated at the ritual of Eleusis were heard far beyond those who could hear them merely with memorable spaced therapies, recording themselves in interspersed layers of sounds and imprecise electroacoustics in the serial of an alarming complex frequency of the regenerative stumble in an organism of Continuous movement. Everything spreads in bends of abstraction that revives those who promote the perfection of marigolds like buttercups that they wear in the clothing of the Canephores like Aerse, but soulful and latent ephemeral of the ethereal alchemical entitative of ignored molecules. Lochnith says: “My submission heals, it no longer maintains being far from who represents it and where it comes from, I know that its remains in me do not reason, clarifying more my journey towards the crown and vilifications of a nascent humanity that mourns me, and that does not recognizes by rebelling in my desires to attract him"
the sky closes in vermilion digression and you inquire that they should answer for the silence of confusion in the parapsychological aqueducts of Athens with Patmos. The organization of the Sacred Space starts with the bizarre totemic quantum by sacred paths, Megarons, fictitious hunting places, double surrounding lunar ring, curves of virtual walls, Propylaea to embrace the Vernarthian enigma and finally the Telesterion that received Vernarth with a naked torso that perched in front of Aerse and Lochnith, looking at them towards the futuristic survival with five digits in a quarter of the waning of his right hand containing the small coat of Betelgeuse and the Pleiades in inklings of the umpteenth apocalyptic Megaron of Patmos. Scrupulosity as an Electro-Eleusian placebo effect, went alone, dismissing itself in the singular of a Templar niche and towards a Megaró-Omega Telesterion for catechized who endowed themselves with super-resident halos and litters of priesthoods that fled in terror from the Aerse-Lochnith fusion, prior to each rudeness and their contours swearing eternal exaltation and idealism, to be reconverted into individuals saved and votive to love each other with third parties, escaping from small frames that still did not hold up from the ecumenical mess.

From the top of Mount Profitis Ilias, Saint John the Apostle received the five thousand Falangists who joined in on the eve of the Antiphon Benedictus. The Apokálypsis text, made songs that were weighed with the replacement angelic assemblages, in case it was necessary to supplant them by Holy Antiphons, who before this immense crowd illustrated them in desannotations, that Saint John the Apostle summoned through Alexander the Great risen from Larnax. The voice of Saint John rose above the purple ashes of the Falangists, who, alone on one side, quantified the Apostle's prayerful itinerary, "Glory to the Highest and Salvation." To you oh thank you for these revived souls here in Patmos !, in passive and humane actions of redeeming the hexameters of the Sybilas of Delphi, who came with blessed anti-destructive glances, because he intervenes and destroys the superior and oppressive empires, brings down the proud who face it, and judge those who perpetrate evil! Thus the antiphon was manifested as an apothegm of the one who began the celebration of the raging sea, which boastfully leaned on the oracles of intervention in the agoras and vespers that are the prayer of divine action of the conjectured Parnassus of Patmos.

The songs of the psalms slept in the jousts, who humbly dressed in white in front of the protocol, with the sublime essence of the Apokálypsis, in accommodating psalms uttered from hexameters by the pale reliefs of the Pythia. In the acclamation, songs were woven that acclaimed the apostles of recondite communion, where Apollo's urgings sub-shone with actions of love from Saint John the Apostle in ravings of TeL Gomel's departure. Towards the Epsilon, where the pagan god was "for himself being a whole of the Being", in the repose of the poured pilgrimages for the subject in a single Being that moved in Delphian Oracles. In responsible allegory when smearing the fingers, still wet, in the Castalia fountain due to the removal of the Epsilon, and because of telluric changes in the flow of the divine waters, traced in the volcanic effluvia of the Aegean.

Everything was syncretic and harmonious to profess of the apostle, who remembered the Wedding of Canaan as a gift received, for guests in nuptiality with resurrected beings, and retransferred to fill them with goodness and glories, reviving in the same spirit “Jesus, you were invited to a party of weddings of others, of the husbands of Canaan ”.

“Here, on the other hand, it is about your party, pure and beautiful to relive joy in our days, because your guests also need your antiphons Benedictus; letting the harp fill everything filled with minor anger everywhere. The soul is your wife; the body is her nuptial chamber; your guests are the senses and thoughts. And if a single body is for you a wedding feast, the entire Temple is your wedding banquet, anointed in a Delphi that ceased the soul of the Fallen Falangists, but it extends on the banks of Galilee as an inexhaustible source of water and wine with I revive Eucharistic sweetness, for eno-priestly and heterogenic purposes.

Mellow concrete jazz renditions after escapades in south Saigon ‘87
Thoughtful sophists notion of accumulated expressions .
As Jacqueline expressions becomes ubiquitous
Autumn descends on placid ground
Maiden statues stand to be remembered

We’ve come to ask. And you showed us merciful actions.
Grace celebrates inquiry
Sometimes a forgotten ground

Heads bowed soaking in the rain.
She ghasts into tears, for them it was the same.
Nazarius speaks in Latin trimeters
Ancient rhetoric spilled into the agoras
For it was her affection that gave comfort

Collapsed figures embrace of bronze brilliance

                                                        FIN